5 Tips for Haggling at a Souk in Morocco

At Moroccan souks and bazaars, haggling is a must-have skill for any shopper. 

A merchant haggling with customer. Mait Juriado. CC BY-NC-SA 2.0.

In Morocco, the marketplace environment can be overwhelming, especially for travelers new to the area. Outdoor marketplaces in Morocco are called souks and commonly hold different shops that sell a variety of goods and products. Commonly combining thousands of stalls, Moroccan marketplaces  are expansive loud  and are home to some of the most intense merchants in the world, making it necessary for travelers to prepare before going to shop. Merchants tend to upsell and overprice all their products, doing their best to convince customers to give them their money. However, a practice called haggling allows customers to challenge merchants, allowing them to negotiate for lower prices. Haggling is a common practice in Morocco In learning the proper techniques, customers can navigate the tricky environment of souks and get a desired product for a reasonable price. Included below are five  tips for effectively haggling with merchants in Morocco.

1. Understand the Currency Change and Start Low

Moroccan dirhams. Emily Nadira. CC BY 2.0.

It is fundamental to the success of the customer if they first know the currency exchange between Morocco’s currency and that of their home country. At souks in Morocco, stall keepers typically accept dirhams, which is the central currency in Morocco. By knowing the currency exchange rate between your country’s currency and the dirham, the prices offered by merchants  will be relative to the currency you use daily rather than an unfamiliar one. , in hand allowing you to better negotiate with sellers. Occasionally, stall keepers and merchants will accept euros, but the importance of the exchange rate still remains for travelers shopping with a currency different from their home counytries’ .

Finally, it is essential to a customer's success that they start the bargaining off low. Original offers from merchants should never be accepted: merchants are trying to upsell you. By counter-offering a shopkeeper’s original price with one that is much lower, customers will open up the option to bargain with the seller, who will continue to haggle with the customer until both parties agree on a price .

2. Do not  Let Emotions Sway You

A customer haggling with merchant. Wanderer_by_trade. CC BY-NC-SA 2.0.

There are two ways in which emotions tend to affect a customer’s ability to haggle. One way is if the merchant seems to be too excited  or emotional about selling for higher prices. This is a tactic used by merchants to sway their buyers. The Matador Network says, “You’re dealing with actors of the highest order here,” and that “sellers may feign offense, rage, or sorrow.” Do not  be deterred by emotional merchants, stick to your counter-offers and hold your ground.

The second way emotions affect proper haggling is when the customer themselves becomes overwhelmed or upset with how a sale is going. Don’t allow yourself to get angry with merchants or look overly upset when a merchant isn’t willing to haggle over an item you really like. The more merchants see you are getting upset over negotiations that aren’t going your way, the more they know you would be willing to pay for an item. By keeping your emotions in check, you can better control how the haggling goes, making you more likely to purchase an item at your desired price.

3. Never Pay For The First Price Offered

Merchant selling goods. Jepoirrier. CC BY-SA 2.0. 

As a customer, you should never accept the initial  price offered on any item at a souk. Merchants know to overprice their first offer because travelers who are unaware of the haggling culture in Morocco accept the item's price as fixed. In countries like America and others where haggling at commercial marketplaces is uncommon, it may be uncomfortable to try and negotiate for price. However, as the Matador Network writes, “You’ll learn pretty quickly after arriving in Morocco that everything is negotiable.” Do not be afraid to haggle with your merchants..

4. Buy in Bulk

Spices from Marrakech. Ustung. CC BY 2.0.

Commonly, shopkeepers and merchants will be more likely to negotiate with you if you are buying more than one item. Luxe Adventure Traveler recommends that, “If you’re in a shop that has more than one item you want, group them together and bargain for a total price.” In buying multiple items from the same merchant, they will be more likely to negotiate with you, allowing you to get more for your money. Further, if you only want to purchase one item, try bundling with your travel companions or other friends and negotiate a total price for both, that way you may be able to purchase them for cheaper than if you were to buy them individually.

5. Know When to Walk Away

Shoppers walking through the marketplace. Jo.schz. CC BY-NC-SA 2.0.

