The Disappearing Snows of Mt. Kilimanjaro

As the mountain's snow melts, its ecosystem faces escalating pressures from tourism, climate change, and deforestation.

Mt Kilimanjaro. Tambako the Jagua. CC BY-ND 2.0.

If you have perused Ernest Hemingway’s “The Snows of Kilimanjaro,” you'd be moved by the writer's introspection and memories, and no doubt recall its breathtaking descriptions of Mount Kilimanjaro’s wintery peaks. Nestled in Southeastern Africa, where temperatures often soar to scorching heights, a mountain graced with a frozen crest appears as a natural wonder. Nevertheless, before many have had the opportunity to appreciate its miraculous summit, the pristine snow has begun to melt at an alarming speed.

Rising above the plains of Africa, Kilimanjaro is a dormant volcano and the highest free-standing mountain in the world. Its snow-capped peak is created through a combination of freezing temperatures and precipitation at high altitudes, where the mercury can drop to a frigid 15.98 F, calculated according to the linear relationship between altitude and temperature. Long-term averages indicate that, in the middle of February, snowfall occurs three days per week on Mount Kilimanjaro.

The captivating ice-capped peak of Mount Kilimanjaro renders it a highly coveted destination for tourists visiting Tanzania, with many foreigners and locals flocking to the site each year. As far back as the 1860s, Europeans had launched their quest to summit Kilimanjaro. In 2006, Kilimanjaro National Park Authorities (KINAPA) registered 40,701 climbers on the mountain, with the Machame trail reigning supreme, welcoming 15,879 adventurers. Today, numerous guiding companies, including the African Zoom and Abercrombie & Kent, offer luxury expeditions and comprehensive travel guides for those seeking to conquer the “roof of Africa.”

While Hemingway’s story may have brought Kilimanjaro to the attention of the world, the mountain has long been revered by locals who have given it names like “Mountain of Greatness” in Swahili and “That which defeats the caravan” in Chagga. The Maasai, who have a deep appreciation for Kilimanjaro, affectionately refer to it as the “Mountain of Water” due to its crucial function as the primary source of water for the surrounding area.

Regrettably, as mentioned above, generations to come might be deprived of the privilege of admiring the captivating natural beauty of Mount Kilimanjaro. Several complicated factors contribute to the rapid disappearance of its ice cap. Scientists have established a link between global climate change and variations in greenhouse gasses, along with transformations in land cover. The consequences of climate change loom over developing nations, and Tanzania is no exception. Additionally, glaciers located in tropical regions are more vulnerable to the impact of climate change, and they can only be sustained at exceptionally high altitudes, where the weather is colder than regional averages.

A recent study by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in late 2022 suggests that 1/3 World Heritage glacier sites will disappear by 2050 due to global warming, including Mount Kilimanjaro. Even if global greenhouse gas emissions are reduced, the melting is unlikely to be reversed. 

The danger to Kilimanjaro’s ecosystem has not only inspired a widespread climate advocacy campaign but also sparked controversy. In 2002 a group of scientists led by Ohio State’s Lonnie Thompson published a paper predicting that Kilimanjaro would be devoid of ice by 2020. This claim was picked up in 2006 by former Vice President Al Gore in his documentary film “An Inconvenient Truth,” designed to raise awareness about global warming, emphasizing the melting glacier as a potent symbol of the impending environmental catastrophe. A decade later, the World Mountain Forum in Uganda saw the release of a report by the United Nations, revealing that the warming of the Earth’s temperature, caused by climate change, has led to a marked increase in the occurrence of wildfires on Mount Kilimanjaro, which has resulted in a hastened loss of forest cover. The report stressed the gravity of the situation and called upon Tanzania to protect Mount Kilimanjaro’s water catchment area, including reforestation, early warning systems, and climate adaptation strategies.

