As Acai Demand Rises, Amazonian Communities Seek Out their Role

The acai palm is one of the many native plants that has been commodified for Western consumption. This has shifted acai consumption and production practices within Indigenous Amazonian communities. 

Acai bowls are the most common form of Western acai consumption. Ella O, CC BY 2.0

Prior to 2000, Indigenous Amazonian communities utilized the acai palm plant on a local scale. The purple berry then found its way to the U.S., appealing to surfers in Hawaii and Southern California. It has since been in the spotlight, spurring new industries and finding its way into the global marketplace. The acai palm plant is one of many Indigenous plant foods that has been commodified for foreign consumption, shifting acai usage and production practices among Brazil’s Amazonian tribes. Indigenous Amazonian communities, who have utilized acai as a diet staple for centuries, are now exporting it  for profit, hoping not to forfeit their land to multinational corporations. 

Companies that sell acai heavily market its health benefits, calling it a superfood that allows individuals to reach maximum health. Acai specifically offers anti-aging benefits, improved digestive health, increased energy levels and a strengthened immune system. The berry contains high amounts of antioxidants, omega-6 and omega-9 fatty acids, fiber, protein, vitamins and minerals. When globally transported, the acai berry is processed and packaged into various forms. When reduced to powders, capsules and liquids, the acai berry becomes a watered-down entity detached from Amazonian food culture. While many understand acai’s countless health benefits, few consumers know the context from which it comes. 

Grown on tall acai palm trees, the acai berry sprouts in large, clustered bunches. The trees grow to between 50 and 100 feet tall, bearing the fruit from their extended branches. In the village of Acaizal on the Uaca Indigenous reserve, villagers loop a palm leaf tied around their feet and scale the tree, knife gripped firmly between their teeth. Children, some as young as seven, learn this harvesting method. Once collected, acai pulp is served chilled and often mixed with sugar and tapioca. 

Increased demand for acai pushes Indigenous groups to formalize and industrialize this cultivation process. Amazonian tribes subsequently alter their traditional production to accommodate increased consumption. In the state of Amapa, Indigenous communities want to explore potential business arrangements and have identified acai production as a top priority for natural resource management. In a workshop hosted by local government agency Secretary Extraordinary of Indigenous People, Acaizal village chief Jose Damasceno Karipuna learned how to capitalize on acai harvesting processes. The increase in acai demand creates a flourishing job market for large-scale Amazonian farmers; however, it harms farmers who rely on small-scale production. With an ever-increasing demand for acai, protection of natural areas is crucial to preservation. For the villagers in Acaizal, proper environmental management will increase productivity while ensuring sustainability. Acai companies emphasize this business exchange as mutually beneficial, bettering individuals’ health and the Brazilian economy alike. However, the mass consumption and commodification of acai is ultimately a gray area, creating an uncertain future for Indigenous communities.

Anna Wood

Anna is an Anthropology major and Global Health/Spanish double minor at Middlebury College. As an anthropology major with a focus in public health, she studies the intersection of health and sociocultural elements. She is also passionate about food systems and endurance sports.

Amazon Trees Write Autobiographies – Preserving Human History in Their Wood

Tropical forests are one of the world’s largest carbon stores and they help regulate the global climate. But they’re being erased at a terrifying rate. Deforestation claimed an area the size of Belgium in 2018. These habitats are often cleared to make way for palm oil plantations and grazing pasture for livestock. For most forests, destruction on this scale is a fairly modern phenomenon.

Tropical forest ecosystems tend to have very high biodiversity, but often in the places you’d least expect. Research has found that there is often more wildlife in areas where there is an ancient history of human activity.

So how have indigenous people in tropical forests nurtured biodiversity in tropical forests while still domesticating tree species, building cities and growing crops? New research published in Trends in Plant Science suggests that the answer may be written in the trees themselves.

Ancient time capsules

Over 50,000 years ago, people in Borneo managed tropical forest vegetation using fire. They burned the edge of advancing forests, and this targeted disturbance was enough to prevent a large number of tall tree species dominating. It allowed habitats to regenerate that were rich in wild food plants and attractive to the animals that people hunted.

Other traditional methods of forest management included opening the forest canopy by carefully selecting trees to cut down. The light that flooded to the forest floor could then encourage edible species such as wild yams to grow amid the regenerating vegetation. These practices are similar to the modern ideas of edible forests and agroforestry, which maintain relatively high biodiversity and retain soil carbon and nutrient stores. Much of this is lost upon conversion to industrial plantations or ranches.

Traditional forest management encouraged biodiversity, whereas modern methods erode it. Caeteno-Adrade et al. / Trends in Plant Science

In the past, vast areas of the world’s tropical forests were managed by indigenous peoples in this way. Trees keep their own accounts of this history in their wood. It has always been thought that tropical trees have short lifespans, usually less than 400 years. But recent research shows that many tropical trees live for a very long time, and can preserve over 1,000 years of history in their timber.

