Nanjie: A Living Memory of Maoist China

In the small Chinese village of Nanjie, residents live in a time capsule of the Cultural Revolution.

The East is Red Square. Nicolas Oddo. CC BY-ND 2.0

While China’s Cultural Revolution officially ended in 1976 with the death of  Chairman Mao Zedong, the more than 3,000 residents of Nanjie, in Central China’s Henan province, continue to live by the principles of Maoism. While the village is reportedly one of China’s wealthiest, having grown its economy by nearly 2,000 fold in just ten years,  workers in the village’s factory have agreed to accept a monthly salary of only about $400. In the 1980s, when the rest of China was opening up to the capitalist market, Nanjie chose to revert to the system of collective ownership taught by Mao.

Nanjie Commune Gate. Gary Lee Todd. CC0 1.0

Nanjie is small, comprising about two dozen factories and several main streets. Mao Zedong’s face is displayed all over the village in the form of billboards, posters and framed portraits. A giant statue of the Cultural Revolution’s late leader can be found in the middle of the town’s main square, the “East is Red” Square. On each side of the looming statue are portraits of four other famous communists: Karl Marx, Friedrich Engels, Vladimir Lenin and Joseph Stalin. North of the square stands the traditional-style Chaoyang Gate, decorated with a portrait of Sun Yat-sen.

In the square, a speech from Mao is played on a perpetual loop. New party members take their oaths in the square. On National Day, all couples in the village get married in a single collective ceremony and bow to the statue of Chairman Mao. As a wedding gift, they receive copies of Mao’s “Little Red Book.”

Nanjie Commune. Gary Lee Todd. CC0 1.0

The village's economy is dominated by collective ownership and management of all production and rationing supplies like coal, cooking oil, candy and even cigarettes. Residents are awoken each morning by “Dongfang Hong” (“The East is Red”), the de facto anthem of the Cultural Revolution, playing over loudspeakers. While some residents have chosen to leave the village in pursuit of capitalist success, many prefer the commune lifestyle free from the stress of higher living costs and housing loans. 

Exterior of Nanjie Commune Apartments. Gary Lee Todd. CC0

Interior of Nanjie Commune Apartment. Gary Lee Todd. CC0 1.0

Since the 90s, almost all village inhabitants have been living in collectively built apartments, with rent often funded by welfare. Every month, each resident receives vouchers of about $13 to cover the cost of food and groceries at the village’s commune-style supermarket. Locals also receive free healthcare and education.

Nanjie Commune Greenhouse. Gary Lee Todd. CC0

Nanjie even has a theme park dedicated to the history of the Chinese Communist Party, featuring re-creations of significant historical events and a $1.2 million greenhouse. The garden houses more than 500 flower species and 10,000 plants, as well as sculptures of animals like kangaroos and dinosaurs. Aside from the theme park and the greenhouse, the village also houses five parks, a zoo, a small artificial mountain set with bridges over a moat, a large swimming center and a grand mosque. While the village itself might be small, its historic, almost museum-like preservation, unique cultural heritage and the pride that locals take in their way of life make for a fascinating window into a bygone era.

GETTING THERE

Traveling to the collective is not difficult. From Zhengzhou, the capital of Henan province, buses (Y31; two hours) run south to Linying every hour between 6:40 am and 6:10 pm local time. From Linying it is a 1.2-mile walk south to Nanjie on the east side of the road. Taxi cabs are also available. Hotels are available in Nanjie and the surrounding areas.

Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time. 

Big Brother is Watching: China’s Social Credit System

The nuanced nature of China’s social credit system has sparked global debate.

People walking through crowded streets in Shanghai. Rawpixel. CC0 1.0

Amid social and political turmoil, many are fascinated by order, hierarchy and control. One of China’s long-term goals is technological self-reliance, reflected in the country’s controversial social credit system. Millions of citizens are defined by and reduced to a numeric value, which is generated as their daily interactions and purchases are closely monitored. The system was predominantly economic—similar to a FICO score—until 2004, when President Jian Zemin expanded the system by adding a social aspect. The current social credit system was formally introduced in 2014, and by 2022, 80% of China’s cities, counties and regions had instituted some version of it.

The social credit system varies geographically. Some citizens receive a numeric score between zero and 1,000, while others are marked by a letter score from A to Z. The system is divided into four categories: business, social, government, and judicial. It operates punitively, rewarding citizens for good behavior and punishing them for bad behavior. A drop in one's score can come from traffic violations, littering and gossiping, while good deeds like donating to charity and assisting the elderly can increase it. The more points accrued, the more preferential treatment one receives, including discounts and travel perks. However, if a citizen's score is too low, they can be prevented from traveling or landing work. In 2019, millions of Chinese citizens were banned from buying plane tickets due to low social credit scores. China’s social credit system has been compared to the Black Mirror episode "Nosedive," which depicts dystopian society in which one’s worth is defined in relation to their portrayal on social media.

Surveillance equipment. Rawpixel. CC0 1.0

The government claims that the social credit system was instituted to “build trust” amongst citizens. However, the lack of privacy and blacklist perpetuated by the system has sparked global concern. Even by criticizing the government, your social credit score is lowered, and in some cities, the government pays citizens to report good or bad behavior. Recent studies suggest that the portrayal of China’s social credit system in the media is exaggerated. According to the MIT Technology Review, the system primarily functions as a comprehensive record of data, documenting companies’ financial histories. It is therefore less important as a single score than as a record.

The social credit system is only one aspect of government surveillance in China. The country’s firewall limits internet searches, and there are at least 200 million surveillance cameras installed that can use facial recognition software. China’s government operates without rule of law, leading to the abuse of power. Surveillance capitalism ultimately poses a threat to individual autonomy and democratic governance. The question remains as to how far it will spread in the coming years.

Agnes Volland

Agnes is a student at UC Berkeley majoring in Interdisciplinary Studies and minoring in Creative Writing, with a research focus on road trip culture in America. She currently writes for BARE Magazine and Caravan Travel & Style Magazine. She is working on a novel that follows two sisters as they road trip down Highway 40, from California to Oklahoma. In the future, she hopes to pursue a career in journalism, publishing, or research.

The Extensive Cuisine of Chinese Muslims

From pita bread to lamb, halal Chinese food’s influences stretch from the Mediterranean to Russia and from China to the Middle East.

Street vendors feed crowds with a doughy treat in Urumqi, the capital of China’s Xinjiang Uyghur Autonomous Region. People’s Development Bank. CC BY-NC-ND 2.0.

China has around 23 million Muslims, predominantly made up of the Hui and the Uyghur ethnic groups. Chinese Islam began in 651 A.D., when Islam was first introduced to the country by Arab traders under the Tang dynasty. A diverse array of religions and cultures were brought to Tang China, including Islam, Judaism and Zoroastrianism. However, Islam was the only religion of these to make a lasting impression on the Chinese population. Chinese Islam expanded to different regions and soon developed its own local traditions and foods. The culinary wealth that sprang from Chinese Islamic heritage progressed into popular street foods and dishes still consumed by Chinese people today.

