The Essential Palestine Reading List

November 21, 2023

Dive into this collection that illuminates the rich tapestry of Palestinian history and culture.

Curated with a respect for the multifaceted narratives of the region, this collection encapsulates an array of perspectives, histories and lived experiences. Each title delves deep into the heart of Palestinian identity, the intricacies of the conflict and the resilient spirit of a people striving for justice and peace.

NON-FICTION

1. They Called Me a Lioness

by Ahed Tamimi and Dena Takruri

Ahed Tamimi, an iconic Palestinian activist, garnered global attention for her fearless activism against the Israeli occupation. Her imprisonment as a teenager after confronting an Israeli soldier in her village of Nabi Saleh turned her into a symbol of Palestinian resistance. This compelling memoir offers a firsthand account of Tamini’s experiences and the ongoing struggle for justice in Palestine, providing profound insight into the realities Palestinians face under occupation.

2. The Ethnic Cleansing of Palestine

by Ilan Pappé

In this seminal work, Ilan Pappé meticulously traces the events of the 1948 Palestinian exodus, revealing the hidden reality of forced displacement and the establishment of Israel. With unflinching detail, Pappé unearths harrowing stories of dispossession and illuminates the profound impact of this historical upheaval on the Palestinian people.

3. Love Is an Ex-Country

by Randa Jarrar

In her memoir, Randa Jarrar fearlessly challenges stereotypes about Muslims and Palestinians. Embarking on a cross-country journey, Jarrar proudly embraces her queer, Muslim, Palestinian and unapologetically confident identity, offering a raw, authentic exploration of the intricacies of life.

4. The Iron Cage: The Story of the Palestinian Struggle for Statehood

by Rashid Khalidi

Historian Rashid Khalidi masterfully dissects the intricate history of Palestinian nationalism and aspirations for statehood. With scholarly precision, Khalidi navigates through decades of political intrigue, chronicling the challenges, setbacks and enduring resilience of a people bent on self-determination and recognition on the world stage.

5. The Hundred Years' War on Palestine

by Rashid Khalidi

Rashid Khalidi's meticulously researched book paints a vivid historical tapestry from the 1800s to the present in this unshrinking account of the assault on Palestinian society.

6. We Are Not Here to Be Bystanders

by Linda Sarsour

Linda Sarsour's memoir portrays her journey from Brooklyn to becoming a powerhouse in activism, stirring profound reflections on solidarity and advocacy.

7. Except for Palestine

by Marc Lamont Hill and Mitchell Plitnick

Marc Lamont Hill and Mitchell Plitnick's critique navigates the inconsistencies within progressive circles, urging universal consistency in advocating for all oppressed communities.

FICTION

1. Mornings in Jenin

by Susan Abulhawa

Susan Abulhawa crafts a poignant, multigenerational narrative that traverses the emotional terrain of a Palestinian family's journey through displacement and loss. Through exquisite storytelling, Abulhawa offers a deeply moving portrayal of resilience amid a tumultuous landscape of conflict and highlights the enduring spirit of the Palestinian people.

2. The Tiny Journalist: Poems

by Naomi Shihab Nye

Naomi Shihab Nye, the esteemed Palestinian-American poet, weaves poetic wonders inspired by Janna Jihad Ayyad, Palestine's youngest journalist. Ayyad, capturing anti-occupation protests at the age of seven using her mom's smartphone, becomes Nye's muse in this must-read collection.

3. You Exist Too Much

by Zaina Arafat

Zaina Arafat's debut novel is a transcontinental tale which oscillates between the United States and the Middle East. A fresh voice in Palestinian-American literature, Arafat artfully dismantles Israel’s pinkwashing while unraveling the complexities of Palestinian society for diverse readers.

4. Enter Ghost

by Isabella Hammad

Isabella Hammad's evocative narrative navigates modern-day Palestine, delving into the artist's struggles amid diaspora, displacement, and the shadow of occupation.

5. Evil Eye

by Etaf Rum

Etaf Rum's exploration of womanhood as a Palestinian American is a profound journey through intergenerational trauma, clashes of culture and labyrinthian family dynamics.

6. Salt House

by Hala Alyan

Set in the aftermath of Israel’s conquest of the West Bank and Gaza in the 1967 Six-Day War, "Salt Houses" chronicles a Palestinian family's odyssey from their homeland to Kuwait, painting a poignant legacy of longing and displacement passed through generations.

7. Mother of Strangers
by Suad Amiry

"Mother of Strangers" presents a cinematic love story against the backdrop of the Nakba in Jaffa, weaving themes of love, loss, and a nation's upheaval.

Raeann is a traveler, digital storyteller, and guide writer, with a degree in Mass Communication & Media from the Walter Cronkite School of Journalism. She is passionate about a/effective journalism and cultural exchange, and is an advocate of international solidarity and people's liberation. Her work at CATALYST PLANET focuses on reshaping the culture of travel and hospitality to be more ethically sound and sustainable

Amsterdam's Quest for a Safer Red-Light District

November 14, 2023

Propositions for legislative shifts strive for balance between tourism, public safety and the well-being of sex workers.

Red Light District Canal Street View. Alejandro Forero Cuervo. CC BY 2.0

For decades Amsterdam has been inundated by rowdy crowds of eager sightseeing tourists and a hotspot for visitors craving a subversive experience. The Netherlands’ progressive capital has long had a uniquely tolerant approach to often prohibited substances such as marijuana and psilocybin as well as toward the legalization of sex work. While the city openly celebrates this unique facet of its culture, the Dutch government has been forced to grapple with an influx of unruly visitors and an increasingly polluted, noisy, and at times unsafe Red Light district.

Amsterdam Smoke Shops. Travelmag.com. CC BY 2.0

In response to the district’s increasingly obstreperous environment, the city sought to address local residents’ noise and substance abuse concerns by proposing new regulations this past spring. The city has insisted on earlier closing times for bars (2 a.m., with no entry after 1 a.m.), stopped sex workers from working after 3 a.m., and banned the use of marijuana, alcohol, and other drugs in the streets. In response to the city’s regulatory shifts entrepreneurs, business owners and bartenders have been outspoken in frustration against the new policies, claiming little has changed in regards to the safety and cleanliness of the area. Sex workers have also voiced complaints over the restriction placed on the time they are allowed to work, expressing concern that the reduced hours have put them under financial pressure. This destitution can force them to accept clients they would normally reject.

Canal View Red Light District. Pixabay.com. CC BY 1.0

To further alleviate the pressure on the Red Light district, Amsterdam's authorities are considering a more drastic approach: creating a new location for legal sex work in a different neighborhood. This new location would be in a suburban area, and many are referring to the proposed locale as a “suburban erotic center” The goal of the move is to spread out the demand and ease the burden on the current district.

Since the legalization of sex work in the Netherlands in 2000 the country has been vigilant about enforcing a safe environment for individuals in the field, with regulations in place to combat human trafficking and other criminal behavior. For instance, sex work is illegal to practice in any space outside of a registered business (e.g. at home, in hotels, or in public spaces). In an attempt to protect and respect workers the city has banned tours of the Red Light district, required visitors to identify themselves with a valid form of ID, and set 21 as the minimum age for sex workers.

An Amsterdam Sex Shop. Rob Kievit. CC BY-SA 2.0

The city’s proposition of a new epicenter for sex work is still in its early phases, but it would dramatically change the scope of Amsterdam’s tourism. With fewer than a million residents, the city hosts roughly 20 million visitors annually, and tourism is one of the leading markets for local businesses. Any major change to laws regarding sex work and the overall functioning of the district will inevitably lead to shifts in the travel industry. The question remains as to whether the new area created to host erotic work will fix the industry’s systemic problems and help protect workers, and if it will solve the issues of over-tourism and noise pollution.

A rising junior at Vassar College in New York State, Avery is a Media Studies and French double major. She is an avid reader, writer, and traveler. She loves to immerse herself in new cultures and is an avid explorer who loves being in nature. She is passionate about climate and social justice and hopes to use her love of writing as a catalyst for positive change.

An LGBTQ+ Wedding in India Challenges Sikh Tradition

October 24, 2023

Criticism of a same-sex Indian wedding in Punjab inspires advocacy for LGBTQ+ rights.

LGBTQ+ Protest in India. Ramesh Lalwani. CC BY 2.0

On 18 September, Dimple and Manisha — a same-sex couple — were married in a Sikh temple in the northern state of Punjab, India. Currently, same-sex marriages are not recognized by the Indian legal system because of the country’s laws that define marriage as the union between a man and woman. Because of this, the wedding has been declared, “unnatural and contrary to Sikh ethics,” by priest Giani Raghbir Singh, despite adherence to all the traditional Sikh rituals between a bride and groom. The event has made headlines in the northern state of Punjab, where it has resonated with those advocating for LGBTQ+ rights.

The wedding has been criticized by some religious leaders who believe that despite a commitment to Sikh traditions, the union is ultimately a “severe moral and religious violation.” This has sparked controversy with LGBTQ+ activists who, in the last decade, have made significant advances in extending LGBTQ+ rights. In 2018, India’s highest court overturned the criminalization of same-sex relations, a major milestone for the LGBTQ+ community that helped to reduce both legal and social discrimination. However, the central government still remains opposed to same-sex marriage, and is supported in this by many of the country’s major religious lobby groups — Hindu, Muslim, Christian and Sikh. Important Sikh religious leaders in the past have described homosexuality as, “against the Sikh religion,” and “totally against the laws of nature.”

Echoing these beliefs, Sikhism’s highest priest, Giani Raghbir Singh, found that the union between the two women was in violation of the religious code of conduct. Priest Hardev Singh, who conducted the marriage, has been removed from his position and may face more punitive measures for his involvement. However, Dimple, as a practicing Sikh, insisted he marry following Sikh rituals. The couple had a traditional wedding; Dimple dressed in traditional Sikh garb with customary flowers on his turban while Manisha wore a tunic, salwar bottoms, a silk scarf and red bangles. Because of the dedication of the couple to being married in a traditional Sikh ceremony, the reaction that they’ve received has left a bit of a blurred line between whether there is opposition to the LGBTQ+ community or traditions that it deviates from.

The overturning of section 377, a colonial-era law that categorized gay sex as an “unnatural offense,” was been most contested by religious groups. The judges involved in overturning this judgment have made statements reading that, “Criminalizing carnal intercourse is irrational, arbitrary, and manifestly unconstitutional,” while religious organizations have found the ruling to be shameful. Similar to India, Uganda has similar laws that date back to the colonial period. More recently, Ugandan president Yoweri Museveni signed the Anti-homosexuality act criminalizing same-sex conduct, which punishes offenders with life imprisonment or the death penalty for “aggravated homosexuality.” At All Saints’ Cathedral in Kampala, homosexuality is viewed as a sin that is against the “order of God.” Museveni, rooted in his Anglican faith, says the law prescribes rehabilitation for homosexuals to change their sexual orientation. Unlike Uganda, India appears to be more progressive in its approach to LGBTQ+ rights, especially in the marriage of Dimple and Manisha. Their wedding has not been deemed a felony, and although it is being investigated on the basis of religious violations that may invalidate the legitimacy of the marriage, the couple will not be condemned to prison or death.

Currently in the process of hearing arguments in favor of same-sex marriage, India has seen petitions regarding the Special Marriage Act of 1954. This act was amended to allow for marriage between couples from different castes or religions and petitioners have argued that it can be extended to LGBTQ+ citizens. However, the Modi government still argues that same-sex marriage represents an “urban elitist view” and has to keep in mind the views of religious denominations before making a decisive decision. The influence of religious traditions in India has been a significant factor contributing to the issues faced in the process of legalizing some LGBTQ+ rights, highlighting the indistinct line drawn between beliefs and social progress.

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

Indonesia's Most Dangerous Job: Mining in an Active Volcano

October 11, 2023

The mesmerizing sulfur-induced blue flames of Indonesia’s Mount Ijen attract hundreds of tourists every night, but mask one of the most dangerous jobs in the world: sulfur mining.

