4B: Why are American Women Swearing Off Men?

American women are participating in the 4B Movement which originated in South Korea, swearing off dating, marriage and sex.

Women in South Korea at a 4B protest. Free Malaysia Today. CC BY 4.0. 

In the wake of Donald Trump winning the 2024 U.S. Presidential Election, social media flooded with thousands of posts from women announcing that they were swearing off men as part of the 4B Movement. But what exactly is the 4B Movement, and what does it hope to accomplish? 

Originating in South Korea, the feminist 4B Movement derives its name from its four tenets, which all start with the Korean prefix “bi” (or “no”) and denote a denial of something. Indeed, these four “Bs” are: don’t have children (bichulsan), don’t have sex with men (bisekseu), don’t date men (biyeonae) and don’t marry them either (bihon). The movement began in the mid-to-late 2010s as a protest against rising anti-woman sentiments among the nation’s men — especially following the hate-motivated stabbing of a young woman in Seoul in 2016. By withholding heterosexual attachments and exacerbating the nation’s flagging birth rates, South Korean women hope that the movement will provoke the nation’s leadership and male population into caring more about women’s rights. “I think a lot of women, through not participating in marriage and childbearing or relationships with men see a value in dropping the numbers to show through these statistics that women are not going to participate in [any] national agenda unless you listen to where women are coming from,” as Yale sociologist Meera Choi told The Times.  

In South Korea, 4B is primarily a fringe movement. Its practices are so elusive and decentralized that the best estimate we have for its total number of participants is anywhere between 5,000 and 50,000, a wide range that highlights researchers’ uncertainty. However,  since Nov. 5, 2024, some women in the United States have expressed a desire to introduce the movement mainstream in the West. Immediately following the 2024 U.S. Presidential Election, many expressed shock and fear that Donald Trump — a figure with a well-documented history of sexual misconduct — had again achieved the highest office in the country. Particularly, some were distressed by the sheer number of men that had turned out for Trump, believing their votes to represent endorsements of or even apathy toward Trump’s misogynistic behaviors (“Among men, who made up 47% of the electorate,” NBC News reported, “Trump won 55%”). 

Trump supporters at one of his rallies in August 2024. Greg Skidmore. CC BY 2.0. 

For these women, 4B’s appeal of sticking it to the government and an indifferent, if not overtly hostile, male population was immediate. “Young men expect sex, but they also want us to not be able to have access to abortion. They can’t have both,” Michaela Thomas told The Washington Post, referring to Trump’s first-term Supreme Court nominations who helped overturn Roe v. Wade. “Young women don’t want to be intimate with men who don’t fight for women’s rights; it’s showing they don’t respect us.” 

4B’s popularity quickly caught on across social media. “Good luck getting laid, especially in Florida! [...] Me and my girlies are participating in the 4B Movement,” user @brielleybelly123 posted to TikTok. User @rabbitsandtea also posted on the platform: “Doing my part as an American woman by breaking up with my [R]epublican boyfriend last night and officially joining the 4B [M]ovement this morning.” Some liberal men have also expressed support for 4B. “The best way to show the importance of taking away women’s rights is to make sure men are affected as much as possible alongside them,” a  Buzzfeed commenter wrote. As Instagram user @nosybystanders told her female fanbase: “Why exactly are you going to keep be[ing] subservient to a nation that [literally doesn’t] care about you?” 

An anti-Trump women’s march following his election in 2016. Fabrice Florin. CC BY 2.0.

4B finds footing in an America currently experiencing a widening political gender gap. Young women are becoming more liberal as men drift further to the right and deeper into conservatism. In October 2024, a New York Times/Siena College poll found that “young women — those ages 18 to 29 — favored Vice President Kamala Harris for president by 38 points. And men in the same age group favored former President Donald J. Trump by 13 points. That is a whopping 51-point divide along gender lines, larger than in any other generation.” As Claire Cain Miller reported, this is partly because young women have been “politically galvanized” by “tthe triple punch of Hillary Clinton’s loss to Mr. Trump, the #MeToo movement and the overturning of Roe v. Wade.” On the other hand, young men feel increasingly “unvalued” by young women and “see former President Donald J. Trump as a champion of traditional manhood.” In terms of the 4B Movement, participants know firsthand how this male-harbored resentment can manifest in internet trolls’ hate comments.

Under @brielleybelly123’s video, @user813858060727 commented, “Thanks for not reproducing. You’re doing us all a favor.” Elsewhere, beneath a separate post under the 4B Movement hashtag, TikTok user @feronity commented, “Took a fu—kin new president just to stop being wh—res.” In the context of this vitriolic pushback — coupled with increased threats of “Your Body, My Choice” among young right-wing men — it becomes less surprising that women are joining the 4B Movement. 

A protestor carrying an anti-Trump sign at the 2017 Women’s March. CC0.

Some of the online discourses surrounding women’s participation in the 4B movement are likely exaggerations: not every woman who posts about partaking in 4B is likely to completely follow through with its tenets, especially in the long term. For all of the buzz that it’s created in the U.S., 4B has never been among the top 100 trending hashtags on TikTok, signaling that hype for the movement has been largely sensationalized. But so long as Trump continues to campaign on misogynistic rhetoric and policies — and men continue to listen — the underlying sentiments of 4B will remain real, and so will their implications for increasingly fed-up women. 

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Bella Liu

Bella is a student at UC Berkeley studying English, Media Studies and Journalism. When she’s not writing or working through the books on her nightstand, you can find her painting her nails red, taking digicam photos with her friends or yelling at the TV to make the Dodgers play better. Bella is a student at UC Berkeley studying English, Media Studies, and Journalism. When she’s not writing or working through the books on her nightstand, you can find her painting her nails red, taking digicam photos with her friends or yelling at the TV to make the Dodgers play better.

The Direction of Iran’s Woman, Life, Freedom Movement

With tensions high domestically and internationally, women both inside and outside of Iran are cynical that things will change. 

A mural in support of the Jin, Jiyan, Azadi (Woman, Life, Freedom) movement. Herzi Pinki. CC BY 4.0

For many in Iran, history can be broken up into two epochs: before 1979 and after. Women, in particular, find significance in this demarcation because Iran’s 1979 Islamic Revolution brought the expansion — and then constriction — of their rights. These tensions surrounding women’s role in Iranian society came to a head in 2022, when the widespread Woman, Life, Freedom movement put them on global display. But the Woman, Life, Freedom movement didn’t spawn out of nowhere, and it’s important to look at its past when considering its future.

Women at the 1979 International Women’s Day protests in Tehran. Mohammad Sayad. CC0

Prior to the Iranian Revolution, women saw their rights and opportunities gradually expand as part of the country’s modernization efforts. The state wanted to Westernize itself, and this manifested in women being mandated (sometimes violently) to not veil themselves, per a 1936 decree. But the revolution saw the nation shirk its Western influences  — thanks in large part to women. While some mobilized public demonstrations, others acted as nurses and first responders. Few fought in guerilla conflicts, but many wore hijabs to protest the monarchy's 1936 ban on veils, linking modest dress with the revolution’s vision of a new Iran. 

However, after the revolution succeeded and the pro-Western monarchy was overthrown for an Islamist theocracy, women’s roles became more limited. In an interview I conducted with  Iranian Circle of Women’s Intercultural Network steering committee member Ruja Kia, she affirmed, “Adding the religious components of private life to the law of the land never makes things easier for women.”  

The revolution placed nearly all Iranian state power in the role of “the supreme leader,” where it still remains today. As both a religious and  political authority, the first supreme leader, Ayatollah Ruhollah Khomeini, sought to curb women’s post-revolution rights and professional opportunities in favor of a return to traditional domesticity. Further, after revolutionaries associated modesty with the new Islamic Republic, Khomeini mandated women to cover themselves with hijabs. What had once been a symbol of dissent and autonomy became a violently imposed law. 

The 1979 hijab mandate notably came under international scrutiny in 2022, following the death of Mahsa Amini. Iran’s Guidance Patrol, or morality police, arrested Amini for an “improper hijab.” She died in their custody three days later —  officially of a heart attack but allegedly of police brutality (In our interview, Ruja Kia also noted that Amini was Kurdish, an Iranian ethnic minority that often faces discrimination). 

A man protests in support of the Woman, Life, Freedom movement following Amini’s death. Ilias Bartolini. CC BY 2.0

Amini’s death sparked mass protests — not only in Iran but also around the world. Internationally, the rallying cry was “woman, life, freedom,” a translation of the Kurdish feminist slogan “Jin, Jiyan, Azadi.” For its criticisms against the compulsory hijab, the morality police and the Islamic Republic in general, the Woman, Life, Freedom movement has been intensely repressed by Iran’s current supreme leader Ayatollah Ali Khamenei. Iranian security forces have killed more than 500 demonstrators and arrested thousands across the country.

“I say explicitly that these [Woman, Life, Freedom] riots and this insecurity were a design by the US and the occupying, fake Zionist regime [Israel],” Khamenei said in 2022, as reported by Al Jazeera. On a broader scale, Khamenei believes that the hijab is a religious and therefore, moral obligation. He further contended that gender equality is a Western plot designed to weaken Iran: “[The West] feel[s] that [Iran] is progressing towards full-scale power and they can’t tolerate this.” Because of and in spite of Khamenei’s deadly response, the Women, Life, Freedom movement gained international prominence, making the future of women’s rights in Iran an unavoidable and salient issue in the recent election. 

Two women attend a Woman, Life, Freedom protest wearing past versions of the Iranian flag. Taymaz Valley. CC BY 2.0

Masoud Pezeshkian, Iran’s newest president, campaigned on a reformist platform, asserting a desire to steer the nation toward greater peace. Now, after taking office in July, he has a chance to do so. For many nations that have tensions with Iran, having the moderate Pezeskian in office is cause for cautious optimism. Inside Iran’s borders, however, women are still reeling from the pushback Woman, Life, Freedom received two years ago and are thus more cynical about the promise of Pezeshkian’s election. “Although we might see more moderate approaches in bigger metropolitan areas, women across the rest of Iran will stay controlled by family customs and norms,” said Ruja Kia. 

As the only reformist in a field of six candidates, Pezeshkian’s positions on women’s rights stood out as the most progressive. Frequently invoking his daughter, a chemist, and the memory of his late wife, a gynecologist, he spoke of increasing women’s presence in the professional sector: “A woman is not a servant at home,” Pezeshkian wrote on X. 

Regarding the mandatory hijab, Pezeshkian has expressed support for relaxing the mandate:  “The behavior of Iranian girls will not change. Just as the previous [1936 laws] could not forcibly remove the hijab from the heads of our women, you cannot force them to wear the hijab by passing a law,” he wrote in another X post. But some, like Kimia Adibi, the President of UC Berkeley’s Iranian Students’ Cultural Organization, believe that  Pezeshkian’s words are empty promises. “[Pezeshkian’s] not actually pushing for women’s freedom and change because if he were, he never would’ve been allowed to run,” Adibi said to me. “Anyone who’s an actual radical reformist and believes in women’s freedom and not forcing the mandatory hijab… like, they’re not even going to make it to the candidacy level.”

A woman at a Woman, Life, Freedom protest. Matt Hrkac. CC BY 2.0

Pezeshkian’s parliamentary record shows that he’s supported restrictions on women’s rights in the past, and alongside the posts he made calling for women’s rights, he also posted to X, “All of us move towards dignity and power according [...] to the general policies of the supreme leader.” 

For Iranian feminists, the zeitgeist has not shifted. While it’s not impossible, they say, for Pezeshkian to achieve some reform — “little shifts,” as Adibi put it — so long as religion and politics remain married to an ultimate authority who violently rejects gender equality, women’s rights in Iran will not improve much under the new president. 

A Woman, Life, Freedom protest sign in Kurdish, English and Persian. Pirehelokan. CC BY 4.0 

“I’ll speak for myself,” Adibi said, “but I think most Iranians are not super optimistic about the direction of women’s rights under this president. And they won’t be under the next president, or the next president, under however many presidents until the supreme leader is removed from power.” 

When speaking with an admin from the Instagram account @irans.feminist.liberation, I found this feeling re-affirmed. “The future for women and minorities in Iran remains bleak,” she said, “unless there is significant internal pressure for change.

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Bella Liu

Bella is a student at UC Berkeley studying English, Media Studies and Journalism. When she’s not writing or working through the books on her nightstand, you can find her painting her nails red, taking digicam photos with her friends or yelling at the TV to make the Dodgers play better.

UAE Activists Sentenced on Terrorism Charges

The United Arab Emirates has sentenced 43 activists to life in prison for their alleged participation in terrorist organizations.

Khalidiya, Abu Dhabi. Thomas Galvez. CC BY 2.0

In 2024, the UAE tried 84 defendants for terrorism charges for  "co-operating with al-Islah" and money laundering, individuals human rights groups have determined are activists and not terrorists. Al-Islah is considered to be the Emirati version of the Muslim Brotherhood, a pan-Islamic organization declared a terrorist group by the Emirates. In 2014, the UAE passed Terrorism Law No. 7. The law defines terrorism as, among other things, “stirring panic among a group of people” and “antagonizing the state,” a broad definition that makes it possible for peaceful dissent to be labeled terrorism. “Terrorist organizations” are defined as groups that act to create “direct or indirect terrorist outcome regardless of the … place of establishment of the group or the place where it operates or exists, or the nationality of its members or places.” Along with the passage of the law, the UAE state news agency announced that the cabinet had “approved a list of designated terrorist organizations and groups in implementation of Federal Law No. 7 for 2014.” Muslim organizations that operate legally in the United States and Norway were included on the list.