Hui Cuisine

Hui Muslims mostly occupy areas in the Ningxia autonomous region in China’s northwest. Their cuisine is called “qingzhen cai,” loosely meaning “pure truth” in Mandarin. This reflects the widely associated cleanliness of qingzhen restaurants due to their prohibition on smoking and drinking alcohol. Hui cuisine quickly spread across China due to its unique and much-loved flavors. 

Close-up shot of aiwowo. Dozen Dessert. CC BY 2.0.

A decadent Hui dessert that remains popular among street vendors is aiwowo, or “love drops.” These small round buns are made of sweet glutinous rice flour and are dusted with a blend of sesame seeds, sugar and walnut kernel chips. Though aiwowo’s inspiration is from Hui cuisine, the snack has become a popular roadside treat in Beijing.

Lanzhou beef noodles in a hot and earthy broth. Language Teaching. CC BY 2.0.

Another seminal dish of the qingzhen cai tradition is Lanzhou beef noodle soup. Many consider this soup to be the most famous noodle dish in all of China. The base of this hearty dish is an aromatic beef broth boiled with cumin seeds, Sichuan peppercorns, onions, ginger, star anise and cinnamon. The fresh, chewy hand-pulled noodles are placed in the broth on a bed of beef slices and chili oil.

Uyghur Food

Uyghurs first came to China around the 3rd century A.D., and ruled over their own kingdom in the 8th century in present-day northern Mongolia. Today, Uyghur populations are concentrated in the Xinjiang Autonomous Region in far northwest China. The Chinese government has recently gained notoriety for setting up large-scale prison camps in Xinjiang, with critics calling it a “genocide” and an attempt to entirely wipe out the Uyghur populace.

Uyghurs tend to draw flavors from Central Asian, Middle Eastern and Chinese cuisines. Both the Hui and the Uyghurs base their dining experience around beef and lamb, avoiding pork due to religious purposes. 

However, Uyghur foods draw far more on their Turkish influence: baked goods such as girda naan, similar to bagels, are central to their cuisine.

A vendor prepares lamb kebabs on a coal-fired barbecue for a busy night in Xinjiang. S. Tsui. CC BY-NC-ND 2.0.

In Xinjiang’s capital of Urumqi, visitors can find local vendors selling mutton kebabs, which are pieces of sheep flavored with cumin, paprika, salt and pepper, placed on a skewer and seared over smoky charcoal.

Roasted lamb from a halal restaurant in Beijing. Ulterior Epicure. CC BY-NC-ND 2.0.

Perhaps the most famous Uyghur-inspired dish is roasted whole lamb. Rubbed with a spicy menagerie of cumin, salt, ginger and pepper, the lamb is coated with a flour and yolk batter and baked in a special oven for an hour. This dish is considered a luxury that deserves only the highest-quality meat. 

Pile of nang in Xinjiang. Umami. CC BY 2.0.

Another famous Uyghur staple is nang, which is reminiscent of naan bread: a flat pancake-like bread made of corn flour, wheat flour or sorghum flour. This is a building block of Uyghur cuisine, as it comes in a multitude of flavors and seasonings, from a savory sesame coating to a buttery sweet glaze.

Chinese halal food is embraced all over China today, as it continues to combine influences from around the world into culinary treats. With the expansion of Hui and Uyghur influences into Chinese food culture, the intermingling of various flavors will only broaden the appeal of this special cuisine.

Heather Lim

recently earned her B.A. in Literatures in English from University of California, San Diego. She was editor of the Arts and Culture section of The Triton, a student-run newspaper. She plans on working in art criticism, which combines her love of visual art with her passion for journalism.

Off The Beaten Path in Shanghai

From cultural collections to ancient architecture, here are 6 of Shanghai’s esoteric sites.

Shanghai’s skyline hides a city that blends historic culture and ancient tradition. Azizofegypt. CC BY-SA 2.0

The bustling metropolis of Shanghai is home to a whopping 26.3 million people, with an additional 632,000 tourists journeying to experience the city’s incredible history and traditions each year. Beyond the Bund’s iconic skyline and unbeatable nightlife, however, lie a treasure trove of hidden museums, culinary experiences and historical landmarks all waiting to be discovered. These lesser known enclaves will take you off the traditional tourist trails along the Bund or up the Pearl Tower, and will introduce you to new sides of the city’s multifaceted personality and culture.

1. Madame Mao’s Dowry

Madame Mao’s Dowry is chock full with vintage and modern Mao-inspired designs. Shanghai Collected. CC BY-SA 2.0

Whether you're an avid fashionista, a history enthusiast or simply curious about China's cultural heritage, a visit to Madame Mao's Dowry promises a full introduction to the impact of the Cultural Revolution and Mao Zedong’s rule on contemporary Chinese design. Its collection of artifacts ranges from photographs and posters to clothing and stationery, all displayed on antique furniture dating between 1949 and 1976, a period known eponymously as the Mao Era. Since 2001, Madame Mao’s has endeavored to highlight the complex connection between Mao’s political legacy and art by running various projects that encourage the use of old propaganda in modern visual art culture. In addition to the vintage items, the store also displays pieces by a handful of local Shanghai artists whose work draws from and reflects the artistic trends of the era, as well as housing their very own line of Mao-inspired paraphernalia. The intimate cultural space is occasionally transformed into a salon in partnership with Literary Shanghai, and hosts poetry readings, writing workshops and book launches among other events. Located in the Jing’An neighborhood to the west of the river, this store cum museum is definitely worth a visit.

2. Sheshan National Forest Park

Sheshan Basilica and the observatory sit atop the highest peak in the forest park. Meet In Shanghai. CC BY-NC 2.0

With an extensive and efficient public transport network, there is little excuse for overlooking destinations outside the city center. Sheshan National Forest Park is easily accessible from Sheshan Station and is the only natural mountain forest in the city’s vicinity. Covering over 400 hectares of land, the so-called resort includes several smaller parks and a multitude of hiking trails of varying difficulty, including the West Hill park in which stands the majestic Sheshan Basilica. Dating back to 1942, this towering 20 meter tall (roughly 70 feet) Roman Catholic cathedral has withstood extensive damage and unrest since its construction, and fuses traditional Chinese craftsmanship with the Western architectural tradition. In addition to the Basilica, the forest is home to China’s oldest observatory, an ancient tea garden, and 10,000 birds from over 50 distinct species. If visiting in the Spring, be sure to stick around for the Bamboo Shoot Festival, in which fresh bamboo shoots that break ground following the annual spring rains are harvested and prepared in local delicacies. Sheshan Forest Park is not to be missed by nature lovers or cultural explorers.