Sulfur miners of Mount Ijen. Candra Firmansyah. CC BY-SA 4.0.

Sulphur-induced blue flames are nothing more than a mining by-product, but they have turned Indonesia’s Mount Ijen into a popular tourist attraction. Lured in by the magical phenomenon, I joined a tour group and hiked up the volcano in the hopes of getting a glimpse of the beautiful fire. But the shocking truth of what I discovered was far from magical. Sulfur miners were working in the crater. Slaving away among the fire and smoke, they wore no special clothing nor eye protection. Some did not even have gas masks. Watching the men was heart-rending, and made the blue flames seem completely insignificant. The reality of Mount Ijen is that sulfur miners work everyday in the most unforgiving environment in the world.

Blue flames at Mount Ijen. Thomas Fuhrmann. CC BY-SA 4.0.

Mount Ijen, in Indonesia, is an active volcano situated on East Java, the closest island to the holiday-maker hotspot of Bali. Possessing unique characteristics, the views at Mount Ijen are otherworldly. The volcanic crater holds the largest highly acidic lake in the world, which beams with a vibrant, almost inviting turquoise blue. Above the lake are vivid yellow rocks that have been stained as a result of sulfur gasses condensing.

Mount Ijen. Taylor Girhiny. Used with the author’s permission.

While spectacular to see, many dangers lurk in the volcano. Aside from the unpredictable volcanic eruptions, earthquakes are common and have been known to cause landslides in the crater. There was even an earthquake in 2020 that triggered a seiche-type tsunami in the acid lake. The seismic activity caused the mountain to belch poison gas and generated a three-meter wave that swept across the crater,, killing a sulfur miner.

Despite these dangers, the sulfur has drawn miners to the volcano since 1968 and has become a trade passed down through families ever since. Known locally as the ‘devil’s gold’, it is considered a commodity worth high risk. Not only do miners risk a quick death while mining, but they also experience long-term health issues and have an average life expectancy of just 50 years old.

In the dead of night, when the air is at its coolest, sulfur extraction commences. Miners start by hiking the 2000 feet incline, the equivalent of two eiffel towers, before descending into the crater. At this point, the sulfuric smell of rotten egg takes over, making it hard to breathe. Pipes that travel below the surface provide access to the sulfur. The miners use fire to heat the ground, causing the sulfur to liquidize and trickle through the pipework onto the ground outside. Left to cool and dry, the ‘devil’s gold’ takes shape in the form of rich, yellow crystalized rocks.

Melted sulfur crystallizing. Taylor Girhiny. Used with the author’s permission.

During the heating process, large clouds of harmful gas burst out from beneath the arid, rocky terrain. Each thick, opaque cloud swallows everything in its path, causing a complete whiteout. Unable to see even one meter in front of them, miners are left sightless until the miasma disperse. The atmosphere was so harsh that my throat tightened up and I was coughing after just 10 minutes in the crater. Daily exposure to these toxic fumes leaves miners with life-long respiratory issues. One miner, Udi, explained to me that his own father became blind due to repeated exposure to the fumes and, despite seeing the suffering in his family, has no choice but to follow the same line of work.

Handmade carrier full of mined sulfur. Eva Adorisio.

Once the sulfur has been processed, it must be carried out of the volcanic crater. A steep path consisting of unsteady rocks is the only way out and, with no technology to aid in their efforts, miners must physically transport every piece of the precious material. They precariously balance up to 170 pounds of sulfur, more than their bodyweight, on their handmade shoulder carriers. Without proper back support, miners suffer back problems and often swelling in the shoulders.

Sulfur produced at Mount Ijen is sold on and used in a variety of products including detergents and cosmetics, and is even used to whiten sugar. According to Udi, one kilogram of sulfur is sold for 1000 Indonesian Rupiah ($0.065). If a miner sells a full load of sulfur that may have taken all night to produce, he will make 75,000 Rupiah (approximately $5). Surprisingly, this makes sulfur mining one of the better paid jobs in this remote area of Java. With high poverty rates, it is clear why locals risk their lives to sustain a livelihood.

Miner selling miniature baskets of sulfur as souvenirs for tourists. Eva Adorisio.

The shocking reality is that local men are putting their lives on the line for what most in the West would consider pocket money. Witnessing them work tirelessly in the most inhumane conditions is an inconceivable sight, yet has become a spectacle for tourists to gawk at. The promise of stunning blue flames may sound alluring, but in truth Mount Ijen is a merciless place that no one should have to call work.

In 2017, Ijen Assistance raised $15,000 for relief work in the region from a music video following Bas, a sulfur miner, and his family.

Novo Amor & Lowswimmer - Terraform (official video)

TO GET INVOLVED

Providing aid after natural disasters, Islamic Relief has been working in Indonesia since 2000. After the earthquakes of 2006 and 2009, the organization responded immediately, distributing emergency supplies and later rebuilding a hospital and school. They also work to reduce the effects of poverty and have a variety of development projects across Indonesia.

Currently, there are no organizations working directly to improve the conditions for sulfur miners at Mount Ijen. Despite previous campaigns raising awareness and money, such as the ‘Terraform’ music video, miners continue to work in the same harsh conditions.

Eva is an avid traveler and writer from Bristol, England. In her writing, she aims to show the true nature of what a place is really like. Her Italian roots have led to a love of food, culture and language. She also spends her time staying active out in nature and is always searching for the next adventure.

Ink Under Fire: The Ongoing Struggle Against Literary Censorship

September 19, 2023

More books are being banned than ever before, posing a real threat to the universal right to freedom of expression.

A demonstrator holds up a sign against book bans in the US. Craig Bailey. CC BY-SA 2.0

For decades, authors have written about the banning of books and censoring of literature in the context of dystopian societies dominated by harsh autocratic rulers. In a world that values the free exchange of ideas and uses the written word as a means to express and share ideas, beliefs and knowledge, the act of banning books stands as a paradoxical and deeply contentious practice. Nevertheless, 2022 saw a record breaking 2,571 unique titles banned in the US alone, compared to just 566 in 2019, not to mention the handful of other countries around the world with much stronger and infamous censorship policies. Banning books raises questions about the limits of authority, the boundaries of creativity and in some cases, the very nature of truth itself — without literature, those in power can freely rewrite history.

Almost all recently banned books have been targeted due to their inclusion of LGBTQ+ characters or racial themes. Mark Mulligan. CC BY-SA 2.0

Unfortunately, it is not just books that have come under fire: Many library workers across the US and beyond have reported being harassed or even threatened with legal action and violence if they do not take certain titles off the shelves. While some books have been singled out due to racist language and themes — Mark Twain’s “The Adventures of Huckleberry Finn”, Toni Morrison’s “Beloved” and Ralph Ellison’s “The Invisible Man”, to name a few — the undeniable majority of complaints have come from conservatives who take issue with literature that touches on LGBTQ+ or contemporary racial justice topics. This latter category includes books like “Gender Queer” by Maia Kobabe, “The Hate U Give” by Angie Thomas and even the Pulitzer Prize-winning 1619 Project, which chronicles the legacy of American slavery. While some books have returned to the shelves after being banned, many have been put to the side indefinitely, setting dangerous restrictions on the types of history and social commentary available for public consumption.

A display of books that have been banned over the past two years. Getty Images. CC BY-NC 2.0

Despite the obvious challenges this poses, writers have continued to find ways to defy unfair censorship laws and continue to publish their work. A recent example occurred when internationally renowned author Margaret Atwood published a new, fireproof edition of her award winning book “The Handmaid’s Tale”. First published in 1985, this novel has been banned in countries all over the world for reasons including its sexual content, prominent LGBTQ+ characters and anti-Christian themes. In a nod to the practice of book burning as a popular form of literary censorship, Atwood wrote in The Atlantic that trying to stop young people from reading “The Handmaid’s Tale” will, “only make them want to read it more,” and wished her critics luck. The special edition was auctioned off for $130,000 by Sotheby’s, the proceeds of which went to PEN America for their campaigns to fight literary bans.

82-year-old author Margaret Atwood aiming a flamethrower at her inflammable book, The Handmaid’s Tale. NPR. CC BY-NC-ND 2.0

Given the increased democratization of information due to the internet, Atwood’s words raise the crucial question of whether banning books is actually still an effective way to remove literature from the public sphere. In an effort to counter the effects of such bans, publishing houses, libraries and some academic institutions have compiled online databases of banned books to ensure that they are still available to the public. Another counter-movement saw PEN America join forces with National Youth Poet Laureate Amanda Gorman to challenge the banning of her inauguration poem “The Hill We Climb” at an elementary school in Florida. Even in the face of these efforts, however, the digital domain is still not safe from literary censorship. Just last year, a number of online library and reading apps used widely by students during the pandemic were targeted by parents who were uncomfortable with the titles available to their children; again, the reasons cited revolved around the inclusion of pro-LGBTQ+ themes and supposedly anti-religious content.

Banned books are made available to children at this school in the UK. St Benedict’s School. CC BY-NC 2.0

From the historic book burning bonfires to the rise of online censorship, the conflict over banned books reflects a struggle for control over narratives that challenge conventions and expand our understanding of the world. Literature has the power to challenge norms and provoke curiosity, but doing so has often put it at odds with those seeking to maintain the status quo. In a society driven by information and ideas, the censorship of literature raises a critical question: What does freedom mean if we are denied the opportunity to explore a diversity of perspectives, no matter how discomforting or provocative they may be?

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Oppenheimer’s Critical Omission: The Relocation of Hispanic and Indigenous Populations

August 31, 2023

Intricate but incomplete, Christopher Nolan’s Oppenheimer disregards the true history of Hispanic and Indigenous populations in New Mexico.

Trinity Nuclear Test. U.S. National Archives and Records Administration. CC0.

A picturesque aquamarine sky hangs lazily above a dusty, deserted New Mexico landscape. Through a tangle of brush, a lanky Robert Oppenheimer, played by Irish actor Cillian Murphy, emerges on horseback. His eyes feast on the remote plains and he declares that besides a local boys’ school and “Indian” burial grounds, Los Alamos will be the perfect site to construct the world’s first atomic weapons.

These momentous decisions and moral quandaries are explored in Christopher Nolan’s Oppenheimer. Grossing $450 million in its first fourteen days at the box office, the 1940s period piece has cemented itself as a somewhat unlikely cultural icon. Gone are the days of Nolan’s slightly fantastical films — notably Inception (2010) and Interstellar (2014). Recently, the Academy Award-nominated director has been dipping his toes in the realism of period pieces, beginning with Dunkirk (2017) and continuing with Oppenheimer.
Nolan’s portrayal of Oppenheimer — based on the biography American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer by Kai Bird and Martin J. Sherwin — is deliberately layered. The audience travels alongside Oppenheimer over the course of his life for three hours. On one hand, Oppenheimer’s humanity is a gut punch: viewers experience his mistress’s death, his tumultuous marriage, and his gradual realization of the death and destruction his scientific creation has wrought. On the other, viewers gaze upon the physicist with disgust: the man was, as he infamously declared himself, a destroyer of worlds.

J. Robert Oppenheimer. U.S. National Archives and Records Administration. CC0.

The use of the first atomic bomb by the United States to defeat Japan and win World War II is one of the signal events of the modern era, arguably helping to prevent a land invasion of Japan that could have killed millions. Despite the magnitude of this technical and geopolitical accomplishment, the legacy of the destruction of Hiroshima and Nagasaki will forever cast a negative light on the United States government and the team of nuclear physicists involved in the development of the atomic bomb. While Nolan acknowledges this complex legacy, his portrayal of key elements of the Manhattan Project and the Los Alamos Laboratory obscures another historical moral quandary. The remote sandy vistas in Nolan’s cinematography smother the true story of Los Alamos and the Trinity nuclear test.

