Police Brutality Increases Amidst Protests In Columbia

Colombia’s police brutality, economic inequality, unemployment and poor public services have been brought into the spotlight after the April 28 protests against a proposed nationwide tax increase. 

 Protesters holding a sign that says “if they keep killing us, we’ll keep marching.” Ox.ap. CC BY 2.0

 The COVID-19 pandemic has taken a severe social and economic toll on Colombia; with more than 101,000 deaths and 5 million jobs temporarily affected, Colombia recorded it’s largest recession on record. With many Colombians struggling to find work, the concept of the proposed tax change by the government was immediately protested, later withdrawn by the government after a few days of protest.

 The proposed tax increase would have affected anyone making more than $656 a month, and President Iván Duque initially insisted that the tax was needed to fix the country’s economy. After the protests caused deaths, however, he asked the Congress to withdraw the proposed law and created a new law to avoid financial uncertainty. The protests ignited civil unrest that lasted after the withdrawal of the tax increase. On June 15, organizers said that they are temporarily suspending the weekly Wednesday protests.

The earlier protests highlighted the  excess of police brutality in Colombia. More than 1,100 protesters and bystanders have been injured since April 28, and the total number is most likely higher as many cases have not been reported to authorities. Human Rights Watch confirmed 34 deaths, including 2 police officers and 31 demonstrators or bystanders, 20 of whom appeared to be murdered by the police.

The Independent Forensic Expert Group of the International Rehabilitation Council for Torture Victims, an international group of forensic experts, explained that live ammunition was used on individuals, causing deaths. Also, IRCTV concluded that tear gas and kinetic impact projectiles are being misused, causing death and severe injury including blunt trauma to eyes.

More specifically, at least 16 protesters or bystanders died from live ammunition of police firearms, at least one other victim died from beatings and three others from inappropriate or excessive use of teargas or flash bangs. Additionally, there were 9 cases of severe eye injuries from either teargas cartridges, stun grenades, or kinetic impact projectiles fired from riot guns. Human Rights Watch, also stated, “Victims included journalists and human rights defenders who were covering the protest, including some who wore vests identifying them as such.”

Furthermore, on May 14, the Ombudsperson’s Office reported 2 cases of rape, 14 cases of sexual assault and 71 other cases of gender-based violence by police officers.. Two cases of sexual violence by police officers against protesters were documented by Human Rights Watch. 

In November 2016, the Colombian government and the Revolutionary Armed Forces of Colombia reached a peace accord after a 52-year armed conflict, demobilizing the country’s then-largest armed group. Protection of human rights defenders through specific initiatives was a part of the agreement. As seen with these recent protests, however, the agreement has not been held to the highest accountability. Conflict-related violence has displaced more than 8.2 million Colombians since 1985

On June 6, President Iván Duque stated that the government would take steps to “transform” the police. The protests continued from the end April untill mid-June; National strike committee spokesman Francicso Maltes said to Al Jazeera that the umbrella of workers unions, student organizations and others decided to “temporarily” pause the Wednesday protests. However, Maltes also stated, “Protest in Colombia will continue because the reasons behind it are still there.”

Unions and business associations will draft bills to share with Congress when it begins a new session on July 20—a protest is expected on that day, stated  Maltes. “We hope that Congress, and lawmakers, do not fail Colombians like President Ivan Duque has,” said Maltes.



Kyla Denisevich

Kyla is an upcoming senior at Boston University, and is majoring in Journalism with a minor in Anthropology. She writes articles for the Daily Free Press at BU and a local paper in Malden, Massachusetts called Urban Media Arts. Pursuing journalism is her passion, and she aims to highlight stories from people of all walks of life to encourage productive, educated conversation. In the future, Kyla hopes to create well researched multimedia stories which emphasize under-recognized narratives.

Honoring San Basilio de Palenque: The First Town Liberated from Slavery in the Americas

The story of San Basilio de Palenque is one of unparalleled strength, resistance and bravery. 

River near San Basilio de Palenque. Fundacion Gabo. CC2.0 

Roughly 30 miles away from the port city of Cartagena, Colombia, lies the small town of San Basilio de Palenque. Palenque has rich historical significance, as it was the first free African town in the Americas. The town was declared a “Place of National Character and Cultural Interest” by the Colombian government and a “Masterpiece of the Oral and Intangible Heritage of Humanity” by UNESCO in 2005. 