3. Propaganda Poster Art Center

The Propaganda Poster Art Center is tucked away in the basement of an apartment complex. Yasmin Crawford-Hunt. CC BY-SA 2.0

As its name suggests, Shanghai’s Propaganda Poster Art Center is home to the world’s largest collection of Mao Era propaganda posters, with over 6,000 individual artifacts on display. In addition to traditional paper signs that had been plastered all over public surfaces, the center has an impressive number of vintage cloth and woodcut pieces, as well as posters made in the “dazibao” or big character style, sheets covered in political speeches written in traditional calligraphy. Almost every year since 2010, this private museum has held special exhibitions around the world to showcase particular items and new additions to their collection in an effort to ensure that China’s recent history is not forgotten and to highlight the importance of propaganda art as a cultural, social and political tool. Just recently, the museum came into possession of hundreds of Shanghai Lady posters dating back to as early as 1910, which provide an even earlier glimpse into the use of propaganda in Chinese culture. Located in the Changning District on the west side of the river, this collection is a must for those interested in contemporary Chinese history, or for anyone looking for a unique souvenir.

4. Jiading District

The Ancient Town center of Jiading is accessible by boat. Chloe_cpc. CC BY-SA 2.0

This northwestern suburb was a thriving hub back during the Song Dynasty (1127-1279 AD), well before Shanghai grew to be the urban metropolis it is today. Despite its surroundings being full of factories and industrial production plants, Jiading District remains an enclave of cultural museums, ancient pagodas and scenic canals. For those looking for more contemporary attractions, Jiading is home to the Shanghai International Circuit, where the Chinese Formula 1 Grand Prix takes place. The district’s best sites, however, date back hundreds of years: Jiading’s Ancient Town was built during the early Qing Dynasty (1636-1912) and the main Confucian Temple from 1219 is one of the best-preserved in the world. The former can be toured by boat and explored via the many canals that run through the streets, the perfect way to step back in time and learn why the neighborhood was designated a “water town”. This area is also the birthplace of the world famous and universally loved Xiao Long Bao steamed soup dumplings, in addition to a variety of other unique local bites. For a day away from the crowds and noise of Shanghai’s city center, Jiading is the perfect getaway.

5. Hinichijou

Crowds gather to buy coffee from the friendly bear paw. China Daily. CC BY-NC-ND 2.0

On December 3, 2020, a cafe opened on Yongkang Road in Shanghai’s Xuhui District, an area highly popular among locals for its abundance of cafes and for its Instagram-worthy aesthetic. This establishment, however, was something special: through a literal hole in the gray wall, a furry bear paw emerged, pointing to the QR code hanging just beneath and encouraging passers-by to place their orders. This adorable gimmick was actually only part of the attraction, as customers soon found out that the cafe exclusively employed baristas with disabilities through the China Disabled Persons’ Federation, because it wanted to support and help provide employment opportunities for those with disabilities. The store’s opening coincided with the International Day of People With Disabilities and was then operated by two hearing impaired baristas. Since then, it has received incredible amounts of public support and has been able to open nine branches across the city, despite the general hardship caused by the COVID-19 pandemic. The chain has also furthered its mission by visiting with other similar businesses it has inspired across Southeast Asia and providing training to their employees as well. Its next project is to open another location in partnership with a local school for the visually impaired, before expanding overseas as well. For a quick coffee break with a conscience, Hinichijou is the place to go.

6. People’s Park Marriage Market

Umbrellas are laid out with marriage resumes on top. Fiona Mai. CC BY-SA 2.0

It was not long ago that all marriages in China were arranged. While most of the country has moved on, the weekly Marriage Market in the centrally located People’s Park is a striking remnant of such traditions. From noon till 5pm every weekend, parents gather and display their children’s marriageability resumes by balancing them on umbrellas or posting them on fences, highlighting their salaries, career prospects, and property ownership in the hopes of attracting an interested party. Photos are rarely included on the resumes, and there is little information about physical appearance or personal interests. Visitors are welcome to observe the proceedings without participating themselves, although be sure to respect the fact that for many of these parents, this is their last hope at finding partners for their children before they are deemed “leftover” men and women by society. According to unspoken tradition, it is customary to be married by the age of 25 and to be starting a family within two after that years, after which remaining single is often stigmatized or heavily questioned. For a one-of-a-kind immersive cultural experience, the Marriage Market is an event to see.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters). 

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by  the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Life is Getting Harder For LGBTQ+ in China

China has had its reservations about the LGBTQ+ community in its recent history, but under Xi Jinping’s rule only traditional heterosexual values are accepted.

Shanghai Gay Pride 2009. Kris Krug. CC BY-SA 2.0

The LGBTQ+ community has never had it easy in China — from constant surveillance and intimidation to censorship and even police detention, the community has been met with constant repression. 

There was a period in the early 2000s, however, when it seemed as if things might have been changing. Gay clubs were flourishing, and there was a feeling of acceptance that came along with increased social services. Those days are gone, and the reality has become quite different under the rule of President Xi Jinping as China slowly becomes a more conservative country.

But it hasn’t always been like this. While many believe heterosexual traditions have been a hallmark of Chinese culture throughout history, this was not the case before the 19th century: centuries ago homosexuality wasn’t just accepted, but celebrated. One text entitled, “Passions of the Cut Sleeve” depicted an emperor and a servant sharing a bed. The emperor wanted to get out of bed, and to avoid disturbing the servant’s sleep, the emperor cut the sleeve the servant was resting on. While this act could be interpreted differently, the standard interpretation is that  it was done out of love.

This work was celebrated by scholars and is proof that the intolerance of homosexuality has never been a traditional aspect of Chinese culture. But when Communist Party Chairman Mao Zedong rose to power later on in the 20th century, there was a sudden shift in attitude. 

LGBTQ Flag. Pacific Northwest National Laboratory - PNNL. CC BY-NC-SA 2.0

He encouraged China to embrace modernity. That meant exposing the country to Western culture, which also included exposure to Western concepts of sexuality and, therefore, Western homophobia. Mao imported the notion that homosexuality was an illness and that same-sex attraction was a mental disorder that needed to be cured. Up until 1997, men caught engaging in homosexual acts could be persecuted with charges  of “hooliganism,” a crime that that offended against public order.

Today being gay is not illegal in China, but that doesn’t mean the negative stigma around homosexuality has changed. When Xi Jinping became president in 2012, the old Western-inspired values on what a family should look like have come to dominate society once again, to the point where the pressure to remain in the closet became almost unbearable.

There are many people in the Chinese LGBTQ+ community who refuse to fake their “straightness” and have therefore left their homeland. This is known as “sexual migration” and mostly occurs due to both external and internal pressures. 

Internet platforms have also stepped in to enforce the party line. The popular TV show “Friends” had a plotline involving main character Ross’ lesbian ex-wife which has been censored in China, along with any other mentions of the LGBTQ+ community and sex. The gay-dating service app Grindr has also been removed from China’s Apple app store. 

China is growing more suspicious and even hostile to homosexuality, labeling it as a “Western influence.” Being bisexual, gay, or trans is ironically seen as a Western  import and is increasingly not accepted. Homosexuality may have been decriminalized in 1997, but is still very much confined to the shadows.

Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work

Will Bougainville Become the World’s Newest Country?

98% of the Bougainville population voted for independence from Papua New Guinea in 2019, but the quest for nationhood remains uncertain.

A view of Bougainville. Jeremy Weate. CC BY 2.0.

In 2019, Bougainville, an island that is politically part of Papua New Guinea (PNG) but culturally and linguistically separate, voted overwhelmingly for independence. Around 98% of the population voted to leave PNG to form their own country. With such a large majority supporting independence, the government of PNG cannot ignore the demands of Bougainville, and negotiations  are currently underway to devise a peaceful path to independence that satisfies both parties involved.

Located around 160 kilometers from the island of New Ireland and 1,000 kilometers from Port Moresby, the capital of PNG on the island of New Guinea, Bougainville is geographically part of the Solomon island chain. Due to its remote location from the rest of PNG, it has a unique history. A part of the German Empire until 1946, PNG was then transferred to Australian administration. When Australia granted independence to PNG in 1975, Bougainville was to be included in the new country, against the protests of the people there.

The people of Bougainville made several attempts at independence over the years, including in 1975. In the late 1980s, the region got plunged into a civil war due to the disagreements over the operation of the Panguna mine, one of the largest and most profitable mines in the world. To the residents of Bougainville, the mine, which was supported by the PNG government, represented another imperial imposition to their land. As part of the peace settlement that established Bougainville as an autonomous region in 2001, the residents of Bougainville were to be entitled to an independence referendum every 10 to 15 years. That first referendum happened in 2019, which resulted in overwhelming support for independence.

The location of Bougainville relative to the rest of PNG. Mr Accountable. CC BY-SA 3.0.

The next steps are uncertain. It is not feasible for any entity to gain complete independence overnight so there will be a transition period before Bougainville becomes a fully sovereign country. The agreement between Bougainville and the rest of PNG stipulates that independence shall be attained no later than 2027. Both parties are now trying to figure out the best way forward.

PNG is generally reluctant to grant independence to Bougainville, as their prime minister James Marape is worried that giving independence to Bougainville will set a precedent for other secessionist parts of the country. He insists that the parliament of PNG must approve independence. The government of PNG also points out that the referendum is non-binding.

The Bougainville side, however, says that the role of the parliament is only to ratify the actual results of the referendum or the outcome of the post-ratification consultations. After over a year of negotiations, both parties, in 2021, agreed to have a political settlement “no earlier than 2025 and no later than 2027.” Most governmental powers will also be transferred to Bougainville by 2023, with the rest to follow by 2027.

However, challenges remain. Today, Bougainville has a GDP per capita of $1,100, which is around the same level as the Democratic Republic of the Congo, Niger and Somalia, all of whom face notable challenges in poverty, health and political stability. It remains to be seen whether Bougainville will be able to secure recognition by other nations, as well as become a member of the United Nations, usually considered one of the benchmarks of independence. Ensuring a peaceful transition that results in a stable government that does not depend on foreign aid will be essential in the future success of Bougainville. While not there yet, the world could welcome a new country by 2027.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

The Colonial Legacy of the Portuguese in Macau

Though Macau has been an autonomous region of China since 1998, its 400 years of Portuguese rule has given Macau a distinctive flair found nowhere else in Asia.

The pastel-colored buildings of Senado Square give off a European flair. Teen Wolf. CC BY-NC 2.0.

Macau, a Special Administrative Region (SAR) of China, located on the Pearl River Delta south of Guangdong province, was a Portuguese colony from 1557 to 1999. In its early years, the city quickly became a bustling commercial center, since it was at the crossroads of several notable trade routes. It was the gateway to China for the Portuguese. By the time Macau became a SAR of China  in 1999, ending the period of European colonization of Asia, the Portuguese had left their mark on the city. 

When the Portuguese first established Macau as a colony, settlement was limited to a small island that became the Macau Peninsula. As the original colony expanded, it incorporated the islands of Taipa and Coloane. Today, the land between Taipa and Coloane has been reclaimed, and the resulting strip of land, the Cotai Strip, is home to many casinos. Those casinos are one of the major economic drivers of Macau, generating even more revenue than Las Vegas, and they attract many tourists from around Asia. Macau is quickly becoming a cosmopolitan center, but the historic core of the region, on the Macau peninsula, is full of buildings constructed in the Portuguese style. Other influences remain of Portuguese rule, such as its cuisine, languages and legal system.

Architecture

The ruins of St. Paul’s Church. Christian Junker | Photography. CC BY-NC-ND 2.0. 

It is easy to spot the Portuguese influence on the buildings in Macau, because many of them have Ionic columns and baroque appearances. The Portuguese mainly left their mark on religious and administrative buildings in the city, such as the Ruins of St. Paul’s Church and the buildings of Senado Square. 

St. Paul’s Church was built between 1604 and 1640 by the Jesuits, and the church became their base of operations in Asia. It was the largest church in Asia at the time and was called the “Vatican of the Far East”. The baroque front of the church combines Eastern elements, as Japanese Christians who were fleeing persecution in their home country were involved with its construction. However, most of the church was made of wood, and much of it burned down during a typhoon in 1836. All that remains is its ornate façade, which has become a popular site in Macau.

The Holy House of Mercy is intricately linked with the early history of Macau. wiredtourist.com. CC BY 2.0.

The historic colonial administrative buildings are also preserved in Senado Square, which is full of pastel-colored, neo-classical buildings. It served as the main town square in centuries past and it contains a fountain. The square is flanked by the Leal Senado Building and the Holy House of Mercy. The Leal Senado Building, built in 1784 in a neoclassical style, was Macau’s first municipal chamber. Today, the building continues to host the city’s municipal council meets. There is also a Portuguese-styled courtyard behind the building.

Across Senado Square from the Leal Senado Building lies the Macau Holy House of Mercy. Built in 1569 shortly after the establishment of the colony, the Holy House of Mercy served as a medical institution originally and now serves a charitable institution. The Holy House of Mercy is also a present-day museum that holds a collection of Macau’s Catholic relics, telling the story of how Western culture entered Asia through the city.

Cuisine

Macau egg tart. foodnut.com. CC BY-NC-ND 2.0.

Portuguese influences also affect the food of Macau, which is “one of the best places in the world to sample Portuguese cuisine.” It is easy to find signature Portuguese dishes such as bacalhau, which is dried and salted cod, in local restaurants. 

Macau is also the home of the world’s first fusion cuisine, combining Chinese and Portuguese influences into local staples. Portuguese settlers in Macau added new spices and herbs to traditional Chinese foods and introduced new cooking methods like roasting, grilling and stewing to create a unique Macanese cuisine. Today, well-known Macanese dishes include minchi (considered Macau’s national dish and made from minced beef, soya sauce, onions and fried egg), tacho (a stew containing both Chinese and Western ingredients) and cappela (a meatloaf with cheese, black olives and breadcrumbs). Another popular dish, the Macau egg tart, has its origins in Portuguese pastries, but they are slightly different from similar dishes found in Portugal and neighboring Hong Kong.