The reality, omitted from Nolan’s film, is that during the Manhattan Project the U.S. Government forcibly relocated Indigenous and Hispanic populations that resided in Los Alamos, New Mexico. Contrary to the movie’s dialogue, there were two dozen homesteaders and a ranch occupying the land that was taken by the government for the project, in addition to the school mentioned by Oppenheimer. The government seized the land and offered the owners compensation based on an appraisal of the land — an amount of compensation that the government itself thought was fit. Some homesteaders, however, objected to the compensation offered by the government, considering it far too little. Many in the Federal Government would eventually come to agree with them; in 2004, decades after the original compensation, Congress established a $10 million fund to pay back the homesteaders.
Moreover, it was difficult for the homesteaders to object in the first place due to the language barrier. Most homesteaders spoke Spanish, while government officials often only communicated in English. Some families were even held at gunpoint as they were forced to leave with no explanation, due to the project’s secrecy. Livestock and other animals on property were shot or let loose. Livelihoods were destroyed along with these animals.

Los Alamos Colloquium of Physicists. Los Alamos National Laboratory. CC0.

The element of secrecy surrounding the Manhattan Project and the Trinity nuclear test disrupted the lives of families living directly on Los Alamos land. But, for the 13,000 New Mexicans living within a fifty mile radius of the Trinity test (in Jornada del Muerto, New Mexico), the nuclear explosion truly seemed to be the end of the world. Because the mushroom cloud was visible from up to 200 miles away from the test site, and no civilians knew tests were being conducted, fear erupted in concert with the explosion.

Nolan’s film not only fails to indicate that homesteaders on Los Alamos were forcibly relocated — it also fails to mention that civilians from northern to southern New Mexico were exposed to harmful radiation from the bomb. Radioactive fallout initially contaminated water and livestock, and in turn, civilians. There were no studies or treatment conducted on individuals exposed to radiation, which could have exposed the highly classified program. Those who were in the radius or downwind of the fallout became known as “downwinders,” and began to develop autoimmune diseases, chronic illness and cancer.

Manhattan Project U.S. Map. Wikimedia Commons. CC by 3.0.

Eventually, the Hispanic American and Indigenous populations who lived in the area returned to Los Alamos to work for the project without knowing its true nature or extent. They returned as maids or as construction workers, often handling radioactive and contaminated materials without knowledge of the harm and risk of exposure. Many became economically dependent on a laboratory that posed environmental and health risks for the greater Los Alamos population. This led to struggles with physical and mental health that have continued to the present time.

The legacy of the Manhattan Project, the Los Alamos Laboratory and the Trinity nuclear test hangs in a state of limbo. It transcends time — becoming the past, present and future for Hispanic and Indigenous populations in New Mexico. Nolan’s failure to acknowledge these populations’ displacement and unwitting contamination silences their narratives and obscures this unique patrimony. J. Robert Oppenheimer’s depiction as a thumbtack in sandy nothingness is historically inaccurate — Nolan’s cinematic depiction of desolation glosses over a more complex reality. Los Alamos was, and is, living and breathing.

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush.

It’s Time to Decolonize Healthcare

July 27, 2023

Medicine has a long history of reinforcing colonial stereotypes.

Medical students at their induction ceremony at the University of Minnesota. Anthony Souffle. CC BY-NC-ND 2.0

Have you heard that women are 73% more likely to experience serious injuries in a car crash than men? If you are curious as to why, it’s because when designing airbags and other safety features, auto manufacturers use crash-test dummies based on measurements of the average male. These so-called safety precautions are engineered to protect only half of the world’s population. The scariest part, however, is that car manufacturing is not the only industry in which such blatant exclusion and discrimination occur. The practice of medicine, whose sole purpose is to treat and cure people, has recently come under fire for having a foundation rife with antiquated and colonial ideas, upholding social hierarchies that alienate not just women, but people of non-European heritage. The term “decolonizing” here refers to efforts to eliminate these racist, sexist and homophobic ideals that existed during the initial development of the Western Medicine, in favor of methods that recognize and successfully treat the whole, diverse range of patients. This need for a decolonization of healthcare became especially apparent during the COVID-19 pandemic, as African Americans and Hispanic people were twice as likely to have severe cases of the disease as white Americans. Unfortunately, there is no equivalent of the average male crash-test dummy in this case. Western medicine as it is known and applied in many countries around the world has existed for hundreds of years, continuously cementing its elitist and exclusionary ideals.

Protestors in Portland, Oregon during the COVID-19 pandemic in 2020. Spencer Platt. CC BY-SA 2.0

As with most disciplines, medicine is practiced the way it is taught. Exclusionary principles date all the way back to the very origins of the field: even Aristotle described the female body as a mutilated version of the male one. These and other, similar beliefs have trickled down through the years, resulting in the white, heterosexual, able-bodied man being considered the “average” patient, while everyone else is forced to fit the cookie cutter treatments and medical services designed for a fraction of the population. This results in huge gaps in specific medical knowledge about women, people of color and people with disabilities that are often either ignored by the medical community or, more dangerously, are filled by blaming other, unrelated causes.

A prime example of this appears in the controversial condition termed “female hysteria” which, for hundreds of years, has been used by doctors (especially male ones) to label any women’s symptoms or behaviors they did not recognize. Far from being a historical phenomenon, psychology is still used today to brush aside the symptoms of female patients. Dr. Kate Young, a public health researcher from Monash University in Australia, is one of many medical professionals who has published research on how female patients suffering from endometriosis are often referred to as “reproductive bodies with hysterical tendencies,” furthering the harmful idea that women are oversensitive to pain and therefore are more inclined to exaggerate their discomfort.

Improving access to health education is crucial to help female patients deal with medical gaslighting. American Association of Nurse Practitioners. CC BY-SA 2.0

Of course, women are just one of many groups who stand at a systemic disadvantage when receiving medical care and advice, and the effects of racism on the health of people of color and minority populations have been studied extensively for years. In 1992, Professor Arline Geronimus of the University of Michigan proposed a concept called “weathering,” which describes the pattern of early health deterioration among African Americans as the consequences of constant and repeated experiences with socio-political marginalization and discrimination. Almost three decades later, doctors are finally starting to make the connection between this more or less forgotten idea and the disproportionately high incidences for African Americans of high blood pressure, strokes and even colon cancer, along with a host of other conditions.

While contemporary racism, both structural and otherwise, is definitely to blame, we cannot ignore medicine’s long history of excluding Black and Brown bodies in science and research, not to mention medical textbooks, illustrations and even case studies. Historically, the main use of people of color for medical study was as test subjects in unethical experiments, with no intention of using the results to better the medical conditions of these minorities. The Tuskegee Experiments are often the first such example that comes to mind: a study in which American researchers deliberately infected African American men with syphilis under false pretenses, and proceeded to withhold care in order to track the natural progression of the disease. However, other similar “studies” have occurred time and time again, with The Aversion Project singling out LGBTQ+ members of the South African military between 1971 and 1989, or the US government-run Guatemalan syphilis experiments of 1947 which duplicated the Tuskegee study on Guatemalan immigrants to the US. Like female hysteria, the perception that certain people are less deserving of treatment and are therefore more expendable has leached into the modern medical landscape. Fixing such deep-rooted issues will not only require a huge increase in diversity within the medical profession, but also a serious push towards increasing our understanding of how medicine and disease is experienced by a wide range of people.

Nurses in New York advocating for healthcare justice. New York State Nurses Association. CC BY-NC 2.0

Ridding healthcare systems of their colonial foundations will not happen overnight, but there are many individuals and organizations who are working to foster change. Here are a few that you can learn about and support in their efforts to increase diversity and inclusivity in the medical community:

Dr. Annabel Sowemimo: In addition to being a noted doctor and academic, Dr Sowemimo is a prolific activist and writer, especially in regards to reproductive health. She founded the Reproductive Justice Initiative which focuses on reducing health inequalities and also published her first book earlier this year about racism in medicine titled “Divided: Racism, Healthcare, and Why We Need to Decolonize Healthcare.”
Mind The Gap: Founded in late 2019, this project culminated in medical student Malone Mukwende publishing a handbook with staff at St George’s University of London that highlights how a variety of medical conditions present on patients with darker complexions.
Dr. Nadine Caron: As the first female general surgeon of First Nations descent in Canada, Dr. Caron has long been an outspoken advocate for Indigenous people’s rights in both medical practice and research. In 2014, she co-founded the Center for Excellence in Indigenous Health at the University of British Columbia, her alma mater, which focuses on supporting research on Indigenous health.
Advancing Health Equity: Founded in 2019 by Dr Uché Blackstock, an internationally recognized doctor, advocate and speaker, this organization partners with medical institutions and gives professional training on how to provide racially equitable healthcare and medical services.

Tanaya Vohra

An Ethiopian’s Path to From Refugee Camp to College Campus

July 13, 2023

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves. Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre. More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old.

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night.

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly. He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher.

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Thrill-Seekers Turned Activists: How Urban Explorers Reshape Our Cities

June 28, 2023

Dive headfirst into the vibrant and rebellious world of urban exploration.

An abandoned building in Dallas, TX, USA. CC0 Photo by Jamison Riley

A clandestine movement has taken root in the heart of the concrete jungle, where towering skyscrapers cast long shadows and the city’s pulse beats relentlessly. Urban explorers, audacious pioneers of the metropolitan underworld, have transcended the realm of mere thrill-seeking to become a force of exploration and social change. With a fervor matched only by their insatiable curiosity, these modern-day adventurers navigate our cities’ forgotten nooks and crannies, unearthing hidden stories and breathing life into the abandoned.

Venturing beyond the metropolis’s surface, urban explorers are more than mere adrenaline junkies. They don headlamps and sturdy boots, equipped not only with a passion for the forbidden and abandoned but also a profound desire to expose the secrets that lie dormant, just out of view. These intrepid souls are the custodians of forgotten spaces, the keepers of memories that time and progress threaten to erase. But what sets many of these thrill seekers apart is their mission to harness these spaces to advocate for change and ignite the fires of awareness.

Exploring an abandoned building in Buzludzha, Bulgaria. Photo by Natalya Letunova.

In urban exploration, unearthing hidden gems is an art form. With meticulous research, cunning and bit of audacity, explorers infiltrate abandoned factories, derelict warehouses, and silent asylums that once teemed with life. Their discoveries often yield fascinating historical tidbits that lurk in the shadows of our urban landscapes, waiting to be rediscovered.

Did you know that beneath the bustling streets of New York City, a hidden network of tunnels snakes its way, unseen by the masses above? These forgotten catacombs were once arteries of the city's subway system, now frozen in time. Urban explorers, torches in hand, venture into this subterranean labyrinth, weaving through tracks forgotten by the city above. Through their daring expeditions, they expose the forgotten arteries of the past, awakening a collective sense of awe and inspiring us to question the evolution of our cities.

One early example comes from the Catacombs of Paris, a vast underground ossuary housing the remains of millions of people. In the late 18th century, the catacombs were initially explored by a group of quarry workers; subsequent ventures by early urban explorers brought attention to a massive hidden underworld. Their expeditions and documentation highlighted the historical and cultural significance of the catacombs, which were at risk of being forgotten and destroyed. Their efforts led to the catacombs being officially opened to the public in 1809, ensuring their preservation and creating a unique tourist attraction that continues to this day.

The Spreepark Ferris wheel is overgrown with vines. Björn O. CC BY-ND 2.0

Similarly, a remarkable instance of urban exploration leading to tangible change can be found in the case of Berlin's iconic Spreepark. Once a bustling amusement park in East Germany, it fell into disrepair after the fall of the Berlin Wall. Urban explorers were among the first to return to its abandoned rides and dilapidated structures. Their documentation and artistic endeavors drew attention to the park's unique history and architectural significance. This, in turn, sparked public interest and led to grassroots movements advocating for its preservation. Eventually, the city recognized the cultural value of Spreepark, and it is now being renovated and revitalized as a cultural hub and public space, thanks in part to the efforts of urban explorers.

