Women at the Western Wall

This organization is working to break down traditional gender barriers to create a communal space for women and men to pray together at Jerusalem’s Western Wall.

The Western Wall Chris Yunker. CC BY 2.0

Located in Jerusalem’s ancient Old City, the Western Wall marks a central point of religious and spiritual life for millions of Jews, Christians, and Muslims across the world. The wall is believed to mark the only remaining structure of the Temple Mount, the place of the original Temples for the Jewish people, the first of which was destroyed by the Babylonians in 586 BCE and the Second Temple by the Romans in 70 CE.

The Western Wall is also referred to as the Kotel, which is just the Hebrew word for “wall,” and as the Wailing Wall in reference to the manner in which the Jewish people wept at the site during the Roman domination of the Levant. The Wall remains a pivotal place of Jewish history and religious life, with thousands visiting the site daily and leaving prayer notes in the stone crevices.

However, in recent years, the Western Wall has also been at the center of religious debates concerning traditional gender separation. For generations, men and women have visited and prayed at the Western Wall in separate sections, the measures of which are not equal. Stretching just 12 meters in width, the women’s section 36 meters short of-the male side.

Women of the Wall

Woman praying at the Wall. it is elisa. CC BY-NC-ND 2.0

An organization called Women of the Wall (WOW) is working to increase women’s rights and equality at the Western Wall. The organization’s first meeting occurred in 1988, with 70 Jewish women gathering at the Western Wall to join together in prayer and the Torah reading, where they were met with stark disapproval and verbal assaults from Orthodox Jewish men and women. The event led to WOW’s founding and beginning of its legal fight to empower women to pray at the Western Wall, going against Orthodox norms.

By drawing on systems of social advocacy, education and empowerment WOW is seeking social and legal acceptance of women’s right to wear prayer shawls and to pray and read aloud from the Torah. The group’s mission advocates for women’s right with regards to the four t’s: the right to say a prayer, or Tefillah, the right to wear traditional leather wraps, or Tefillin, that are inscribed with verses from the Torah, the right to wear prayer shawls known as Tallit, and finally the right to read aloud from the Torah.

Along with its advocacy work, WOW regularly gathers together in community at the Western Wall. The group commemorates Rosh Chodesh, a Jewish holiday that marks the new moon at the beginning of each month in the Hebrew calendar, with a collective morning prayer at the Kotel. The holiday is traditionally connected to a celebration of women, with origins dating back to the time of Moses when wives refused to give up their jewelry to build the golden calf, a symbol of sin and idolatry in the Torah.

While these monthly prayer gatherings are a means of celebrating Jewish women’s spiritual life and collective community, they are often met with violence and aggression. The women of WOW are often double searched at the entrance to ensure that they are not smuggling in a Torah, and the group regularly face physical and verbal aggression from the Ultra Orthodox community, an experience that often leaves them with scars and bruises after their day of prayer.

Members of WOW are accustomed to receiving verbal and physical pushback against their cause, and even being spit on by those who view their message as sacrilegious.

A Legal Battle

In 1988 the Ministry of Religion established The Western Wall Foundation, a government body responsible for the care and administration of the Western Wall. Rabbi Shmuel Rabinovitch has served as chairman of the foundation since 1995 and has been known for his efforts to maintain traditional Orthodox customs at the Wall. Rabbi Rabinowitz has criticized WOW’s work in the past, including in 2014 when he spoke out against  activists efforts to smuggle a Torah into the women’s section of the Wall. 

In spite of women’s legal right to read the Torah, Rabbi Rabinovitch has created regulations that prevent women from bringing in Torahs into the Plaza. Furthermore, Rabbi Rabinovitch’s regulations prevent women from borrowing one of the 200 Torah scrolls kept within the Plaza, which are freely offered to men. 