Language

Street signs in Macau are still written in both Chinese and Portuguese. shankar s. CC BY 2.0.

The Portuguese language retained its official status in Macau after the handover, but only around 6,200 people speak it (based on the data from 2014). While its popularity dwindled in the years immediately following the handover, the Portuguese language has seen a resurgence in Macau due to the increase in Lusophone countries doing business with China, which is leading to a growing number of people learning it. 

Macau is also the home of the very unique creole language of Macanese Patois, also known as patuá to its native speakers, which is a combination of Cantonese and Portuguese with a few influences from Malay and Indian languages. There is no standard orthography in the language. The number of speakers is decreasing rapidly, and it is only spoken by around 50 people of Macanese ancestry. The Macanese people are a distinct group of people who are of mixed Portuguese and Chinese ancestry. However, there is a growing effort to preserve the language, with a drama group called Doci Papiaçam di Macau leading the revival by performing original plays in patuá.

Legal System

Macau government headquarters, which was also built in a Portuguese architectural style. Friscocali. CC BY-NC 2.0.

When Macau was returned to China in 1999, the Chinese government promised that Macau would be governed under the concept of “one country, two systems”. As part of that arrangement, Macau would be able to keep its existing political and economic systems for at least 50 years after becoming an SAR of China. Because of this, the legal code of Macau, though it is under Chinese sovereignty, is still based on the Portuguese legal code. However, recently, the Chinese government has undermined the agreements to keep the Portuguese legal code in place by removing Portuguese judges from presiding over sensitive cases. As China exerts more influences over Macau, which may have diminished some Portuguese influences, and the city could be in a much different place by 2049, when the agreement made in 1999 ends.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

9 Beautiful Houses of Worship Around the World 

Different religions have different ways of showcasing their houses of faith. 

For many centuries across the globe, people have built houses of faith to honor the higher power(s) they worship. Below is a list of different architectural representations of these sacred spaces. 

1. Borgund Stave Church

Borgund, Norway

The portrayal of dragon heads on the roof of the Borgund Stave Church in  Norway was built to ward off spirits in 1180. The church was dedicated to Apostle Andrew and has been incredibly preserved. The medieval church received certification in 2010 for being an environmental lighthouse. The church is set to reopen to visitors on April 15.

2. Golden Temple

Amritsar, India

Named the holiest temple in the Sikh faith, the Golden Temple’s upper floors are covered in 750 kilos of pure gold. It was built by Guru Arjan in 1604 and is located in the Northwest of India, near the border of Pakistan. It is said that the waters surrounding the temple in the river Ganga cleanse one’s bad karma when taking a dip. It is visited by 100,000 worshippers daily. 

3. Hallgrímskirkja

Reykjavik, Iceland

This Lutheran Icelandic church was built by architect Guðjón Samúelsson and, at 240 feet, stands as the tallest building in the capital and the second tallest in all of Iceland. The design is influenced by the country's volcanoes and the natural surroundings that inhabit the nation. Visible from almost any point in the city, the church is known as one of Iceland’s landmarks and largest church. 

4. Kizhi Pogost

Kizhi Island, Russia

Set on Kizhi Island in Russia’s Lake Onega, Kizhi Pogost is a  UNESCO World Heritage site consisting of two wooden churches and a bell tower built in 1714. What makes this an incredible architectural structure is that it was made completely of wood, with no metal or nails involved. Today, the churches are an open air museum. 

5. Wat Rong Khun

Chiang Rai Province, Thailand

Designed by Thai visual artist Chalermchai Kositpipat, Wat Rong Khun (also known as The White Temple) was created to honor Buddha’s purity. There are many intricate details in the space, including carvings of monkeys, people and hands among other things. Today, Kositpipat has only completed three of the nine buildings he has plans for. The temple entrance cost is $1.50, Kositpipat will not accept more because he does not want large donors to influence his art. The temple is being run by a team of volunteers. 

6. Las Lajas Sanctuary

Ipiales, Colombia 

Located less than seven miles from the Ecuadorian border, Las Lajas Sanctuary sits over the Guaitara River. The Roman Catholic basilica has three iconic features. First, the bridge has statues of angels playing instruments on each side. The second is the stained glass by Italian artist Walter Wolf. Lastly, there is an image of the Virgin Mary painted on the back stone wall. The neo-Gothic basilica is surrounded by lush vegetation and was named the most beautiful church in 2015 by The Telegraph. 

7. Great Mosque of Djenné

Djenné, Mali

Globally known as an example of Sudano-Sahelian architecture and one of Africa’s most famous structures, the Great Mosque of Djenné was built in  1907 from mud and brick, which needs regular replastering to keep its form. Today, the Great Mosque is a UNESCO World Heritage Site and a sacred destination for Muslims. 

8. Jubilee Synagogue

Prague, Czech Republic

Jubilee Synagogue. BORIS G. CC BY 2.0

The colorful and intricate Jewish Jubilee Synagogue, also known as the Jerusalem Street Synagogue, was built in 1906 by architect Wilhelm Stiassny to commemorate the Emperor Franz Joseph I’s ascension to the throne. A preserved organ by composer Emanuel Stephen Peter is played for visitors. Today, it is open to the public and used for Orthodox prayer services.

9. Szeged Synagogue 

Szeged, Hungary

New Synagogue. Emmanuel Dyan. CC BY-NC-SA 2.0

The second largest synagogue in Hungary, Szeged Synagogue merges Art Nouveau with Gothic, Moorish, Byzantine, Roman and Baroque interior design. The sanctuary’s seating faces a Torah ark made with wood from the banks of the Nile River. The triumphal arch of the building displays the biblical commandment, “Love your neighbor as yourself" in both Hebrew and Hungarian. 

10. Temple of Heaven

Beijing, China 

Temple of Heaven in Beijing. Fabio Achilli. CC BY 2.0

An imperial sacrificial altar, the Temple of Heaven in Dongcheng District, Beijing is considered the “supreme achievement of traditional Chinese architecture.” It is 273 acres and located in a large park, measuring 38 meters high and 30 meters in diameter, built on three levels of marble stones. It was completed during the Ming dynasty in 1420 and used to pray for harvest and for worship. In 1998, it was named a UNESCO World Heritage Site.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

7 Caves, Temples and Cities Carved in Mountains

These ancient sites were once carved into the surrounding landscape and continue to stand today.

Created at a time when construction vehicles and advanced building tools did not exist, these caves, temples and cities demonstrate the craftsmanship of their ancient peoples all over the world.  

1. Petra 

Petra, Jordan

Petra, which is also known as “Rose city” for its pink-hued rock carvings, is located between the Red Sea and the Dead Sea in Jordan. The archaeological site is home to several rock-cut temples and tombs, including Al Khazneh, Al-Deir, the Palace Tomb and Urn Tomb. Today this carved site is both a UNESCO World Heritage Site and one of the New 7 Wonders of the World.

