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Looking out at a courtyard in the Grand Mosque of Paris. Gwenael Piaser. CC BY-NC-SA 2.0.

Countries Around the Globe Continue to Legalize Islamophobia

April 30, 2021

At the beginning of March, independent rights expert Ahmed Shaheed addressed the United Nations Human Rights Council, underscoring the rise in anti-Muslim hate globally and urging member-states to take action immediately. Shaheed noted that in 2018 and 2019, four in 10 Europeans held a negative view of Muslims, and in 2017 30% of Americans held the same negative view.

But in the following weeks, Islamophobic legislation—laws which seek to discriminate against Muslims—were proposed or enacted in countries like France and Sri Lanka, showing just how widespread the situation remains. 

France has a long-standing history of Islamophobia. The country, with a Muslim community of 4.4 million, or 8.8% of the country’s population, maintains the largest Muslim community of any Western nation. Over the past decade, the country banned the wearing of niqabs, veils which cover one’s face, in public, several coastal cities banned burkinis, a form of swimwear, and more recently, the French Senate voted to ban anyone under the age of 18 from wearing a hijab.

While protests have met each of these pieces of legislation, with the recently proposed hijab ban seeing demonstrators take to the streets around the country, Islamophobia has been disturbingly commonplace. The number of Islamophobic attacks in France increased by 53% in 2020.

Sri Lanka, a South Asian country whose Muslim community constitutes 9.7% of its population, has had a more recent problem with Islamophobia. While several one-off Islamophobic attacks took place throughout the 2010s, the government only recently began to write Islamophobia into law. In March, the country banned the wearing of the burqa and closed over 1,000 Islamic schools.

The United States is also no stranger to Islamophobia. Throughout the 2010s, states ranging from Arizona to Florida to South Dakota passed 22 anti-Muslim laws. At the federal level, the Trump administration authorized several Muslim travel bans and used Twitter to perpetuate an equivalency between Islam and terrorism.

While bigotry against any religion has existed since the beginning of religion itself, Islam has increasingly been the target of xenophobia globally due to the Sept. 11 attacks, the rise of the Islamic State group in the Middle East and other terror attacks in the West carried out by Islamic extremists.

Regardless of its origins, Islamophobia remains one of the most pressing social justice issues to address in the 21st century. As U.N. Secretary-General Antonio Guterres said in a March 2021 video commemorating the International Day to Combat Islamophobia: “We must continue to push for policies that fully respect human rights and religious, cultural and unique human identity … As the Holy Quran reminds us: nations and tribes were created to know one another.”

To Get Involved:

To raise awareness about the recently proposed French hijab ban, sign “Hijab Ban France,” a petition urging the French government to revoke the ban, by clicking here.


To find out about more opportunities globally and locally to get involved in the fight against Islamophobia, check out the Council on American-Islamic Relations and the European Network Against Racism, both organizations taking intersectional approaches to combat Islamophobia through legislative and social means.


RELATED CONTENT:

Swiss Voters Support Burqa Ban Ahead of Nationwide Vote

Delhi Muslims Still Rebuilding Their Lives After Days of Deadly Riots

China Weaponizes Tourism to Erase Uyghur Culture


Jacob Sutherland

Jacob is a recent graduate from the University of California San Diego where he majored in Political Science and minored in Spanish Language Studies. He previously served as the News Editor for The UCSD Guardian, and hopes to shed light on social justice issues in his work.

In News and Social Action Tags Islam, Islamophobia, legalization, legalize, Human Rights, United Nations, U.N., discrimination, religious freedom, intolerance, portest, hijab, ban, burqa ban, anti-Muslim, social justice, Quran, petition, CheckOut
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The New Zealand Parliament building. Ref54. CC BY-NC-ND 2.0.

New Zealand Legalizes Euthanasia as World Begins to Accept the Practice

November 15, 2020

In a late October referendum, New Zealanders voted in favor of legalizing euthanasia, the practice of allowing patients with an incurable and painful illness to terminate their life early. This binding act, which will go into effect on Nov. 6, 2021, will make New Zealand one of seven countries to permit the controversial practice. Assisted suicide, a similar practice which involves a physician aiding in ending a terminal patient’s life, is legal in a handful of jurisdictions, including Switzerland, Germany and several U.S. states.

The practice of euthanasia, while gaining support around the globe, is still considered controversial, especially among religious communities. The Roman Catholic Church, for instance, has condemned the practice, stating in the Catechism of the Catholic Church that: “Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick or dying persons. It is morally unacceptable.” This opposition has resulted in a patchwork system of legal euthansia, assisted suicide or other means of voluntarily terminating one’s life.

