A Village in India Fights Female Infanticide and Deforestation

How a village leader changed the perception of women in India, one tree at a time.

Girls connecting with the trees in Piplantri. Photo provided by Piplantri Village.

Every time a baby girl is born in Piplantri, India, the village gathers together to plant 111 trees in her honor. The custom began a couple of years ago, when former village leader, Shyam Sundar Paliwal was forced to ponder the fleetingness of life after his daughter tragically passed away at a young age.

Piplantri and other villages in the area were facing two crises that greatly affected the quality and value of life. One issue was social: a high rate of female infanticide. Traditionally, female births were considered a burden on the family. The parents of a girl are expected to provide a dowry to her husband’s family, which can be a big financial undertaking. Additionally, daughters were married off well before the age of 18, before they could obtain an education. 

Piplantri and its surrounding villages faced environmental hardships as well. The villages in the Rajasthan area are suffering from deforestation with the increase of marble mining. 

Paliwal decided to confront these issues with a plan that can be broken down into three words: “Daughter, Water, Trees.” 

To counter the pessimism around the birth of a baby girl—and improve the lives of the daughter and her family—the village raises money for a “trust” every time a girl is born. The family is to contribute one third of the fund, which is set aside until the girl turns 20. This alleviates the problem of the financial burden of a dowry. 

In order for the family to receive the money, they must sign an affidavit agreeing not to marry their daughter until she is of the legal age of 18 and has received a proper education. 

To solve the deforestation problem, the village gets together to plant 111 trees in the girl’s honor. As a part of the contract, the family agrees to take care of those 111 trees. Hopefully the trees will help the spread of water along the land. 

And the scheme gets even better. The fruit trees being planted were beginning to attract a lot of termites. In order to prevent infestation, the villagers planted many aloe plants to protect the trees. The villagers can harvest and sell the aloe—which has incredible healing benefits—and make a profit, to even further improve their quality of life. 

Although Paliwal is no longer the leader of the village, the tradition continues. Now, teachers report that there are just as many girls enrolled in school as boys. And, the village is lush and green with the hundreds of trees planted. 

Other villages are following suit. The nearby village of Tasol is trying out Piplantri’s eco-feminist village model.


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ELIANA DOFT

Eliana loves to write, travel, and volunteer. She is especially excited by opportunities to combine these three passions through writing about social action travel experiences. She is an avid reader, a licensed scuba diver, and a self-proclaimed cold brew connoisseur. 

LGBTQ+ Life and Culture in Iceland

Iceland has a reputation for being one of the safest and most accepting countries for the LGBTQ+ community, travelers as well as Icelandic residents.

Pride flags in Reykjavík. Symbioticadesign. CC BY-NC 2.0.

While Iceland is an unusually safe and accepting place today, it has had a rocky history with LGBTQ+ rights just like everywhere else. Because Iceland is so geologically isolated from the rest of the world, Icelandic people rarely even married people from other countries prior to World War II. During World War II, Icelandic women began coupling up with and marrying non-Icelandic soldiers who were stationed in the country, and even these heterosexual relationships were met with disdain. This attachment to “traditional marriage” bled over into the public perception of LGBT+ relationships, meaning that homophobia was also rampant at that time. Even thirty years later, the first famous Icelander to come out as gay in the 1970s, Hörður Torfason, was driven out of Iceland by the extreme homophobia he faced.

However, the tide turned relatively quickly in Iceland between the 1970s and the 1990s, but not without great struggle. In 1978, the Icelandic National Queer Organization was formed, which played a major role in promoting gay rights in Iceland. In 1996, Iceland became the fourth European country to officially recognize same-sex unions. By 2004, 87% of Icelanders supported gay marriage (which was officially legalized in 2010) while in 2004, only 42% of Americans did.

Today, Iceland is a popular travel destination for LGBTQ+ travelers wishing to go somewhere that they can feel comfortable and safe. In fact, Iceland has several popular travel guides and agencies that specifically serve LGBTQ+ travelers: Gay Ice and Pink Iceland. While these websites acknowledge that like anywhere, queer people can still be targetted in Iceland, it is apparently rare, and most hotels, nightlife, gyms and other public places are known to be accommodating of same-sex relationships as well as transgender and nonbinary identities, providing gender-neutral facilities and acknolwedging and respecting preferred pronouns. 