Today, urban explorers, armed with cameras and a flair for the arts, transform abandoned spaces into living, breathing works of art. With strokes of creativity, they paint vivid pictures of urban decay, capturing the beauty in the broken and turning dilapidated factories into canvases that scream for attention. By juxtaposing the modern world with the remnants of the past, they challenge the status quo and force us to confront the transient nature of our surroundings.

In fact, urban exploration has played a crucial role in shedding light on neglected neighborhoods and highlighting social issues. In the 1960s and 1970s, urban explorers in New York City, known then as "street historians," ventured into abandoned buildings and derelict neighborhoods. Their photographs and documentation exposed the city's neglect of these areas and the struggles faced by marginalized communities. Their work drew attention to urban decay, inequality, and the urgent need for urban revitalization. This activism paved the way for grassroots movements, policy changes, and community involvement in transforming neglected neighborhoods into vibrant, inclusive spaces.

Le Petite Ceinture. Photo by Florian Olivo.

Beyond artistic endeavors, urban exploration is rooted in a more profound purpose – preserving cultural heritage and pursuing environmental consciousness. Many urban spelunkers strive to save architectural relics from the clutches of demolition, advocating for the conservation of our shared history. By documenting these forgotten spaces and shedding light on their plight, they ignite a collective sense of responsibility, prompting us to question the blind march of progress and contemplate alternative paths for urban development.

Take, for instance, the case of the Centralia Mine Fire in Pennsylvania, USA. This underground coal mine fire has been burning since 1962, releasing toxic gasses and pollutants into the air and soil. Urban explorers, recognizing the environmental impact and danger posed by the fire, have documented its effects and brought attention to the ongoing issue. By sharing their findings and raising awareness, they have contributed to the push for environmental remediation and the implementation of measures to mitigate the harmful effects of the fire on the surrounding ecosystem.

Similarly, urban explorers have also played a crucial role in exposing and advocating for the cleanup of contaminated industrial sites, such as abandoned factories and chemical plants. Their explorations and documentation draw attention to these neglected spaces’ potential hazards and environmental risks. By highlighting the presence of pollutants, hazardous materials, and the need for cleanup, they contribute to the dialogue surrounding environmental conservation and encourage responsible remediation efforts.

Once relegated to the fringes of society, urban exploration has evolved into a powerful movement and is even the focus of several social media accounts like Decaying Midwest and Martin Horton who explores South Yorkshire. In the footsteps of these fearless adventurers, a new narrative of urban development is being written. They challenge the status quo, champion the forgotten, and reawaken our senses to the untapped potential of our cities. As modern-day explorers, they continue to rewrite the story of our cities, one forgotten space at a time, bridging the gap between past and present.

Raeann is an accomplished traveler, digital storyteller, and guide writer with a degree in Mass Communication & Media. Her work as the Content Manager with CATALYST focuses on reshaping travel culture to be ethically sound and sustainable, while promoting social and environmental reform through cultural exchange. With over a decade of experience crafting unforgettable adventures, she creates and reports on experiences that leave a lasting impact.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

June 20, 2023

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters).

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.

Tanaya Vohra

The Peace Walls in Belfast and the Politics of Separation

June 17, 2023

Today, there are efforts to take down the walls that have separated the loyalist and nationalist neighborhoods in Belfast for over fifty years.

Murals along the Falls Road side of Belfast’s Peace Walls. Megan Coughlin. CC BY-ND 2.0

The Walls are not only a reminder of a violent history, but a medium for artistic expression and international solidarity.

The origin of the partition that defines Ireland today can be traced back to the early 1920’s, when a successful Irish rebellion from British rule led the island to be broken up into two countries. The Irish Free State gained independence from the United Kingdom, while Northern Ireland remained part of the British state. Irish Nationalists, who generally support an island-wide Irish republic, are predominantly Catholic, while British Loyalists/Unionists are mostly Protestants.

The 1960s saw the beginning of ‘the Troubles’ in Northern Ireland. The Troubles refer to the period of violence, riots, and unconventional warfare between the British state and Loyalists paramilitaries, who believed Northern Ireland should remain part of the United Kingdom, and Irish Nationalist paramilitaries, who wanted Northern Ireland to join the rest of the island as a United Ireland.

It was within the context of the Troubles that the first Northern Ireland peace walls were built in 1969, after days of intense rioting in Belfast and Derry/Londonderry. Originally constructed as a temporary structure to ensure peace between the two sides, the walls have hardened into semi-permanent lines that continue to divide the cities today.

The signing of the Good Friday Agreement in 1998, marked the end of the Troubles. The agreement set up an autonomous legislature and government that could legally only be governed by a coalition of Unionist and Nationalist political parties. Furthermore, while still recognizing Northern Ireland as a part of the U.K., the agreement also acknowledged the possibility for the area to one day unite with the rest of Ireland should a majority vote to do so.

The Good Friday Agreement was a pivotal marker of peace and cooperation between the two sides. However today, some 25 years after its signing, peace walls continue to divide Catholic and Protestant neighborhoods in Belfast.

One of the largest of these peace walls runs along the Falls and Shankill Roads in West Belfast and divides two major Catholic and Protestant neighborhoods. The wall is interrupted by stretches of metal gates, several of which still maintain a curfew, including the Townsend Street gates which closes every weekday night and throughout the weekend. The enduring curfew speaks to the continued tensions between Belfast’s Catholic and Protestant communities, which have been reinforced by the 2016 Brexit referendum.

But today, the walls are not just borders of separation. They’re also a canvas of artistic expression.

The Shankill and Loyalist side of the divide depicts memorializations of those killed by the Irish Republican Army (IRA) and tributes to the Ulster Defense Association, a Loyalist paramilitary organization founded in 1971. A portrait of King WIlliam, known as William of Orange, looks out upon the neighborhood where Union Jacks decorate the streets.

In contrast, the Falls Road and Irish nationalist side of the divide touts the orange and green Irish tricolor. Here, murals celebrate national pride with depictions of Gaelic sports and memorializations to national heroes, including a large portrait painted on the side of Sinn Fein Political Party Press Office of Bobby Sands, a popular IRA leader and elected MP who died of hunger strike while imprisoned.

It is also on the Falls side that one can see the famous International Wall, depicting images of global civil rights leaders the likes of which include Fredrick Douglass, Nelson Mandela, Harriet Tubaman, the Rev. Martin Luther King Jr., and Bob Marley. In this neighborhood, it is common to Palestinian flags hanging in people’s windows, aligning a mission to free Irish land from British rule with that of occupied territory in Palestine. A mural on the International Wall depicts hands clasped between prison bars, one of which is draped in an Irish national flag, the other in a Palestinian flag.

Murals along the peace wall that runs through Shankill and Falls Road. Mike McBride. CC BY-NC 2.0

In 2013, a project called Together: Building a United Community was launched by the Northern Ireland Executive. The project called for the removal of all walls in Northern Ireland by 2023, but progress has been slow and in January of 2023, about 60 walls still remain. In a 2015 survey by Ulster University on public attitudes towards the peace walls, about 35% of respondents wanted the peace walls ‘come down some time in the future’ with 40% of Catholics and 25% of Protestants surveyed sharing this position, while 44% of Protestants and 23% of Catholics ‘would like things left the way they are now’.

While the future of the peace walls remains uncertain, their presence serves as a striking visual reminder of division within a city that is increasingly embracing a global economy and multiculturalism, the very extent of which is exemplified by the international calls for peace and solidarity in the artwork that lines the divided city.

To Get Involved

The Social Change Initiative (SCI) is working to support peacebuilding and dialogue between Nationalists and Unionists. Based in Northern Ireland, SCI partners with local activists and publishes articles and reports that detail the strategies and reflections of those working directly within divided communities. SCI also connects local leaders to a global community of human rights activists through fellowships and mentoring programs, in an effort to create an international network through which individuals can share communication and advocacy tactics as well as strategies for peacebuilding and conflict disruption.

How To Visit

One of the most popular ways for travelers’ to experience and learn about Belfast’s peace walls is through Black Taxi Cab tours.

The tours began in the 1970s and are recognized for their effort to provide a balanced and unbiased history of Belfast. The black taxis were first employed as a kind of bus service in the midst of the Troubles in order to transport working class people from their neighborhoods to the city center. The tours are notably co-run by Catholics and Protestants, allowing visitors to hear perspectives from both communities as they travel across the Falls and Shankill roads.

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Rewriting Constitutions: An Un-American Art

May 12, 2023

What the United States can learn from the world’s newest Constitutions.

We the People' by Nari Ward -- Sun Splashed Exhibit at the Barnes Foundation Philadelphia (PA) June 2016, Ron Cogswell, CC BY 2.0.

When the United States Constitution was first written only white landowning men had the right to vote, African Americans were legally considered two-thirds of a person, and there was no guarantee from year to year that the United States would continue to exist. Despite these shortcomings, among many others, the United States Constitution was revolutionary for its time, paving the way and serving as an example for virtually all the world’s early democracies. For this, it is and should be revered, and deserves a place in history books across the globe.

Today, the United States Constitution is over 230 years old and is the oldest functioning national constitution in the world. The document hasn’t remained untouched, with new additions such as a universal right to vote and other significant changes saving the constitution from becoming obsolete over the centuries. In total, the Constitution has been amended 27 times. The most recent change technically came in 1992 with the 27th amendment, which made it more difficult for Senators to change their salary. However, the last major change occurred 21 years before that with the 26th amendment, which lowered the voting age to 18. Back then, Richard Nixon was president, the US was still mired in the Vietnam War, and the internet did not yet exist.

March For Our Lives student protest for gun control, Fibonacci Blue, CC BY 2.0.

While some parts of the Constitution have managed to stay relevant, others have become detached from their original purpose. The second Amendment of the constitution, the right to bear arms as part of a well-regulated militia, was designed at a time when the strongest weapon available was a musket that could fire once every 15 or 20 seconds. Today, US citizens can buy weapons that can fire up to 45 times per minute. A well-regulated militia was allowed in case a need arose to fight back against a potentially tyrannical new government, a fear that, in the nascent weak United States unsure of its future, was justified. With the government and its democratic institutions now being well established, and the US military arsenal harboring thousands of planes, tanks, missiles, and many other deadly weapons, overthrowing the US government is not necessary or realistic.

Protest against a constitutional amendment banning same sex marriage, Fibonacci Blue, CC BY 2.0.

Beyond this, several critically important human rights are not included in the US Constitution. The United States Constitution is one of 28 in the world that does not guarantee gender equality. Moreover, the constitutions of 142 countries protect the right to universal health care and of 160 countries guarantee the right to education. The United States Constitution does not do either of these things.

The idea of a constitution as a sacred untouchable object is a uniquely American one. Many countries around the world either completely rewrite or heavily edit their constitutions quite frequently. Most nations will create a new constitution if their old one starts to become obsolete. This practice, over the past 3 decades, has led to some of the most liberal constitutions in the world.

Ecuador

Ecuador rewrote its constitution in 2008, its government riding a political wave to create one of the most liberal constitutions in the world. This constitution became the first in the world to recognize that the environment has rights, a landmark moment in the international environmental movement. It also was one of the first constitutions to extend rights to people of any gender identity or sexuality. Beyond these progressive changes, Ecuador established an immigration grace period, allowing anyone to enter the country for 90 days without a Visa. The Comparative Constitution Project, an organization devoted to studying constitutions, says the Ecuadorian constitution guarantees 99 rights to its citizens. The next closest constitution only guarantees 88.

South Africa

The South African Constitution was ratified on December 4, 1996, two years after the end of Apartheid. This constitution is well-known for being the first in the world to ban discrimination based on gender identity. This led to South Africa becoming one of the most progressive nations in protecting the rights of gender minorities. The constitutional law has had tangible results. Most notably in 2019, a transgender woman in a male prison was unable to express her identity, which the courts ruled was unconstitutional. In addition, similar to the Ecuadorian Constitution’s environmental protections, the South African constitution guarantees the right to a healthy environment.