Arguably, the most important tip that can be given to ensure a successful negotiation is to know when to walk away. Merchants in Morocco do not always enjoy haggling; you will not always be able to get the price you want for a specific item. Being able to recognize when a merchant is unwilling to sell for a lower price will help save you both time, energy and money. 

You do not have  to buy an item if you cannot negotiate the price you want to pay for it. Moreover, because souks and marketplaces in Morocco are so large, you can easily spend your time finding a similar item from a different stall for a much lower price. Know when enough is enough so you  don’t waste your money on unsuccessful negotiations.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe.

Indigenous Fashion Hits the Runway

Long overlooked Indigenous artists are revolutionizing the fashion world. Balancing innovation and tradition, these designers envision a sustainable, inclusive way of creating clothes.

Indigenous women sewing. SriHarsha PVSS. CC BY-NC-SA 2.0.

Nothing about this year’s Indigenous Fashion Week Toronto (IFWTO) went according to plan. The pandemic demanded a totally virtual fashion venue without a live audience, forcing the Indigenous communities that comprise it to rethink what a fashion week could be. Then again, reimagining the fashion industry is the forte of many Indigenous designers.

The IFWTO featured 16 designers with their own unique takes on Indigenous fashion, the clothing created by designers from a native background. It included artists from across the world who are united by a shared Indigenous heritage. Combining traditional figures and techniques with mainstream styles yielded some of the week’s most exciting work. Mobilize, for instance, fused Indigenous writing and designs with streetwear hoodies and jackets to innovate style while staying true to its roots. Audiences took well to Mobilize’s style; most of its items sold out. 

Mobilize and other Indigenous brands seek to fundamentally change the fashion industry’s status quo. Jamie Okuma, a California designer of Luiseño and Shoshone-Bannock descent, emphasizes resourcefulness and respect for nature in her garments. “All of my work has tradition at its core ... So I try to utilize everything possible in my work—with my art, supplies, fabric—and not be wasteful.” Crafted with patience, detail and care, her pieces are meant to be worn again and again. “We all have those go-to pieces in our closet that we keep for years and literally wear out before we retire them,” she says. “I'm here to make the go-tos, the keepers.”

Shoes designed by Jamie Okuma. nonelvis. CC By-NC-SA 2.0.

Okuma’s approach is a welcome change to the dominant fad of “fast fashion.” These items, mass produced by large companies, are designed season by season and intended to fall out of fashion and be thrown out within a year. This approach to fashion differs starkly from that of Indigenous creators, who value durability, tradition and craftsmanship, even if it comes with a much higher sticker price. Though fast fashion allows consumers to don the latest runway fashions at an affordable price, it comes at a steep environmental cost. Products often fall apart within weeks or are thrown out having never been worn, earning the style the nickname “landfill fashion.”

A billboard for Grace Lillian Lee’s fashion. Brisbane City Council. CC BY 2.0.

Grace Lillian Lee, designer and co-founder of First Nations Fashion and Design in Australia, seeks a place for Indigeneity in the mainstream. “There’s definitely a lot that non-Indigenous people and designers can learn from Indigenous people,” she says, “especially in terms of sustainability.” Her work relies heavily on the weaving techniques of Torres Strait Islanders. More than a way to promote sustainability, Lee calls her clothing “a soft entry into reconciliation and healing our people.” Such meaningful craftsmanship doesn’t fall out of style by next season; it is passed down through generations.

Lisa Folawiyo. NDaniTV. CC BY 3.0.

Indigenous fashion is just beginning to enjoy its long overdue time in the sun. Dresses by Lisa Folawiyo, a Nigerian and West Indian designer, have been worn proudly by the likes of Solange Knowles and Lupita Nyong’o. Her intricate, flowing dresses explode with color. Boasting hand-embellished designs, Folawiyo’s dresses can take up to 240 hours to complete. Her West African designs have won the plaudits of the international fashion world and effortlessly outshine the mass-produced artifacts of fast fashion.


A dress by Lisa Folawiyo. Museum at FIT. CC BY-NC-ND 2.0.