Reykjavík Pride 2009. Filip J. Cauz. CC BY-NC-SA 2.0. 

A large number of businesses and homes in Iceland have pride flags outside their windows, and Iceland hosts several LGBTQ+ events throughout the year that attract hundreds of thousands of tourists. In fact, travelers for the Reykjavík Pride Festival, which occurs in August, account for nearly a quarter of the people in Iceland that month. Reykjavík Pride is regarded as one of the major events of the year in Iceland for everyone, not only people who identify under the queer umbrella. How widespread and anticipated Reykjavík Pride is each year reflects how far Iceland has come in terms of acceptance and safety for LGBTQ+ people. Reykjavík also has a festival in February, called the Reykjavík Rainbow Festival. This is another highly anticipated and attended LGBTQ+ festival in Iceland. Additionally, there are smaller celebrations throughout the year all over the country. 

Iceland is known for being very open about same-sex relationships, with queer couples openly showing affection in public generally without fear. There are also LGBTQ+ historical landmarks in Iceland: Gay Ice recommends the LGBT History Walk, which is a walking tour through Reykjavík’s most important LGBTQ+ destinations, along with information about historical events in Iceland throughout the LGBTQ+ rights movement. 

Iceland is an excellent destination at any time of year for anyone, but especially travelers in the LGBTQ+ community. However, August and February are two of the most interesting and inspiring times to visit, so that one can catch the famous pride festivals.


Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

LGBTQ+ Activists Fight Anti-Gay Hate in Siberia

In the Siberian tundra, queer folks face conservative attitudes, constant harassment and violence. As a result, the region’s few LGBTQ+ activists struggle to meet their community’s needs. 

A small show of support in Siberia. reassure. CC BY-NC-SA 2.0.

To this day, Yevgeniy Glebov doesn’t know how the two strangers found his address. Secure in his apartment, he heard a knock at the door. He opened it. They asked, “Aren’t you that gay activist?”

Yevgeniy needed to go to the hospital to recover from his injuries. After he reported the assault, the police closed the case without looking for a suspect. He expected little else from the authorities in Irkutsk Oblast, the Russian federal subject deep in Siberia where he lives and works. His NGO “Time to Act” provides legal, psychological and HIV prevention resources for the region’s LGBTQ+ community. However, this work  also puts a target on his back. Advocating for gay rights is mostly a thankless job, demanding secrecy. For most LGBTQ+ Russians, it’s safer inside the closet than out. 

Gay pride hasn’t yet reached the mainstream in Russia. Homophobia runs rampant in Russian society and riddles the country’s laws. Article 148 of the Russian criminal code gives prosecutors the license to claim any violation of religious practice as a crime, giving them a cudgel against gay rights groups. In 2013, Prime Minister Vladimir Putin signed into the law a ban on “propaganda of nontraditional sexual relations” designed to prevent children from viewing or learning about anything homosexual. These laws reflect widespread disdain and discrimination against queer folks. The bill passed the State Duma with unanimous support. 

Anti-homophobia demonstration in Russia. Marco Fieber. CC BY-NC-ND 2.0.

Homophobia is less rampant in the cultural capitals of Moscow and St. Petersburg. There, gay clubs, beaches and bookstores thrive because of a highly concentAnti-homophobia demonstration in Russia. Marco Fieber. CC BY-NC-ND 2.0.rated LGBTQ+ community. On the other hand, in Siberia, the presence of gay life diminishes as the threat of hate-fueled violence increases. Gay men have been lured to online dates in remote locations only to find a violent gang of homophobes when they arrive. Police have been known to abuse queer people as well. Yevgeniy once drove to nearby Angarsk after a supposedly gay boy had been brutalized by two strangers. When he arrived, the police had arrested the boy to accost him about his sexuality, letting the attackers go. 