On July 10, 43 of the defendants were sentenced to life in prison, while 10 received 10 to 15 years in prison. Human rights organizations, including Human Rights Watch and Amnesty International, insist that the defendants are innocent and that the UAE is abusing its justice system to punish activists, government critics and democracy advocates for forming an independent advocacy group in 2010. In the UAE, these groups mainly advocate for freedom of expression and assembly, the right to a healthy environment and workers' rights, as well as an end to arbitrary detention, torture and the death penalty. 

The indictment, the charges, the defense lawyers and the defendants' names have all been kept secret by the government. They are known only partially through leaks. One of the known defendants, Ahmed Mansoor, is on the Board of the Gulf Centre for Human Rights (GCHR) and the MENA Division Advisory Committee for Human Rights Watch, and was arrested on charges relating to his human rights activities. Another, Mohammed al-Roken, is a human rights lawyer who was arrested on charges related to his peaceful criticism of the Egyptian and Emirati authorities. Yet another three, Nasser bin Ghaith, Abdulsalam Darwish al-Marzouqi and Sultan Bin Kayed al-Qasimi, are academics.

The mass sentencing marks the UAE’s second-largest trial of this nature. The proceedings and the verdict were criticized for the lack of transparency and fairness, along with various other allegations of violations of justice, including but not limited to torture, solitary confinement, withholding evidence from lawyers and the removal of key witnesses. Joey Shea, a UAE researcher at Human Rights Watch, called the sentencing a “mockery of justice”, saying, “The UAE has dragged scores of its most dedicated human rights defenders and civil society members through a shamelessly unfair trial riddled with due process violations and torture allegations.”

Authorities launched the new mass trial during COP28, the international climate gathering held in Dubai in 2023. The case had been ongoing since 7 December 2023, yet the UAE only acknowledged the trial was taking place a month after human rights groups and journalists first uncovered and reported it. A number of the defendants had already spent ten years behind bars after being convicted in 2013 for their alleged involvement with the Justice and Dignity Committee, a branch of the al-Islah movement. This has sparked protests that the Emirati authorities are violating the principle of double jeopardy, which prohibits trying people twice for the same offense after receiving a final verdict.

The mass trial reflects a broader trend of the UAE using its anti-terrorism laws to stifle dissent and suppress political opposition. Devin Kenney, Amnesty International’s UAE Researcher, said in a statement, “Trying 84 Emiratis at once, including 26 prisoners of conscience and well-known human rights defenders is a scarcely disguised exercise in punishing dissenters…This case should be the nail in the coffin of the UAE’s attempts to disguise its horrendous human rights abuses behind a progressive façade.”

The UAE government, however, has staunchly defended its judicial process, maintaining that the convictions were based on solid evidence of terrorism-related activities. Officials have argued that the country’s stringent laws are necessary to combat extremism and ensure national security. The court ruled that those convicted “have worked to create and replicate violent events in the country, similar to what has occurred in other Arab states—including protests and clashes between the security forces and protesting crowds—that led to deaths and injuries and to the destruction of facilities, as well as the consequent spread of panic and terror among people.”

Critics argue that the country’s use of anti-terrorism laws to quash political dissent is part of a wider pattern of repression. They point to other cases where activists, journalists and opposition figures have been detained and sentenced under similar charges, calling for greater scrutiny of the UAE’s legal practices and human rights record. The recent trial is a stark reminder of the ongoing struggle for human rights and justice in the UAE and the broader Arab world. The international community’s response to this case will likely shape the future of human rights advocacy in the region and beyond, as activists continue to call for greater transparency, accountability and fairness in the UAE’s judicial system.

TO GET INVOLVED

Emirates Detainees Advocacy Center: Emirates Detainees Advocacy Centre (EDAC) is a non-profit organization founded in 2021 by a group of human rights activists to support detainees of conscience in the UAE and shed light on their cases. Their website contains important information on cases in the UAE.

Amnesty International: Amnesty International is a global organization whose mission is to undertake research and action focused on preventing and ending grave abuses of these rights. Their website provides information on their projects and how to join their organization.

Human Rights Watch: Human Rights Watch (HRW) is an organization that investigates and reports on abuses happening in all corners of the world. They work to protect the most at risk, from vulnerable minorities and civilians in wartime to refugees and children in need. They direct their advocacy toward governments, armed groups and businesses, pushing them to change or enforce their laws, policies and practices. HRW's website provides information on their projects and how to join the organization.

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Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time. 

A Two-Way Street: The Impact of Airbnb on Local Communities

Amid the picturesque landscapes and quaint charm of small towns, a quiet battle emerges over the impact of vacation rentals on local communities.

Airbnb logo on phone screen. Ivan Radic. CC BY 2.0

Towns in California have found themselves at a crossroads between economic success and community preservation. While Airbnb offers a supplemental income for homeowners and increased accessibility to nature, its effect on local communities is often overlooked. Since its establishment in 2007, Airbnb has arguably become a leading driver of gentrification, displacement, and rising housing costs. Vacation rental companies like Airbnb often attract upscale, hipster businesses, which in turn drive up property values. When homes are converted to Airbnb rentals, long-term rental housing stock in a given area is reduced, and cheap long-term rentals are limited for low-income families. Small towns in close proximity to national parks or ski resorts have become more expensive in the past year. According to Redfin, Big Bear Lake home prices are up 12.7% compared to last year, selling for a median price of $637K. Similarly, Lake Arrowhead home prices are up 12.6% compared to last year, with a median home price of $725K.

Route 198 in Three Rivers. Patrick Pelster. CC BY-SA 3.0

Three Rivers, CA, a town at the base of Sequoia National Park, has experienced significant gentrification and rising housing costs in the past year. Three Rivers home prices are up 54.6% compared to last year, up to a median price of $920K. As an Airbnb host, you can potentially make three to four times the amount of money you make renting your apartment long-term. With a population of 2,496, there are over 900 Airbnb rentals in the Three Rivers area. “I think the unregulated development of the Airbnb market has destabilized the community. It’s nearly impossible to find affordable housing, as long-term rentals are increasingly rare. This has a direct effect on lower-income individuals, like service workers or seasonal staff,” says Juanita, an employee at Sequoia National Park. “The vacationers are dispersed throughout the community as opposed to consolidated.” 

Most locals view vacation rental companies as a two-way street. An increase in tourism has a positive impact on local businesses, most of which suffered during the pandemic. “Three Rivers has been a home to me for forty-seven years. The past couple years have been the best for my real estate career, but there’s a difference between financial and emotional success. My early real estate career was all families, but now it’s influenced by Airbnb,” says Ete, a real estate agent based in Three Rivers. “We still have a community here of sorts, but there are more and more out-of-towners by the day.” Airbnb has further impacted the school district in Three Rivers, as fewer families can afford to live there. In 1994, 300 kids were enrolled in Three Rivers Elementary, and now, there are a little more than 100. 

At recent town meetings, locals have discussed ways to regulate Airbnb. Because Three Rivers is an unincorporated community, Airbnb taxes and revenue don’t go back into the town, they go into Tulare County. Locals have discussed incorporating, but it’s expensive to do so, and like many small towns in California, the town is politically divided, making matters hard to agree on. “There’s a sense of entitlement that comes with Airbnbers. When you’re not a resident and not invested in a community, you won’t treat it like it’s your own,” says Emily, who has owned property in Three Rivers for nearly twenty years, “people assume that they can treat a property however they want because they’ve paid so much to be there. Tourists don’t care about trash, noise, and respecting flora and fauna the way locals do.”

AutoCamp, another vacation rental company, brands itself as offering “luxury airstreams and outdoor glamping,” catering primarily to the upper class, with average Airstream prices of about $500 a night. With glamping getaways in iconic destinations like Yosemite and Zion national parks, Autocamp is planning to open its next airstream hotel in Three Rivers. While locals are still concerned with the effect Autocamp Sequoia will have on housing costs and gentrification, the tourists will be centralized as opposed to dispersed throughout the community. An onsite property manager will further limit light, noise, and sound pollution.

Shipping container Airbnb in Central Valley. Nicolas Boullosa. CC BY 2.0

While vacation rental companies fuel tourism revenue into local businesses, they play a significant role in rising housing costs and cultural disruption. Action on a legislative level has been taken to restrict short-term rentals in California. Senate bill 584 uses short-term rental taxes to fund affordable housing, with a tax rate set at 15% the rental price. However, the bill won’t take effect until 2025, and Airbnb hosts are working to fight it. The future of Airbnb and its effect on local communities is uncertain. We’re forced to consider where people will live with long-term rentals dwindling, and how national parks will regulate tourism in the coming years.

Ways to Get Involved:

Unfairbnb is an organization that aims to ban Airbnb in cities throughout California. If interested in reading more about the issues associated with Airbnb, click here.

If possible, avoid using Airbnbs when traveling. Consider a hostel, bed and breakfast or hotel instead.

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Agnes Moser Volland

Agnes is a student at UC Berkeley majoring in Interdisciplinary Studies and minoring in Creative Writing, with a research focus on road trip culture in America. She currently writes for BARE Magazine and Caravan Travel & Style Magazine. She is working on a novel that follows two sisters as they road trip down Highway 40, from California to Oklahoma. In the future, she hopes to pursue a career in journalism, publishing, or research.

Beyond Bars: The Controversial Practice of Prison Tourism

Around the world, former prisons have been repurposed into museums and attractions. Is it time to rethink these museums of incarceration?

Former Charles Street Jail and Charles/MGH Station. Tim Sackton. CC BY SA 2.0. 

The Liberty Hotel in Beacon Hill, a historic and affluent Boston neighborhood, does not try to hide its history as a former jail. With expensive cocktail bars—cheekily named Clink and Alibi—featuring preserved former holding cells, and a private courtyard in the former jail exercise yard, the luxury hotel features an array of so-called “playful nods” to its past life as The Charles Street Jail. 

“With rooms this luxurious,” jests the hotel’s website, “We can’t guarantee that you’ll ever want to leave.” Less advertised are the conditions former inmates, including Malcolm X, faced in the jail, which was deemed unconstitutional in 1973. 

Charles Street Jail Complex. Library of Congress. CC0.

The Liberty Hotel, which opened in 2007 following a $150 million renovation, is not a new—or even particularly unique—case. According to a 2022 Sentencing Project report, in the United States alone, 21 states have partially or fully closed at least one correctional facility since 2000, in no small part due to the work of activists opposing mass incarceration. This begs the question of what to do with these facilities—and how to contend with their histories. 

Toeing the line between memorialization and commercialization, one controversial answer lies in prison museums, which have become increasingly common destinations worldwide. 

Lobby at the Liberty Hotel in Boston. Sharon Mollerus. CC BY 2.0. 

Prison Tourism: A Brief Overview 

An emerging prison tourism industry, which includes museums, attractions and experiences at former correctional institutions, sits at the crossroads of the informative, the entertaining and the bizarre. Perhaps the most famous example is the former Alcatraz Federal Penitentiary in California, which attracts 1.5 million visitors annually, according to the U.S. National Park Service. 

Prison tourism has its roots in penal spectatorship, such as public executions dating back to ancient Rome. And many early modern penitentiaries, including Melbourne Gaol in Australia and Eastern State Penitentiary in Pennsylvania, loomed conspicuously in city centers, visible to all.

Today, scholars characterize prison tourism as a type of “dark tourism”—the practice of visiting former sites of death and disaster. What drives travelers to these sites may be a combination of motivations: to learn, to mourn, or even to indulge a morbid curiosity. While the exact impetus of individual travelers is not always clear, in part due to lack of research and transparency in the industry, clues can be found in the ways prison museums market themselves. 

Criminologist Michael Welch notes in his book "Escape to Prison: Penal Tourism and the Pull of Punishment" that prison museums are both educational and commercial institutions, evident in how they pique travelers’ interest and encourage consumption. 

On its website, the Clink Prison Museum in London advertises the prison’s “scandalous” history, luring visitors to “hands-on educational experiences” where they can “handle torture devices,” have their photo taken in a torture chair, or even book a “ghost hunt” tour. The Clink is not alone in its jarring blend of education and camp. Prison museum gift shops often feature both educational materials and what Welch describes as “local kitsch.”

Placard featuring The Clink Museum, London. Pikakoko. CC BY-NC-ND 2.0

In Sangareddy, India, the Heritage Jail Museum offers a “Feel the Jail” program, where visitors can pay $5.99 (500 Indian rupees) to spend 24 hours in the former Sangareddy District Center Jail. During their stay, visitors are given prison uniforms and required to do labor such as gardening. The museum doesn’t disclose where money raised through this program goes. In New Delhi, the Tihar Jail is open to visitors every weekday. In 2019, jail authorities told Mail Today that they hoped to establish a similar overnight program at Tihar (though it is unclear if the program was ever instated). One crucial difference: Tihar is currently operating. In fact, with nine central prisons and a population estimated at 14,000, Tihar is one of the largest prison complexes in the world. 

Other travel destinations are located on former penal sites, unknownst to most visitors. Koh Tao and Koh Taruto islands in Thailand are known for their idyllic beaches, aquatic wildlife, and off-the-beaten-path feel (the TV show Survivor was filmed on Koh Tarutao in 2002). Yet in the 1940s, both islands were used to detain political prisoners. By one account, 104 prisoners were held in Koh Tao; conditions were incredibly grim, with pervasive malaria and shark-infested waters. 

Koh Tarutao Island. Vyacheslav Argenberg. CC BY 4.0

While former correctional institutions handle their histories differently, and while motivations of prison tourists vary, one thing is clear: prison tourism is a widespread phenomenon. Over 100 prison museums in 29 countries can easily be found online. Though the overall impact of the prison tourism industry is unknown—there is no comprehensive data on the industry’s size or revenue—it is clear that demand exists for experiences in former correctional sites and that companies and governments are ready to supply it. 

Visitors enter Robben Island. National Archives at College Park - Still Pictures. CC0. 

