Wabi Sabi is a Japanese lifestyle giving a view of life in many aspects: everything is imperfect and the true beauty comes from simple things, then, one can have subtle feelings in life. Inspired from that spirit, filmmaker duo and couple Le Quynh Anh and Le Nham Quy made this video about Japan in a deeper insight and unbiased feelings. "Japan - Wabisabi" is their best emotional-experience journey in Japan, where they are living and working. They hope that you can feel "Japanese Spirit" from this video.
Freediving With Japan’s Pearl Divers
Aiko Ono was working as a photographer in the bustling megalopolis of Tokyo, but she had long dreamed of the ocean. When an unexpected opportunity arose, she left her life in the city to join Japan’s legendary female “ama” divers. For centuries, ama divers have scoured the ocean floor for pearls and seafood, passing on their expertise to future generations of women. Now, she’s found honor and peace in upholding this 3,000-year-old tradition.
Coming of Age in the Amazon Jungle
In a small settlement, deep in the Amazon rainforest, colourful preparations are underway for a very important occasion.
The village of Puerto Esperanza, directly translated as “Port Hope,” is located in the Amazonas department of Colombia — three hours travel by boat from Leticia, the main port in the Colombian Amazon. Here you will find many members of the Tikuna tribe. One of the most numerous peoples in the rainforest, the Tikuna are an extraordinarily artistic people, known for their rich culture and age-old traditions.
One of the most prominent cultural traditions celebrated and upheld by the Tikuna is that of the Pelazón ceremony, a traditional coming of age ritual for young girls, marking the time they enter womanhood. After a whole year of isolation, the girls will be welcomed back into the tribe as women.
At the heart of the Tikuna settlement, in the maloka, or gathering house, people begin preparations for the rituals that will take place during the Pelazón ceremony. They bring together wine and food that have been collected from the community and spend hours crafting beautiful and elaborate feathered drums that will be used during the festival.
One young man plays a whistle to mimic the sounds of the jungle and imitate the demons who are lingering near the maloka, while another heats a fish-skin drum to hone its sound in preparation for the festivities.
Meanwhile, other community members are making uito, a natural pigment that will be used to cover the girls’ bodies during the ceremony.
A Year in Isolation
Following her first menstruation, each young Tikuna girl who has chosen to take part in the ritual and Pelazón ceremony, will isolate herself in a small house made of palm leaves. For an entire year the only person whom she will be allowed to see is her grandmother. Part of a deep cross-generational relationship, the elders teach the young girls many traditional skills from weaving, cultivating crops, and the uses for plants, to taking care of babies, and every other aspect of being a Tikuna woman.
Below you see a Tikuna grandmother brushing her granddaughter’s hair. This young girl is only seven, but has already decided that when the time comes she would like to take part in the Pelazón ritual and ceremony.
The Reunion
After the long year of isolation, the girls’ families work together to prepare a big celebration and invite the whole tribe to welcome their daughter back into community life as a young woman. The celebrations last for three days with drinking, eating and dancing, but first everyone gathers in a procession around the village, collecting all of the girls to take them to the maloka.
Members of the tribe bring animals they have hunted as offerings to the girls’ families. This young man is holding a Terecaya in his hands, a species of Amazonian turtle. The shell is decorated with feathers and hung in the maloka as a symbol of wisdom in the Tikuna culture.
As night falls, the procession continues to make its way around the village, one by one collecting each of the young girls from their homes.
Below is the moment when one of the girls comes out of isolation. She will be completely covered until she is ‘revealed’ during the main ceremony.
The Ceremony
At the heart of the Pelazón celebrations is the big communal feast held in the maloka. The families offer a typical payabarú drink to their guests, people dance to traditional songs, and, in the midst of this feast, the girls come out dressed with feathers and painted with uito pigment.
The girls are unveiled for the first time in their elaborate feather headbands. Below one of the newly welcomed young women dances as part of the ceremony, while the other women and girls look on.
During another important part of the ceremony, young male members of the tribe dress as demons and dance around the girls, enacting temptations that the girls are strong enough to face, now they are women. They wear masks, shake instruments and carry carved wooden penises to symbolise the seduction that the young women may encounter in life.
After the ceremony each girl is said to be ready to embark on her adult life. The long time away with her grandmother as her teacher and the climactic return have prepared her for all aspects of her future, from work, to marriage, to pregnancy and having a family of her own.
It was a privilege to spend time with the community and families of Puerto Esperanza and to observe the Tikuna tribe’s remarkable tradition of the Pelazón ceremony. I would like to give special thanks to Edgar, Otoniel, Obsimar, Vicente and all the other tribe members who allowed me to participate and photograph this very special and private ritual.
THIS ARTICLE WAS ORIGINALLY PUBLISHED ON MAPTIA.
FEDERICO RIOS
Federico is a Colombian photographer whose work focuses on developing documentary photography on social issues in Latin America. Explore more of his work at federicorios.net.












The Burning Man
For close to three decades now, Nevada’s desert landscape has been annually transformed into the phenomenon that has come to be known as Black Rock City, home to the Burning Man. While the essence of Burning Man is often mislabeled as a massive party with excessive drug use, it is best described as "pop up society." One, which after a years worth of work, dedication, and preparation is burnt down to the desert floor, leaving it just as it was before its temporary inhabitants arrived.
Regardless of the stereotypes about the “hippy subculture” that Burning Man has been built upon, the festival embodies a spirit of collective freedom that is seldom seen in our world today. It has evolved into a place of worship, innovation, radical self-reliance, and authentic freedom of expression; where anyone can reinvent themself into whomever they want, without the stresses of acceptance and judgment from the “real world”.
Amongst the plethora of art installations, participatory campsites, and whatever else Black Rock City births, Michael Marantz, Founder / Director of Already Alive, was inspired by one in particular, “The Temple”. In his mind, the installation of The Temple, “explores modern spirituality in a contemplative and personal manner; touching on ideas of self-discovery, letting go and meaningful human connection that transcends a simple party in the desert.”
Marantz’ inspiration led him to contribute to Burning Man’s consistent theme of a “gift economy” by producing a short film about it. Fortunately, Michael was able to capture the film in a series of still images, allowing those unable to participate in the experience of Burning Man, to have a taste of what it is like to reside in the world of Black Rock City.