Indigenous people still generally lack a place at the corporate level. Sage Paul, a member of Canada’s English River First Nation who now lives in Toronto, called for the post-pandemic “new normal” to include the voices of Indigenous people in an article for The Kit. Fashion emerged from a 14th-century European aristocracy, she argues, and colonized Indigenous people to steal resources, goods and fashion trends. “The colonial systems we are operating under no longer serve our society, and the only way we will evolve is by allowing new and interconnected systems to come to the fore.” That means moving Indigenous brands into the mainstream. 

The IFWTO is a good place to start. Its online market links viewers directly to designers’ websites. Live panel discussions provided a glimpse into the questions and concerns of some of Indigenous fashion’s most admired artists. Videos of models strutting the catwalk resembled music videos, showcasing the unbridled possibilities of Indigenous fashion. Most importantly, it put more Indigenous designers on the map. As of now, they show no signs of slowing down.

Michael McCarthy

Michael is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

A Guide to Chatuchak: Thailand’s Largest Market

Chatuchak Weekend Market is Thailand’s largest market, containing over 15,000 stalls. The market offers anything visitors could want to buy and provides an incredible cultural experience. 

If you want to buy anything at all in Thailand, from vintage clothes and home decor to street food and exotic animals, visit the Chatuchak Weekend Market. The market spans 35 acres in Bangkok and contains over 15,000 stalls, making it Thailand’s largest market and one of the largest in the world. Chatuchak is divided into 26 sections and is so expansive that maps are available to help visitors navigate the vendors. Most of Chatuchak’s stalls are open on weekends, hence the common name “Chatuchak Weekend Market,” but a number of stalls are open during the week as well. 

Chatuchak Weekend Market, also known as “Jatujak” or “JJ Market,” opened over 70 years ago. It began as a small, local Bangkok market called Sanam Luang in 1942. The market opened as a result of the rule of Thailand’s third prime minister, Field Marshal Plaek Phibunsongkhram, who ordered that every town have its own flea market in order to promote trade and boost the local economy. The market was relocated numerous times over the years until it was permanently established in Chatuchak in 1982 and officially named Chatuchak Market five years later. Today, the market receives an estimated more than 200,000 visitors each weekend and is known around the world as a landmark and a must-see destination in Bangkok. 

Due to Chatuchak Market’s incredible size, it can seem daunting to visitors. However, many people say that spending a day in the market wandering and hunting for what you want is an exciting part of the Chatuchak experience, and navigating the market is not as difficult as it may appear. Visitors to Chatuchak can pick up complimentary maps showing the locations of vendors from kiosks along the main road, which circles the entire market. This main road branches into a number of smaller alleyways called “soi,” which make up the market’s 27 sections. These sections are not organized by product; clothing, for example, is found in nearly every section, but the numbered areas will help visitors get their bearings. Additionally, there is a Chatuchak Guide app available for iOS and Android that displays a live map and allows users to search for products and stalls. 

Vendors at Chatuchak Market control their own operating hours, so the market does not open or close at a set time. It is listed as being open from 9 a.m. to 6 p.m. on Saturdays and Sundays, but many vendors will remain open as long as there are customers around. For visitors who want to explore the market but will not be in Bangkok over a weekend, smaller sections of the market open on Wednesdays, Thursdays and Fridays. The plant section opens from 7 a.m. to 6 p.m. on Wednesdays and Thursdays, and the wholesale section from 6 p.m. to midnight on Fridays.  

Bartering is common in Thailand, so prices at most Chatuchak stalls are negotiable unless otherwise posted. The Chatuchak Market website notes that the best approach to bartering is “smiling and being polite,” and not being concerned about walking away if you don’t get the price you’re hoping for. Since Chatuchak has over 15,000 stalls, you’re likely to be able to find a better deal at another stall, and you can always return and renegotiate later.

 It is recommended that travelers planning to visit Chatuchak Market spend at least three hours for a brief visit and five hours or longer for a more in-depth look.The best time to arrive is in the morning to give yourself ample time to explore. Visitors should dress in comfortable clothing and shoes. There are public restrooms throughout the market. Chatuchak Market is easily accessible by public transportation such as Skytrain, subways and buses, or by taxi or tuk-tuk, a motorcycle with a small carriage for seating two to three people. 