Emerging critiques call the prison tourism industry exploitative and voyeuristic. Critical Resistance, a U.S. group opposing mass incarceration, wrote in 2000 that “marketing of prison imagery, in the form of tourist visits of facilities … helps to promote acceptance of prison expansion.” Others similarly argue that some prison museum attractions minimize the experiences of formerly incarcerated individuals and obscure the current realities of incarceration.

In response, some prisons are rethinking how they market their histories. The Eastern State Penitentiary Museum, for example, recently discontinued its Halloween event “Terror Behind the Walls.” In 2016, it installed an exhibit, “Prisons Today,” which addresses racial disparities in criminal justice. Other prison museums, including Constitutional Hill in Johannesburg, Robben Island in Cape Town and Kilmainham Gaol in Dublin, emphasize the often political nature of punishment and the use of prisons to maintain colonial rule. 

In New York City, a new prison museum is in process at Sing Sing, which still houses 1,700 incarcerated people, raising important questions. Is it possible to respectfully navigate these histories while they are ongoing? What does it mean to travel to a prison and, unlike those held there, be free to leave?

Tom Moses, formerly imprisoned at Robben Island, leads a tour on the Island. Martinvl. CC-BY-SA-4.0

Prison Repurposing & Museum Alternatives

Growing movements to reduce incarceration have spurred the closure of more prisons, creating opportunities for prison repurposing. In place of campy and commercial prison attractions, here are some alternatives for travelers hoping to learn about prison histories—and for those hoping to reimagine how former prisons can be repurposed. 

For travelers: Do some research on the present state of incarceration in a particular region before attending a prison museum. Is the prison still operating? What has and hasn’t changed since inmates were held there? 

Determine who operates the museum and how it is curated. Museums can be informed by political or economic goals. Reflect on how the museum positions you as a visitor; are you invited to empathize with those formerly incarcerated, or is the exhibit more voyeuristic in nature? 

If the museum charges fees or sells merchandise, ask where proceeds go. Advocate for increased transparency in the prison tourism industry (similar advocacy has emerged around orphanage tourism, and findings have revealed financial practices that exploit affected communities). 

Consider getting involved in work to improve prison conditions for currently incarcerated individuals, reduce incarceration and support public safety through nonpunitive alternatives. Opportunities include supporting community bail funds and reentry programs, advocating against solitary confinement and other harmful practices, and investing in community health. 

For those interested in preserving the histories of former prisons: Evaluate how prison museums are marketed, and ensure they do not trivialize formerly incarcerated individuals’ experiences or create a spectacle. When possible, design museums in conjunction with formerly incarcerated individuals and their communities. Make funding and proceeds transparent, and consider diverting proceeds to affected communities. 

Follow examples like the “Prisons Today” exhibit at Eastern State Penitentiary and find ways to highlight the current impact of incarceration. Prison museums, as dynamic, living spaces, can offer visitors opportunities to imagine alternatives to mass incarceration.

And consider other ways for prisons to be repurposed that might be more beneficial to communities affected by incarceration. A recent Appeal article asks, “Can Closed Prisons Be Repurposed to Mend the Harm They’ve Done?” The article explores some alternative prison reuse projects, including a former correctional facility in Florida that was converted into a center providing food, housing and support to unhoused individuals. 

Eastern State Penitentiary. Thomas Hawk. CC BY-NC 2.0. 

A 2022 Sentencing Project report advocates a “community reinvestment approach” to prison repurposing. It offers recommendations for repurposing projects, including prioritizing prison reuse planning, strengthening communities through projects like community centers and healthcare facilities, and increasing data transparency around prison reuse. 

The prison tourism industry raises complex questions around how to contend with the painful histories of incarceration, and whether former correctional facilities can (or should) eclipse these histories by taking on new lives and forms. These are difficult questions for travelers. But, at the very least, we can stop perpetuating the harms these sites cause with voyeuristic exploitation. At best, perhaps we can find ways to support affected communities while mobilizing people to think differently about the ongoing harms of incarceration.

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Rose Evans

Rose is an independent journalist with a degree in Gender Studies and Creative Writing from Middlebury College. She is passionate about storytelling, women’s and LGBTQ+ issues, criminal (in)justice, and finding creative solutions to collective questions. She also loves sharing good food with loved ones, exploring her home state, and playing soccer in the snow. 

Exiled Russian Pussy Riot Activist Sentenced for Ukraine Tweets

After a series of tweets criticizing Russia’s invasion of Ukraine, activist and girl band member Lucy Shtein was sentenced in absentia to six years in prison. 

Pussy Riot Global Day. Eyes on Rights. CC BY-NC-SA 2.0

The members of Pussy Riot, a Russian punk rock and performance art group, are no strangers to prosecution. Their political activism has landed them in legal trouble in the past. In 2012, the band briefly took over a cathedral in Moscow and performed a “punk prayer” by the church’s altar. The lyrics called for the Virgin Mary to expel Putin from Russia. As a result, three members of the group, Maria Alyokhina, Nadezhda Tolokonnikova and Yekaterina Samutsevich, were convicted of hooliganism, religious hatred and plotting to undermine social order and sentenced to serve two years of imprisonment in a penal colony, a decision that sparked worldwide protests. 

Free Pussy Riot - Tel Aviv Israel. דוג'רית. CC BY-SA 4.0. 

On November 21st, 2023, Nadya Tolokonnikova, was arrested again, this time in absentia, for the charge of “insulting the religious feelings of believers.” The charge carried a maximum fine of about $3,400 (300,000 roubles), forced labor, and up to one year of imprisonment. In Russia, this law is often referred to informally as the “Pussy Riot Law,” and was written while the members were in court for their 2012 performance. The charges against Tolokonnikova were leveled in response to a 2022 performance art piece called “Putin’s Ashes” in which Tolokonnikova and eleven other women, all wearing balaclavas, set fire to a portrait of Putin.

Nadya Tolokonnikova. Steve Jurvetson. CC-BY-2.0. 

In March of 2024, Pussy Riot Member Lucy Shtein was sentenced in absentia to six years in prison for a tweet the activist and artist posted in March of 2022 criticizing Russia’s military activities in Ukraine. Commenting on a video allegedly of Ukrainian soldiers shooting the legs of Russian POWs, she stated that the Russian soldiers had come “to bomb other people’s cities and kill people.” Since launching its invasion of Ukraine, the Russian government has begun prosecuting citizens who speak out against the war. In 2022, the State Duma, the lower house of the Russian legislature, amended the criminal code to make it illegal to support an end to the war or to spread any information on Russia’s military activities that contradicts the official version presented by the Russian Ministry of Defense. As of 2023, there have been more than 19,700 detentions of citizens who participated in anti-war activities, and as of 2024, 929 cases have been filed against citizens under this law. The new law has been criticized as an attack on freedom of assembly, freedom of speech, political opposition and activism, and it was under this law that Shtein was sentenced. 

Shtein escaped from house arrest in Russia with her girlfriend and fellow Pussy Riot member Maria Alyokhina shortly after the invasion in Ukraine had begun, earning her a spot on the Ministry of Internal Affairs wanted list. Shtein had been accused of violating coronavirus restrictions and placed on indefinite house arrest after participating in rallies in support of opposition leader Alexei Navalny. Shtein and Alyokhina fled to Iceland, where they were granted citizenship in 2023. 

Despite being unable to return to their homeland, Pussy Riot members continue to tour internationally. On June 20th, 2024, Tolokonnikova will be opening an art exhibition entitled RAGE in Austria. In 2017, Maria Alyokhina wrote a memoir, "Riot Days," recounting her experiences with Russia’s criminal system. In 2024, the band adapted the memoir into a show described as “a mixture of concert, rally, theater and political happening” touring in Canada and Europe. 

TO GET INVOLVED 

Pussy Riot: You can support Pussy Riot here by buying their merchandise, or a ticket to one of their upcoming shows in Chicago, IL, US or Riddu Riddu, Lyngen, Norway.

Stand With Ukraine: The "Riot Days"tour raised funds for the children’s hospital Ohmatdyt in Kyiv, Ukraine. While the show is no longer on tour, you can still donate to the hospital.

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Make it stand Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time. 

Turkey’s Last Remaining Armenian Village Puts its Culture on Display

Discover the poignant legacy of Turkey's Armenian community at Vakifli, the country's last remaining Armenian village, now home to its inaugural museum, inviting visitors to explore this cultural heritage.

Kurdish, Armenian and Turkish women. Yeucelnabi. CC BY-ND 2.0

Most of Turkey’s Armenian population disappeared following Turkey’s leading role in the 1915 Armenian genocide. Even today, there is only one Armenian village left in the country. While Turkish-Armenians’ rich history has slowly started to wane, many community members have come forward to teach the world of their heritage. The last remaining village is Vakifli, located in Turkey’s southern Hatay province. Home to only about 100 people, it is a popular spot in the summer for those hoping to get in touch with their Armenian roots. Now the village’s first museum has opened, giving visitors more than enough reason to visit Vakifli.

History of the Armenian Genocide 

Armenians being deported. Narek781. CC BY-SA 2.0

Long before the term “genocide” was coined after the Nazis’ attempt to eradicate all Jews during World War II, the Turkish-Armenians suffered a similar fate with an estimated 1.5 million deaths. In 1915, the Ottoman Empire was in decline. At the time, over 2 million Armenians lived in Turkey; by 1922 there were fewer than 400,000. Before the Ottoman Empire’s collapse, the Christian Armenians were granted religious freedom but were subjected to higher taxes, lower wages and an overall lower standard of living.

In 1908, the Young Turk movement, mostly made up of junior army officers from the Ottoman Empire, took control of the empire in an attempt to “Turkify” the region. The group was led by a powerful triumvirate who called themselves the “Three Pashas.” During World War I, the Young Turks sided with Germany but were eventually defeated. According to The New York Times, , “Armenians were blamed for siding with the Russians” against the German-led Central Powers and were subsequently massacred under the rule of the “Committee of Union and Progress,” a political party representing the Young Turks. Harsh measures were launched against the Armenians, such as making it legal to arrest Armenians on the “sense” of them being a threat. Abandoned Armenian property was confiscated, mass deportations sent men off to labor camps to be worked to death, and “death marches” led Armenian women and children across the Syrian desert to their own concentration camps. Though the German government was reportedly “disgusted and horrified” by the Turkish government’s actions, the Three Pashas fled to Germany after the Ottoman Empire’s fall in 1918 and were given protection. 

To date, the Turkish government still does not acknowledge the events that occurred surrounding the genocide of Turkish-Armenians. Legal action is even used; mentioning the Turkish state’s role in the 1915 Armenian genocide is often met with arrests and prosecution. 

Vakifli Village 

Musa Dagh, where Turkish-Armenians successfully resisted Ottoman troops. anthiok. CC BY-NC-SA 2.0

The small village of Vakifli was established by Armenians who “successfully resisted the Ottoman army’s attacks” in 1915. 4,200 villagers were forced to retreat onto the nearby Musa Dagh (Mount Musa), “holding out for 53 days” before being rescued by Allied warships from Egypt. They were not able to return home until after the end of World War I.  Vakifli sits between the Mediterranean Sea and the Syrian border and is a beautiful and unique village with a dialect no Western Armenian can understand. The iconic church that sits in the middle of the village was restored in 1994 and reopened to visitors. Now, with decreased job opportunities and lower standards of living, many of the younger generation have moved to Istanbul, a city holding far greater opportunities. This leaves the older generation to continue to hold on to what remains of the village’s culture. Recently, Vakifli has attempted to diversify its economy by promoting ecotourism and organic farming.

The Launch of Their First Museum

Vakifli church. Nurretingulay. CC BY-SA 3.0

While COVID-19 delayed the official opening of a museum celebrating Turkish-Armenian culture, even now the space is welcoming visitors. Filled with donated items such as audio recordings, photographs, traditional garb and one of the most popular exhibits - the wedding dress - the Vakiflikoy Museum shows visitors “how villagers speak,” along with their beliefs, holidays, food and traditions. Lora Baytar, the museum’s founder, and her husband hope that it gives Turkish-Armenian people a museum where they can preserve their history and culture for all the world to see.

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Elizabeth Misnick

Elizabeth is a Professional Writing and Rhetoric major at Baylor University. She grew up in a military family and lived in Europe for almost half her life, traveling and living in different countries. She hopes to continue writing professionally throughout her career and publish her writing in the future.

Protests for Palestine and Israel Take Off Around the World

Countries across the world have taken to protest in response to the Israel-Hamas War.

Protest for Palestine in Melbourne. Matt Hrkac. CC BY 2.0

On October 7, Hamas launched an unprecedented attack on Israel from the Gaza Strip that killed more than 1,200 people. Since the assault Israel has responded with a ground invasion that has resulted in the death of more than 11,000 people in the exclave. In light of the growing humanitarian crises in Israel and Palestine, protests supporting either side in the conflict erupted globally. 

In the Middle East, and particularly Egypt, pro-Palestinian rallies have broken out, expressing solidarity with the population of Gaza over the hostilities. A mass protest on October 20 resulted in the prosecution and detainment of at least 100 people at al-Azhar Mosque in Central Cairo. On October 29, thousands gathered in Islamabad, which became the largest pro-Palestine rally in Pakistan since the beginning of the war in October. Protests denouncing Israel’s aerial bombardment in Gaza have ramped up around the Middle East, particularly in Jordan. On October 13, riot police dispersed hundreds of protestors attempting to reach a border zone within the West Bank. Jordanian anti-riot police clashed with protesters again on October 18 after demonstrators planned to march to the Israeli embassy and were torching property along the way. In Africa, Israel has substantial support from the Ivory Coast and Kenya, but public sympathies have predominantly tilted toward the Palestinians.