This environment demands a different approach to LGBTQ+ activism than in Russia’s European part. There, activists like Nikolay Alexeyev vociferously demand their rights. Alexeyev organized the first Moscow Pride parade in 2006, which then mayor of Moscow Yuri Luzhkov deemed “satanic.” The participants in the small parade faced arrests from the police and attacks from Neo-Nazis, but the subsequent, yearly demonstrations made Alexeyev the public face of the gay rights movement. He frequently brings his combative style to TV debate shows. On such a show, he grew so frustrated with a fancifully-hatted woman decrying “homosexual extremism” that he called her a “hag in a hat” and left. 

A protest placard mocking Putin. Marco Fieber. CC BY-NC-ND 2.0.

Alexeyev often makes life difficult for gay activists in far-flung areas of Russia. Yevgeniy claims that the Russians he interacts with on a daily basis aren’t ready for Pride festivals, and that his pugnacity alienates those they need to win over. Irkutsk Oblast is home to 2.5 million people, but only forty LGBT activists, Yevgeniy estimates. His work with Time to Act doesn’t even pay. For money, he works at a local bakery. 

A long road lies ahead for Yevgeniy and his fellow activists. LGBTQ+ folks remain political untouchables across the Russian political spectrum. Even Alexei Navalny, Putin’s most powerful foe, does not touch the issue of gay rights. Amnesty International revoked his status as prisoner of conscience mainly because of his unapologetic xenophobia, but also because of his comments about the LGBTQ+ community. In a recent interview, Navalny repeatedly used a Russian slur to describe gay people. 

In the Soviet era, gay folks, if discovered, were sent to gulags—brutal work camps that relied on the frigid tundra to stop prisoners from escaping. Queer artistic luminaries such as filmmaker Sergey Paradjanov and poet Anna Barkova were enslaved there, leaving a legacy of queer survival. Their spirit invigorates LGBTQ+ activism in Russia; it is sorely needed. Although gulags now sit empty, queer Russians too often find their only safe haven in the closet. 


Michael McCarthy

Michael is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

LGBTQ+ Intolerance in Ghana Reaches Boiling Point 

Tensions within the West African country have risen following the recent restriction of LGBTQ+ rights, resurfacing the decades long discussion regarding the criminalization of same-sex conduct.   

Pride flag waving in the sky. Tim Bieler. Unsplash. 

The newly established office of nonprofit organization LGBT+ Rights Ghana was raided and searched by police last month, endangering one of the only safe spaces for LGBTQ+ people in the country. This raid came mere days after Ghanaian journalist Ignatius Annor came out as gay on live television, and many have speculated that the raid was in retaliation of that moment. 

Given Ghana’s criminalization of same-sex conduct, it is not a stretch to say that homophobia runs rampant and unchecked, especially when considering the widespread opposition from both government officials and religious figures regarding the construction of the center for LGBT+ Rights Ghana.   

The building has been under scrutiny since it first opened back in January. Only three weeks after opening its doors to the public, the organization had to temporarily close in order to protect its staff and visitors from angry protesters. The director of the organization, Alex Kofi Donkor, explained how the community “expected some homophobic organizations would use the opportunity to exploit the situation and stoke tensions against the community, but the anti-gay hateful reaction has been unprecedented.”   

This unprovoked suppression of basic freedoms indicates that LGBTQ+ intolerance in Ghana has reached a boiling point and is about to bubble over. 

Aerial shot of Accra, Ghana. Virgyl Sowah. Unsplash. 

News of the situation reached a handful of high-profile celebrities such as Idris Elba and Naomi Campbell, who joined 64 other public figures in publishing an open letter of solidarity with the Ghanaian LGBTQ+ community using #GhanaSupportsEquality. While prejudice has only recently garnered public attention due to the letter, blatant and widespread homophobia in Ghana has run rampant for years. 

According to a study conducted by the Human Rights Watch in 2017, hate crimes and assault due to one's sexual identity are regular occurrences in Ghana. Dozens of people have been attacked by mobs and even family members out of mere speculation that they were gay. Furthermore, the study found that for women, much of this aggressive homophobia was happening behind closed doors through the pressures of coerced marriage. 

Consider 24-year-old Khadija, who identifies as lesbian and will soon begin pursuing relationships with men due to the societal pressure for women to marry. Or 21-year-old Aisha, who was exiled by her family and sent to a “deliverance” church camp after she was outed as lesbian. 