New Zealand’s “End of Life Choice Act”

A view of Auckland, New Zealand’s most populous city. Pedro Szekely. CC BY-SA 2.0.

New Zealand’s referendum centered around whether or not the country should adopt the 2019 End of Life Choice Act. The law, which was originally introduced in October 2015 by member of Parliament David Seymour, permits voluntary euthanasia for patients confirmed by two doctors to have a terminal illness and be in the final six months of their lives.

“The motivation for this bill is compassion,” Seymour said in a press release from political party ACT New Zealand. “It allows people who so choose and are eligible under this bill to end their life in peace and dignity, surrounded by loved ones.”

While public opinion in New Zealand over the last two decades has averaged around 68% annually in support of legalized euthanasia, opponents to the practice have succeeded in shooting down similar legislation. Two iterations of the Death with Dignity Bill and a previous iteration of the End of Life Choice Bill, which outlined similar euthansia legalization statuses to the one voted on last month, failed to make it through Parliament in 1995, 2003 and 2012, respectively.

The main opposition force to euthanasia in New Zealand has been The Care Alliance, an organization which was created shortly after the introduction of the 2012 End of Life Choice Bill. It advocates for “better end-of-life care and assisted living services for people at the end of life or who require assistance to live” with the belief that “a compassionate and ethical response to suffering does not include euthanasia or assisted suicide.”

The current End of Life Choice Act is set to go into effect on Nov. 6, 2021, which allows for a one-year implementation period to take place immediately after the results of the referendum were finalized on Nov. 6, 2020.

Bans on Euthanasia Around the Globe

A crowd listens as Pope Francis delivers Sunday Angelus. Greg Sass. CC BY-NC-SA 2.0.

As of November 2020, euthanasia in any form is explicitly banned in countries on every continent. While each country has its own reasons for banning the practice, one standard which has inhibited further global legalization has been the United Nations’ International Covenant on Civil and Political Rights, which states that “Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life." This has been interpreted by many in opposition to euthanasia as a standard to abide by.

Many within the religious community have opposed euthanasia for years. Many denominations of Christianity, including Episcopalianism, Lutheranism, the Eastern Orthodox Church and the aforementioned Catholicism, have all condemned the practice as a form of murder.

While Islam does not explicitly prohibit euthanasia, the practice is considered to be in direct opposition to Islamic law. Several passages from the Quran have been interpreted in such a manner, including “And do not take any human being’s life—which Allah has made sacred save with right” and “Do not kill yourselves: for verily Allah is to you most merciful.” This has resulted in euthanasia being a crime in nearly all majority-Muslim countries.

Other world religions, such as Judaism, Buddhism and Hinduism, are still debating the ethics of euthanasia. Generally, these debates center around a conflict between a divine right to life and the increasing trend toward global secularism.

Euthanasia’s Patchwork Legality

The flag of the World Health Organization. United States Mission Geneva. CC BY-ND 2.0.

Euthanasia in any form and assisted suicide are legal in at least one country on every continent except Africa. Belgium, Canada, Colombia, Luxembourg, the Netherlands, and the Australian state of Western Australia are the most permissive places for euthanasia, allowing for the active form of the practice, which involves an incurably ill patient receiving terminal care.

Passive euthanasia, the practice of refusing medical treatment and receiving appropriate pain management, is more broadly legal, primarily in the Western world but also in India, South Korea, Argentina and Chile.

The Australian state of Victoria and the countries of Germany and Switzerland permit assisted suicide. This practice differs from both active and passive euthanasia in that a physician is not the one terminating a patient’s life, but rather aids a patient as they terminate their own life. In the United States, assisted suicide is legal in the District of Columbia, California, Colorado, Hawaii, Maine, New Jersey, Oregon, Vermont and Washington state. Additionally, the legal status of assisted suicide in Montana is disputed due to an unclear court ruling in 2009.

With the ongoing pandemic and renewed discussions on the ethics of ending one’s life, euthanasia remains a hotly debated issue which likely will not go away any time soon.

Jacob Sutherland

is a recent graduate from the University of California San Diego where he majored in Political Science and minored in Spanish Language Studies. He previously served as the News Editor for The UCSD Guardian, and hopes to shed light on social justice issues in his work.

In New Zealand, News and Social Action, Oceania, Human Rights Tags New Zealand, COVID-19, Roman Catholic Church, Pope Francis, End of Life Choice Act, terminal illness, Parliament, The Care Alliance, Espiscopalian, Lutheran, Eastern Orthodox, Quran, Koran, Qur'an, Judaism, Buddhism, Hinduism, ethics, secular, suicide, Human Rights, Oceania, International Affairs
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