History of San Basilio de Palenque

Town square in San Basilio de Palenque. Restrepo. CC2.0

San Basilio de Palenque was one of many walled forts, known as palenques, that were founded by those escaping slavery in colonial times. Founded in 1603 by Benkos Bioho and 36 other people, San Basilio is the only palenque remaining to this day and was successful due to its isolated location amid swamps and hills. Escaped slaves from Cartagena and surrounding regions would travel to San Basilio de Palenque in the hopes of seeking freedom. Against all odds, “palenqueros” formed their own army, language and support system to stay safe. The town was declared the first free town in the Americas in 1713, nearly 100 years before Colombia became independent from Spain. 

Palenqueros in Colombia Today

Palenquera women in Colombia. Vest. CC2.0

The isolated nature of San Basilio de Palenque provides limited employment opportunities, which in turn causes the migration of many palenqueros to larger cities in search of work. On the streets of Cartagena, palenquero men are engaged in construction projects while palenquera women wearing brightly colored dresses sell fresh fruit and traditional sweets made of nuts, tropical fruits and panela (unrefined sugar). In a video from Great Big Story, the palenquera Everlinda Salgado Herrera discusses the historical and cultural significance of a sweet called alegria (meaning happiness in Spanish), which represents the joy palenqueros felt when they found freedom.

Although palenqueros are becoming integrated into Colombian society, they were initially met with discrimination, sometimes leading to feelings of resentment and denial over their cultural and racial identity. In the 1980s and ‘90s, a young generation of palenqueros advocated for a resurgence of palenquero culture, hoping to promote an appreciation of their rich heritage. Strong cultural pride among palenqueros continues to this day.  Edwin Valdez Hernandez, a dance instructor at the Batata Dance and Music school in Palenque, states, "We defend our values with a shout. We are Black, and we are defending our culture."

Cultural Treasures of San Basilio de Palenque

Drummers in Palenque. Vest. CC2.0

Palenque is known worldwide for its unique language, music and culinary scene. One of Colombia’s 69 Indigenous languages, the palenquero language is only spoken in San Basilio de Palenque. Captives on European slave ships came from all parts of Africa speaking a variety of languages. As a colonizing strategy, people were purposely mixed together so they would not be able to communicate to plan an escape. Despite this, palenqueros created their own language, influenced by Castilian Spanish, Bantu, Portuguese and English. 

The cuisine of San Basilio de Palenque is a delight for the taste buds. Some dishes include seafood rice, mote (a traditional Caribbean cheese), and fish cooked in a creamy coconut sauce with pigeon peas, cassava and panela sugar. Palenquero cooking continues to reach international heights, most notably when the book “Cocina Palenquera Para el Mundo” won first prize at the 2014 Gourmand Cookbook Awards in Beijing. 

Music is an incredibly important part of palenque culture and throughout Colombia. Palenque music is joyful with sweeping rhythms and fast drum beats and is coupled with bright costumes and a seemingly endless stamina for dancing. Some of the many dance styles include chalusonga, paseo, champeta, entrompao and palenquero son. Travelers can learn about Palenque’s rich musical culture by attending the Drums and Cultural Expressions Festival held annually in October. 

The town of Palenque is also known for its interesting methods of running society. Instead of a police presence, Palenque is organized into systems called ma-kuagro, where people have designated roles and watch over each other. The crime rate in the town is nearly nonexistent due to this sense of community among Palenqueros. Interestingly, palenque women’s hairstyles also have historical significance. In colonial times, women would braid intricate patterns in their hair that were used to create maps, store gold and transmit messages to help people reach freedom. A statue of Palenque founder Benkos Bioho breaking out of chains stands in the town center. 

A place of redemption and perseverance, San Basilio de Palenque is a cornerstone of Black resistance in Latin America and a perfect destination for a socially conscious traveler. Confronting past historical truths and being willing to listen to others’ experiences helps shed light on modern social issues to hopefully make the world a brighter and better place. 

Megan Gürer

is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.