Reactions to the war have varied across Europe. In Paris, hundreds gathered on October 12 to express solidarity with Palestinians and call for a ceasefire from Israeli strikes in Gaza. This demonstration resulted in police using tear gas and water cannons to control crowds. Across France there were around 40 other demonstrations, including one in Lyon with an estimated turnout of 5,000 people, according to French police who, again, used force to control the protest. Conversely, thousands marched in support of Israel. On October 9, a crowd gathered at Place du Trocadero for a march that rallied 20,000 people at an Eiffel Tower lit to resemble the flag of Israel. 

London has also experienced thousands of pro-Palestine protests. On October 21, nearly 100,000 protestors took to the streets of Central London to call for an end to Israel’s bombing of Gaza. Hundreds more gathered in Trafalgar Square on November 5 for a sit-in that brought Oxford Circus to a standstill. On November 11, hundreds of thousands of people gathered for what became the largest pro-Palestine protest in British history. Demonstrators also expressed support for Israel in Trafalgar Square in response to the pro-Palestine demonstration a day before. The rally filled Central London Square and included posters of those who are missing, calling for the release of hostages taken by Hamas in the initial attack. 

Palestine Solidarity Protestors in Trafalgar Square, London. Alisdare Hickson. CC BY 2.0

Similar to Europe, in the United States there has been widespread support for the Palestinian cause. A November 4 protest in Washington D.C. drew supporters from around the country with 300,000 people in attendance, making this the largest pro-Palestine mobilization in U.S. history. Other cities across the country have also demonstrated support for Palestine: hundreds marched in Boston on October 16, over 1,000 people attended a demonstration in Chicago on October 18 and a peaceful march on November 7 in New York City. Tens of thousands of demonstrators have crowded city streets to demand a ceasefire in Gaza, including Jewish advocacy groups. On October 27, thousands of Jews gathered in Grand Central Station to denounce the violence against Palestinians. The gathering was organized by the Jewish Voice for Peace organization, which held a second protest on November 6 at the Statue of Liberty, attended by hundreds. The group has been involved with cities across the country and has mobilized demand for a ceasefire in many other places: JVP-Philly, JVP-Seattle, JVP-BayArea and JVP-Triangle (Durham NC). In concentrated efforts, universities across the country have held protests. At Harvard University, more than 1,000 students rallied in Harvard Yard in support of Gaza on October 15. In Providence, around 500 Brown University students walked out of class on October 25 to support Palestine and a second walkout was held on November 8. On the evening of the 8th, a peaceful sit-in of about 20 Jewish students took place in Brown’s University Hall.

Jewish Allies for Palestine in NYC. Pamela Drew. CC BY 2.0 

Comparable to other global responses to the conflict, Asia has also experienced an influx of pro-Palestine support. In Indonesia and Malaysia, protests against Israel’s offensive in the Gaza Strip have erupted. In Jakarta, thousands gathered at the National Monument on November 5 to express solidarity and support with Gaza. In Kuala Lumpur, 15,000 people gathered on October 15 to condemn Israel’s attacks, including prominent politicians such as former prime ministers Muhyidden Yassin and Mahathir Mohamad. Much of Southeast Asia has been swept by solidarity for Palestinians, including Singapore, and in response to the ban on public rallies, activists have mobilized online to demonstrate their support. In New Delhi, two Muslim scholars used a WhatsApp display photo reading ‘I stand with Palestine’ to extend their support. Online mobilization has perhaps created a way to reach a broader audience. In India, pro-Israel rallies have been permitted; however, there has been a crackdown on Palestinian solidarity demonstrations.

In Latin and South America, protests have spread across most countries in support of the Palestinian cause, including Belize, Bolivia, Brazil, Chile and Venezuela. On November 4, pro-Palestine supporters gathered on Avenida Paulista in Sao Paulo for a demonstration. They held rolled clothes stained with red paint to represent children who have been lost to the violence. Outraged by the conflict, thousands gathered on October 25 at the outskirts of Santiago de Chile for a concert expressing solidarity with Palestinians. Support for Israel in South America in the form of protests or demonstrations appears to be minor; however, it may just be overwhelmed by the abundance of support for Palestine.

In Australia, pro-Palestine rallies in Sydney have called for the government to drop its support for Israel. On October 5, 20,000 people participated in a pro-Palestine rally that came after the one in Washington D.C., calling for a ceasefire of the hostilities. Protests in Australia have continued to be primarily pro-Palestine, with 15,000 marching through Sydney on  October 21 and other rallies held in Perth, Hobart and Brisbane. On November 7, a pro-Palestine protest of about 100 people blocked a busy intersection in Melbourne. The police subsequently used pepper spray on the activists and dragged them from the intersection in an attempt to get traffic moving again. Hundreds of people showed up to a protest the following day, preventing trucks from entering the operating area of an Israeli shipping line.

Melbourne Rally for Palestine. Matt Hrkac. CC BY 2.0

Even in the midst of polarized opinions, Jewish peace activists in the United States called for a ceasefire in Gaza and justice for Palestinians. 10,000 people, including Jews, marched on Capitol Hill on October 18, calling on the U.S. government to stop providing aid to Israel and acknowledging the conflict as a “sobering reminder” of Jewish history. Stark reminders of Jewish people lost to or missing in the conflict have taken shape in the form of “kidnapped” posters or empty Shabbat tables, representing the plight of the Israeli psyche and spreading awareness of those being held hostage. These kidnapped posters have subsequently been torn down by anti-Israel activists, quickly become its own form of protest, often characterized as antisemitic. An empty Shabbat table installation was created in Times Square to raise awareness for the 224 hostages being held by Hamas. An estimated 290,000 people gathered on November 14 in D.C. to demonstrate the solidarity of the Jewish community and in response to critics of the Israeli military.

Globally, people are demanding peace and justice through action. In spite of challenges towards a sustainable solution, global protests embody the collective hope for Israelis and Palestinians to coexist in peace and security.

TO FIND OUT WHERE TO JOIN PROTESTS

Jewish Voice for Peace - As the largest anti-Zionist organization in the world, this group identifies themselves as a political home for Jews on the left and a Jewish community with solidarity for the Palestinian cause. 

Palestine Solidarity Campaign - PSC is the biggest organization in the UK, dedicated to securing Palestinian rights and freedom for everyone in the region.

National Students for Justice in Palestine - The group supports over two hundred Palestine solidarity organizations on college campuses in the U.S. and Canada, promoting an agenda for Palestinian liberation.

ANSWER Coalition - As an acronym that stands for Act Now To Stop War and End Racism, the coalition has mobilized anti-war and peace movements for the people of Palestine.

Palestinian Feminist Collective - PFC is a group of Palestinian and Arab feminists committed to Palestinian liberation by addressing gendered and sexual violence.

Rabbis for Ceasefire - A group of Rabbis who have called for ceasefire to genocidal violence, calling on American representatives to demand immediate action.

Israeli-American Council - The IAC’s mission is to build a united community of Israeli-Americans to strengthen the Jewish identity. It is the United States’s largest Israeli-American organization.

The Jewish Federations of North America - Made up of 146 federations across North America, the group's mission is to protect and enhance the well-being of Jewish people through contributions to Jewish communities and Israel.

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Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

Amsterdam's Quest for a Safer Red-Light District

Propositions for legislative shifts strive for balance between tourism, public safety and the well-being of sex workers.

Red Light District Canal Street View. Alejandro Forero Cuervo. CC BY 2.0

For decades Amsterdam has been inundated by rowdy crowds of eager sightseeing tourists and a hotspot for visitors craving a subversive experience. The Netherlands’ progressive capital has long had a uniquely tolerant approach to often prohibited substances such as marijuana and psilocybin as well as toward the legalization of sex work. While the city openly celebrates this unique facet of its culture, the Dutch government has been forced to grapple with an influx of unruly visitors and an increasingly polluted, noisy, and at times unsafe Red Light district.

Amsterdam Smoke Shops. Travelmag.com. CC BY 2.0

In response to the district’s increasingly obstreperous environment, the city sought to address local residents’ noise and substance abuse concerns by proposing new regulations this past spring. The city has insisted on earlier closing times for bars (2 a.m., with no entry after 1 a.m.), stopped sex workers from working after 3 a.m., and banned the use of marijuana, alcohol, and other drugs in the streets. In response to the city’s regulatory shifts entrepreneurs, business owners and bartenders have been outspoken in frustration against the new policies, claiming little has changed in regards to the safety and cleanliness of the area. Sex workers have also voiced complaints over the restriction placed on the time they are allowed to work, expressing concern that the reduced hours have put them under financial pressure. This destitution can force them to accept clients they would normally reject. 

Canal View Red Light District. Pixabay.com. CC BY 1.0

To further alleviate the pressure on the Red Light district, Amsterdam's authorities are considering a more drastic approach: creating a new location for legal sex work in a different neighborhood. This new location would be in a suburban area, and many are referring to the proposed locale as a “suburban erotic center” The goal of the move is to spread out the demand and ease the burden on the current district. 

Since the legalization of sex work in the Netherlands in 2000 the country has been vigilant about enforcing a safe environment for individuals in the field, with regulations in place to combat human trafficking and other criminal behavior. For instance, sex work is illegal to practice in any space outside of a registered business (e.g. at home, in hotels, or in public spaces). In an attempt to protect and respect workers the city has banned tours of the Red Light district, required visitors to identify themselves with a valid form of ID, and set 21 as the minimum age for sex workers. 

An Amsterdam Sex Shop. Rob Kievit. CC BY-SA 2.0 

The city’s proposition of a new epicenter for sex work is still in its early phases, but it would dramatically change the scope of Amsterdam’s tourism. With fewer than a million residents, the city hosts roughly 20 million visitors annually, and tourism is one of the leading markets for local businesses. Any major change to laws regarding sex work and the overall functioning of the district will inevitably lead to shifts in the travel industry. The question remains as to whether the new area created to host erotic work will fix the industry’s systemic problems and help protect workers, and if it will solve the issues of over-tourism and noise pollution. 

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Avery Patterson

A rising junior at Vassar College in New York State, Avery is a Media Studies and French double major. She is an avid reader, writer, and traveler. She loves to immerse herself in new cultures and is an avid explorer who loves being in nature. She is passionate about climate and social justice and hopes to use her love of writing as a catalyst for positive change.

Ink Under Fire: The Ongoing Struggle Against Literary Censorship

More books are being banned than ever before, posing a real threat to the universal right to freedom of expression.

A demonstrator holds up a sign against book bans in the US. Craig Bailey. CC BY-SA 2.0

For decades, authors have written about the banning of books and censoring of literature in the context of dystopian societies dominated by harsh autocratic rulers. In a world that values the free exchange of ideas and uses the written word as a means to express and share ideas, beliefs and knowledge, the act of banning books stands as a paradoxical and deeply contentious practice. Nevertheless, 2022 saw a record breaking 2,571 unique titles banned in the US alone, compared to just 566 in 2019, not to mention the handful of other countries around the world with much stronger and infamous censorship policies. Banning books raises questions about the limits of authority, the boundaries of creativity and in some cases, the very nature of truth itself — without literature, those in power can freely rewrite history.

Almost all recently banned books have been targeted due to their inclusion of LGBTQ+ characters or racial themes. Mark Mulligan. CC BY-SA 2.0

Unfortunately, it is not just books that have come under fire: Many library workers across the US and beyond have reported being harassed or even threatened with legal action and violence if they do not take certain titles off the shelves. While some books have been singled out due to racist language and themes — Mark Twain’s “The Adventures of Huckleberry Finn”, Toni Morrison’s “Beloved” and Ralph Ellison’s “The Invisible Man”, to name a few — the undeniable majority of complaints have come from conservatives who take issue with literature that touches on LGBTQ+ or contemporary racial justice topics. This latter category includes books like “Gender Queer” by Maia Kobabe, “The Hate U Give” by Angie Thomas and even the Pulitzer Prize-winning 1619 Project, which chronicles the legacy of American slavery. While some books have returned to the shelves after being banned, many have been put to the side indefinitely, setting dangerous restrictions on the types of history and social commentary available for public consumption. 

A display of books that have been banned over the past two years. Getty Images. CC BY-NC 2.0

Despite the obvious challenges this poses, writers have continued to find ways to defy unfair censorship laws and continue to publish their work. A recent example occurred when internationally renowned author Margaret Atwood published a new, fireproof edition of her award winning book “The Handmaid’s Tale”. First published in 1985, this novel has been banned in countries all over the world for reasons including its sexual content, prominent LGBTQ+ characters and anti-Christian themes. In a nod to the practice of book burning as a popular form of literary censorship, Atwood wrote in The Atlantic that trying to stop young people from reading “The Handmaid’s Tale” will, “only make them want to read it more,” and wished her critics luck. The special edition was auctioned off for $130,000 by Sotheby’s, the proceeds of which went to PEN America for their campaigns to fight literary bans.

82-year-old author Margaret Atwood aiming a flamethrower at her inflammable book, The Handmaid’s Tale. NPR. CC BY-NC-ND 2.0

Given the increased democratization of information due to the internet, Atwood’s words raise the crucial question of whether banning books is actually still an effective way to remove literature from the public sphere. In an effort to counter the effects of such bans, publishing houses, libraries and some academic institutions have compiled online databases of banned books to ensure that they are still available to the public. Another counter-movement saw PEN America join forces with National Youth Poet Laureate Amanda Gorman to challenge the banning of her inauguration poem “The Hill We Climb” at an elementary school in Florida. Even in the face of these efforts, however, the digital domain is still not safe from literary censorship. Just last year, a number of online library and reading apps used widely by students during the pandemic were targeted by parents who were uncomfortable with the titles available to their children; again, the reasons cited revolved around the inclusion of pro-LGBTQ+ themes and supposedly anti-religious content.

Banned books are made available to children at this school in the UK. St Benedict’s School. CC BY-NC 2.0

From the historic book burning bonfires to the rise of online censorship, the conflict over banned books reflects a struggle for control over narratives that challenge conventions and expand our understanding of the world. Literature has the power to challenge norms and provoke curiosity, but doing so has often put it at odds with those seeking to maintain the status quo. In a society driven by information and ideas, the censorship of literature raises a critical question: What does freedom mean if we are denied the opportunity to explore a diversity of perspectives, no matter how discomforting or provocative they may be?