In April 2013, a decision written by Judge Moshe Sobell in the case of Israel Police v. Lesley Sachs, Bonnie Riva Ras, Sylvie Rozenbaum, R. Valerie Stessin, & Sharona Kramer, found that the Israeli Supreme Court’s 2003 case which prohibited women from wearing prayer shawls or reading from the Torah had been misinterpreted, and could not be applied to WOW. Judge Sobell also found that WOW had not endangered the public peace, nor had it violated the Law of Holy Places governing the Western Wall that demands visitors adhere to the local customs. Instead, the ruling dictated that local customs should be determined by the public through  nationalistic and pluralistic lenses in addition to the Orthodox one.

The 2013 court decision helped spur ongoing discussions regarding communal prayer spaces at the Wall. In 2013, Prime Minister Benjamin Netanyahu appointed a committee chaired by Natan Sharansky to resolve the issue of communal prayer at the Wall. Sharansky proposed to extend the Western Wall plaza to an area known as Robinson’s Arch in order to provide a pluralistic prayer space for both men and women. The area can accommodate some 450 people, and was seen in many ways as a temporary solution to the question of mixed-gendered prayer. 

In January 2016, the Israeli government approved a plan to set up a communal space in which both men and women could pray together. The plan will also give women who want to pray alone but not in accordance with Orthodox rules the option to set up a temporary barrier. 

The new area is expected to double the size of the temporary communal prayer area set up in 2013 under Netanyahu, in order to accommodate 1,200 worshippers. 

The fight for communal prayer spaces remains a contentious issue between Orthodox and Reformed communities. Although the plan for a pluralistic prayer space was passed by the Knesset, Israel’s legislature, in 2016, as of 2023 the construction and implementation have not yet begun. The issue remains a top priority for members of WOW, who will continue to pray at the Wall’s women’s section until a pluralistic prayer space is constructed.

Get Involved

Other organizations in Israel have come out in support of WOW and embraced a pluralistic perspective towards religious traditions. 

Rabbi Danny Rich, a chief executive of Liberal Judaism, celebrated the decision for a communal prayer space as one that represented Judaism’s inclusivity. Through education opportunities, social action campaigns, collaborative interfaith work, and its provision of programming and library of historical archives, Liberal Judaism engages with social justice issues such as climate change, inequality, and poverty.  

The Israel Movement for Reform and Progressive Judaism has also praised the women’s representation at the Western Wall, as an exemplification of pluralism and diversity within Jewish community. The Movement seeks to increase the accessibility of progressive and pluralistic Judaism through education programming as well as legislation changes as part of their Israel Religious Action Center (IRAC). Along with their advocacy work, the IRAC offers resources and publications that engage with modern social issues through a progressive and religious lens. 

Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

What Is Killing the Dead Sea?

Industrialization and restricted water flow have led the Dead Sea to shrink, throwing its survival into question. 

Dead Sea Shoreline. Jan Helebrant. CC0 1.0

As a landmark of the ancient world, the Dead Sea, which lies between East Jordan and the West Bank, has long been a staple for international travel. Every year, more than 800,000 people travel to the Dead Sea where they can experience the lowest point on earth and the salt lake’s extremely high salinity levels, which allow travelers to float easily on the surface while looking out on the desert’s beauty. While many travelers make the journey for the unique and thrilling experience of floating in the Dead Sea, others journey with the hope that the water will cure health ailments, including chronic skin diseases such as psoriasis and eczema. 

The area surrounding the Dead Sea is a place of cultural and religious importance, and has been featured as a sacred site in Islamic, Christian, and Jewish stories. Some Muslims believe that Moses is buried at Nabi Musa, a hilltop mosque off the main road of Jerusalem overlooking the northern edge of the Dead Sea. In Christianity, Jesus’ baptism in the Jordan River was believed to have occurred after he traveled from Galilee down through the Dead Sea. And in the Judean Desert, on a peak overlooking the Dead Sea, sits fortress Masada, a spot in which a community of nearly 1,000 Jewish Israelites committed suicide in A.D. 73 in order to avoid surrender to the Romans. 