Marriage pressures and intolerances are certainly prevalent in other countries as well, even in those often deemed progressive. The big difference is that in many countries, homophobic beliefs are slowly becoming less and less common. In Ghana, it seems as though these sentiments are normalized and held by the majority of people. 

The precedent for discrimination based on sexual orientation was set as early as 2011, when former Western Region minister Paul Evans Aidoo called for the immediate arrest of LGBTQ+ people in the area. The stigma that actions like this produced in Ghana have only been amplified over time when coupled with religious and cultural tensions. 

A rainbow forms above a home in Kumasi, Ghana. Ritchie. Unsplash. 

Many victims of hate crimes or abuse in Ghana reported that because of the codified homophobia in the country, they are unable to report their experiences to local authorities without putting themselves in danger. As a result, LGBTQ+ Ghanaians find themselves stuck in a perpetual cycle of making slight progress just for higher authorities to snatch it away. 

There have been countless opportunities for legalized discrimination to be addressed, and ever since current Ghanaian President Nana Akufo-Addo assumed office in 2017, he has been under immense pressure to announce his official position on homosexuality. Four years later, he has still not done so.

Instead of embracing the shift toward more inclusive policies supported by LGBT+ Rights Ghana, the Ghanaian government appears to be succumbing to public pressures in an attempt to keep peace. What it fails to realize is that sweeping inequalities under the carpet doesn’t make them go away. It actually does quite the opposite. It heightens inequalities until they become absolutely impossible to avoid. Celebrity involvement in dismantling Ghana’s current system has caused quite the public reaction. It may end up being the spark that causes the Ghanaian government to reconsider its policies and begin to offer LGBTQ+ people the respect and protection they deserve. 


Zara Irshad

Zara is a third year Communication student at the University of California, San Diego. Her passion for journalism comes from her love of storytelling and desire to learn about others. In addition to writing at CATALYST, she is an Opinion Writer for the UCSD Guardian, which allows her to incorporate various perspectives into her work.

The History and Controversy of Slum Tourism 

The visiting of impoverished urban areas has become a major source of tourism in Brazil’s favelas, shantytowns in the Philippines and South Africa and areas of Los Angeles, Detroit and Berlin. There are many arguments for and against the practice, as well as questions as to who it benefits.

Read More

Digital Nomads: Connecting to Wifi and Communities Around the Globe

With an uptick in digital nomad lifestyles and coworking tourism, how are digital nomads positively or negatively impacting the world?

Remote Year Kahlo group volunteering in Bogota, Colombia with former partner, TECHO, a Latin American organization that seeks to overcome poverty through the help of locals and volunteers. Photographer and CC Travis King.

Birds sing melodically against the white-washed backdrop on a sunny Greek isle as Travis King shares, over Zoom, how his passion for purposeful travel evolved into his role. King collaboratively runs social impact projects across the globe at the digital nomad program, Remote Year.

“I fell in love with the world and the way we can connect with new people and cultures,” King says. For close to five years, he did everything - from working on an Alaskan fishing boat to attaining a one year work VISA in Australia in order to extend the adventure.

“I kept working and volunteering and realized I wanted more,” King says.

When King started out as a Remote Year Program Leader, he found the group he led shared a deep interest in doing good. Each Remote Year community is a group of digital nomads that will stay together throughout the year, sharing experiences, lodging, and coworking spaces in 12 different cities around the world. 

“My community’s identity was connected to giving back. We made a commitment - every month we would do one big service event in each new city.”

Digital nomads, defined as people who choose to embrace a location-agnostic, technology-enabled lifestyle that allows them to travel and work remotely globally are increasing in numbers, according to MBO Partner's research. As of 2019, 4.8 million remote workers currently describe themselves as digital nomads, and upwards of 17 million aspire to someday become nomadic. 

“I think we’re on the tipping point of this cloud-based revolution where most laptops can connect to the internet anywhere - it gives us ultimate freedom,” King says.

As location-agnostic lifestyles continue to grow, how are digital nomads positively or negatively impacting the places they travel and how are these programs addressing social and environmental impact? 

Remote Year Ohana group volunteering in Cape Town, South Africa with partner, Phillipi Music Project, a social enterprise aiming at offering an infrastructure to the musicians from the townships. Photographer and CC Travis King.