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Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Thrill-Seekers Turned Activists: How Urban Explorers Reshape Our Cities

Dive headfirst into the vibrant and rebellious world of urban exploration.

An abandoned building in Dallas, TX, USA. CC0 Photo by Jamison Riley

A clandestine movement has taken root in the heart of the concrete jungle, where towering skyscrapers cast long shadows and the city’s pulse beats relentlessly. Urban explorers, audacious pioneers of the metropolitan underworld, have transcended the realm of mere thrill-seeking to become a force of exploration and social change. With a fervor matched only by their insatiable curiosity, these modern-day adventurers navigate our cities’ forgotten nooks and crannies, unearthing hidden stories and breathing life into the abandoned.

Venturing beyond the metropolis’s surface, urban explorers are more than mere adrenaline junkies. They don headlamps and sturdy boots, equipped not only with a passion for the forbidden and abandoned but also a profound desire to expose the secrets that lie dormant, just out of view. These intrepid souls are the custodians of forgotten spaces, the keepers of memories that time and progress threaten to erase. But what sets many of these thrill seekers apart is their mission to harness these spaces to advocate for change and ignite the fires of awareness.

Exploring an abandoned building in Buzludzha, Bulgaria. Photo by Natalya Letunova. 

In urban exploration, unearthing hidden gems is an art form. With meticulous research, cunning and bit of audacity, explorers infiltrate abandoned factories, derelict warehouses, and silent asylums that once teemed with life. Their discoveries often yield fascinating historical tidbits that lurk in the shadows of our urban landscapes, waiting to be rediscovered.

Did you know that beneath the bustling streets of New York City, a hidden network of tunnels snakes its way, unseen by the masses above? These forgotten catacombs were once arteries of the city's subway system, now frozen in time. Urban explorers, torches in hand, venture into this subterranean labyrinth, weaving through tracks forgotten by the city above. Through their daring expeditions, they expose the forgotten arteries of the past, awakening a collective sense of awe and inspiring us to question the evolution of our cities.

Catacombs of Paris. 1ivia CC BY 2.0

One early example comes from the Catacombs of Paris, a vast underground ossuary housing the remains of millions of people. In the late 18th century, the catacombs were initially explored by a group of quarry workers; subsequent ventures by early urban explorers brought attention to a massive hidden underworld. Their expeditions and documentation highlighted the historical and cultural significance of the catacombs, which were at risk of being forgotten and destroyed. Their efforts led to the catacombs being officially opened to the public in 1809, ensuring their preservation and creating a unique tourist attraction that continues to this day.

The Spreepark Ferris wheel is overgrown with vines. Björn O. CC BY-ND 2.0 

Similarly, a remarkable instance of urban exploration leading to tangible change can be found in the case of Berlin's iconic Spreepark. Once a bustling amusement park in East Germany, it fell into disrepair after the fall of the Berlin Wall. Urban explorers were among the first to return to its abandoned rides and dilapidated structures. Their documentation and artistic endeavors drew attention to the park's unique history and architectural significance. This, in turn, sparked public interest and led to grassroots movements advocating for its preservation. Eventually, the city recognized the cultural value of Spreepark, and it is now being renovated and revitalized as a cultural hub and public space, thanks in part to the efforts of urban explorers.

Today, urban explorers, armed with cameras and a flair for the arts, transform abandoned spaces into living, breathing works of art. With strokes of creativity, they paint vivid pictures of urban decay, capturing the beauty in the broken and turning dilapidated factories into canvases that scream for attention. By juxtaposing the modern world with the remnants of the past, they challenge the status quo and force us to confront the transient nature of our surroundings.

In fact, urban exploration has played a crucial role in shedding light on neglected neighborhoods and highlighting social issues. In the 1960s and 1970s, urban explorers in New York City, known then as "street historians," ventured into abandoned buildings and derelict neighborhoods. Their photographs and documentation exposed the city's neglect of these areas and the struggles faced by marginalized communities. Their work drew attention to urban decay, inequality, and the urgent need for urban revitalization. This activism paved the way for grassroots movements, policy changes, and community involvement in transforming neglected neighborhoods into vibrant, inclusive spaces.

Le Petite Ceinture. Photo by Florian Olivo.

Beyond artistic endeavors, urban exploration is rooted in a more profound purpose – preserving cultural heritage and pursuing environmental consciousness. Many urban spelunkers strive to save architectural relics from the clutches of demolition, advocating for the conservation of our shared history. By documenting these forgotten spaces and shedding light on their plight, they ignite a collective sense of responsibility, prompting us to question the blind march of progress and contemplate alternative paths for urban development.

Take, for instance, the case of the Centralia Mine Fire in Pennsylvania, USA. This underground coal mine fire has been burning since 1962, releasing toxic gasses and pollutants into the air and soil. Urban explorers, recognizing the environmental impact and danger posed by the fire, have documented its effects and brought attention to the ongoing issue. By sharing their findings and raising awareness, they have contributed to the push for environmental remediation and the implementation of measures to mitigate the harmful effects of the fire on the surrounding ecosystem.

Similarly, urban explorers have also played a crucial role in exposing and advocating for the cleanup of contaminated industrial sites, such as abandoned factories and chemical plants. Their explorations and documentation draw attention to these neglected spaces’ potential hazards and environmental risks. By highlighting the presence of pollutants, hazardous materials, and the need for cleanup, they contribute to the dialogue surrounding environmental conservation and encourage responsible remediation efforts.

Once relegated to the fringes of society, urban exploration has evolved into a powerful movement and is even the focus of several social media accounts like Decaying Midwest and Martin Horton who explores South Yorkshire. In the footsteps of these fearless adventurers, a new narrative of urban development is being written. They challenge the status quo, champion the forgotten, and reawaken our senses to the untapped potential of our cities. As modern-day explorers, they continue to rewrite the story of our cities, one forgotten space at a time, bridging the gap between past and present.

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Raeann Mason

Raeann is an accomplished traveler, digital storyteller, and guide writer with a degree in Mass Communication & Media. Her work as the Content Manager with CATALYST focuses on reshaping travel culture to be ethically sound and sustainable, while promoting social and environmental reform through cultural exchange. With over a decade of experience crafting unforgettable adventures, she creates and reports on experiences that leave a lasting impact.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters). 

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by  the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.

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Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Kazakhstan's Journey From Nuclear Devastation to Disarmament

The harrowing story of Soviet nuclear testing in Semipalatinsk, Kazakhstan, and the wrangling with its legacy.

The center of the Semipalatinsk nuclear test site.Alexander Liskin.CC BY-SA 3.0.

It was the summer of 1953. Valentina Nikonchik was outside playing in Semey, a village in eastern Kazakhstan, then part of the Soviet Union. The ground suddenly trembled, and the air filled with a deafening boom that shook Nikonchik to her core. Little did she know that she had witnessed the first detonation at “the Polygon” of a thermonuclear device, a monstrous weapon of mass destruction that released a force equivalent to 400 kilotons of TNT.

West of Nikonchik’s hometown of Semey lies Semipalatinsk, the testing location where the Soviet Union’s nuclear visions were accomplished. A once-thriving region, now a desolate wasteland, has a dark history. In this Central Asian Soviet Republic, the Soviets conducted nearly 400 nuclear tests, blasting a lethal storm of radioactive isotopes into the environment and soil from 1949 to 1989. Even now, the consequences of these tests are still felt, with environmental damage and public health risks ongoing in the area. 

At a conference commemorating the ninth anniversary of the Nevada-Semipalatinsk movement, the first anti-nuclear protest movement in the USSR, statistics showing that between 500,000 and 8 million people were directly impacted by the test site’s operations were presented. The detonations, with their tragic and predictable repercussions, represent one of the twentieth century’s major ethical violations. Altogether, the total force of the nuclear explosions at Semipalatinsk equals more than 2,500 Hiroshima bombs. The long-term health effects for the region were harrowing, including an alarming spike in health issues such as miscarriages, birth deformities, and suicides blamed on “unsanitary conditions” in the area by Soviet military scientists in the following decades. What is so disturbing about these dismissals is that the same medical professionals had been performing creeping radiation tests on the villagers for years. 

The testing site, despite being uninhabited, is encircled by villages, and the major hub of Semipalatinsk lies just 160 km away. But the testing was kept secret, known only to top Communist Party officials, while anyone who spoke out against the detonations was immediately silenced. Russian scientists confessed that they failed to follow burial and nuclear material protection protocols, as they thought that no one would be in the area. The newly independent Kazakh government officially acknowledged 1,323,000 people as negatively affected by nuclear testing in 1992. However, just 1,057,000 of them received radiation passports, leaving over a quarter of those affected without the requisite documentation. From 2003 to 2017, a $30.5 million reimbursement was intended to give relief to over 700,000 passport holders. Divided between them, a pittance of only only $40 was allocated to each individual each year.

Map of Semipalatinsk Nuclear Test Range, Area “N”. Martin Trolle Mikkelsen.CC BY 2.0.

In 1990, a year before independence, the International Physicians for the Prevention of Nuclear War (IPPNW) and Kazakh poet Olzhas Suleimenov’s Nevada-Semipalatinsk Movement banded together and pushed Soviet leader Mikhail Gorbachev’s to issue declaration of a nuclear testing moratorium. Kazakhstan seized the opportunity to declare independence the same year and promptly closed down the infamous Semipalatinsk plant. Then, the nation went further, renouncing its inherited position as the world's fourth-largest nuclear weapons owner, and relinquishing its stockpile.

Despite this, the inhabitants go about their regular lives, seemingly unaware of the danger that surrounds them. They swim and fish in the lakes, graze their herds and pick wild strawberries all while being exposed to the poison lurking in the ground and air. However, the danger does not end there. The area will remain a bleak wasteland for millennia, poisoned with plutonium, strontium, and cesium, unfit for human habitation. Residents continue to graze their animals and collect contaminated scrap metal on the polluted land as the 7,065 square mile region is devoid of barriers, fencing, and warnings reminding people of its radioactive status.

Semey, once a thriving city, has suffered the brunt of the devastation. While acute blasts of radiation produced immediate harm, repeated modest doses of radiation over time can accumulate to cause great damage. The wind on the Kazakh steppe has brought the radioactive fallout to nearby settlements, amplifying the impact. The repercussions of nuclear testing have been passed down to future generations as a result of radiation-induced mutations in the population’s chromosomes. As a result, the region’s life expectancy is seven years lower than the national average due to a rise in the prevalence of cancer, thyroid sickness, and birth abnormalities. Tolkyn Bulegenov, Vice President of Semey Medical University, confirms that “in the zones adjacent to the test site, one can encounter 10 to 15% more malignant thyroid and blood malignancies - hematological blastoma, leukosis, lymphoma, and chronic leukemia - than in other regions of Kazakhstan.”

Semipalatinsk Nuclear Test, the effect of radiation on the fetus. Perrona Patrick André Perron.CC BY 3.0.

The late 1980s saw a glimmer of hope for the people of Kazakhstan. As the world was introduced to Gorbachev’s nuclear testing moratorium, the Nevada-Semey movement was born on Kazakh soil with a mission to shut down the Semipalatinsk polygon. Kazakhstan destroyed its inherited weapons testing infrastructure and disposed of the remaining vulnerable nuclear material with the cooperation of foreign partners, including the United States.

On August 29, 1991, President Nursultan Nazarbayev signed the proclamation closing the test site, popularly known as the Polygon, which marked a watershed point in Kazakhstan’s recent history. As part of the Nunn-Lugar Cooperative Threat Reduction Program, the United States collaborated with Kazakhstan between 1995 and 2001 to seal 13 boreholes and 181 tunnels at the test site. From 2012 to 2019, the National Nuclear Security Agency and the Netherlands led two major radiological security operations in Kazakhstan, securing approximately 13,000 radioactive sources from the National Nuclear Center and the Mangystau Atomic Energy Complex. Kazakhstan confirmed its commitment to a nuclear-free world in 2021, in accordance with the Treaty on the Prohibition of Nuclear Weapons.

Kazakhstan’s commitment to disarmament has allowed the nation to serve as an example of a responsible state that has relinquished its nuclear weapons, setting a global precedent for responsible statehood. Kazakhstan has created an environment conducive to the formulation of a multifaceted foreign policy by abandoning its nuclear weapons and closing the world's most extensively used nuclear test site, allowing the country to collaborate with China, Central Asia, Europe, and the United States. While each nuclear-armed state faces unique problems, Kazakhstan’s peaceful approach to disarmament has encouraged many, and its lessons serve as a guide for other countries seeking a similar path.

TO GET INVOLVED:

The Nuclear Threat Initiative (NTI) is a nonprofit global security organization focused on reducing nuclear and biological threats imperiling humanity. You can learn more about NTI and its records on nuclear disarmament in Kazakhstan here.

Togzhan Kassenova’s Atomic Steppe: How Kazakhstan Gave up the Bomb explains Kazakhstan’s denuclearization process in detail. Kassenova’s book explains how Kazakhstan’s leadership considered security interests as well as economic, political, and diplomatic priorities when making the decision to give up nuclear weapons. You can learn more about Atomic Steppe on Amazon here.

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Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

9 Must-Read Works of Historical Protest Literature

The novels and essays that shaped our understanding of human rights.

Throughout US history, protest against injustice has driven citizens to develop a social consciousness about the realities of their country. Protest has become a tradition for an American people empowered by democracy. Protests against US systems and rules range from wide and broad dissent – usually targeting the government, people in power, unfair laws, and injustice – to narrow and timely dissent, targeting war, the cruelties of industrialization, homophobia, racism, and misogyny. 