Tunisia

The newest constitution of the Republic of Tunisia was passed in 2014 and is most notable for its advanced environmental laws. Like Ecuador and South Africa, the Tunisian Constitution gives citizens the right to a safe and healthy environment. However, the Tunisian constitution goes further, guaranteeing its citizens the right to participate in environmental protection. Finally, it even promises government support to ecological causes, noting that “the state shall provide the necessary means to eradicate pollution of the environment”.

First Amendment to the US Constitution, elPadawan, CC BY-SA 2.0.

This is not to say the US Constitution should be rewritten. In fact, this article is not recommending a particular course of action. Rather, it is simply posing the idea that the constitutions are not as untouchable as they seem.

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

9 Must-Read Works of Historical Protest Literature

April 12, 2023

The novels and essays that shaped our understanding of human rights.

Throughout US history, protest against injustice has driven citizens to develop a social consciousness about the realities of their country. Protest has become a tradition for an American people empowered by democracy. Protests against US systems and rules range from wide and broad dissent – usually targeting the government, people in power, unfair laws, and injustice – to narrow and timely dissent, targeting war, the cruelties of industrialization, homophobia, racism, and misogyny.

The many models of protest, political, artistic, literary, etc., all empower groups whose voices beg to be heard and whose voices can create structural change in society and in the reader. Of these, literary protest may be the most multidimensional in that authors can outline and explore structures of oppression, and the government and policies that uphold this structure, over hundreds of pages. Literary protest is variable, timely, and necessary; it puts the voice of the educated, intelligent, and thoughtful at the forefront of dissent.

Here are 9 must-read pieces of US protest literature:

1. “Resistance to Civil Government” or “On the Duty of Civil Disobedience” by Henry David Thoreau (1849)

In Thoreau’s “Resistance to Civil Government,” the transcendentalist author explains his intentional and political refusal to pay taxes with a critique of the American government. The essay highlights his opposition to the American government’s invasion and occupation of Mexico during the Mexican-American War and the continuing injustice of slavery; in these conditions, Thoreau argues, injustice reigns in the American government, so citizens may choose to disobey laws that support these injustices. This abolitionist and anti-imperialist essay argues for the American right of revolution.

2. Narrative of the Life of Frederick Douglass, An American Slave

Douglass’ Narrative of the Life of Frederick Douglass, An American Slave recounts his memories, thoughts, and experiences as a slave and, later, an escaped fugitive. This pre-Civil War autobiography accurately depicts Douglass’ experiences from his early years as a slave in Maryland to his status as de facto free man. The book is filled to the brim with abolitionist sentiment and a strong indictment of slavery. It is also Frederick Douglass’ best-selling fugitive slave narrative, having sold 5000 copies within four months of the first printing.

3. “An Indian’s Looking-Glass for the White Man”

Pequot William Apess, one of the most impactful Native American protest writers, embodies resistance in his essay, “An Indian’s Looking-Glass for the White Man.” Apess challenges the reigning notions of white superiority with his prose, the system of slavery promoted by whites, and the forceful imposition of European American culture and religion on native peoples whose civilizations are as significant as the white Americans’ own. This protest writer challenges the dominant systems by discussing such examples of white brutality against Native Americans as the Indian Removal Act of 1830, which granted white Americans permission to commit violence against the Indigenous and to remove them from their ancestral land.

Judith Sargent Murray’s many works can be found in the Selected Writings of Judith Sargent Murray. Amazon.

4. “On the Equality of the Sexes” by Judith Sargent Murray (1790)

Murray’s feminist essay, “On the Equality of the Sexes” precedes even Mary Wollstonecraft’s Vindication of the Rights of Women by a year, but unjustly is by far the lesser known of the two feminist pieces. Regardless, the pseudonymously published essay promotes the education of women using a multitude of feminist arguments. Murray discusses and refutes the stereotypes of women as gossipers and fashion-obsessed fools, highlights her hatred of the prevailing notion that women should be subservient to men and be denied education, and promotes the somewhat nationalist idea that both men and women should be educated to advance the country, a concept that would later be called Republican Motherhood.

5. The Jungle by Upton Sinclair (1

Sinclair’s novel The Jungle protests the cruelties and the corruption of 20th century US industrialization. This expose of the Chicago meatpacking industry was part of a wave of similar exposes written by muckrakers – progressive American writers who exposed the harsh realities of industrialization – in the early 20th century. Although the novel tells the story of fictional Lithuanian immigrant Jurgis Rudkus’s experience of factory life, there is much truth to the narrative because Sinclair wrote the novel after spending much time undercover in various Chicago meatpacking plants. The description of falling wages, workplace injuries, food contamination, and disease significantly impacted the image of factory jobs at this time and forced the government to implement federal food safety laws.

6. Sister Outsider: Essays and Speeches

Sister Outsider: Essays and Speeches compiles some of Audre Lorde’s most influential works that confront racism, sexism, homophobia, and classicism into a single book. Lorde addresses a multitude of systems of oppression: in her most famous essay “The Master’s Tools Will Never Dismantle the Master’s House,” Lorde promotes the idea that the tools built by the system of oppression will never defeat that same system of oppression. In “Man Child: A Black Lesbian’s Feminist Response,” Lorde recounts her experience of raising both a son and a daughter while critiquing the toxic masculinity that society demands of her son. Echoing themes include critiques of black men’s treatment of black women and the idea that the oppressed shouldn’t teach their oppressors about the latter’s mistakes.

American journalist Frances FitzGerald’s Fire in the Lake.

7. Fire in the Lake by Frances

FitzGerald’s Fire in the Lake, a nonfiction history of Vietnam and the Vietnam War, boasts the Pulitzer Prize for General Nonfiction, the Bancroft Prize, and the National Book Award for Contemporary Affairs. The multi-award-winning book was crafted by FitzGerald after years of travel and research into Vietnamese culture. In the book’s pages, FitzGerald analyzes the downfalls of American interventionism in Vietnam, America’s supposed promise to develop South Vietnam, and the many adverse effects – such as the displacement of villagers – of keeping American arms in Vietnam. Overall, the book highlights the ignorance of the US government and society through the lens of a cultural intellectual at a time when the Vietnam War was still ongoing.

8. The Grapes of Wrath by John Steinbe

Perhaps Steinbeck’s most famous fiction masterpiece, The Grapes of Wrath, narrates the story of migrant farm workers suffering from the Great Depression. In the narrative, the Joad family of farmers loses their livelihood in the Oklahoma Dust Bowl and must trek to find work elsewhere. The Nobel Prize-winning novel demonstrates the ways in which farm workers were exploited by organized businesses in the 1930s and generates sympathy for the plight of these individuals as they fight through economic hardship. In fact, Steinbeck, to gain a clearer picture of these hardships, visited migrant camps teeming with residents and saw firsthand the harsh living conditions of families similar to the fictional Joads.

9. The Thing Around Your Neck by Chi

This collection of short stories is revolutionary in its focus on mental health, anxiety, and grief, especially as they pertain to immigrant culture. Grief appears in the short story “American Embassy” when a woman tries to apply for asylum but cannot bear to describe her son’s murder for the sake of a visa. Anxiety and loneliness appear in the title story “The Thing Around Your Neck” as the narrator Akunna’s sexual assault makes her feel lonelier than ever after her move to America. In all of Adichie’s stories, the Nigerian author writes eloquently about her own intercultural journey through her fictional characters and narratives.

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

A Brighter Future Emerges 29 Years After Rwanda's Genocide

April 12, 2023

Rwanda's unwavering determination and spirit shine as a source of optimism for the rest of the world.

Rwanda Genocide Memorial. config manager.CC BY 2.0.

This week marks the 29th anniversary of the Rwandan Genocide, a 100-day period of violence in 1994 in which more than 800,000 people were killed. The repercussions of this tragedy continue to linger, leaving survivors and their family members with deep emotional traumas. Almost 30 years have passed since the devastating genocide in Rwanda, and the country has made some commendable progress in rebuilding its economy and mending its relationships with other nations, while also acknowledging its past mistakes and the sacrifices made during the massacre. The scars of the past may still be visible, but they no longer define Rwanda. Its developments shed light on the country’s journey toward healing and growth, with infrastructure, technology, and education driving its transformation.

The genesis of the Rwanda Genocide three decades ago can be attributed to years of systemic oppression that eventually culminated in one of the most devastating conflicts in modern history. Surprisingly, the two primary ethnic groups involved in this conflict, the Hutus and Tutsis, shared no religious or linguistic differences at the outset. A deep dive into their origins reveals that the Hutus migrated to the Great Lakes region of Central Africa between 500 and 1000 BC, while the Tutsis arrived four centuries later, migrating from the highlands of Ethiopia. The Hutus primarily worked as land cultivators, while the Tutsis were cattle herders, thus creating an economic divide that eventually led to a hierarchical system. In a strange colonial mythology, Tutsi cattle herders were labeled Hamites — a separate and exceptional group — who hailed from an ancient Christian tribe supposedly linked to people of old Palestine. This system placed the Tutsis, as a minority ethnic group, in a position of disproportionate power over the majority Hutus.

Colonial powers subscribed to this concept of racial hierarchy and origin stories, believing the Tutsi to be natural leaders and granting them preferential treatment. After taking Rwanda as a colonial possession in 1897, the German Empire built a power structure that firmly established a hierarchy that favored the Tutsis. They bestowed upon the Tutsis a superior status, owing to their taller stature and lighter skin, giving them greater influence over the Hutus. However, in the aftermath of Germany’s defeat in World War I, Belgium took over the reins of Rwanda’s governance, and, rather than attempting to bridge the cultural divide, exacerbated it. The Belgian administration continued to uphold the Tutsis’ superior status while disregarding the Hutus, creating a further chasm of inequality that only grew wider with time. The introduction of identification cards during the 1930s that explicitly listed one’s ethnicity, for example, further polarized the population, and the stage was set for the tragic events that culminated in the Rwanda Genocide.

In 1973, Rwanda witnessed an event that would forever alter the course of its history. General Juvenal Habyarimana, a Hutu tribe member, rose to power and established the National Revolutionary Movement for Development (NRMD) party to secure his authority. Meanwhile, in Uganda, a group of Rwandan exiles in Uganda who had tasted victory in Yoweri Museveni’s National Resistance Army during the Ugandan Civil War formed the Rwandan Patriotic Front (RPF). This organization was largely dominated by Tutsi figures and posed a challenge to the incumbent regime. The Rwandan Civil War began, which pitted the Hutu-dominated NRMD government against the primarily Tutsi RPF, while social tensions began to simmer. It was midsummer in 1993 when Hutu extremists hatched their plan, creating a platform for propagating their racist ideology and spewing hatred against the Tutsi people. Thus, Radio Télévision Libre des Mille Collines (RTLM) came into being, which soon became a tool to incite violence and hatred against the Tutsi, using propaganda and malicious rhetoric.

Radio Télévision Libre des Mille Collines broadcasted from this office during the Rwanda Genocide. kigaliwire.CC BY-NC 2.0.

April 6, 1994, was the beginning of a nightmare for Rwanda and Burundi. The presidential plane, which was carrying the heads of state of both countries, was hit by gunfire. The news of their deaths, broadcasted by the radical Hutu RTLM radio station, served as a call to arms, sparking a wave of violence against the Tutsi population. The initial attack was planned by a group of military leaders, politicians, and business owners, who were later joined by an increasing number of supporters. This resulted in a devastating genocide, with Tutsis flocking to ostensibly safe havens like churches and administrative centers only to find them transformed into places of horror. 75% of the Tutsi population was wiped out, including many children who were labeled “little rats” and killed alongside adults. The perpetrators killed people of all ages indiscriminately, committing rape and torture on a regular basis. With nowhere to call home, over 2 million people fled the country, including many Hutu ethnic group members, while a million more were internally displaced, leaving 75,000 children orphaned.