It’s obvious by now that Thompson et al. and Gore overestimated the future decline of Kilimanjaro’s glaciers. This has led websites such as Climate Realism and The Climate Record, as well as anti-regulation groups, to attempt to use Kilimanjaro’s lingering snow and ice to discredit climate science and Al Gore’s environmentalist stance. H. Sterling Burnett, a senior fellow, and head of environmental programs at the National Center for Policy Analysis criticized the Kilimanjaro snow melting prediction, stating that it is just one of many scare stories that scientists have had to revise or abandon in the face of significant counter-evidence. Although these specific predictions were false, the result of extrapolating past data far into the future, overgeneralization of a complex system, and neglecting the impact of yearly fluctuations in precipitation, this does not mean that Kilimanjaro or the planet at large are safe from the effects of climate change.

Although perhaps relieved by the presence of snow on Kilimanjaro’s ice cap in 2023, residents of nearby settlements confront other severe environmental problems such as dried streams during the sowing season and deforestation, problematic for a country that is heavily reliant on wood products. Additionally, even if the melting of the snow cap is not affected as much as predicted by Thompson and Gore, the vegetation communities’ altitudinal zonation will inevitably change in the medium-to-long term as the climate warms.

Ultimately, it is crucial to prioritize safeguarding the closely-knit ecosystem that surrounds Kilimanjaro’s snow-covered peak by taking necessary steps to bolster its resistance to the escalating pressures from tourism, climate change, and deforestation.

To Get Involved:

If you are looking to explore Kilimanjaro, there are various sustainable approaches to consider. Visit the site of Responsible Travel to learn more.

Mount Kilimanjaro is managed by Tanzania’s Kilimanjaro National Park, which strives to protect wildlife and provide eco-friendly tourism services around the mountain’s local community. Visit the site of Mount Kilimanjaro National Park to learn more. 

The African Blackwood Conservation Project (ABCP) focuses on replanting the tree species Dalbergia melanoxylon, also known as grenadilla, African blackwood, or mpingo, in eastern Africa, including the Kilimanjaro area. The ABCP has played a significant role in Mount Kilimanjaro reforestation efforts. Visit the ABCP website to learn more.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

The Maasai Spirit

This series of images was taken while on assignment in the Maasai Mara Game Reserve in Kenya.

As we were leaving the reserve one day our driver suggested we stop at a nearby Maasai village. I thought it would be just a quick stop and a chance to pickup some handmade souvenirs.

Knowing that the Maasai depend on tourists to supplement their subsistence farming, I didn't expect the warmth of our welcome and the genuine dialogue I would have with the chief. He introduced us to the village, showing every aspect of their daily life. Speaking passionately about the realities confronting the Maasai people and the hard choices they must make in order to preserve their cultural identity — from environmental issues threatening their homes and grazing lands, exposure to tourists and the lure of modern life. 

He was an erudite speaker, having mastered English and more than 6 African languages. This worldliness empowered him to make mindful decisions governing the collective future of his tribe. All the while recognizing the hypocrisies of a developed worlds existence. In his village no one went hungry, loneliness and depression did not exist and the elders were a revered and integral part of the social dynamic.

He encouraged me to take photos, wanting to share their simple but dignified life, beautiful aesthetic and overt happiness. I hope these images honor the chief's wishes and convey some of the Maasai spirit.

Julien Campeil

Julien is an Australian born photographer living in New York. His work has appeared in many publications worldwide including Vogue, GQ and Conde Nast Traveler.

You can view more of his work online at: www.juliencapmeil.com

For print purchases Email: info@juliencapmeil.com

Amazing Styles of African Architecture

Africa is home to many beautiful styles of architecture, each shaped by the region and time when it developed. 

The Great Mosque of Djenné, Mali. UN Mission in Mali. CC BY-NC-SA 2.0 

While most people are familiar with European styles of architecture, such as  Gothic and Renaissance, African architecture is not as frequently showcased. Other than the Pyramids at Giza, Africa’s architectural marvels are relatively little-known. International media often overlooks the cultural, historical and societal diversity of Africa in favor of news that portrays the continent in a negative light. There are a wide variety of architectural styles across Africa, each influenced by their environment and the time when they developed. Below are just three examples of Africa’s many unique architectural styles: Sudano-Sahelian, Afro-Modernist and Swahili. 