The Dead Sea is not only an important cultural and historical site, but an environmental one as well. Some 500 million birds, representing about 300 different species, fly through the area during a biannual migration moving from Africa to Europe. And nearby desert mountains serve as home to ibexes and hyraxes.

In recent decades, the Dead Sea has been facing serious environmental dangers that threaten to make it, and the cultural and historic importance it carries, disappear forever. Within the past fifty years, the Dead Sea has shrunk by over a third of its original size, a rate that experts believe may lead it to completely disappear by the year 2050. The changes are already being felt on an annual level in the area, with the sea receding by more than a meter each year. 

Increased Industrialization

Dead Sea Sinkhole. Ziva & Amir. CC BY-NC-ND 2.0

For generations, the Dead Sea was maintained by a careful equilibrium in which evaporation was offset by fresh water coming in from nearby streams and rivers. However, in the 1960s, a massive pumping station built by Israel on the banks of the Sea of Galilee re-directed the flow of water. Fresh water from the upper part of Jordan that had been feeding into the Dead Sea was moved into a pipeline to supply water across Israel. It and other industrial projects have led the Dead Sea to receive only about 5% of its original water inflow. 

With these fresh water lines being redirected, the Dead Sea has been unable to make up for its high evaporation rates. Today, it receives only about 10% of the 160 billion gallons of water it would need annually to maintain its current size.

Sinkholes

A sink by the Dead Sea. CC BY-SA 2.0

Erosion of the land surrounding the Dead Sea and limited water flow has led to the creation of dangerous sinkholes in the surrounding area. 

When underground salt deposits caused by receding salt water combine with fresh water from flash floods, the salt deposits dissolve, and form a kind of cavern that eventually causes the ground to collapse. Reaching depths of over 30 feet, sinkholes surrounding the Dead Sea pose a danger to surrounding communities and farmlands. Today, locals of communities must avoid the over 3000 sinkholes on the western side of the Dead Sea. 

Cosmetics

Dead Sea. WebsThatSell. CC BY-NC 2.0

Another potential major source of harm to the Dead Sea lies with the cosmetic industry and beauty products that have been built around the Dead Sea’s mineral supply. The Dead Sea cosmetics market has grown to a massive industry, valued by Allied Market Research at $723.00 million in 2021, with predicted growth to $2.6 billion by 2031. 

Al-Haq, a Palestinian human rights organization, is seeking to combat the exploitation of the Dead Sea’s natural resources. In their 2012 report labeled, “Pillage of the Dead Sea”, al-Haq brought attention to the exploitation of Palestinian land and natural resources by the Israeli government and the resulting environmental damage. 

A major player in the Dead Sea cosmetics industry is Ahava Dead Sea Laboratories. The company, which began in 1988, has annual sales at almost $150 million.

In its report, al-Haq advocates for the restrictions from the European Union on Israeli products from Israeli settlements in Palestine as well as for the Israeli government to withdraw the mud mining permission that was granted to Ahava Dead Sea Laboratories in 2004. The group also demands that private cosmetic companies provide more information about the origins of their products and their environmental impact in order to allow consumers to make better informed decisions.

Get Involved 

In the wake of an ecological crisis, environmental organizations are working to bring awareness and protection to the issues facing the Dead Sea. Founded in 1994, EcoPeace Middle East brings together Jordanian, Palestinian, and Israeli environmentalists in order to coordinate their activism. The organization is working to protect the Dead Sea with a three step plan of action: inclusion of the Dead Sea as a UNESCO World Heritage site, creating a rehabilitation plan to replace the water flow that has been diverted from the Jordan River, and ensuring that the Israeli government places a public trust obligation on companies that receive concessions to extract Dead Sea minerals.

Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

The Game of Activism: The Impact of 6 FIFA Women’s World Cup Players

From record-breaking seasons and legendary careers to equal pay activism and supporting girls in sport, these six women are proof that you really can do it all.