You’re probably familiar with the idea that you can measure how old a tree is by counting the rings beneath its bark. One ring usually equates to one year, so dendrochronology (the study of tree rings) offers a fairly easy way to understand the life of a tree. Thicker rings tend to denote a year when conditions were good for growth – ample sunshine and water – whereas thinner rings suggest a lean year of drought and competition with other trees.

Many tropical trees don’t lay down annual rings, but in the new study dendrochronologists identified over 200 species that do. Typically wider rings reflect higher rainfall, but many trees put on a growth spurt if light intensity rises. These are called release events and can happen if trees around them are cut down, allowing more light to break through the canopy. Finding these markers helps researchers to recognise and date past episodes of forest clearance. In the Amazon, these records help scientists understand the enormous extent of pre-Columbian agriculture and forest management.

Researchers extract a core of wood to measure the tree’s rings and find out its age. Victor Caetano-Andrade

The rings also preserve evidence of changes in the climate through the different isotopes (types) of oxygen and carbon laid down in the wood. Carbon isotopes tend to reflect light availability and other factors that control photosynthesis, whereas oxygen isotopes help scientists track changes in a nearby water source and annual rainfall. Isotopic studies showed that the abandonment of Angkor Wat in the 14th century coincided with severe drought.

Forest histories can also emerge from new DNA studies. Heavily logged species go through what we call “genetic bottlenecks”, where part of the genetic material of a species is lost as many individuals die or are unable to reproduce and pass on their genes. This leads to restricted gene pools.

Researchers would expect to see the same patterns in species which were strongly affected by logging or fires started by people in the past. Genetics can also identify species that were spread by ancient people, like the Brazil nut.

Living tropical trees record within themselves a history of human activity and the forest’s response to it. The regeneration of forests after disruption by people in the past offers some hope for the future, but only if current rates of deforestation can be halted, allowing the lungs of our planet to regenerate.

Chris Hunt is a Professor of Cultural Palaeoecology, Liverpool John Moores University

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION

Pope Affirms Catholic Church’s Duty to Indigenous Amazonians Hurt by Climate Change

The Catholic Church “hears the cry” of the Amazon and its peoples. That’s the message Pope Francis hopes to send at the Synod of the Amazon, a three-week meeting at the Vatican that ends Oct. 27.

Images from Rome show tribal leaders in traditional feather headdresses alongside Vatican officials in their regalia. They are gathered with hundreds of bishops, priests, religious sisters and missionaries to discuss the pastoral, cultural and ecological struggles of the Amazon.

The densely forested region spans nine South American countries, including Brazil, Colombia and Peru. Its more than 23 million inhabitants include 3 million indigenous people.

The Amazon meeting is part of Pope Francis’s efforts to build a “Church which listens.” Since taking office in 2013, Francis has revitalized the Catholic Church’s practice of “synods” – a Greek word meaning “council” – expanding decision-making in the church beyond the Vatican bureaucracy to gather input from the entire church, including from laypeople.

Voting on synod decisions, however, remains restricted to bishops and some male clergy.

The Amazon synod is the first such meeting to be organized for a specific ecological region. Media coverage of this event has emphasized its more controversial debates – such as the possibility of easing celibacy requirements in the rural Amazon, where priests are in extremely short supply.

But its focus is much broader: listening to the suffering of the Amazon – particularly the environmental challenges facing the region – and discerning how to respond as a global church.

Amazon in crisis

After more than a decade of environmental policies that successfully slowed deforestation in the Amazon, logging and agricultural clearing have begun to increase rapidly again. The fires in the Brazilian rainforest that captured headlines in early September are symptoms of much broader destruction.

Up to 17% of the Amazon rainforest has already been eliminated – dangerously close to the 20% to 40% tipping point that experts say would lead the entire ecosystem to collapse.

Deforestation of the Amazon is rapidly approaching the tipping point that, experts say, could lead to total collapse of the rainforest ecosystem. AP Photo/Leo Correa

Stories of deforestation can seem insignificant against the vastness of the Amazon, a region two-thirds the size of the lower 48 United States.

But for the 390 indigenous ethnic groups who inhabit the region, each burned forest grove, polluted stream or flooded dam site may mark the end of a way of life that’s survived for thousands of years.

Deprived of their land, many indigenous Amazonians are forced into an exposed life on the edge of frontier towns, where they are prey to sex trafficking, slave labor and violence. In Brazil alone, at least 1,119 indigenous people have been killed defending their land since 2003.

The Catholic Church recognizes that it still has to address the “open wound” of its own role in the colonial-era violence that first terrorized the indigenous peoples of the Americas, according to the synod’s working document. The church legitimated the colonial confiscation of lands occupied by indigenous peoples and its missionaries often suppressed indigenous cultures and religions.

For this reason, according to the Vatican, organizers of the synod have sought input through 260 listening events held in the region that reached nearly 87,000 people over the past two years. Indigenous leaders have been invited as observer participants in the meeting itself.

Learning from indigenous peoples

As a theologian who studies religious responses to the environmental crisis, I find the pope’s effort to learn from the indigenous people of the Amazon noteworthy.