2. Longmen Grottoes 

Luoyang, China 

Longmen Grottoes. Dericafox. CC BY-NC-ND 2.0

Considered one of the best examples of Chinese Buddhist art, the Longmen Grottoes date back to the 5th century. The site contains more than 2,000 artificial caves and over 100,000 Buddhas carved into the limestone cliffs of the Xiangshan and Longmenshan mountains. The Longmen Grottoes cover an area of 30,000 square meters and the statues range in size (0.7 in- 53 ft). The site became a UNESCO site in 2000. 

3. Ellora Caves 

Maharashtra,India

Ellora Caves: Kailasanatha Temple. DdasedEn. CC BY-NC-ND 2.0

Stretching more than a mile long in distance, the Ellora cave temples date back to the 5th century. Located in Maharashtra, India the 34 caves are dedicated to Buddhism, Hinduism and Jainism. Designated a UNESCO World Heritage site in 1983, the Ellora Caves were hand carved into hillside rock.   

4. Mesa Verde National Park 

Montezuma, Colorado

Mesa Verde National Park. Usareisetipps. CC BY-SA 2.0

Within Colorado’s Mesa Verde National Park you’ll find the largest archeological preserve in the US. Located in Montezuma County and occupying 81 square miles, the more than 4,000 Pueblo Indian sites date back to the 6th century. As well as 600 cliff carved dwellings including the famous Cliff Palace and Long House. It is frequently visited by mountain lions, elk and bears as well as lizards and snakes which roam the National Park. 

5. Goreme National Park 

Nevşehir, Turkey

Sculpted by erosion, the Göreme National Park is in Cappadocia, Turkey and contains rock-hewn sanctuaries, houses, monasteries, churches and underground cities. These were inhabited and built in the 4th century, Neolithic pottery and tools found in Cappadocia attest to an early human presence in the region. Clay tablets recovered from the remains of an Assyrian merchant colony at Kanesh are among the oldest written documents discovered in Turkey. 

6. Abu Simbel 

Aswan, Egypt

An ancient temple complex, Abu Simbel was built by Egyptian King Ramses II to intimidate his enemies and seat himself amongst the gods. The 66-foot seated figures of Ramses are set against the recessed face of the cliff, two on either side of the entrance to the main temple. Carved around their feet are small figures representing Ramses’ children, his queen, Nefertari, and his mother, Muttuy. The temples were unknown to the outside world until their rediscovery in 1813 by the Swiss researcher Johann Ludwig Burckhardt. 

7. Lycian Tombs 

Anatolia, Turkey

The 4th century Lycian tombs of Turkey contain carved tombs into the side of the region’s mountains, demonstrating a form of ancestral worship. More than a thousand tombs are there  today varying in many intricate styles. Some with Romanian columns and other decorative features. The Lycian people believed the dead were carried to the afterlife by winged creatures, hence helping the process by laying them to rest in high cliffside tombs. 

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

10 National Parks to Visit Outside the US

While most people associate National Parks with the US, there are amazing National Parks to visit around the world. Check out glaciers, tropical wetlands, the oldest desert in the world in these parks in Iceland, Namibia, Thailand, India and more.

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7 Stunning Caves Worth Exploring

Though caves often hold a fearsome reputation, they have a myriad of captivating natural features and intriguing histories. 

Caves often get a bad reputation: cold, dark, damp and uninteresting, or even frightening. In reality, caves offer snapshots of history, unusual natural structures, and examples of remarkable biodiversity. There are thousands of caves on Earth, and even more that are yet to be discovered. Each cave is unique, with specific natural formations that cannot be found anywhere else. Here are seven incredible caves to add to your list of must-see sights. 

1. Reed Flute Cave, China 

Called “the Palace of Natural Art,” Reed Flute Cave is known for its impressive stone curtains and pillars. Reed Flute Cave is located just 3 miles from downtown Guilin, China, and has been an attraction for centuries. Seventy-seven inscriptions of poems and travel descriptions can be found around the cave, and the oldest dates back to 790 A.D., the era of the Tang dynasty. There are inscriptions from the Tang, Song, Yuan and Ming dynasties, written by monks, poets, scholars and tourists from all over China. Today, the cave is lit by many multicolored lights hidden in its natural cracks and crevices, which cast a bright rainbow glow around the dark space, giving cave visitors a surreal and breathtaking experience. The cave was forgotten for years until its rediscovery in 1940, when a group of Chinese refugees stumbled upon it while fleeing from Japanese forces. During World War II, the cave’s large chamber, called the “Crystal Palace of the Dragon King,” was used as a bomb shelter. The cave regained popularity after its rediscovery at the end of the war, and was officially opened to the public in 1962. 

2. Waitomo Glowworm Caves, New Zealand 

Visitors to the Waitomo Glowworm Caves will take a trip into the past by exploring a cave over 30 million years old. The cave, located in Waitomo on the North Island of New Zealand,  is praised as one of New Zealand’s best natural attractions. It contains an underground river, towering rock formations, and thousands of shimmering glowworms. The Glowworm Caves have been an attraction for over 130 years. These limestone caves formed at the bottom of the ocean millions of years ago. Local Maori communities knew about the caves, but they were first explored in 1887 by Maori Chief Tane Tinorau and English surveyor Fred Mace. After discovering the natural beauty of the caves, Chief Tinorau opened the caves to tourists in 1889. Many of the guides for tours today are descendants of Chief Tinorau. Guides take visitors on walking tours through the caves, as well as boat tours through the glowworm grotto. These boat tours take visitors to the center of the grotto, where they can look up in awe at the luminescent glowworms covering the cave walls and ceiling.  

3. Mendenhall Ice Caves, Alaska

Just 12 miles outside downtown Juneau lies Mendenhall Glacier, known as the “Glacier Behind the Town.” Inside the glacier are the Mendenhall ice caves, passageways formed by water flowing through the glacier. These caves vary in size from tiny openings visitors have to squeeze through to giant caverns. Mendenhall Glacier was first explored in 1794 by Joseph Whidbey, a member of the British Royal Navy serving on Capt. George Vancouver’s 1791-95 expedition of the Pacific Northwest coast. To visit the caves, travelers can hike through the Tongass National Forest and then across the glacier, or they can canoe across Mendenhall Lake to the glacier. Both options offer breathtaking views of the glacier and surrounding landscapes, and both are somewhat strenuous but well worth the effort. Inside the caves, visitors are immersed in the cool blue shades of light coming through the glacier and can explore ever-changing ice formations. The caves change as the ice melts, so each visit to the Mendenhall ice caves is unique. The presence of the caves is also inconsistent and typically seasonal, so visitors should be sure to check on the status of the caves before planning a trip. 