Chatuchak Market is a wonderful place to spend a day while in Bangkok. It offers visitors an opportunity to experience a piece of Thailand’s history and culture, taste authentic Thai street cuisine like pad thai and coconut ice cream, and browse a wide range of unique products.  

Rachel Lynch

Rachel is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.

Colorism Shows its Face through India’s Skin Whitening Creams

Since 1975, India has had a market advertising products that can achieve being “fair and lovely” by whitening the skin, but what effect has this had on Indian society?

People on the street in India. Craig J Bethany. CC BY-NC-SA 2.0.

On June 26, Unilever made the decision to remove the word “fair” from its whitening creams sold throughout India and parts of Asia. It is assumed that the decision to rename the product was due to the global response to the death of George Floyd and the rise of the Black Lives Matter movement in the United States. For Indians, skin lightening is a painful reminder of their colonized past.

Commercials for whitening creams have advertised the products as the solution to all of life’s troubles. Along with that, they have carried the notion that having darker skin is harmful and will set you back in life. It only perpetuates colorism, when people within the same race discriminate against skin colors. Often, colorism takes on the form of favoritism toward lighter skin shades over darker ones. 

Colorism is a byproduct of colonization. From 1858 to 1947, India was under British rule in hopes of extracting the resources that were making India so profitable through the East India Company. Britain took advantage of the wealth by imposing strict policies and limiting government representation across India. However, those that had lighter complexion were favored and often offered more better jobs than those with darker complexions. Britain maintained its control over India until the country’s independence after World War II. 

Thus, in 1975, Unilever’s “Fair & Lovely” cream first debuted. Despite a decadeslong appeal toward fair skin, this “luxurious” type of cream would not become popular until the 1990s, when it became more accessible in the form of cosmetic products such as deodorants, creams and at-home treatments. Even though it is a more recent trend, skin lightening still reflects and enforces the mindset of British colonizers. Bollywood even joined the trend by selecting lighter-skinned actors who can “better represent Indian life.” Since the first release of Unilever’s product, the skin lightening industry has become a multimillion dollar market, with some estimates around $4 billion globally, due to the high demands to meet the beauty standards. The highest usage is across Asia and Africa.

Typical usage for skin lightening creams, also known as skin bleaching, is to help reduce the appearance of scars or age spots. In India, though, the products are also used to reduce the melanin levels in one’s skin. Most products must be applied over the course of six weeks to see results. Often, there is a combination of different steroids or chemicals used to help change skin tone.

Research by the World Health Organization has found that mercury is often an active ingredient. Even though it is banned for use in the U.S., other countries do not have much regulation over mercury’s usage. Mercury can cause a range of problems, from neurological to fertility in nature. 1 in 4 skin lightening products made in Asia has been found to contain mercury. Other risks include skin cancer, premature aging of skin, skin thinning and allergic reactions.

Skin lightening treatments at a convenience store. Sophia Kristina. CC-BY-NC-ND 2.0

Additionally, the color of one’s skin in India is critical when it comes to arranged marriages. Often, parents place advertisements in newspapers known as matrimonial ads in order to find potential spouses for their children. Often in these ads, there are descriptions of the child’s skin tone ranging from “fair” to “wheatish,” with “fair” individuals pursued the most. Along those lines, many dating websites for arranged marriages, such as Shaadi.com, allow users to select preferences based on skin tone. However, Shaadi.com representatives did announce earlier this month they were removing the search option.

This is not to say that the skin lightening industry is to blame for colorism today. It has become a deeply-rooted mechanism, with discrimination and racism existing in Indian society since the 1850s. Activists have encouraged the stop of these products’ production, as organizations such as Women of Worth have found that skin lightening practices cause a sharp decrease in self esteem for brown girls.

Eva Ashbaugh

is a Political Science and Gender, Sexuality, and Women's Studies double major at the University of Pittsburgh. As a political science major concentrating on International Relations, she is passionate about human rights, foreign policy, and fighting for equality. She hopes to one day travel and help educate people to make the world a better place.