The aftermath was massive destruction, with infrastructure reduced to ruins and hundreds of thousands of citizens dead, dealt a crippling blow to progress and development. Rwanda, however, refused to give in to despair. The RPF won the Civil War and took power after four months of horror, ending the genocide. The nation embarked on a journey of healing and reconciliation by embracing a deliberate strategy of transitional justice and transformative programs, characterized by the visionary “Rwanda Vision 2020” campaign launched in 2000. Rwanda embraced a path of renewal through initiatives such as “I am Rwandan,” which encouraged deep reflection on the nation's painful history, acknowledgment of past atrocities, and promotion of healing and reconciliation among all its people. Another example is “Umuganda,” a day of community service in which people from all walks of life work together to improve their communities. Though challenges remained, these initiatives instilled a renewed sense of vigor and solidarity, bringing new life to the difficult task of rebuilding Rwanda.

The modern capital of Kigali is safe, clean, and orderly. Dylan Walters. CC BY 2.0.

Rwanda also undergoes significant changes in its economy. The government has introduced the “Girinka” program, which provides one cow per poor family to combat poverty, with the first female calf being passed on to another family. Poverty has decreased by 23.8 percent from 2000 to 2010, and Rwanda has emerged as one of the fastest-growing economies in Central Africa, with four years of eight percent GDP growth between 2011 and 2014. These developments are positive indicators for Rwanda’s future.

Despite the indelible mark of shame left by the horrific acts, Rwanda has sought reconciliation by embracing its rich heritage of traditional pre-colonial Rwandese customs and values, while also welcoming contributions from the international community. The genocide has prompted profound reflections on critical issues such as the efficacy of peace operations, the urgency of ending international crimes, and the delicate nature of maintaining civility. These pressing issues necessitate international attention and are still relevant today.

TO GET INVOLVED:

World Help: Over the last decade, World Help has worked to bring healing and restoration to Rwandan communities through initiatives like trauma counseling, children’s homes, child sponsorship, construction projects, clean-water wells, sustainable agriculture, vocational training, and more. To learn more and get involved, click here.

IBUKA: IBUKA is an umbrella organization supporting survivors in Rwanda. Representatives from institutions like IBUKA and the National Commission for the Fight Against Genocide are invited to speak at commemorations to provide expert histories and testimonies. To learn more and get involved, click here.

9 Activist Movements You Might Not Know About

April 4, 2023

From Australia to Bolivia, social movements are paradigms of collective power and triumphs of the human spirit.

Sudanese Protesters Welcome 'Positive Steps' Taken By Ruling Military Council, demonstrators rally near the military headquarters in Khartoum, Sudan, Monday, April 15, 2019. Omer. Public Domain Mark 1.0

It's easy to brush off textbook knowledge as outdated, but academic theories of social movements can provide a powerful lens to understand the changes happening in the world. The 21st-century witnesses social movements erupting all over the world, led by activists fighting to bring about change. Sociologists categorize social movements as a form of collective behavior that emerges during the political, cultural, or economic upheaval. It is precisely this decentralization that gives activists immense power to effect change, leading the masses in protest against the upper crust. With that in mind, below is a list of nine groundbreaking social movements of the 21st century that you might have missed.

1. Equality Australia, Australia

Reason Party (Australia) supporters with placards at Yes Marriage Equality rally Sydney Town Hall 10 Sept 2017.Robert.CC BY-SA 4.0.

Despite progress in other western countries, Australia still faces criticism for a dearth of LGPTQ representation in politics. For example, in 2021, the Australian government under Scott Morrison almost passed a deceptively named religious discrimination bill that in reality had the potential to legalize discrimination based on sex, disability, and age under the disguise of religious freedom. This bill not only undermines the rights of the LGBTQ community but also perpetuates stereotypes and biases. The bill was shelved after religious lobby groups withdrew support and, due to Scott Morrison’s defeat to the Australian Labor Party in 2022, seems unlikely to be reintroduced.

To compensate for the lack of legal protection for the sexual minority population, Equality Australia, an organization dedicated to improving the lives and circumstances of the LGBTQ community in Australia, has launched multiple initiatives. It tackles the pressing issues that gay, trans and queer Australians face, from being able to freely express their identity to receiving adequate healthcare and support.

2. “Great March of Return” Protests, Palestine

Child survivors of Israeli massacres gather on the Gaza beach to finish an incomplete match.Catron.CC BY-NC 2.0.

In the Gaza Strip, a Palestinian exclave on the eastern coast of the Mediterranean Sea, 70% of the population are refugees suffering from the blockade by the Israeli military occupation. Essential needs like electricity, sanitation, and healthcare are a luxury for these refugees, who live constantly under the shadow of military clashes between Hamas and Israel.

The Great March of Return demonstrations (GMR), which began on March 30, 2018, brought a glimmer of hope to the Palestinian refugees in the Gaza Strip. The GMR was a call to end the Israeli blockade and the right of return for Palestinian refugees through non-violent protest at the Gaza border.

But while most refugees marched peacefully, Israeli forces have taken a brutal toll, killing at least 210 Palestinians and injuring over 18,000 since 2018, according to Gaza health officials. The aftermath of these marches has left many with life-long physical and psychological scars from generation to generation. A staggering 80% of all children treated by the United Nations Relief and Works Agency for Palestine Refugees in the Near East were injured by gunshot wounds. In contrast to the aggressive response from Israel, the largely nonviolent Great March of Return “restored credence to the concept of peaceful struggle”, according to Palestinian journalist and peace activist Ahmed Abu Artema.

3. EndSARS, Nigeria

Protesters at the endSARS protest in Lagos, Nigeria 92. CC BY-SA 4.0.

Nigeria's history of police brutality and unjust criminal investigations reached a boiling point in 2020 when the world was shocked by a viral video of two men being dragged out of a hotel and shot by members of the Special Anti-Robbery Squad (SARS). Despite being established in 1992 to arrest and prosecute those involved in violent crimes, SARS quickly became known for its human rights violations, including arbitrary detention, torture, extortion, and murder.

As the hashtag “EndSARS” quickly spread across social media, fueled by the support of high-profile celebrities like footballer Marcus Rashford and actor John Boyega, the movement transitioned from an online trend to a physical reality. Peaceful protests erupted in cities across Nigeria, from capital Abuja to metropolis Lagos, and in major centers like Ibadan and Osun, as the people took to the streets to demand an end to the police brutality and human rights violations. Though the Nigerian authorities made empty promises to disband SARS, the movement continues to fight for justice and accountability to this day.

4. India's Farmer Protest, India

Protests outside Odisha Bhawan New Delhi. Brick. CC BY-NC-SA 2.0.

In September 2020, as the pandemic and economic woes plagued the country, the Indian government passed three farm acts that many farmers regard as a breakdown of the existing, stable relationship with agricultural small businessmen.

The farmers were furious and took to the streets, shutting down railways, taking over highways, and protesting en masse in Delhi, Punjab, Haryana, and Western Uttar Pradesh to demand change. On Nov 26, 2020, millions struck in Delhi, calling for a change in labor laws, but were met with violence and teargas. The protests coincided with the Covid outbreak, leading some to view the government's social distancing requirement as a conspiracy to shut down its critics.

After ten rounds of talks, the government agreed to grant farmers’ unions a rare concession in January 2021, with the Prime Minister allowing the repeal of the controversial reform due to public pressure. The Indian farmer protest highlighted the deep frustration with the government's handling of the agriculture sector, which 60% of rural households depend on for their livelihoods.

5. Subway Fare Protests, Chile

Students take part in violent Protests in Santiago de Chile. C64-92. CC BY 2.0.

In Chile, a tiny $0.0 was all it took to ignite social upheaval in 2019. What started as a protest over a 30 peso, equivalent to $0.04, exposed the massive wealth inequality in the country, where the per capita income of the bottom quintile is $140 a month.

During the height of the protests, high school students started to overrun the turnstiles, using the hashtag “Mass Evasion” on social media to encourage others to join the cause. The young protesters soon joined in mass demonstrations by many other Chileans who are frustrated with rising living costs, low wages, and an inadequate education system.

The protests and counterforce led to the death of at least 18 civilians, the burndown of 21 metro stations, and the destruction of several trains, buses, and buildings, including 200 supermarkets. Eventually Chile’s militarized national police managed to suppress the October riots, but the protests and their aftermath shed light on the ongoing fight against wealth inequality in Chile.

6. Velvet Revolution, Armenia

Velvet Revolution in Armenia. Armineaghayan.CC BY-SA 4.0.

The Velvet Revolution, otherwise known as the “Reject Serzh” civic initiative, is the archetype of a social movement that succeeded in overthrowing an entire regime without a single bullet fired. In 2018, the protest called for the removal of former President Serzh Sargsyan from his third consecutive term. Sargsyan took office as president in 2008, following a violent suppression of anti-government protests in which at least 10 people were killed. A youth movement was established soon after, contributing to the formation of current Prime Minister Nikol Pashinyan’s Civil Contract party.

This peaceful protest was politically motivated, with support from human rights advocates, journalists, and information organizations. The demonstration started on March 18, 2018 when Pashinyan began his protest walk in Gyumri. It reached the peak when over 250,000 protesters gathered in Republic Square for the largest demonstration in Armenia's post-Soviet independence period. The movement was able to unite all Armenians regardless of political views and sparked hope for a lasting democratic government.

7. “Slipper uprising”, Belarus

Protests in Minsk, Belarus. Shnipelson. CC0 1.0.

The “Slipper Uprising” broke out in Belarus in 2021, as protesters used the simple yet powerful symbol of a slipper to push for change. The series of protests followed a controversial presidential election that declared Alexander Lukashenko, the incumbent Belarusian President, as the winner.

The call, “stop the cockroach” came from popular blogger Sergei Tikhanovsky's video, in which an elderly woman compared Lukashenko to the main character of the children’s poem “The Mighty Cockroach.” This nickname, combined with opposition supporters’ demand for Lukashenko's resignation, fueled mass protests in the streets.

Demonstrators showed their defiance against Lukashenko’s rule by waving slippers high in the air. Over 360 people were taken into custody for protesting in just one weekend, but the fire of dissent continued to burn. The “Slipper uprising” proved that even the simplest of symbols can be a catalyst for change.

8. Wildfire protest, Bolivia

March in favor of Evo Morales. Santiago Sito.CC BY-NC-ND 2.0.

The heat is on in Bolivia as hundreds of thousands of protesters took to the streets to voice their outrage over President Evo Morales’ government's response to the wildfires that ravaged the country’s forests in October 2019.

Many of the protesters were residents of Santa Cruz, Bolivia's largest city and home to vast areas of the biodiverse Chiquitano dry forests. Protesters called for a “punishment vote” against Morales in the upcoming presidential election. The rallies have drawn massive crowds, with an estimated 350,000 people marching through Santa Cruz in late October, according to reporting from Reuters. The growing public anger and frustration highlight the urgent need for action to address environmental justice and protect the country's precious forests.

9. “Million-man March”, Sudan

Demonstrators hold placards against the Khartoum regime, April 28, 2013. Sari Omer. Public Domain Mark 1.0.

Sudan’s "Marches of the Millions" was a massive demonstration held in the capital city of Khartoum on June 30, 2019. The nationwide protests were orchestrated by the Sudanese Professional Association (SPA), an influential activist coalition. The protesters had six demands, including a swift transfer of power to a civilian government and aid to the victims of government-initiated attacks.

The nationwide protest also exposed the danger of police crackdown, as national security agencies used violent tactics, such as teargas, to confront the marching citizens. Despite the violence, the protest movement continued, leading to the agreement between the military and its opposition in August 2019. The agreement marked the first step towards a democratic transition for Sudan.

From trending hashtags and posts that amplify the voice of activism on social media, to throngs of individuals marching in the streets and rallying for a shared goal, social movements embody the spirit of resistance against oppression and tyranny. It is through the eruptive energy of collective action that humans can truly exhibit their strength and determination in the face of injustice.

Japan’s Population Crisis Hits a Record Low

March 28, 2023

Japanese birth rates are falling exponentially, and it could have major effects on the country’s economy.