4. Barton Creek Cave, Belize

To discover the wonders of Barton Creek Cave, visitors will have to board a canoe. Barton Creek Cave is located east of San Ignacio along the western edge of Belize. It is a wet cave because it has a cave river running through it, and paddling along this tranquil river is the only way to take in the cave’s majesty and history. It is the largest river cave in Belize and contains evidence of ancient Mayan culture. The cave is natural, but archaeologists have identified a number of areas they believe were purposefully modified by the Mayans to improve access to the cave. These modifications include natural formations of flowstone broken to allow access to a rimstone pool and holes drilled by Mayan tools, likely to serve as handholds or to attach climbing ropes. Ten ledges made by the Maya line the cave walls, where archaeologists have discovered thousands of pottery shards, most of which are from large jars called ollas, and a number of stone tools. These discoveries have helped archaeologists determine the use of the cave during Mayan times; it was likely the site of ritual activity and worship. The Maya regarded caves as sacred sites, and the artifacts found in Barton Creek Cave reflect this view. Tours through the cave offer visitors the opportunity to witness incredible natural formations and to learn how the ancient Mayans interacted with the cave. 

 5. Hang Son Doong, Vietnam 

For travelers who want to explore a cave but worry about darkness and small spaces, Son Doong Cave in central Vietnam is the perfect place to visit. Son Doong has the largest cross section of any cave in the world, reaching over 5 miles long, 650 feet wide and 490 feet tall. In some areas, the limestone ceiling of the cave grew weak and collapsed, creating huge skylights and allowing areas of lush vegetation to grow inside the cave. It was formed millions of years ago by the Rao Thuong River eroding limestone. Son Doong Cave was initially discovered in 1990 by a local man named Ho Khanh, who stumbled upon the entrance while searching the area for food and timber. He then returned home and no further exploration of the cave occurred until Howard and Deb Limbert, members of the British Cave Research Association, heard Ho Khanh’s story and urged him to find the cave again. In 2008, he successfully rediscovered the cave, and a survey was conducted by Howard Limbert and a group of British cavers. The cave opened to the public in 2013. Visitors are sure to be impressed by the sheer size of the cave, as well as its natural formations, river and distinctive vegetation growth. 

6. Puerto Princesa Underground River, Philippines

Located on Palawan, the westernmost island in the Philippines, Puerto Princesa Subterranean River National Park is home to old-growth forests, wildlife and an expansive limestone cave system. The Puerto Princesa Underground River, as it is commonly known, flows for over five miles through beautiful caverns and eventually meets the sea. Visitors can take underground river tours on paddleboats to see the stunning cave formations and limestone cliffs, as well as a variety of native animal species. There are records of the Puerto Princesa Underground River dating back to 1898, but it is believed to have been known to early inhabitants of the Philippines and investigated by foreign explorers prior to that time. The area was established as an official attraction in 1971, and the cave system is still being explored. In 2010, researchers discovered a large cave dome above the underground river, with more river channels and access to an even deeper cave. The Puerto Princesa Underground River offers an abundance of fascinating natural formations to explore. 

7. Shell Grotto, England 

Shell Grotto is one of England’s most mysterious sites, encompassing over 70 feet of tunnels under the seaside town of Margate. These caves were discovered by chance in 1835, when a man excavating his new land stumbled upon them. Sprawling mosaics made of mussel, oyster, whelk and cockle shells cover every wall of the tunnels. Historians are unsure of who built Shell Grotto, or why. Theories range from Shell Grotto being a place of worship to a simple display of extreme wealth to the meeting room of a secret society. The elaborate shell designs offer little explanation, displaying swirling patterns that can be interpreted as a number of different things. Shell Grotto is a tremendous work of art, and the questions surrounding its origin and purpose add a layer of intrigue that draws visitors from around the world. 

Rachel Lynch

Rachel is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.

A Cage Home Away from Being Homeless in Hong Kong

Cage homes have become the dangerous solution to living in the most expensive housing market in the world: Hong Kong.

Man Living in a Cage Home. Pondspider. CC BY-NC-SA 2.0

Hong Kong is considered one of the most expensive cities to live in the world. The population of 7.4 million people live in a metropolis 110 times smaller than New York City.  Many struggle with the mounting housing prices which seem to keep rising. As a dangerous solution, low income individuals have developed "cage homes'' or “coffin homes” in which they reside. It consists of a bed-space, usually made of wood or wired boxes, large enough to only fit a bed and one or two personal items. An estimated 200,000 people, including 40,000 children live in cage homes in Hong Kong. The poor and elderly are the ones experiencing the effects the housing crisis Hong Kong has caused. 

Out of desperation, many people are deciding to live out of these cage homes in order to avoid living on the streets. These barbed wire “homes” were created in the 1950’s due to an influx of refugees coming from mainland China. They provided cheap labor for Hong Kong and, therefore, a demand for low cost bed space apartments. The apartment operators decided to make more profit by stacking bunk beds known as cages on top of each other, and the term “cage home” was created. Since then, the inhabitants have grown from immigrant workers to elderly men and women and children.

An average home in Hong Kong is about $1.28 million USD and a tiny “nano” apartment is on average $500,000 USD. Cage homes are approximately $230-$300 USD a month. They are the size of a parking space in the US, 7.5 feet in width and about 10 feet in length. They’re stacked on one another and there are approximately 30 cage homes in one room. All of the renter’s personal items are locked away at night or when renter’s go out for the day. Bathrooms are mostly communal and often there are no kitchens, just electric portable burners. While living in these homes, renters usually have no privacy or natural light coming in. Most windows are away from where the cage homes are placed. Many of the cage homes are in older urban districts, such as, West Kowloon, Sham Shui Po and Mongkok. 

The mental and physical effects of living in a cage home are concerning. The people who live in these spaces are dealing with depression, anxiety and stress due to their financial situation and cramped living space. Although they live among others, they often feel isolated and alone. Hygiene is also a big issue when living in these confined spaces. Up to a dozen people share bathrooms and kitchen areas, which are at times both in one room. In addition, there are poor safety regulations due to the buildings’ age and the number of people living in these tight spaces. The inadequate fire protection is a big risk many face when choosing to live in constricted spaces like these. Renters often have to deal with the infestation of rodents, roaches and bed bugs, which in turn affects their sleep and adds to health issues. There is poor air quality and no ventilation systems, with summer temperatures making it unbearable. Some elderly people have described their lives in their cage homes as “waiting for death.”

The new coronavirus pandemic has made it extremely difficult to live in these confined spaces. The cage home inhabitants find it impossible to quarantine safely as they do not have any walls or personal space. Most of them have to wear masks to sleep in order to avoid contracting the virus from others in their room. Many who live in the cage homes used to escape their reality by spending the day in parks, librairies or jungle gyms, however the pandemic has forced all public areas to close. Now cage home dwellers pass the time by, napping, listening to music or watching TV. Volunteers visit the people living in these spaces and bring food to donate, while also spending time with the residents to ease their loneliness.

