In 2015, female genital mutilation was made a criminal offense in Gambia, but in March of 2024, a bill was introduced to overturn the ban.
Jaha Dukureh, Gambian Anti-FGM Activist, Speaks at UNHQ. Ryan Brown. CC BY-NC-ND 2.0
Female genital mutilation, or FGM, refers to the practice of partially or completely removing the external female genitalia for non-medical and often religious reasons. In addition to psychological trauma, the procedure can cause a variety of medical issues for the victim, including bleeding, problems with urination, cysts, infections, complications in childbirth, and shock or death. According to the World Health Organization, as of 2024 more than 230 million women have undergone FGM. It is most often practiced on girls between infancy and age 15. Data collected by UNICEF in 2024 reveals a 15% increase in the number of survivors compared to data released eight years ago.
Gambia has one of the highest rates of FGM worldwide. Around 46% of girls age 14 and younger and 73% of girls and women between ages 15 and 49 have undergone FGM in the country, according to UNICEF. In 2015, Gambia passed the Women’s (Amendment) Act, which criminalized FGM. The law did little to end the practice, however. Only two case of FGM have been prosecuted since the law was passed, and the first conviction for performing FGM was not made until August of 2023.
Calls to overturn the ban on FGM began in earnest after the 2023 conviction, in which three women were indited. Many supporters of the practice were outraged by the womens’ fate. One of Gambia’s most vocal religious leaders, Islamic cleric Imam Abdoulie Fatty, who believes that FGM is prescribed by Islam, raised funds to pay the womens’ fines. From that point on the movement began to gain traction.
A bill proposing to overturn the ban was officially introduced to Gambia’s parliament in March of 2024. Of the 58 members of Gambia’s parliament, 4 legislators voted to preserve the ban, 42 legislators voted to legalize FGM and one abstained. Although it passed by a majority, the bill still needs to be approved by a final committee before it becomes law. Notably, only five of Gambia's parliamentary seats are currently held by women.
Activists fear that the bill represents a threat to more than just the ban on FGM; it is representative of a broader struggle for gender equality in Gambia. The widespread support that the bill has received suggests that many Gambians still hold deeply patriarchal values, a revelation that could embolden religious conservatives to take advantage of the moment to set back other steps that have been taken towards gender equality. It could also inspire other countries in Africa, especially Muslim-majority West African countries like Kenya or Guinea, to repeal their bans on FGM, says Satang Nabaneh, a human rights law professor at the University of Dayton. “There has been an uptick in [attempts to reverse] anti-FGM laws within the continent,” she told TIME, “and what happens in the Gambia will be a signal to other West African countries or conservative actors to roll back women’s sexual and reproductive rights, as well as to allow for gender-based violence.”
Gambian President Adama Barrow said in June that his government would abide by the ban, though he faces increasing pressure from traditionalists as a parliamentary commission considers the new bill. "While awaiting its outcome, government remains committed to enforcing the prohibition of FGM in The Gambia," Barrow said in a statement, although he has yet to suggest a plan for preventing the ban from being overturned if the bill is passed.
GET INVOLVED
The Five Foundation: The Five Foundation was established to combat FGM. They have launched multiple projects aimed at supporting women all across Africa who have been affected by FGM.
Safe Hands for Girls: This organization is dedicated to ending FGM and child marriage in Africa. Their website offers a link for donations and information on their various initiatives.
Rebecca Pitcairn
Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time.