The Vatican sees that the Amazon’s traditional residents know something much of humanity has long forgotten: how to live in ecological harmony with the environment.

“To the aboriginal communities we owe their thousands of years of care and cultivation of the Amazon,” the 58-page synod working document reads. “In their ancestral wisdom they have nurtured the conviction that all of creation is connected, and this deserves our respect and responsibility.”

Pope Francis has expressed his respect for indigenous peoples before.

At a meeting of indigenous leaders in Peru in January 2018 he said, “Your lives cry out against a style of life that is oblivious to its own real cost. You are a living memory of the mission that God has entrusted to us all: the protection of our common home.”

Global problems, local solutions

Environmental destruction isn’t the synod’s only concern.

Catholicism – long the dominant religion in Latin America – is rapidly losing members to evangelical Protestantism. Evangelicals are projected to eclipse Catholics in Brazil by 2032.

One advantage evangelical churches have in Amazonian countries is that they can appoint local indigenous pastors to minister to their communities. Meanwhile, with less than one priest per 8,000 Catholics in the Amazon, some isolated communities might see a priest only once a year.

Catholic churches are in short supply in rural Brazil, where many people will go a year without seeing a priest. AP Photo/Fernando Vergara

The scarcity of priests in rural Latin America is behind a proposal to the synod to ordain older married men as priests in isolated Amazonian communities.

In the the U.S., the celibacy question is easily mapped onto a familiar divide. Progressive Catholics argue that clerical celibacy should be optional, while conservative Catholics insist this discipline is fundamental to the faith.

The issue is far less politicized in the Amazon, where, in the words of one bishop, the Catholic Church remains a “visiting church” with limited day-to-day presence in indigenous communities.

Some might dismiss this synod as just a meeting. But, in my judgment, it is an attempt to apply Francis’ vision of a “listening Church” to the environmental crisis. The Synod of the Amazon marks a significant shift from high-minded papal exhortations about taking climate action to a global religious community that gives voice to those living on the front lines of ecological destruction.

Vincent J. Miller is a Professor of Religious Studies, University of Dayton

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION

The Lungs of the Earth are Burning

 The Amazon Rainforest is currently burning and has been for weeks, while little to no coverage has been given to the immediate and dire situation. 

Fire. Cullan Smith. Unsplash.

The Amazon is on fire and has been for a little over a month. According to the World Wildlife Fund, “40,000 different types of plants” are estimated to have been affected by the fires raging in the Amazon. The Amazon fires have been burning for a while now, but coverage on the fires has been little to none. Now, though, through the outcry on social media, attention has been brought and countries across the globe are pitching in, trying to do their part in reversing and stopping the fires. 

According to a NY Times article, “Hours after leaders of some of the world’s wealthiest countries pledged more than $22 million to help combat fires in the Amazon rainforest, Brazil’s government angrily rejected the offer, in effect telling the other nations to mind their own business — only to later lay out potential terms for the aid’s acceptance and then, on Tuesday evening, accepting some aid from Britain.”

Denying the aid could prove detrimental to the people and animals living in the Amazon forest. According to a CNN video, Daniel Aristizabel, a member of the Amazon Conservation team, states that the fires are affecting tons of the wildlife in the Amazon, stating “if you lose one species, you cause a chain reaction”. This “chain reaction” can cause a major shift in our ecosystem and possibly put many animals on the endangered species list. 

Being far-removed from the fires makes it difficult to understand the scope and how big of areas the fires are covering. In an ABC video, Andres Ruzo from National Geographic Explorer and Conservationist and also the Director of the Boiling River Project states that “we could be losing, in certain areas, as much as 3 soccer fields of jungle every single minute”. The rate at which the Amazon is burning is huge and will have an impact on ourselves. To put the size in perspective, CNN reporter also adds that the amount of land burning is equivalent to “two thirds the size of the contenential United States”. The Amazon Rainforest has often been called the lungs of the Earth but now they are clogged with smoke. 

Senior VP of Forests, WWF, Kerry Cesareo, states “we have seen a dramatic increase in deforestation in the Amazon, recently, and it is driven by humans and this is happening in part due to demand for food and other resources from the forests and exacerbated by the decline and enforcement of laws”. The apparent need for land for farming is the reason behind the fires. A great need for profit and resources are killing the Earth’s lungs.

If you would like to contribute to the efforts of saving the Amazon rainforest, you can donate to Protect and Acre Fund at https://act.ran.org/page/11127/donate/1 which “has distributed more than one million dollars in grants to more than 150 frontline communities, indigenous-led organizations, and allies, helping their efforts to secure protection for millions of acres of traditional territory in forests around the world.” You can also reduce your wood, paper, and beef consumption as those are the top reasons deforestation is currently happening to the Amazon. 






OLIVIA HAMMOND is an undergraduate at Emerson College in Boston, Massachusetts. She studies Creative Writing, with minors in Sociology/Anthropology and Marketing. She has travelled to seven different countries, most recently studying abroad this past summer in the Netherlands. She has a passion for words, traveling, and learning in any form.