Panorama of Hong Kong. CC BY-NC 2.0

The reason for the rising costs in the housing market is Hong Kong’s dense population, in which only seven percent of the city’s land is used for residential living. The pace of land supply and creation has slowed down in recent years. With low supply and high demand for living space, Hong Kong’s housing prices have no chance to come down. Chief Executive of Hong Kong Carrie Lam has proposed a variety of measures to boost the number of homes in the residential market. Her plan includes an aggressive target to turn the remote northern part of the city into a “metropolis” for 2.5 million people, a project that will take decades to complete. In July, Director of the Hong Kong and Macau Affairs Xia Baolong set a city goal to eliminate its ‘infamously small apartments’ by 2049. This refers to less than 500 square foot apartments many residents live in. The Hong Kong government legally recognised cage homes, but did so under the label “bedspace apartments,” which are defined as “any flat in which there are 12 or more bed spaces occupied or intended to be occupied under rental agreements.” The United Nations has taken notice and calls the poor conditions present “an insult to human dignity”.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Rising Tides of Trouble: Piracy Amidst a Pandemic

As the pandemic threatens lives globally, it has allowed for unseen tragedies to take hold: Naval vessels are increasingly vulnerable to piracy.

Royal Marines on Counter Piracy Operations Near Somalia. Defense Images. CC BY-SA 2.0.

Many adverse effects result from the pandemic lasting for nearly two years, including one that landlubbers are likely unaware of. For over a year, COVID-19 has exacerbated a problem that has permeated the seas for centuries: piracy.

In the first six months of 2020, fifty armed attacks at sea were recorded throughout Asia, twice as many than the year prior. Though the attacks spanned from the South China Sea to Bangladeshi coasts, Maritime Southeast Asia is the true threat for commercial naval traffic as most Asian naval attacks are concentrated within the Malacca and Singapore Straits. The region’s island geography is responsible for such prevalence of piracy, featuring dense clusters of three archipelagos whose waters are treacherous and often unsupervised.

Beginning in April 2021, naval hijackings in Central America increased significantly. Mexico’s opening of its oil industry to international investments is suspected to be the cause. As Central American pirates target shipping containers and oil platforms within the Gulf of Mexico and the Caribbean. In addition, transnational criminal networks are lured by prospects of lucrative loot, such as technical equipment sold on the black market and inadequate security in Latin American countries.

Maritime security experts are most concerned about the naval violence surging off of West Africa coastlines. Whereas Asia experiences the highest frequency of piracy, West African waters, specifically within the Gulf of Guinea, suffer from the most severe crimes spanning from armed robbery to crew kidnappings. It’s also challenging to quantify the scale of piracy. Shipping companies may resist reporting pirate-related incidents to insurers. Up to 60% of all naval attacks on merchant vessels, fishing boats or passenger vessels occurring within the Gulf of guinea are unaccounted for. Many incidents of West African piracy take place as far as 100 nautical miles from coastlines, in areas unprotected by coast guards or naval forces.

Worsening Factors

The pandemic’s devastating effect on the global economy has increased poverty and unemployment, incentivizing individuals towards pursuing criminal activities. A decline in international trade has prompted shipping companies to decrease crew sizes and armed guard escorts, normally mitigating naval hijackings. Travel restrictions and border closures forced many vessels to be stranded at sea or port for months, yielding such ships as static quarries for premeditated piracy. Lastly, most nation-states prioritized public safety programs to contain the outbreak of COVID-19 among their land-based populations. Government focus has been redirected from possible threats at sea to definite ones on land. Resources and staffing have been shifted away from the security of bulk carriers, product tankers and container vessels—the types of ships most commonly preyed upon by pirates. Quarantines, fragile port security, and inadequate responses to the virus’s spread have enabled a global rise in piracy. 

Rohan A. Rastogi

Rohan is an engineering graduate from Brown University. He is passionate about both writing and travel, and strives to blend critical thinking with creative communication to better understand the places, problems, and people living throughout the world. Ultimately, he hopes to apply his love for learning and story-sharing skills to resolve challenges affecting justice, equity, and humanity.

Just How Successful Is China's War on Poverty?

China announced in February that it has eradicated extreme poverty. Yet, how should extreme poverty be defined, and is the Chinese government really doing enough in the fight?

A dilapidated building in a rural area of Guangxi autonomous region in southeastern China. President Xi’s poverty eradication program targeted China’s rural poor. Edwin Wisse. CC BY-NC-ND 2.0

On Feb. 25, Chinese President Xi Jinping announced that China has successfully eliminated extreme poverty. The declaration comes after a lengthy campaign initiated by the Chinese Communist Party (CCP) that claims to have lifted an estimated 100 million people out of poverty in just eight years. President Xi's announcement is a major victory for the CCP, which is celebrating its centennial later this year. 

If true, China’s poverty alleviation campaign could become a model of success for developing nations on how to eradicate extreme poverty in rural areas. However, just how comprehensive the program was in fully eliminating extreme poverty is debated, with critics questioning China’s measure of poverty itself. The World Bank defines extreme poverty as living on less than $1.90 a day; China’s threshold is slightly lower at about $1.52 per day. Regardless, China has made immense progress in the past 30 years in reducing the number of people living in poverty, even by World Bank standards. In 2016, the percentage of Chinese people living below $1.90 a day was only 0.5% of the population, compared to 66% in 1990. 

While impressive, China’s declaration has garnered criticism for using a metric of poverty that does not adequately reflect the level of deprivation that remains. China has experienced rapid growth since the country introduced market reforms back in the late 1970s. Since 1978, China has averaged 9% real growth per year, higher than other rapidly developing Asian economies, according to the International Monetary Fund. Due to this rapid growth, China is now considered an upper-middle-income country by the World Bank. Under this classification, extreme poverty would be measured as living on under $5.50 a day, which accounts for 14% of the population, or roughly 200 million people. 

Chinese President Xi Jinping meeting with World Bank President Jim Yong Kim in 2014. World Bank Photo Collection. CC BY-NC-ND 2.0

With continued economic growth, a relatively successful battle against the coronavirus, and now at minimum a vast reduction in extreme poverty, Chinese officials hope to argue that their system of governance is more successful for international development than the West. China exports more than just commodities. As its rise to global superpower status becomes imminent, its influence outside of Asia continues to grow. In 2018, China announced the Global Poverty Reduction & Inclusive Growth Platform, providing a basis for developing countries to fight their own wars against poverty.

Whether or not President Xi was actually successful in eradicating extreme poverty in China remains to be seen. With the COVID-19 pandemic causing global poverty to rise for the first time in 20 years, the CCP hopes that its model inspires other countries to follow its path. In the meantime, China may bring the world one step closer to finally solving the puzzle of poverty. 

Aerex Narvasa

Aerex is a current student at Occidental College majoring in Diplomacy and World Affairs with a minor in East Asian Studies. He is passionate about sharing people’s stories through writing, and always strives to learn about new places and cultures. Aerex loves finding new music and exploring his hometown of Los Angeles in his free time.