The many models of protest, political, artistic, literary, etc., all empower groups whose voices beg to be heard and whose voices can create structural change in society and in the reader. Of these, literary protest may be the most multidimensional in that authors  can outline and explore structures of oppression, and the government and policies that uphold this structure, over hundreds of pages. Literary protest is variable, timely, and necessary; it puts the voice of the educated, intelligent, and thoughtful at the forefront of dissent. 

Here are 9 must-read pieces of US protest literature: 

1. “Resistance to Civil Government” or “On the Duty of Civil Disobedience” by Henry David Thoreau (1849)

In Thoreau’s “Resistance to Civil Government,” the transcendentalist author explains his intentional and political refusal to pay taxes with a critique of the American government. The essay highlights his opposition to the American government’s invasion and occupation of Mexico during the Mexican-American War and the continuing injustice of slavery; in these conditions, Thoreau argues, injustice reigns in the American government, so citizens may choose to disobey laws that support these injustices. This abolitionist and anti-imperialist essay argues for the American right of revolution. 

2. Narrative of the Life of Frederick Douglass, An American Slave

Douglass’ Narrative of the Life of Frederick Douglass, An American Slave recounts his memories, thoughts, and experiences as a slave and, later, an escaped fugitive. This pre-Civil War autobiography accurately depicts Douglass’ experiences from his early years as a slave in Maryland to his status as de facto free man. The book is filled to the brim with abolitionist sentiment and a strong indictment of slavery. It is also Frederick Douglass’ best-selling fugitive slave narrative, having sold 5000 copies within four months of the first printing.

3. “An Indian’s Looking-Glass for the White Man”

Pequot William Apess, one of the most impactful Native American protest writers, embodies resistance in his essay, “An Indian’s Looking-Glass for the White Man.” Apess challenges the reigning notions of white superiority with his prose, the system of slavery promoted by whites, and the forceful imposition of European American culture and religion on native peoples whose civilizations are as significant as the white Americans’ own. This protest writer challenges the dominant systems by discussing such examples of white brutality against Native Americans as the Indian Removal Act of 1830, which granted white Americans permission to commit violence against the Indigenous and to remove them from their ancestral land.

Judith Sargent Murray’s many works can be found in the Selected Writings of Judith Sargent Murray. Amazon.

4. “On the Equality of the Sexes” by Judith Sargent Murray (1790)

Murray’s feminist essay, “On the Equality of the Sexes” precedes even Mary Wollstonecraft’s Vindication of the Rights of Women by a year, but unjustly is by far the lesser known of the two feminist pieces. Regardless, the pseudonymously published essay promotes the education of women using a multitude of feminist arguments. Murray discusses and refutes the stereotypes of women as gossipers and fashion-obsessed fools, highlights her hatred of the prevailing notion that women should be subservient to men and be denied education, and promotes the somewhat nationalist idea that both men and women should be educated to advance the country, a concept that would later be called Republican Motherhood.

5. The Jungle by Upton Sinclair (1

Sinclair’s novel The Jungle protests the cruelties and the corruption of 20th century US industrialization. This expose of the Chicago meatpacking industry was part of a wave of similar exposes written by muckrakers – progressive American writers who exposed the harsh realities of industrialization – in the early 20th century. Although the novel tells the story of fictional Lithuanian immigrant Jurgis Rudkus’s experience of factory life, there is much truth to the narrative because Sinclair wrote the novel after spending much time undercover in various Chicago meatpacking plants. The description of falling wages, workplace injuries, food contamination, and disease significantly impacted the image of factory jobs at this time and forced the government to implement federal food safety laws.

6. Sister Outsider: Essays and Speeches

Sister Outsider: Essays and Speeches compiles some of Audre Lorde’s most influential works that confront racism, sexism, homophobia, and classicism into a single book. Lorde addresses a multitude of systems of oppression: in her most famous essay “The Master’s Tools Will Never Dismantle the Master’s House,” Lorde promotes the idea that the tools built by the system of oppression will never defeat that same system of oppression. In “Man Child: A Black Lesbian’s Feminist Response,” Lorde recounts her experience of raising both a son and a daughter while critiquing the toxic masculinity that society demands of her son. Echoing themes include critiques of black men’s treatment of black women and the idea that the oppressed shouldn’t teach their oppressors about the latter’s mistakes.

American journalist Frances FitzGerald’s Fire in the Lake.

7. Fire in the Lake by Frances

FitzGerald’s Fire in the Lake, a nonfiction history of Vietnam and the Vietnam War, boasts the Pulitzer Prize for General Nonfiction, the Bancroft Prize, and the National Book Award for Contemporary Affairs. The multi-award-winning book was crafted by FitzGerald after years of travel and research into Vietnamese culture. In the book’s pages, FitzGerald analyzes the downfalls of American interventionism in Vietnam, America’s supposed promise to develop South Vietnam, and the many adverse effects – such as the displacement of villagers – of keeping American arms in Vietnam. Overall, the book highlights the ignorance of the US government and society through the lens of a cultural intellectual at a time when the Vietnam War was still ongoing. 

8. The Grapes of Wrath by John Steinbe

Perhaps Steinbeck’s most famous fiction masterpiece, The Grapes of Wrath, narrates the story of migrant farm workers suffering from the Great Depression. In the narrative, the Joad family of farmers loses their livelihood in the Oklahoma Dust Bowl and must trek to find work elsewhere. The Nobel Prize-winning novel demonstrates the ways in which farm workers were exploited by organized businesses in the 1930s and generates sympathy for the plight of these individuals as they fight through economic hardship. In fact, Steinbeck, to gain a clearer picture of these hardships, visited migrant camps teeming with residents and saw firsthand the harsh living conditions of families similar to the fictional Joads.

9. The Thing Around Your Neck by Chi

This collection of short stories is revolutionary in its focus on mental health, anxiety, and grief, especially as they pertain to immigrant culture. Grief appears in the short story “American Embassy” when a woman tries to apply for asylum but cannot bear to describe her son’s murder for the sake of a visa. Anxiety and loneliness appear in the title story “The Thing Around Your Neck” as the narrator Akunna’s sexual assault makes her feel lonelier than ever after her move to America. In all of Adichie’s stories, the Nigerian author writes eloquently about her own intercultural journey through her fictional characters and narratives.

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Su Ertekin-Taner

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

9 Activist Movements You Might Not Know About

From Australia to Bolivia, social movements are paradigms of collective power and triumphs of the human spirit.

Sudanese Protesters Welcome 'Positive Steps' Taken By Ruling Military Council, demonstrators rally near the military headquarters in Khartoum, Sudan, Monday, April 15, 2019. Omer. Public Domain Mark 1.0

It's easy to brush off textbook knowledge as outdated, but academic theories of social movements can provide a powerful lens to understand the changes happening in the world. The 21st-century witnesses social movements erupting all over the world, led by activists fighting to bring about change. Sociologists categorize social movements as a form of collective behavior that emerges during the political, cultural, or economic upheaval. It is precisely this decentralization that gives activists immense power to effect change, leading the masses in protest against the upper crust. With that in mind, below is a list of nine groundbreaking social movements of the 21st century that you might have missed.

1. Equality Australia, Australia

Reason Party (Australia) supporters with placards at Yes Marriage Equality rally Sydney Town Hall 10 Sept 2017.Robert.CC BY-SA 4.0.

Despite progress in other western countries, Australia still faces criticism for a dearth of LGPTQ representation in politics. For example, in 2021, the Australian government under Scott Morrison almost passed a deceptively named religious discrimination bill that in reality had the potential to legalize discrimination based on sex, disability, and age under the disguise of religious freedom. This bill not only undermines the rights of the LGBTQ community but also perpetuates stereotypes and biases. The bill was shelved after religious lobby groups withdrew support and, due to Scott Morrison’s defeat to the Australian Labor Party in 2022, seems unlikely to be reintroduced.

To compensate for the lack of legal protection for the sexual minority population, Equality Australia, an organization dedicated to improving the lives and circumstances of the LGBTQ community in Australia, has launched multiple initiatives. It tackles the pressing issues that gay, trans and queer Australians face, from being able to freely express their identity to receiving adequate healthcare and support.

2. “Great March of Return” Protests, Palestine

Child survivors of Israeli massacres gather on the Gaza beach to finish an incomplete match.Catron.CC BY-NC 2.0.

In the Gaza Strip, a Palestinian exclave on the eastern coast of the Mediterranean Sea, 70% of the population are refugees suffering from the blockade by the Israeli military occupation. Essential needs like electricity, sanitation, and healthcare are a luxury for these refugees, who live constantly under the shadow of military clashes between Hamas and Israel.

The Great March of Return demonstrations (GMR), which began on March 30, 2018, brought a glimmer of hope to the Palestinian refugees in the Gaza Strip. The GMR was a call to end the Israeli blockade and the right of return for Palestinian refugees through non-violent protest at the Gaza border.

But while most refugees marched peacefully, Israeli forces have taken a brutal toll, killing at least 210 Palestinians and injuring over 18,000 since 2018, according to Gaza health officials. The aftermath of these marches has left many with life-long physical and psychological scars from generation to generation. A staggering 80% of all children treated by the United Nations Relief and Works Agency for Palestine Refugees in the Near East were injured by gunshot wounds. In contrast to the aggressive response from Israel, the largely nonviolent Great March of Return “restored credence to the concept of peaceful struggle”, according to Palestinian journalist and peace activist Ahmed Abu Artema.  

3. EndSARS, Nigeria

Protesters at the endSARS protest in Lagos, Nigeria 92. CC BY-SA 4.0.

Nigeria's history of police brutality and unjust criminal investigations reached a boiling point in 2020 when the world was shocked by a viral video of two men being dragged out of a hotel and shot by members of the Special Anti-Robbery Squad (SARS). Despite being established in 1992 to arrest and prosecute those involved in violent crimes, SARS quickly became known for its human rights violations, including arbitrary detention, torture, extortion, and murder.

As the hashtag “EndSARS” quickly spread across social media, fueled by the support of high-profile celebrities like footballer Marcus Rashford and actor John Boyega, the movement transitioned from an online trend to a physical reality. Peaceful protests erupted in cities across Nigeria, from capital Abuja to metropolis Lagos, and in major centers like Ibadan and Osun, as the people took to the streets to demand an end to the police brutality and human rights violations. Though the Nigerian authorities made empty promises to disband SARS, the movement continues to fight for justice and accountability to this day.

4. India's Farmer Protest, India

Protests outside Odisha Bhawan New Delhi. Brick. CC BY-NC-SA 2.0.

In September 2020, as the pandemic and economic woes plagued the country, the Indian government passed three farm acts that many farmers regard as a breakdown of the existing, stable relationship with agricultural small businessmen.

The farmers were furious and took to the streets, shutting down railways, taking over highways, and protesting en masse in Delhi, Punjab, Haryana, and Western Uttar Pradesh to demand change. On Nov 26, 2020, millions struck in Delhi, calling for a change in labor laws, but were met with violence and teargas. The protests coincided with the Covid outbreak, leading some to view the government's social distancing requirement as a conspiracy to shut down its critics.

After ten rounds of talks, the government agreed to grant farmers’ unions a rare concession in January 2021, with the Prime Minister allowing the repeal of the controversial reform due to public pressure. The Indian farmer protest highlighted the deep frustration with the government's handling of the agriculture sector, which 60% of rural households depend on for their livelihoods.

5. Subway Fare Protests, Chile

Students take part in violent Protests in Santiago de Chile. C64-92. CC BY 2.0.

In Chile, a tiny $0.0 was all it took to ignite social upheaval in 2019. What started as a protest over a 30 peso, equivalent to $0.04, exposed the massive wealth inequality in the country, where the per capita income of the bottom quintile is $140 a month.

During the height of the protests, high school students started to overrun the turnstiles, using the hashtag “Mass Evasion” on social media to encourage others to join the cause. The young protesters soon joined in mass demonstrations by many other Chileans who are frustrated with rising living costs, low wages, and an inadequate education system. 

The protests and counterforce led to the death of at least 18 civilians, the burndown of 21 metro stations, and the destruction of several trains, buses, and buildings, including 200 supermarkets. Eventually Chile’s militarized national police managed to suppress the October riots, but the protests and their aftermath  shed light on the ongoing fight against wealth inequality in Chile.

6. Velvet Revolution, Armenia

Velvet Revolution in Armenia. Armineaghayan.CC BY-SA 4.0.

The Velvet Revolution, otherwise known as the “Reject Serzh” civic initiative, is the archetype of a social movement that succeeded in overthrowing an entire regime without a single bullet fired. In 2018, the protest called for the removal of former President Serzh Sargsyan from his third consecutive term. Sargsyan took office as president in 2008, following a violent suppression of anti-government protests in which at least 10 people were killed. A youth movement was established soon after, contributing to the formation of current Prime Minister Nikol Pashinyan’s Civil Contract party.

This peaceful protest was politically motivated, with support from human rights advocates, journalists, and information organizations. The demonstration started on March 18, 2018 when Pashinyan began his protest walk in Gyumri. It reached the peak when over 250,000 protesters gathered in Republic Square for the largest demonstration in Armenia's post-Soviet independence period. The movement was able to unite all Armenians regardless of political views and sparked hope for a lasting democratic government.

7. “Slipper uprising”, Belarus

Protests in Minsk, Belarus. Shnipelson. CC0 1.0.

The “Slipper Uprising” broke out in Belarus in 2021, as protesters used the simple yet powerful symbol of a slipper to push for change. The series of protests followed a controversial presidential election that declared Alexander Lukashenko, the incumbent Belarusian President, as the winner. 

The call, “stop the cockroach” came from popular blogger Sergei Tikhanovsky's video, in which an elderly woman compared Lukashenko to the main character of the children’s poem “The Mighty Cockroach.” This nickname, combined with opposition supporters’ demand for Lukashenko's resignation, fueled mass protests in the streets.