Harajuku District in Japan. @paulkrichards. Instagram

Many around the world consider Japan a futuristic country, a view drawn from its creative technology and its unique culture. A popular destination for tourists all around the world, this East Asian country makes up 1.6% of the world’s population with its approximately 125 million residents.

However, this number is set to rapidly decline as Japan teeters on the precipice of a population crisis. Its Prime Minister has issued a dire warning, saying that the country is “on the brink of not being able to maintain social functions” due to the falling birth rate. Japan has one of the highest life expectancies in the world, which means that most will grow old and require care from others, but the workforce is shrinking as aren’t enough young people to fill the gaps in Japan’s stagnating economy.

Why is this? To use simple terms, Japanese people are having fewer babies. Women are postponing their marriages and rejecting traditional paths to focus on their professional lives, and the percentage of women who work in Japan is now higher than ever. However, there are also fewer opportunities for young people, especially men, in the country’s economy. Since men are still widely viewed as the breadwinners of the family, a lack of good jobs would also mean the men would avoid having children — and settling down — knowing they can’t afford it. With Japan’s high cost of living, it adds more reason for couples to steer clear of having a family.

The problem has only gotten worse since the Covid pandemic. In 2021, the birth rates in Japan declined to around 805,000 — a figure that was not expected until 2028. With much of the population choosing to focus on their careers instead, this number will only continue to fall.

In the early stages of the pandemic, there were jokes circulating that the lockdowns would cause another baby boom. However, the opposite came true. Japan experienced a reduction in birth rates, as well as other countries such as Taiwan and China — to an estimated 1.07 children per woman.

Japan’s population pyramid in October 2021. Kaj Tallungs. CC BY-SA 4.0

There are more and more elderly people in the country and not enough working-age adults to support them. The economy is at risk. But Japan’s Prime Minister Fumio Kishida promises to combat the low birth rate.

With Japan “standing on the verge of whether we can continue to function as a society,” Kishida urges the national government to focus on policies regarding children and ramp up child-related programs, saying it “cannot wait and cannot be postponed.” He wants the government to double its spending on child-related programs and in April, he will launch a new Children and Families government agency to help in the endeavor.

This agency will unify policies across multiple government ministries to better deal with issues that concern children, such as declining birth rates, child poverty, and sex crimes. Kishida has plans to double the budget if necessary, without elaborating.

In the mid 1990s, the Japanese government launched a series of programs addressing their country’s low fertility, hoping to provide parenting assistance through increasing provision of childcare services and advocating for a better work-life balance. And in the 2010s, fertility policies were incorporated into Japan’s macroeconomic policy, national land planning, and regional and local planning.

Despite all these efforts, however, Japan’s goal to boost population remains unsuccessful. By forming the new agency, Kishida hopes these problems will be taken more seriously.

One thing remains clear, though — Japan is facing a population crisis. And if birth rates keep falling, the country’s economy will struggle under its effects.

8 Ways to Get Started with Activism

March 1, 2023

A guide to making social changes through small steps.

Many of us care deeply about social causes and would like to get involved in activism, but struggle to take the first step. Maybe we fear the time commitment and have other pressing responsibilities with work, family or friends. Or maybe it’s just intimidating. Here are eight ways to get started as a part-time activist. They are all relatively easy and a great way to, as Gandhi said, “be the change you want to see in the world.”

1. Commit Yourself to Learning

The simplest and most overlooked step to becoming an activist is learning. Through consuming media that promotes or educates on social causes, you can discover a cause you’re passionate about, find an activist group whose mission speaks to you, and learn about the people, animals, countries, social groups, and environment that you want to advocate for. Read nonfiction books, research online media such as journals, websites and podcasts, or even just explore social media accounts by searching through hashtags. This is the first step.

2. Donate

Realistically, economic activism is the bread and butter that allows activist groups to create change, so donating to a cause you’ve researched can make all the difference. More funding and economic investment usually means more social impact, although the relationship is not always linear. Funding keeps activists paid, operations smooth, and costs of office space covered and can also add credibility to a nonprofit's cause.

3. Volunteer

If you can’t make a monetary investment to social activist groups, make a physical investment. Many hands make light work, and volunteering is a perfect outlet that doesn’t require a large time commitment or an official position. Much like donations, the more volunteers an organization has, the greater its potential impact. Volunteering also has the unique benefit of uniting people that are passionate about the same cause, and so can create a strong sense of community around an issue.

4. Vote

Some consider voting a civic responsibility. D.H. Parks. CC BY-NC 2.0

Political theorists may argue civic responsibility, but for many activist groups voting is also a way to express satisfaction or dissent for policies that affect their missions. Voting can mean giving a voice to the causes of social activist groups. Activists vote even if they are not convinced of the power of their individual voices, because social activism derives power from a collective voice. Even a small number of votes can be the difference between starkly different policies.

5. Writing Letters of Dissent

Expressing disagreement with the policy of a company, the politics of a government official, or legislation in general, helps put public opinion in the forefront. Writing on behalf of a particular activist group or a general social action mission can better express the anguish or anger felt toward a particular policy. A letter can contribute to a general dissent toward a policy which could, then, lead to revisions in legislation and corporate actions that threaten the activists’ goals.

6. Political Activism

Find a political candidate, whether local or national, whose mission and policies align with your own beliefs and advocate for their voice with your own. Helping a political candidate share their message might involve volunteering for a voter drive, canvassing for the candidate in your neighborhood to support their campaign or increase grassroots fundraising, or conducting phone calls to personalize the policies of the candidate to their constituents. Through political activism you can promote a candidate whose policies will truly make a difference in your life, your community and beyond.

7. Passive Activism: Petitions and Social Media

Passive activism often means supporting a cause through signing online petitions or using social media to like, post or repost, hashtag, or comment on a post that advocates for social change. While critics deride this form of advocacy as the easiest and, consequently, laziest form of activism, passive activism can build exposure and boost viewership for nonprofits, activists, and candidates. And it's how many more “active” activists get their start.

8. Protests

Amnesty International’s Refugee Day Rally against Britain’s asylum policy. Lewishamdreamer. CC BY-NC 2.0

Before any part-time activist can protest, they need to find a protest relevant to their desired cause and in a not-too-distant location. You can find local protests through the social media platforms of your city’s local government and more specific organizations. The Twitter and Facebook pages of activists and nonprofits in particular can serve as the social media catalysts for protest. Finding a protest also means checking up on the websites of your favorite activist groups under an “Events” tab, where such groups typically post protest dates and locations for protests. Some local governments even have protest calendars on their websites.

Nonprofits and Activist Organizations to Donate to or Volunteer for:

Climate Change

Sustainable Harvest International: Addresses climate, biodiversity, forest and soil restoration and human health in relation to the environment
Environmental Defense Fund: Addresses climate, energy, ecosystem, ocean, and health issues in relation to the environment
Sunrise Movement: Youth political action organization whose mission is to stop climate change and create jobs
Extinction Rebellion: Global pro-environment movement that uses nonviolent civil disobedience to compel government action on climate change and environmental protection

Human Rights

International Rescue Committee: Uses donations to fund global humanitarian aid
Amnesty International: UK-based global movement to end abuses of human rights
World Central Kitchen: Provides meals on the frontlines of humanitarian, climate, and community crises

Racial Justice

National Association for the Advancement of Colored People (NAACP): Promotes civil rights and advocates for Black voices to end race-based discrimination
Black Lives Matter: A global organization dedicated to ending violence against Black people and racial injustice, and promoting the prosperity of Black communities

Women’s Issues

The Rape, Abuse, and Incest National Network: Anti-sexual violence organization that provides victim services, raises awareness about sexual violence and works to achieve justice for survivors
Malala Fund: International nonprofit that fights for girls’ education by investing in education activists and holding global leaders accountable

Global Health

Doctors Without Borders: Mostly donation-based medical humanitarian project dedicated to caring globally for communities in danger
Partners in Health: International nonprofit that partners with local governments to bring medical care to poor areas

LGBTQ+ Rights

The Trevor Project: Provides and utilizes crisis services, peer support, LGBTQ activism, research, and public education efforts to end suicide for LGBTQ youth.
Ali Forney Center: Offers services like job readiness training, support, and shelter for homeless LGBTQ in New York to protect them from the dangers of homelessness

Veteran

Wounded Warrior Project: Provides programs and services to injured veterans, including mental health care, rehabilitative care and career counseling

Life is Getting Harder For LGBTQ+ in China

February 13, 2023

China has had its reservations about the LGBTQ+ community in its recent history, but under Xi Jinping’s rule only traditional heterosexual values are accepted.

Shanghai Gay Pride 2009. Kris Krug. CC BY-SA 2.0

The LGBTQ+ community has never had it easy in China — from constant surveillance and intimidation to censorship and even police detention, the community has been met with constant repression.

There was a period in the early 2000s, however, when it seemed as if things might have been changing. Gay clubs were flourishing, and there was a feeling of acceptance that came along with increased social services. Those days are gone, and the reality has become quite different under the rule of President Xi Jinping as China slowly becomes a more conservative country.

But it hasn’t always been like this. While many believe heterosexual traditions have been a hallmark of Chinese culture throughout history, this was not the case before the 19th century: centuries ago homosexuality wasn’t just accepted, but celebrated. One text entitled, “Passions of the Cut Sleeve” depicted an emperor and a servant sharing a bed. The emperor wanted to get out of bed, and to avoid disturbing the servant’s sleep, the emperor cut the sleeve the servant was resting on. While this act could be interpreted differently, the standard interpretation is that it was done out of love.

This work was celebrated by scholars and is proof that the intolerance of homosexuality has never been a traditional aspect of Chinese culture. But when Communist Party Chairman Mao Zedong rose to power later on in the 20th century, there was a sudden shift in attitude.

LGBTQ Flag. Pacific Northwest National Laboratory - PNNL. CC BY-NC-SA 2.0

He encouraged China to embrace modernity. That meant exposing the country to Western culture, which also included exposure to Western concepts of sexuality and, therefore, Western homophobia. Mao imported the notion that homosexuality was an illness and that same-sex attraction was a mental disorder that needed to be cured. Up until 1997, men caught engaging in homosexual acts could be persecuted with charges of “hooliganism,” a crime that that offended against public order.

Today being gay is not illegal in China, but that doesn’t mean the negative stigma around homosexuality has changed. When Xi Jinping became president in 2012, the old Western-inspired values on what a family should look like have come to dominate society once again, to the point where the pressure to remain in the closet became almost unbearable.

There are many people in the Chinese LGBTQ+ community who refuse to fake their “straightness” and have therefore left their homeland. This is known as “sexual migration” and mostly occurs due to both external and internal pressures.

Internet platforms have also stepped in to enforce the party line. The popular TV show “Friends” had a plotline involving main character Ross’ lesbian ex-wife which has been censored in China, along with any other mentions of the LGBTQ+ community and sex. The gay-dating service app Grindr has also been removed from China’s Apple app store.

China is growing more suspicious and even hostile to homosexuality, labeling it as a “Western influence.” Being bisexual, gay, or trans is ironically seen as a Western import and is increasingly not accepted. Homosexuality may have been decriminalized in 1997, but is still very much confined to the shadows.

14 Social Action Quotes to Motivate Your Activism

January 23, 2023

These are rough times to be an activist. With bigotry, nationalism, inequality, nihilism, and apathy on the rise, it's hard not to become fatalistic or disillusioned. But this is not the first dark time in history, and we are not the first activists to feel as if we're on the back foot. The great dissidents, resisters, freedom fighters, and iconoclasts of the past all faced dark times, and many of them left behind tips, suggestions, and guides for holding up a light against the enveloping dark.

Below are 14 quotes from great thinkers, writers, activists, and dissidents that will help inspire you through these dark times, and will get you thinking about what being an activist — and a human — really means.