Making an impact is in the fabric of Remote Year, according to King, but it began as one-off projects that lacked sustainable results. “The early groups were doing great things with intention and heart - but everything was scattered,” King says. 

According to King, one group would go to Buenos Aires, Argentina and plant trees in the mangroves and the next group would find an orphanage to sponsor in Cambodia, while another group would paint families’ homes outside of Medellín, Colombia. 

“We realized if we connect the efforts, our impact overtime will be magnified,” King says. 

“A lot of problems with social and environmental impact programs are it’s a one time experience and then you’re gone,” says recent Remote Year participant, Rebecca Stone. 

“The cool thing about Remote Year is my group could start working on a project, and when we left at the end of the month, there’s a new group that came to take our place,” says Stone.

Stone completed first-hand reporting and travel industry data for Skift during her Remote Year. Like the 40 others in her group, she didn’t want to put her career on hold to travel the world. Remote Year took care of the infrastructure so she could pursue her other interests, including studying tourist impact on cities.

Since Remote Year runs several long-term programs, new groups arrive on a rotating basis to the same 12 to 15 cities, which, according to Stone, mitigates unnecessary negative tourism impact. “I’m in a city like Split, Croatia for one month. I don’t take jobs away from locals. All I do is add my income into the city via eating out, participating in activities, volunteering, all while knowing my tourism dollars are going into the city.”

Now, Remote Year impact projects focus on long-term partnerships. These partnerships touch on a diverse array of social issues. “You’ll get to see a different layer of each city you wouldn’t necessarily be exposed to,” says King about those who get involved.

With a rise in volunteering while traveling among digital nomads, some argue that this can do more harm than good. Medium contributor, Paris Marx writes in an article, “Digital nomads are far less likely to work toward positive local change or halt the gentrification that displaces long-term residents .” 

When asked whether he thinks this is changing, Marx responds, “there are some people trying to ‘give back’ in various ways, but the people taking part in these programs don't actually spend much time in these cities. They consume them; they don't live in them.”

Remote Year’s Director of Community Development and Positive Impact, Travis King, volunteering with the RY Ohana group in Cape Town, South Africa, with partner, Phillipi Music Project. Photographer and CC Travis King.

When asked about the criticism of volunteering abroad, King responds, “My biggest concern is that the conversation has gone too far and people would do nothing than do something, because they worry it may be considered hurtful.” He sees this as a hurdle and encourages people to always research viable organizations and causes to put energy and funding toward while traveling. 

As of 2019, Remote Year communities have volunteered 14,842 hours, worked on 312 service projects and fundraisers, raised $134,390 and engaged 2,063 locals in their efforts.

With an uptick in coworking tourism, companies like Remote Year, Unsettled, Venture with Impact, and Nomad Cruise are growing rapidly as more people seek innovative ways to take their profession on the road. 

What’s next? 

“I would love to see our net cast wider to people of a variety of socioeconomic backgrounds so everyone has an opportunity to be part of Remote Year,” says King. He shares his last stories from Valencia, Spain where they are launching a new program to help nomadic communities preserve and share their arts with the larger Spanish population. 

Lasting impact is challenging to measure. According to Marx, real impact abroad “means getting politically involved in one's community to fight for and enact social change in the interests of working-class people. There is hope for positive change but digital nomadism isn't a vehicle for broad-based political action.”

While some people, like Marx, believe digital nomads are a highly individualized group of privileged Westerners who make little positive impact on local communities, others, like King, believe in a broader approach to giving back.

A traveler who can explore and live in new countries and cultures has a unique opportunity. Some will give back, while others may not. 

In the end, whatever one is seeking abroad, an excellent way to find yourself is to lose yourself in the service of others. 













JULIA KRAMER is a New York-based writer and avid traveler who addresses systems changes to social challenges through storytelling and community building. When she’s not writing or on the road, you will find her cooking something from her urban garden or hiking. Read more of her articles on travel and social impact at julia-roos.com.






Indigenous Communities in Brazil Protest Encroachment on Land Rights

The annual Free Land protest takes on a new sense of urgency under Bolsonaro’s far-right government.