Demonstrators showed their defiance against Lukashenko’s rule by waving slippers high in the air. Over 360 people were taken into custody for protesting in just one weekend, but the fire of dissent continued to burn. The “Slipper uprising” proved that even the simplest of symbols can be a catalyst for change.

8. Wildfire protest, Bolivia

March in favor of Evo Morales. Santiago Sito.CC BY-NC-ND 2.0.

The heat is on in Bolivia as hundreds of thousands of protesters took to the streets to voice their outrage over President Evo Morales’ government's response to the wildfires that ravaged the country’s forests in October 2019. 

Many of the protesters were residents of Santa Cruz, Bolivia's largest city and home to vast areas of the biodiverse Chiquitano dry forests. Protesters called for a “punishment vote” against Morales in the upcoming presidential election. The rallies have drawn massive crowds, with an estimated 350,000 people marching through Santa Cruz in late October, according to reporting from Reuters. The growing public anger and frustration highlight the urgent need for action to address environmental justice and protect the country's precious forests.

9. “Million-man March”, Sudan

Demonstrators hold placards against the Khartoum regime, April 28, 2013. Sari Omer. Public Domain Mark 1.0.

Sudan’s "Marches of the Millions" was a massive demonstration held in the capital city of Khartoum on June 30, 2019. The nationwide protests were orchestrated by the Sudanese Professional Association (SPA), an influential activist coalition. The protesters had six demands, including a swift transfer of power to a civilian government and aid to the victims of government-initiated attacks. 

The nationwide protest also exposed the danger of police crackdown, as national security agencies used violent tactics, such as teargas, to confront the marching citizens. Despite the violence, the protest movement continued, leading to the agreement between the military and its opposition in August 2019. The agreement marked the first step towards a democratic transition for Sudan.

From trending hashtags and posts that amplify the voice of activism on social media, to throngs of individuals marching in the streets and rallying for a shared goal, social movements embody the spirit of resistance against oppression and tyranny. It is through the eruptive energy of collective action that humans can truly exhibit their strength and determination in the face of injustice.

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Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

8 Ways to Get Started with Activism

A guide to making social changes through small steps.

Climate protests. Unplash

Many of us care deeply about social causes and would like to get involved in activism, but struggle to take the first step. Maybe we fear the time commitment and have other pressing responsibilities with work, family or friends. Or maybe it’s just intimidating. Here are eight ways to get started as a part-time activist. They are all relatively easy and a great way to, as Gandhi said, “be the change you want to see in the world.”

1. Commit Yourself to Learning

The simplest and most overlooked step to becoming an activist is learning. Through consuming media that promotes or educates on social causes, you can discover a cause you’re passionate about, find an activist group whose mission speaks to you, and learn about the people, animals, countries, social groups, and environment that you want to advocate for. Read nonfiction books, research online media such as journals, websites and podcasts, or even just explore social media accounts by searching through hashtags. This is the first step.

2. Donate 

Realistically, economic activism is the bread and butter that allows activist groups to create change, so donating to a cause you’ve researched can make all the difference. More funding and economic investment usually means more social impact, although the relationship is not always linear. Funding keeps activists paid, operations smooth, and costs of office space covered and can also add credibility to a nonprofit's cause. 

3. Volunteer

If you can’t make a monetary investment to social activist groups, make a physical investment. Many hands make light work, and volunteering is a perfect outlet that doesn’t require a large time commitment or an official position. Much like donations, the more volunteers an organization has, the greater its potential impact. Volunteering also has the unique benefit of uniting people that are passionate about the same cause, and so can create a strong sense of community around an issue. 

4. Vote

Some consider voting a civic responsibility. D.H. Parks. CC BY-NC 2.0

Political theorists may argue civic responsibility, but for many activist groups voting is also a way to express satisfaction or dissent for policies that affect their missions. Voting can mean giving a voice to the causes of social activist groups. Activists vote even if they are not convinced of the power of their individual voices, because social activism derives power from a collective voice. Even a small number of votes can be the difference between starkly different policies.

5. Writing Letters of Dissent 

Expressing disagreement with the policy of a company, the politics of a government official, or legislation in general, helps put public opinion in the forefront. Writing on behalf of a particular activist group or a general social action mission can better express the anguish or anger felt toward a particular policy. A letter can contribute to a  general dissent toward a policy which could, then, lead to revisions in legislation and corporate actions that threaten the activists’ goals.

6. Political Activism

Find a political candidate, whether local or national, whose mission and policies align with your own beliefs and advocate for their voice with your own. Helping a political candidate share their message might involve volunteering for a voter drive, canvassing for the candidate in your neighborhood to support their campaign or increase grassroots fundraising, or conducting phone calls to personalize the policies of the candidate to their constituents. Through political activism you can promote a candidate whose policies will truly make a difference in your life, your community and beyond.

7. Passive Activism: Petitions and Social Media

Passive activism often means supporting a cause through signing online petitions or using social media to like, post or repost, hashtag, or comment on a post that advocates for social change. While critics deride this form of advocacy as the easiest and, consequently, laziest form of activism, passive activism can build exposure and boost viewership for nonprofits, activists, and candidates. And it's how many more “active” activists get their start.

8. Protests

Amnesty International’s Refugee Day Rally against Britain’s asylum policy. Lewishamdreamer. CC BY-NC 2.0

Before any part-time activist can protest, they need to find a protest relevant to their desired cause and in a not-too-distant location. You can find local protests through the social media platforms of your city’s local government and more specific organizations. The Twitter and Facebook pages of activists and nonprofits in particular can serve as the social media catalysts for protest. Finding a protest also means checking up on the websites of your favorite activist groups under an “Events” tab, where such groups typically post protest dates and locations for protests. Some local governments even have protest calendars on their websites.  

Nonprofits and Activist Organizations to Donate to or Volunteer for:

Climate Change 

• Sustainable Harvest International: Addresses climate, biodiversity, forest and soil restoration and human health in relation to the environment

• Environmental Defense Fund: Addresses climate, energy, ecosystem, ocean, and health issues in relation to the environment

• Sunrise Movement: Youth political action organization whose mission is to stop climate change and create jobs 

• Extinction Rebellion: Global pro-environment movement that uses nonviolent civil disobedience to compel government action on climate change and environmental protection

Human Rights 

• International Rescue Committee: Uses donations to fund global humanitarian aid 

• Amnesty International: UK-based global movement to end abuses of human rights

• World Central Kitchen: Provides meals on the frontlines of humanitarian, climate, and community crises

Racial Justice 

• National Association for the Advancement of Colored People (NAACP): Promotes civil rights and advocates for Black voices to end race-based discrimination

• Black Lives Matter: A global organization dedicated to ending violence against Black people and racial injustice, and promoting the prosperity of Black communities 

Women’s Issues

• The Rape, Abuse, and Incest National Network: Anti-sexual violence organization that provides victim services, raises awareness about sexual violence and works to achieve justice for survivors

• Malala Fund: International nonprofit that fights for girls’ education by investing in education activists and holding global leaders accountable

Global Health 

• Doctors Without Borders: Mostly donation-based medical humanitarian project dedicated to caring globally for communities in danger

• Partners in Health: International nonprofit that partners with local governments to bring medical care to poor areas 

LGBTQ+ Rights

• The Trevor Project: Provides and utilizes crisis services, peer support, LGBTQ activism, research, and public education efforts to end suicide for LGBTQ youth.

• Ali Forney Center: Offers services like job readiness training, support, and shelter for homeless LGBTQ in New York to protect them from the dangers of homelessness

Veteran

• Wounded Warrior Project: Provides programs and services to injured veterans, including mental health care, rehabilitative care and career counseling

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Su Ertekin-Taner

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

14 Social Action Quotes to Motivate Your Activism

These are rough times to be an activist. With bigotry, nationalism, inequality, nihilism, and apathy on the rise, it's hard not to become fatalistic or disillusioned. But this is not the first dark time in history, and we are not the first activists to feel as if we're on the back foot. The great dissidents, resisters, freedom fighters, and iconoclasts of the past all faced dark times, and many of them left behind tips, suggestions, and guides for holding up a light against the enveloping dark.

Below are 14 quotes from great thinkers, writers, activists, and dissidents that will help inspire you through these dark times, and will get you thinking about what being an activist — and a human — really means.

"To do good, you actually have to do something." — Yvon Chouinard

Yvon Chouinard is perhaps best known today as the founder of the company Patagonia. Chouinard, who was a rock climber and an alpinist in his early years, has long been a supporter of environmentalist causes, and he has made an effort in his life to reconcile running a sound, profitable business, while also functioning sustainably. For 2016’s Black Friday Patagonia pledged every cent it earned on the notorious shopping day to grassroots environmentalist groups. As a result, the store earned $10 million dollars — nearly five times what they expected to make. Chouinard has since donated the entire company to a trust, which will siphon all profits to environmental causes.

"You cannot take what you have not given, and you must give yourself. You cannot buy the Revolution. You cannot make the Revolution. You can only be the Revolution. It is in your spirit, or it is nowhere." — Ursula K. LeGuin, The Dispossessed

Ursula K. LeGuin was one of this century’s great writers. She's best known for her science fiction and fantasy, which often carry themes about social justice, feminism, Taoism, and environmentalism. The Dispossessed is about a scientist named Shevek who lives on a planet inhabited by anarchists, and who comes to a nearby planet, not unlike ours, to try and foster communication with the scientists of that world. The downtrodden of the new planet, though, want him to lead a revolution — and Shevek knows that revolutions are not conducted from on high, but instead are lived.

"A step backward, after making a wrong turn, is a step in the right direction." — Kurt Vonnegut, Player Piano

Kurt Vonnegut was one of the best writers of the counterculture era. His gentle humanism never kept him from becoming overtly political, though: Vonnegut was a tireless advocate of the dignity of all human beings and fought for the freedom of speech throughout his life. Vonnegut, an atheist humanist, (a "freethinker," as he called it), often said his favorite speech was Jesus's Sermon on the Mount. This quote, from his first book, is a valuable reminder to anyone feeling frustrated by perceived regression. Steps back are fine, as long as we learn from them.

"If you wish to understand evil, you must understand the bark, the roots, the worms of the earth… Aphid eats leaf. Ladybud eats aphid. Soil absorbs dead ladybug. Plant feeds upon soil… Is Aphid evil? Is ladybug evil? Is soil evil? Where is evil in all the wood?" — Alan Moore, Swamp Thing

Alan Moore is the greatest comics writer of all time. You probably know him for V for Vendetta and his antihero's Guy Fawkes mask, which has since become an emblem of the Anonymous and Occupy movements. In Swamp Thing, one of his lesser-known works, he takes the old, two-dimensional, B-movie character of the Swamp Thing, and turns it into a tale about the nature of good and evil. Eventually, the title character has to ask -- is there such a thing as real evil? And if so, can it ever truly be defeated? It should be a welcome parable in these divided times.

"Stand up all victims of oppression

For the tyrants fear your might

Don't cling so hard to your possessions

For you have nothing if you have no rights

Let racist ignorance be ended

For respect makes the empires fall

Freedom is merely privilege extended

Unless enjoyed by one and all."

-Billy Bragg, The Internationale

The Internationale has been the anthem of the left wing since the late 19th century and is often associated with Soviet-style communism. But in 1989, as the Soviet Union collapsed, and the left began to redefine itself, folk legend Pete Seeger approached rocker Billy Bragg and asked him to rewrite the song's antiquated lyrics. Bragg's rendition puts less emphasis on war and violent overthrow, and more emphasis on human dignity, respect, and pacifism in the face of the dehumanizing forces of hate.

"Fairy tales are more than true: not because they tell us that dragons exist, but because they tell us that dragons can be beaten."

-Neil Gaiman, Coraline

Neil Gaiman is one of the most beloved fantasy writers of our time. This quote is Gaiman's riff on a similar G.K. Chesterton quote, but it is important because it reminds us that our strength can come from the stories we tell.

"If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner."

— Nelson Mandela

When anti-apartheid leader Nelson Mandela was released from prison after 27 years, he had every opportunity to lead a violent overthrow of the white supremacist government. He could have taken power and purged his enemies. But instead, he chose to advocate for reconciliation and reconstruction. He died in 2013, but he will always be remembered by history as one of those rare people who were offered great power, but declined it in the name of the greater good.

"Service to others is the rent you pay for your room here on earth." — Muhammad Ali

Muhammad Ali was one of the greatest athletes of all time. As a boxer, his dominance in the ring has rarely been matched. But perhaps more remarkable was his willingness to stand up for his ideals, even at his own expense. Because of his refusal to fight in the Vietnam War, he was suspended from boxing for three of his most prime years. After a triumphant return in which he (again) became the Heavyweight Champion of the World, Ali retired and spent the rest of his days as an activist. He died earlier in 2016, and is remembered as one of the most iconic Americans of the 20th century.

"It's the questions we can't answer that teach us the most. They teach us how to think. If you give a man an answer, all he gains is a little fact. But give him a question and he'll look for his own answers." — Patrick Rothfuss, The Wise Man's Fear

The Kingkiller Chronicle is a fantasy trilogy about an adventurous wizard who has been orphaned at an early age and is attending a wizarding school. Yes, it sounds like Harry Potter, but it's just as good, and slightly more adult. This quote, from the second book of the trilogy (and the latest released) should be tattooed on the palm of every activist who has spent time searching for answers that they never find. Life is an exploration, and activists explore some of the darkest questions humanity has ever been confronted with. It's important to step back every now and again and recognize that the search alone has value.