"To do good, you actually have to do something." — Yvon Chouinard

Yvon Chouinard is perhaps best known today as the founder of the company Patagonia. Chouinard, who was a rock climber and an alpinist in his early years, has long been a supporter of environmentalist causes, and he has made an effort in his life to reconcile running a sound, profitable business, while also functioning sustainably. For 2016’s Black Friday Patagonia pledged every cent it earned on the notorious shopping day to grassroots environmentalist groups. As a result, the store earned $10 million dollars — nearly five times what they expected to make. Chouinard has since donated the entire company to a trust, which will siphon all profits to environmental causes.

"You cannot take what you have not given, and you must give yourself. You cannot buy the Revolution. You cannot make the Revolution. You can only be the Revolution. It is in your spirit, or it is nowhere." — Ursula K. LeGuin, The Dispossessed

Ursula K. LeGuin was one of this century’s great writers. She's best known for her science fiction and fantasy, which often carry themes about social justice, feminism, Taoism, and environmentalism. The Dispossessed is about a scientist named Shevek who lives on a planet inhabited by anarchists, and who comes to a nearby planet, not unlike ours, to try and foster communication with the scientists of that world. The downtrodden of the new planet, though, want him to lead a revolution — and Shevek knows that revolutions are not conducted from on high, but instead are lived.

"A step backward, after making a wrong turn, is a step in the right direction." — Kurt Vonnegut, Player Piano

Kurt Vonnegut was one of the best writers of the counterculture era. His gentle humanism never kept him from becoming overtly political, though: Vonnegut was a tireless advocate of the dignity of all human beings and fought for the freedom of speech throughout his life. Vonnegut, an atheist humanist, (a "freethinker," as he called it), often said his favorite speech was Jesus's Sermon on the Mount. This quote, from his first book, is a valuable reminder to anyone feeling frustrated by perceived regression. Steps back are fine, as long as we learn from them.

"If you wish to understand evil, you must understand the bark, the roots, the worms of the earth… Aphid eats leaf. Ladybud eats aphid. Soil absorbs dead ladybug. Plant feeds upon soil… Is Aphid evil? Is ladybug evil? Is soil evil? Where is evil in all the wood?" — Alan Moore, Swamp Thing

Alan Moore is the greatest comics writer of all time. You probably know him for V for Vendetta and his antihero's Guy Fawkes mask, which has since become an emblem of the Anonymous and Occupy movements. In Swamp Thing, one of his lesser-known works, he takes the old, two-dimensional, B-movie character of the Swamp Thing, and turns it into a tale about the nature of good and evil. Eventually, the title character has to ask -- is there such a thing as real evil? And if so, can it ever truly be defeated? It should be a welcome parable in these divided times.

"Stand up all victims of oppression

For the tyrants fear your might

Don't cling so hard to your possessions

For you have nothing if you have no rights

Let racist ignorance be ended

For respect makes the empires fall

Freedom is merely privilege extended

Unless enjoyed by one and all."

-Billy Bragg, The Internationale

The Internationale has been the anthem of the left wing since the late 19th century and is often associated with Soviet-style communism. But in 1989, as the Soviet Union collapsed, and the left began to redefine itself, folk legend Pete Seeger approached rocker Billy Bragg and asked him to rewrite the song's antiquated lyrics. Bragg's rendition puts less emphasis on war and violent overthrow, and more emphasis on human dignity, respect, and pacifism in the face of the dehumanizing forces of hate.

"Fairy tales are more than true: not because they tell us that dragons exist, but because they tell us that dragons can be beaten."

-Neil Gaiman, Coraline

Neil Gaiman is one of the most beloved fantasy writers of our time. This quote is Gaiman's riff on a similar G.K. Chesterton quote, but it is important because it reminds us that our strength can come from the stories we tell.

"If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner."

— Nelson Mandela

When anti-apartheid leader Nelson Mandela was released from prison after 27 years, he had every opportunity to lead a violent overthrow of the white supremacist government. He could have taken power and purged his enemies. But instead, he chose to advocate for reconciliation and reconstruction. He died in 2013, but he will always be remembered by history as one of those rare people who were offered great power, but declined it in the name of the greater good.

"Service to others is the rent you pay for your room here on earth." — Muhammad Ali

Muhammad Ali was one of the greatest athletes of all time. As a boxer, his dominance in the ring has rarely been matched. But perhaps more remarkable was his willingness to stand up for his ideals, even at his own expense. Because of his refusal to fight in the Vietnam War, he was suspended from boxing for three of his most prime years. After a triumphant return in which he (again) became the Heavyweight Champion of the World, Ali retired and spent the rest of his days as an activist. He died earlier in 2016, and is remembered as one of the most iconic Americans of the 20th century.

"It's the questions we can't answer that teach us the most. They teach us how to think. If you give a man an answer, all he gains is a little fact. But give him a question and he'll look for his own answers." — Patrick Rothfuss, The Wise Man's Fear

The Kingkiller Chronicle is a fantasy trilogy about an adventurous wizard who has been orphaned at an early age and is attending a wizarding school. Yes, it sounds like Harry Potter, but it's just as good, and slightly more adult. This quote, from the second book of the trilogy (and the latest released) should be tattooed on the palm of every activist who has spent time searching for answers that they never find. Life is an exploration, and activists explore some of the darkest questions humanity has ever been confronted with. It's important to step back every now and again and recognize that the search alone has value.

"There are occasions when it pays better to fight and be beaten than not to fight at all."— George Orwell, Homage to Catalonia

As a young writer, Eric Blair (better known as George Orwell) traveled to Spain to cover the civil war that sprung out of Francisco Franco's fascist attempt to overthrow the country's Republican government. He ended up putting down his pen and picking up a gun. Orwell was eventually shot in the neck by a sniper, and then, for the crime of speaking out against the Stalinists who were undermining the other freedom fighters, was driven out of Spain altogether. That Civil War was lost, and Franco would rule Spain until his death in 1975. Orwell, however, never regretted standing up against brutality and repression.

"It could be worth bearing in mind that, if you really care about a serious cause or a deep subject, you may have to be prepared to be boring about it." — Christopher Hitchens, Letters to a Young Contrarian

Christopher Hitchens was one of the late 20th century's great writers and polemicists. He spent his early life speaking out against authoritarianism in all its forms, even when people began to get a little exhausted of hearing him talk. In the 21st century, he would turn his ire towards all organized religion, and he strangely left behind socialist roots and supported the war in Iraq. His life remains hard to pin down politically -- he frequently flirted with misogyny and Islamophobia -- but his 2001 book, Letters to a Young Contrarian remains a valuable guidebook for any freethinker and iconoclast.

"I do disagree with [the Quakers] over their slogan, 'speaking truth to power.' First of all, power already knows the truth… it's a waste of time. Furthermore, it's the wrong audience. You have to speak truth to the people who will dismantle, overthrow, and constrain power. Furthermore, I don't like the phrase, 'speak truth to.' We don't know the truth. At least I don't. We should join with the kind of people who are willing to commit themselves to overthrow power and listen to them. They often know a lot more than we do." — Noam Chomsky

Noam Chomsky made his name first as a pioneering linguist, but became truly famous as one of the most eloquent, intelligent political dissidents of his age. The breadth of his writings is truly staggering, and he's still churning out work at age 94. The granddad of the left is always controversial but even more thoughtful.

"No people goes down until their women are weak and dishonored." — Sioux saying, from A People's History of the United States

A People's History of the United States should be required reading -- most of us got one version of American history in high school, but Howard Zinn gives us the other version. He documents the lives of the poor, the marginalized, the downtrodden, and all the people who would otherwise have been forgotten by history. In his chapter on the lives of women in early America, he quotes the Sioux puberty ritual, which was designed to elevate women and hold them in communal respect. In an age where there's a resurgence in misogyny and violence against women, it's a valuable thing to remember: women hold up half the sky.

"There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy." — William Shakespeare, Hamlet

The Bard's greatest play features one of the Bard's greatest lines -- you know, aside from "To be or not to be." This line, spoken to the learned Horatio by the hero Hamlet, is one of the greatest calls for humility in the face of the mysteries of the universe in literary history. As activists, we act on our convictions, and it can be easy to forget that our convictions -- well, they may be wrong. Humility and a willingness to learn are one of the most valuable tools an activist can have in her utility belt.

Matt is a writer and blogger who focuses on travel, culture, politics, and global citizenship. His hobbies include scotch consumption, profanity, and human rights activism. He lives in New Jersey with his wife and his Kindle. You can check out his work at the Matador Network, or over at his website.

Dive into this collection that illuminates the rich tapestry of Palestinian history and culture.

NON-FICTION

1. They Called Me a Lioness

by Ahed Tamimi and Dena Takruri

2. The Ethnic Cleansing of Palestine

by Ilan Pappé

3. Love Is an Ex-Country

by Randa Jarrar

4. The Iron Cage: The Story of the Palestinian Struggle for Statehood

by Rashid Khalidi

5. The Hundred Years' War on Palestine

by Rashid Khalidi

6. We Are Not Here to Be Bystanders

by Linda Sarsour

7. Except for Palestine

by Marc Lamont Hill and Mitchell Plitnick

FICTION

1. Mornings in Jenin

by Susan Abulhawa

2. The Tiny Journalist: Poems

by Naomi Shihab Nye

3. You Exist Too Much

by Zaina Arafat

4. Enter Ghost

by Isabella Hammad

5. Evil Eye

by Etaf Rum

6. Salt House

by Hala Alyan

7. Mother of Strangers by Suad Amiry

Propositions for legislative shifts strive for balance between tourism, public safety and the well-being of sex workers.

Criticism of a same-sex Indian wedding in Punjab inspires advocacy for LGBTQ+ rights.

The mesmerizing sulfur-induced blue flames of Indonesia’s Mount Ijen attract hundreds of tourists every night, but mask one of the most dangerous jobs in the world: sulfur mining.

TO GET INVOLVED

More books are being banned than ever before, posing a real threat to the universal right to freedom of expression.

Intricate but incomplete, Christopher Nolan’s Oppenheimer disregards the true history of Hispanic and Indigenous populations in New Mexico.

Medicine has a long history of reinforcing colonial stereotypes.

How a refugee survived genocide and rebuilt a life in the United States.

To Get Involved:

Dive headfirst into the vibrant and rebellious world of urban exploration.

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Today, there are efforts to take down the walls that have separated the loyalist and nationalist neighborhoods in Belfast for over fifty years.

To Get Involved

How To Visit

What the United States can learn from the world’s newest Constitutions.

Ecuador

South Africa

Tunisia

The novels and essays that shaped our understanding of human rights.

1. “Resistance to Civil Government” or “On the Duty of Civil Disobedience” by Henry David Thoreau (1849)

2. Narrative of the Life of Frederick Douglass, An American Slave

3. “An Indian’s Looking-Glass for the White Man”

4. “On the Equality of the Sexes” by Judith Sargent Murray (1790)

5. The Jungle by Upton Sinclair (1

6. Sister Outsider: Essays and Speeches

7. Fire in the Lake by Frances

8. The Grapes of Wrath by John Steinbe

9. The Thing Around Your Neck by Chi

Rwanda's unwavering determination and spirit shine as a source of optimism for the rest of the world.

TO GET INVOLVED:

From Australia to Bolivia, social movements are paradigms of collective power and triumphs of the human spirit.

1. Equality Australia, Australia

2. “Great March of Return” Protests, Palestine

3. EndSARS, Nigeria

4. India's Farmer Protest, India

5. Subway Fare Protests, Chile

6. Velvet Revolution, Armenia

7. “Slipper uprising”, Belarus

8. Wildfire protest, Bolivia

9. “Million-man March”, Sudan

Japanese birth rates are falling exponentially, and it could have major effects on the country’s economy.

RELATED CONTENT

A guide to making social changes through small steps.

1. Commit Yourself to Learning

2. Donate

3. Volunteer

4. Vote

5. Writing Letters of Dissent

6. Political Activism

7. Passive Activism: Petitions and Social Media

7. Mother of Strangers
by Suad Amiry