Photo of the Brazilian flag by by Rafaela Biazi on Unsplash.

Last week, more than 4,000 indigenous people from over 300 tribes across Brazil gathered in Brasilia to set up camp in front of government buildings for three days of cultural celebrations and protest.

While the Free Land protest is an annual event, it has taken on a new significance this year under president Jair Bolsonaro and his far-right government’s encroachment on the rights of native people and their territories. Al Jazeera writes that according to The Articulation of the Indigenous People of Brazil (APIB), the central organizer of the gathering, this year the event occurs in a "very grave context".

Recently, Bolsonaro promised to stop the development of new indigenous reserves, and to revoke the protected status of established land reserves. Bolsonaro has even gone so far as to publicly question the need for indigenous reserves at all.

The Guardian writes that among the new far-right government’s projects is a movement to enable commercial farming and mining on indigenous reserves. One of the reserves targeted is the Yanomami territory, Brazil’s largest reserve which already experiences threats from illegal gold miners.

“We are defenders of the land, we are defenders of the Amazon, of the forest,” Alessandra Munduruku, one of the representatives of the Munduruku tribe told the Guardian. “The white man is [...] finishing off our planet and we want to defend it.”

Instead of directly handling the demarcation of Brazil’s indigenous reserves, the government has given the project to the agriculture ministry, a branch controlled by the farming lobby, a powerful organization which has been known to oppose indigenous land rights (Guardian). Joenia Wapichana, the first indigenous congresswoman in Brazil, told Al Jazeera that during her time in office she had become aware of just how deeply the government was to indigenous rights. “The government is completely anti-indigenous,” she said, “[Jair Bolsonaro] is only open to those who defend mining and land grabbing, which is his intention.”

After days of encampment outside government buildings, indigenous groups began their annual march last friday. Protestors wore body paint and feathered headdresses, while beating beating drums and holding bows and arrows (Reuters).

The Guardian writes that last week Bolsonaro’s justice minister Sérgio Moro, requested the presence of Brazil’s national guard at the event, foreshadowing possible clashes with protestors. While Moro said that the guard would be working to “secure the public order and the safety of people and patrimony,” the guard said in a statement to Al Jazeera that it would use force “if necessary” to protect the “safety of the patrimony of the Union and its servers.”

In response to growing concern, the APIB released a statement saying that “our camp has been happening peacefully for the past 15 years to give visibility to our daily struggles. [...] We are not violent, violence is attacking our sacred right to free protesting with armed forces.”

In a statement to Reuters, David Karai Popygua, a native person from the state of Sao Paulo, summed up what is at stake for protestors. “Our families are in danger, our children are under threat, our people are being attacked,” he said. “In the name of what they call economic progress they want to kill our people.”


EMMA BRUCE is an undergraduate student studying English and marketing at Emerson College in Boston. While not writing she explores the nearest museums, reads poetry, and takes classes at her local dance studio. She is passionate about sustainable travel and can't wait to see where life will take her.

 



I Didn’t Want To Volunteer Abroad, But I’m Glad I Did

Do you know any children between the ages of 3 to 17-year-olds who work 12 hours a day?

Do they skip school because they are working in a market to earn money for their family?

I suppose your answer to the first question is no.

And, maybe your answer to the second is something like “What are you talking about? This doesn’t happen at all.”

Unfortunately, it does happen. Not in your environment, city or town. But it is happening in the world, especially in Quito, Ecuador.

Before my volunteer experience in Quito, I was hesitant to do any sort of volunteer work abroad. Yes, I’ve volunteered in and around my neighborhood.  I did so at my mom’s job, at school, at a museum, at a local beach, and at a local community center. But, this was a different experience. Picking up trash at a beach is far from teaching a 3-year-old child basic hygiene or the name of a color.

How do you provide a service to an economic, educational, and social need in another country?

On my first day, I sat in a small, crowded office filled with volunteers who had spent a range of time in Quito. Some had been there for three months, others close to year. The diverse group included volunteers who were single and married. Several were high school students taking a gap year. Also, there were recent college grads. And, of course me. We were from all over the world, such as the US, Australia, England, and more.