"There are occasions when it pays better to fight and be beaten than not to fight at all."— George Orwell, Homage to Catalonia

As a young writer, Eric Blair (better known as George Orwell) traveled to Spain to cover the civil war that sprung out of Francisco Franco's fascist attempt to overthrow the country's Republican government. He ended up putting down his pen and picking up a gun. Orwell was eventually shot in the neck by a sniper, and then, for the crime of speaking out against the Stalinists who were undermining the other freedom fighters, was driven out of Spain altogether. That Civil War was lost, and Franco would rule Spain until his death in 1975. Orwell, however, never regretted standing up against brutality and repression.

"It could be worth bearing in mind that, if you really care about a serious cause or a deep subject, you may have to be prepared to be boring about it." — Christopher Hitchens, Letters to a Young Contrarian

Christopher Hitchens was one of the late 20th century's great writers and polemicists. He spent his early life speaking out against authoritarianism in all its forms, even when people began to get a little exhausted of hearing him talk. In the 21st century, he would turn his ire towards all organized religion, and he strangely left behind socialist roots and supported the war in Iraq. His life remains hard to pin down politically -- he frequently flirted with misogyny and Islamophobia -- but his 2001 book, Letters to a Young Contrarian remains a valuable guidebook for any freethinker and iconoclast.

"I do disagree with [the Quakers] over their slogan, 'speaking truth to power.' First of all, power already knows the truth… it's a waste of time. Furthermore, it's the wrong audience. You have to speak truth to the people who will dismantle, overthrow, and constrain power. Furthermore, I don't like the phrase, 'speak truth to.' We don't know the truth. At least I don't. We should join with the kind of people who are willing to commit themselves to overthrow power and listen to them. They often know a lot more than we do." — Noam Chomsky

Noam Chomsky made his name first as a pioneering linguist, but became truly famous as one of the most eloquent, intelligent political dissidents of his age. The breadth of his writings is truly staggering, and he's still churning out work at age 94. The granddad of the left is always controversial but even more thoughtful.

"No people goes down until their women are weak and dishonored." — Sioux saying, from A People's History of the United States

A People's History of the United States should be required reading -- most of us got one version of American history in high school, but Howard Zinn gives us the other version. He documents the lives of the poor, the marginalized, the downtrodden, and all the people who would otherwise have been forgotten by history. In his chapter on the lives of women in early America, he quotes the Sioux puberty ritual, which was designed to elevate women and hold them in communal respect. In an age where there's a resurgence in misogyny and violence against women, it's a valuable thing to remember: women hold up half the sky.

"There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy." — William Shakespeare, Hamlet

The Bard's greatest play features one of the Bard's greatest lines -- you know, aside from "To be or not to be." This line, spoken to the learned Horatio by the hero Hamlet, is one of the greatest calls for humility in the face of the mysteries of the universe in literary history. As activists, we act on our convictions, and it can be easy to forget that our convictions -- well, they may be wrong. Humility and a willingness to learn are one of the most valuable tools an activist can have in her utility belt. 

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Matt Hershberger

Matt is a writer and blogger who focuses on travel, culture, politics, and global citizenship. His hobbies include scotch consumption, profanity, and human rights activism. He lives in New Jersey with his wife and his Kindle. You can check out his work at the Matador Network, or over at his website.

Nearly Extinct Rhino Species Found Only in Indonesia

The Javan Rhinoceros is one of the world’s most endangered species, with only sixty remaining in Indonesia’s Ujung Kulon National Park. 

Javan rhino. Courtesy of Indonesian Ministry of Environment/Forestry.

Javan Rhinoceroses used to be common throughout the continent of Asia, until poaching and habitat loss dwindled the population down to what is now a mere 60-68 rhinos, all found in Ujung Kulon National Park in Indonesia. The poaching of Javan rhinos largely began in colonial times, with the animal being a trophy for hunters. Now, the rhinos are poached primarily for their horns, which are extremely expensive and are sometimes used as status symbols among the extremely wealthy. Javan rhinos were declared extinct in Vietnam in 2010, when the last rhino in the country was poached, and now the only surviving Javan rhinos exist in Indonesia. 

While poaching Javan rhinos is illegal, and they are considered a protected endangered species, reviving the population presents a major challenge for two main reasons. The first is that the extremely small number of surviving Javan rhinos doesn’t allow for much genetic diversity. The second issue is habitat loss as a result of both human intervention and natural disaster. Human activity near Ujung Kulon National Park has interfered with the rhinos’ natural habitats, and the push  for more property development in the area threatens the security of the park. In terms of natural disasters threatening the rhinos’ last remaining habitat, the national park is located in an area that is susceptible to tsunamis and rising water levels as a result of climate change, and also happens to be near an active volcano, Anak Krakatau. Many conservationists are extremely nervous that if one of these natural disasters occured, all hope would be lost for the species even if there were a few survivors, because of the already miniscule genetic diversity within the population. 

A member of the Rhino Protection Unit measures a Javan rhino’s footprint in Ujung Kulon National Park. U.S. Department of State. CC BY 2.0.

Even without the threat of natural disaster and human interference, Javan rhinos face an existing setback within their protected habitat. An invasive species called Arenga Palm grows in Ujung Kulon National Park. This plant blocks the sun, which prevents the plants that the rhinos eat from growing. The park has made clearing Arenga Palm a priority, but since it is an invasive species, eliminating it from the park entirely is not an easy task.

Ujung Kulon National Park does offer tours, providing an opportunity to ethically see the nearly extinct rhinos. However, since these tours are meant to be non-invasive, there is no guarantee that a Javan rhino will come into view during your time in the park. With that being said, tourists often see traces of the rhinos, such as footprints, like in the photo featured above. 

Get Involved

The best way to get involved with this issue is to raise awareness and money for organizations working to sustain and increase the population of Javan Rhinoceros. Some of these organizations include World Wildlife, which is working on eliminating Arenga Palm and also hopes to one day transfer some Javan rhinos to an area which is not in the danger zone of the volcano Anak Krakatau. Another good organization to support is the International Rhino Foundation, which works directly with the staff of Ujung Kulon National Park. On a more general level, raising awareness about climate change and supporting organizations which respond to extreme weather is a way to get involved with this issue as well as many others, as climate change has only compounded the plight of the Javan Rhinoceros.

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Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

From Plants to Pleather: The Vegan Fashion Revolution

Nike’s newest plant-based products are the latest in a long line of collections to hit shelves.

Customers lining up outside of a Nike store in China. gunman47. CC BY-NC-ND 2.0.

As vegan activism rapidly increases in popularity around the world, consumers are pressuring more than just food manufacturers and restaurants to provide them with vegan options. These products are made entirely from plant-based or synthetic materials and don’t rely on animal products at all. This gives them much smaller carbon footprints, while also making them cheaper to produce because they aren’t associated with the exorbitant costs of leather and fur production. More recently, clothing and fashion brands have begun expanding their product lines to include vegan versions of their products in order to serve the growing popularity of veganism. In September of 2021, sportswear giant Nike also bought into the trend through a collaboration with popular musician Billie, which included vegan versions of their Air Jordan 1 and 15 sneakers that are normally made of leather and are therefore non-vegan.

The partnership was their second foray into intentionally plant-based products, and they’ve teamed up with Billie again this year to release an entirely new model of sneaker which is being described as being her “unique spin on the iconic Air Force 1” silhouette. Prior to this collaboration, Nike’s first release of vegan Air Force 1s were made with pineapple leather, but this new line is made using an entirely synthetic leather-like material which is produced from 80% recycled components. The collection also includes a line of matching tan-colored vegan apparel in Billie’s signature oversized style.

Singer Billie Eilish modeling apparel and sneakers from her latest vegan collaboration with Nike. Nike. CC BY-NC 2.0. 

Nike’s desire to include plant-based products in their already massive product line closely matches growing trends in favor of cruelty-free and environmentally sustainable goods. Consumers are becoming much more conscious about the harmful practices associated with harvesting high quality leather and fur, largely thanks to awareness campaigns by activist groups like People for the Ethical Treatment of Animals(PETA). From a commercial standpoint, the vegan fashion market for women’s apparel was valued at just under $400 billion USD in 2019, a number which is set to increase significantly over the coming decade. This makes vegan product lines a great investment for fashion brands both established and upcoming.

Although their collaboration has received a lot of publicity, Nike definitely isn’t the first large brand to release a commercially successful plant-based product line. Fashion designer Stella McCartney’s eponymous luxury brand has proudly advertised their vegetarian products from the get go. This high-end collection, among others by Hermes, Balenciaga, and Chanel to name a few, have received a lot of support from celebrities who provide excellent publicity for the movement by wearing plant-based pieces on the red carpet. In fact, it was Billie Eilish that famously convinced haute couture brand Oscar de la Renta to stop using fur altogether in exchange for her wearing one of the fashion house’s dresses to the MET Gala in 2021.

Models backstage at the Stella McCartney fashion show during Paris Fashion Week. Kris Krüg. CC BY-NC-SA 2.0.

It may be hard to believe, but the widespread prevalence of vegan products is actually quite a new phenomenon. As recently as 2014, PETA made headlines for their protests outside international winter-wear producer Canada Goose’s first store in the UK. Activists gathered in London to peacefully demonstrate against the brand’s unethical treatment of geese and their extensive use of various animal furs in the production of their globally popular parkas. It wasn’t until mid 2021 that representatives of the company finally announced that they would stop using fur by the end of 2022.

As brands continue to research and innovate new ways to produce environmentally friendly and cruelty free products, it is ultimately up to consumers to continue pushing the market in a sustainable and plant-based direction. Buying from producers whose priorities align with these values is a great way to support the movement, and the list of brands who have done so ranges from high-fashion and couture brands to affordable, off-the-shelf sellers like TopShop and Zara. It’s clear that vegan products have made their mark and are here to stay, so now it’s simply a question of how long it will take for them to completely take over the market.

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Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

How to Vet a Charitable Organization

Sometimes it can be difficult to find a charity that is as ethical as they claim to be. This article will help you find and assess organizations worthy of your donation. 

Tree growing from coins. Michelle Chow, ejinsight. December 16, 2020

In an era of a social justice revolution, it can be daunting to find organizations to support. Sure, you see their ads on social media, but how do you know if they spend their money ethically? What if you’re paying for their CEO’s third home or even unknowingly supporting an extremist organization? Luckily, sites like charitynavigator.org and charitywatch.org have streamlined the process of vetting charitable organizations so you can ensure your money is going to a cause you care about. 

In this article, I will be focusing on three aspects to help you research nonprofits: 

Administrative costs: How much does an organization spend on the causes they are involved with vs. how much they spend on overhead?

Impact: How much does the organization actually do, and how well does it work?

Financial Transparency: How much does the organization disclose about their income and tax bracket?

Administrative Costs

It takes a lot of money to run a non-profit organization. They have to take into account their employee salaries and office rental costs, which dictates how much the charity gives to the causes they support. Some unethical organizations use=donation money to supplement their CEO’s paycheck. The site Charity Navigator utilizes colorful graphs to help potential donors evaluate how much money the organization spends on their cause compared to their 

Pie chart dividing NWLC expenses. Clayton Young. Courtesy of CharityNavigator.org

overhead, or operational costs. Charity Navigator uses three sections of an organization’s expense report to get their Program Expense Ratio: program (how much they donate to the cause they support), administrative costs, and fundraising. 

A good example of an organization spending most of its income on the program is the National Women’s Law Center, which spends 85% of its income on the programs it supports internationally. They spend roughly 15% on administrative costs and fundraising combined. It’s important to note that all nonprofits are different and cannot be held to the same bar. While it is best to take into account their Program Expense Ratio, some organizations simply do not raise enough money to spend it all on their charitable programs. 

Impact

Impact statement. Courtesy of ProPublica.org. Clayton Young.

How do you know if a nonprofit is actually doing something with your donation money? It can be difficult to quantify the effectiveness of an organization, but independent research can help you make an informed decision about your donation. Charity Navigator’s video details some of the steps you can take to make sure your donation is being used well. One tip they suggest is to call the organization to directly ask them about their impact. However, this poses a problem: the organization might give biased information since they would want to look good at first glance. It helps to have something tangible the organization has done with your donation. 

ProPublica is an independent news organization founded in 2008 that exposes abuses of power against the public from government and institutions through nonbias journalism. Their Investor Impact Report, details all their work for the past year. Additionally, they link follow-up stories to their original articles that sparked the active change to fix injustices. In 2021, the administrator to the Environmental Protection Agency used ProPublica’s article on how the EPA allows some communities to breathe toxic air and announced a new Pollution Accountability Team in response to ProPublica’s article. 

Financial Transparency

Our final aspect of vetting a charitable organization relies on a group’s ability to maintain a clear view of its finances. Obviously, it’s a very important job to tell your donors where their money is going. Charity Watch defines what classifies as a charity and how that tax status could influence the money spent on the intended program. Generally, 501(c) 3 organizations are what most are classified as, meaning they receive tax-exempt contributions from donors, as long as they do not try to influence legislation or endorse presidential candidates, according to the IRS’s classification and rules of charitable organizations with that status. 

An example organization that fits the 501(c)3 status while also providing transparency to its financial records and expenditures is Amazon Watch. While it may sound like an Amazon.com watchdog organization, the charity is actually focused on legislating and providing humanitarian relief on behalf of the Indigenous communities in the Amazon rainforest. They spend 85.6% of their revenue on the Amazon program, the rest going to administration and fundraising, but their tax records are publically available for anyone to see, dating back to 2016. 

The sites utilized in this article were Charity Navigator and Charity Watch, but they’re only two of a litany of other similar sites. The nonprofits listed are not the only worthy charitable organizations in the world; rather, these are just a jumping point for you to do your own research and give to causes you are passionate about.

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Clayton Young

Clayton is an aspiring photojournalist with a Bachelor's in Liberal Studies with a minor in History from Indiana University - Bloomington. In his free time, he enjoys hikes, movies, and catching up on the news. He has written extensively on many topics including Japanese incarceration in America during World War II, the history of violence, and anarchist theory.