1. Sudano-Sahelian 

Sudano-Sahelian architecture is characterized by the use of adobe, mud bricks and wooden-log support beams that jut out of the walls, as well as grassy materials like thatch and reeds which are used for roofing, reinforcement and insulation. The name Sudano-Sahelian refers to the indigenous peoples of the Sahel region in Africa—which extends from modern-day Senegal on the West Coast to Eritrea on the East Coast—and the Sudanian Savanna, just south of the Sahel. The Sudano-Sahel region is semi-arid, with an environment that transitions from the Saraha in the north to tropical deciduous forests in the south; there are both trees and wide, grassy plateaus. The earth is a major building resource in the region, which led to the development of the area’s distinct adobe architecture around 250 B.C. Today, ancient Sudano-Sahelian architecture remains a major influence on many contemporary African architects, such as  Francis Kéré, who wants to showcase African traditions in his architectural projects. 

The courtyard of The Great Mosque at Djenné. Johannes Zielcke. CC BY-NC-ND 2.0 

One of the most impressive examples of Sudano-Sahelian architecture is The Great Mosque of Djenné in Djenné, Mali. While the mosque was constructed in 1907, there have been a number of mosques on this same site since the 13th century, all built in the traditional Sudano-Sahelian style. 

Ghana’s Independence Square. CC Chapman. CC BY-NC-ND 2.0 

2. Afro-Modernism

Afro-Modernism refers to Africa’s post-colonial experimental architecture boom of the 1960s and 1970s. Thirty-two  African nations declared their independence from European colonial powers between 1957 and 1966. New elected governments ushered in an era of public works projects, including university campuses, banks, hotels and even ceremonial spaces like Ghana’s Independence Square. The architecture of the era largely used concrete, as it was more easily cooled than other materials—a necessity in hot, equatorial climates. Afro-Modernism draws on European styles of architecture; many buildings were designed by European architects. African influence is clearly present as well, though, and African architects like Samuel Opare Larbi were crucial to the movement. Staples of Afro-Modernism include bold shapes and the combination of traditional building materials like adobe with modern materials, such as concrete and steel. 

Some examples of Afro-Modernism include the Kenyatta International Conference Centre in Nairobi, Kenya which has a lily-shaped auditorium; the FIDAK exhibition center in Dakar, Senegal, which is made up of  a number of triangular prisms; and some buildings at the University of Zambia in Lusaka, Zambia, which has various open-air galleries and exposed staircases. 

3. Swahili 

Monumental stone structures dating back to at least the 13th century populate the Swahili Coast, an 1,800-mile stretch along the Indian Ocean in modern-day Tanzania and Kenya. The area is rich with coral limestone, which became a crucial building material for the indigenous Swahili people. 

A close-up of Swahili woodwork. Konstantinos Dafalias. CC BY 2.0

The stone architecture evolved over time to include intricate decorative elements, such as carved door frames and windows with natural and geometric designs. The carvings in Swahili  architecture date back to the 17th century, with the earliest known example being from 1694. During the 18th and 19th centuries, the practice of stone and wood carving grew more widespread. Carvers drew influence from architecture and art overseas, including neo-Gothic, British Raj and Indian Gujarati styles. 

A carved stone door in Lamu, Kenya. Justin Clements. CC BY 2.0 

 Kenya’s Lamu Old Town is the oldest and most well-preserved Swahili settlement on the Swahili Coast. Lamu Old Town is constructed from coral limestone and mangrove timber and has been continuously inhabited for over 700 years. The Stone Town of Zanzibar, on Unguja Island, is another excellent example of Swahili architecture, especially the blending of African, Arabian, Indian and European influences. Both of these towns have been designated as UNESCO World Heritage Sites. 

Sudano-Sahelian, Afro-Modernist and Swahili architecture are only three of Africa’s wide variety of architectural styles. Others include Somali, Afro-Federal, Nigerian and Ethiopian. For more stunning pictures of African architecture, visit this Twitter thread. 

Rachel Lynch

Rachel is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.