At 8 am, we began discussing our plan to spend the entire day in the Ferias, or markets. Some Ecuadorians work in the Ferias working more than 12 hours a day to feed and care for their families. Their employees took care of smaller jobs. Who were they? Their children.

Like every week, the children were going to take an educational break.  

I was nervous to begin my volunteer service because I wasn’t ready to interact with the children. I didn’t have the courage to volunteer in the markets. Nor the energy to play with the children. I, too, was anxious that I wouldn’t have the patience to deal with dozens of kids of all age ranges for an entire week.

Silent, I took in the moment and made small talk with the ladies sitting next to me. Though in Quito, we began the morning meeting in English.

We went through the day’s activities, first reciting a song used to help welcome the students to our camp. Some of us were new so we practiced a few more times. The song was meant to energize the children and build rapport with them, the coordinator informed us. It was a familiar song and a chant that the children knew by heart.

We then divided ourselves to lead an age group. I opted for the younger children.

This group was going to learn the color blue. Many did not even know their alphabets. They hadn’t been formally enrolled in school or even had the opportunity to attend.

Sad, yet real for the approximately 600 children we served. Most living on the street spending 12 hours a day bagging items or cleaning their stall.

It stung. Life without going to school? I wasn’t prepared.

We practiced other songs. We reviewed the remaining activities on the agenda. Last, we prepped the canopies, mats, toys, and school supplies to be carried with us to the markets.

Man, what have I gotten myself into.

After collecting a few of the materials, I followed the group to the bus stop. Half took a bus route to one market, while the rest of us ventured off to another.

As I entered the bus and slipped my coins into the slot, I looked for an empty seat near a window. I needed to relax before it was showtime. I peered out the bus window at the locals, the landscape, and the rush of cars dotting in and out of traffic.

45 minutes to our destination, I watched the ebb and flow of passengers crowd the bus. This included men and children hustling onto the bus to make a quick dollar. Between stops, they would repeat their pitch to sell snacks and cheap products. They were hustlers like the children I was about to meet.

We finally arrived at our stop. We collected our items and hustled toward the market.

Outside a small building at the edge of the market, we set up the canopies, positioned the mats in a circle, placed the loads of books and toys on the steps, and corralled the smiling faces toward the washing station. They knew we had arrived when they caught sight of our dark blue t-shirt labeled "Voluntaria" on the back. One-by-one, the children washed their hands in the bowl of soap and water, while suds floated in the air. They gleefully followed suit by cleaning their face.

As they finished, we gathered in a circle. For the newbies, we made our opening song debut. The children sang loudly and proudly. I whispered the lyrics, barely remembering the words from the morning meeting. I tried. Not because I should, but because the children ushered me to do better and be better at living in the moment. So what if I didn’t know the words. Who actually sang (without fear) was a tell-tale sign of who was present and who wore their heart on their sleeves.

Their prowess overshadowed my self-consciousness.

Next on the agenda, we separated into groups. I pranced after the 3 to 5 year olds and partnered with a child named Luis. He was shy and quiet. Me too. Perfect match, eh?

Everyone received a coloring book worksheet and a cap with blue paint. To connect the name of the color blue (“Azul” in Spanish) with the blue paint, they begin finger-painting. There wasn’t much direction needed. He painted within the lines. Most of the children did not. While painting, we repeated the word, Azul. We did so for about 10 minutes.

Antsy and ready for fun, we cleaned up and pulled out books, toys, and sports equipment. Each child grabbed something. Some wanted to play with dolls, others wanted to build with blocks, and a few kicked the soccer ball around. The other age groups included the older children, so it was less play, and more homework. In the middle of playing with one of the smaller children, I assisted a student with her English homework. She was grateful.

The morning went on until it hit noon. We wrapped up the games and fun with our goodbye song. As we sang, the children hugged each volunteer. EACH volunteer! Some twice. I was surprised. They didn’t know me. I didn’t now them. But, they didn’t care. I represented their buddy. I symbolized fun. I was their distraction from work. They were my solace. My humility. The reminder of taking off the blinders of what it meant to volunteer and travel.

The older children left the camp on their own. Volunteers accompanied the younger ones and led them to their parents.

The day was halfway over. We stopped for an hour lunch at a local restaurant.

