President Emmanuel Macron — World News, Travel and Social Action

*Algerian architecture reflects continued French influence post-decolonization. mariusz kluzniak. CC BY-NC-NC 2.0.*

French President Emmanuel Macron announced on Jan. 20 that he has ruled out issuing an official apology to the country of Algeria for past colonial abuses. This follows 59 years of tense relations between the two nations after the conclusion of the Algerian War in 1962, which marked the end of official French colonialism in the North African country.

The announcement comes as a result of a highly anticipated report on the matter of French-Algerian relations commissioned by Macron in 2020. Rather than a formal apology, the report recommends a “memories and truth” commission to review French colonialism in Algeria. Macron committed to setting up the commission in a statement.

The French occupation of Algeria began with an invasion in 1830, and lasted up until 1962 with the end of the Algerian War, which led to independence. During the 132 years of colonial rule, the French committed a number of atrocities against Algerians, including the massacre of an estimated 500,000 to 1 million Algerians throughout the first three decades of conquest, the forced deportation of native Algerian groups and the use of systematic torture against Algerians during the country’s war for independence.

Since Algeria gained independence, the French government has largely remained silent in regard to the atrocities inflicted during the colonial era. In fact, Macron was the first French president to acknowledge the use of torture during the war for independence when he did so in 2018. Macron has since gone on to demand further accountability, including calls for all archives detailing the disappearance of Algerians during the war. However, the Jan. 20 announcement signals that an official apology remains out of the realm of possibilities for the time being.

Decolonization Efforts Remain a Global Necessity

*Protesters marching in Philadelphia in support of Puerto Rican independence in 2018. Joe Piette. CC BY-NC-SA 2.0.*

Macron’s announcement is the latest reminder of the continued stains of colonialism which remain in the 21st century. While many former colonial powers like France have largely dismantled their empires and relinquished control to local populations, colonialism and the occupation of Indgenous lands still persists to this day around the world.

Both France and the United Kingdom notably retain overseas territories which are remnants of the heights of their empires. France retains varying administrative control in 11 regions outside of Europe, with a combined population of nearly 2.8 million. Conversely, the British control 14 territories which do not form a part of the United Kingdom itself or its European crown dependencies, representing a combined population of approximately 250,000.

Colonialism, however, is by no means limited to European powers, nor is the process itself a relic of the past. The United States, a country whose foundation is rooted in settler colonialism, retains control over five inhabited territories spread across the Pacific and Atlantic oceans which have a combined population of just over 3.5 million, all of whom are ineligible to vote in federal elections. Likewise, Hawaii’s inclusion in the United States as a state is a result of colonialism in the region where the U.S. systematically undermined native rule throughout the 1800s.

Japan, a country which saw the height of its empire come to an end during World War II, retains control over Hokkaido and Okinawa, two islands with distinct Indigenous populations which have both seen independence movements throughout their time with the country.

China is an example of contemporary colonialism: while not specifically setting up colonies in overseas regions, the country invests billions of dollars in projects to develop African nations on largely unfavorable terms, creates artificial islands in the South China Sea to exercise dominance in the region, and continues to squash independence movements in Tibet and Hong Kong.

While movements for independence, apologies and reparations exist to varying extents in all of these regions, the scars of colonialism persist to this day and remain a contemporary issue unlikely to be resolved in the near future.

Jacob is a recent graduate from the University of California San Diego where he majored in Political Science and minored in Spanish Language Studies. He previously served as the News Editor for The UCSD Guardian, and hopes to shed light on social justice issues in his work.

Thousands of people gathered at Indonesia’s French Embassy to protest French President Emmanuel Macron. Macron has a history of anti-Muslim rhetoric and recently defended the publication of caricatures depicting the Prophet Muhammad.

Muslims in Indonesia. Lennon Ying-Dah Wong. CC BY-NC-ND 2.0

On Nov. 2, thousands of people gathered outside the French Embassy in Jakarta, Indonesia, to protest French President Emmanuel Macron.

Macron defended the publication of cartoons that depict the Prophet Muhammad, which many have deemed inflammatory. The cartoons were originally published in the Charlie Hebdo magazine in 2015. They were republished in September to mark the opening of the trial for the 2015 attacks against the magazine’s staff, which were partially motivated by the publication of the cartoons.

Last month, the cartoons were a topic of discussion in a Paris classroom during a lecture on freedom of expression. After the lecture, on Oct. 16, the teacher who led the class was beheaded by a student enraged by the cartoon being shown in class. In a separate incident on Oct. 29, three people were stabbed to death in the seaside town of Nice by a Tunisian man yelling “Allahu Akbar,” a commonly used phrase meaning “God is greatest.” Though it has an innocuous meaning and is used in a number of day-to-day situations, the phrase has been tarnished by an association with terrorist acts, such as the 2015 Charlie Hebdo attack.

These recent incidents have reinvigorated anti-Muslim sentiment in France, and Macron has been criticized for his comments. Macron told the news site Al-Jazeera that he understands people’s concern over the cartoons, but said that he “will always defend in my country the freedom to speak, to write, to think, to draw.” He maintained his stance that the cartoons were protected under freedom of expression after the beheading of the teacher in October, and has been accused by some of spreading anti-Muslim sentiment in his statements.

Macron has received criticism for his anti-Muslim rhetoric in the past. On Oct. 2, he called Islam a religion “in crisis” around the world and introduced a plan to push what he termed “Islamist radicalism” out of French education and the public sector. In the same speech, he announced the government’s intention to present a bill strengthening a 1905 law officially separating the church and state in France.

In Indonesia, the French Embassy was heavily guarded and protected by barbed wire, but over 2,000 people stood outside chanting and holding signs. Protesters displayed banners that read “Macron is the real terrorist,” “Go to hell Macron,” and “Macron is devil” and called for a boycott of French goods. Some protesters stomped on Louis Vuitton bags to demonstrate their rejection of French products. Speakers at the protest demanded that Macron apologize and take back his anti-Muslim comments. They also called for the immediate removal of the French ambassador.

On Oct. 31, Indonesian President Joko Widodo condemned the terrorist attacks in Paris and Nice while also speaking out against Macron’s defense of the cartoons. Widodo argued that freedom of expression that tarnishes the honor of religious symbols could not be justified and said that “linking religion with terrorist acts is a big mistake.” Muslims in France have repeatedly denounced the terrorist acts.