We returned to recollect our stuff and headed toward our second market of the day. The agenda repeated itself for the afternoon. Exhausted from the course of the morning, I looked forward to meeting the new faces.

The day wasn’t measured in success, but, rather in joy and purpose.

To be clear, this isn’t to boast about “helping” someone else in another country. This isn’t to parade pictures on the internet about a US Citizen helping the “other.” I understand that some people oppose Voluntourism. They're against the lack of stability for the local communities. There is also an ever-changing pool of the volunteers. Look at me, I only volunteered for a week.

Rather, this post is about appreciation for life. Taking lessons even in its smallest dose. Even if the face changes, the blue shirts don't. I keep mine. I keep it for Luis, Pata, Adriana and the other children. I keep it for myself because I selfishly didn’t want to volunteer. But, I’m glad I did.

Day 1 of 7 was complete.

Thank you to UBECI for the opportunity to volunteer with the Street Market Children.
 

 

ADRIANA SMITH

Educator, Social Do-Gooder Traveling the World, Footballher. Adriana’s love of Spanish inspired her to study abroad as a first-generation college student. Once she graduated, she became motivated to assist students on their own study abroad and travel journey. While working full-time as Assistant Director of International Programs at Presbyterian College, she blogs at Travepreneur, www.travepreneur.com.

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TRIP REVIEW: Climb Mt. Kilimanjaro and Build a Farm Along the Way

We read the news and we learn what’s wrong with the world. I honestly couldn’t care less. Yes, there is war, there is starvation and death. People cheat, organizations lie and the international economy is in need of a stimulus package from God. Now you know everything you need to know about our global shortcomings. Let’s do something to help. There is an ancient Greek proverb that says, “A society grows great when old men plant trees whose shade they know they shall never sit in.” With the amazing amount of interconnectivity and social complexity these days, it’s easy to view Earth as one, big society and I think it’s time we began planting a couple more trees. It’s organizations like Roadmonkey Adventure Philanthropy that are making it easier for us do so.

It started with a passionate New York Times correspondent with an extremely manly name, Paul von Zielbauer. After making a career out of reporting on topics such as the Iraq war, the privatization of prison medical care, state government and more, Paul founded Roadmonkey. Driven by a desire to “give motivated people the chance to dive deep into a foreign culture and work hard for people in need,” Roadmonkey Adventure Philanthropy was born in 2008. The term “adventure philanthropy” now stands as the keystone to Roadmonkey’s philosophy. What is so unique about this organization is that the volunteers are given a chance to help those in need, but they are also getting to explore and get off of the beaten path at the same time.

Roadmonkey’s take on philanthropy is evident in their upcoming Tanzania trip. First off, let’s point out that only 6% of Tanzanians living in rural areas have access to modern electricity services. These people live off of the land and any help offered would probably be appreciated. Participants will fly out to Tanzania and lend a hand in building an organic farm for one of the local communities. A pretty standard, run-of-the-mill volunteer trip, right? Oh, I forgot to mention that the volunteers will also be climbing Mt. Kilimanjaro. The trip starts off with a seven-day trek up and down the mountain, don’t forget to bring your tent. The Participants will literally learn about the country from the ground up, so when it comes time to contribute to the community they will actually have a stake in what is being built. They will have experienced the culture, experienced the people and they will know that they are actually making a change.

There is only one roadblock for this Roadmonkey trip and it’s a particularly common one as well. Money. The best deal is to sign up for the trip with 8-10 other people, which cuts the price down to $5499 per person, not including airfare. No small chunk of change. This limits the trip to the privileged or to those with rigorous budget control. For those of you who are looking to volunteer international without planting your wallet in the community garden, this trip might not be for you. However, if you have the time and the money and are looking to add some spice to your life while bringing change to those less fortunate than you, look no further.

Roadmonkey Adventure Philanthropy is breaking down the border between volunteer work and adventure. If you can afford it, this company will send you all over the world and you can be sure of a good time. For those of you who are enticed by the opportunity, but can’t afford it, check back with Mission.tv for more trip reviews.

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Kino Crooke spent the last three years juggling school and travel. He most recently spent the last two months traveling across Spain before moving to New York to work with CATALYST.