Players from the Norwegian and Dutch women’s football teams battle it out on the pitch. Ailura. CC BY-SA 2.0

By far the world’s most popular sport, soccer is enjoyed by over a billion players and spectators. International events such as the Europa League Championship and of course the quadrennial FIFA World Cup draw incredible crowds both in person and digitally, uniting the world in patriotic pride and love for a beautiful game. This year, soccer fans have once again been drawn together by the 9th edition of the FIFA Women’s World Cup, considered to be the biggest women’s sporting event in the world, with more than 30 nations competing during July and August in stadiums across Australia and New Zealand. The importance of this event for advancing and promoting professional female athletes and tournaments, both in soccer and otherwise, can not be understated, especially with equal pay and female representation being such hot button issues in today’s social discourse. As such, in addition to achieving the celebrity of household name status, many of the athletes playing in this year’s tournament are also avid activists when not on the pitch. Here are six Renaissance women to keep an eye out for during the game.

1. Marta, Brazil

Soccer legend Marta taking a penalty against South Korea at the World Cup in 2015. Phillippe Bouchard. CC BY-NC 2.0

This mononymous veteran of the game is playing in her sixth Women’s World Cup this year at 37 years of age. Marta is widely considered to be among the greatest female footballers of all time, as a two-time Olympic medallist, six-time recipient of the FIFA World Player of the Year award and record holder for the most goals in any men’s or women’s World Cup with 17 to her name. In addition to her role as a star player in Brazilian national women’s team, Marta plies her trade for the Orlando Pirates in the National Women’s Soccer League (NWSL). When not scoring goals, she is a strong proponent for increasing female participation in sport and champions equal opportunities for girls to get active from a young age. In July 2018, she was appointed UN Women Goodwill Ambassador for women and girls in sport and has continued to further gender equality and female empowerment, encouraging girls to pursue their dreams and overcome barriers in sport. She was also appointed Sustainable Development Goals Advocate to the UN in May of 2019 and has since worked to raise awareness and call for greater global commitment to achieving the project’s targets by 2030. All of this goes to show that Marta’s footballer status as the GOAT applies to her activism as well.

2. Sam Kerr, Australia

Sam Kerr is considered Australia’s greatest hope at a World Cup title this year. Adam Davy. CC BY-NC-ND 2.0

You might know her for her iconic backflip goal celebration, but Australia’s Sam Kerr has accrued an impressive number of accolades since debuting internationally at the age of 15. She was named Australian Sports Personality of the Year in 2017, and won the NWSL’s Golden Boot award both that year and the following one. Kerr was also nominated for FIFA’s Best Player Award in 2018, and has been nominated for the Ballon d’Or Féminin four times. In short, fans have big expectations for the Australian captain, especially since the World Cup is on her home turf. As determined as she is to cinch the gold, she has also been equally dogged with her support of LGBTQ+ rights, and has been a role model to countless young women and girls as an openly gay athlete, spearheading The Matildas’ partnership with Sydney WorldPride just earlier this year. She spoke publicly for the first time about her new relationship with fellow Sky Blue FC player Nikki Stanton in a pre-World Cup sponsorship video for Nike, and pushed back against the incredible number of hateful comments she received in the aftermath. Kerr continues to speak publicly about her sexuality and the importance of being proud and passionate about who she is in an effort to inspire a sense of community among LGBTQ+ athletes.

3. Asisat Oshoala, Nigeria

Asisat Oshoala playing at the Champions League tournament in 2019 for FC Barcelona. Steffen Prößdorf. CC BY-SA 2.0

Asisat Oshoala is definitively the most successful African female footballer in history, and she is only 28 years old. Aside from being the first African woman to both score in and win the UEFA Women’s Champions League, she is also a two-time nominee for the Ballon d’Or and five-time winner of the African Women’s Footballer of the Year award. After playing at a club level in England, China and Spain, Oshoala joined FC Barcelona in 2019 and has quickly risen the ranks to become a key player on the team. As such, the star forward is acutely aware of how her story has inspired many girls that share her ethnic and religious background. In 2015, Oshoala created her namesake foundation in partnership with Women Win of Germany and Nike that runs a number of sport, humanitarian and educational initiatives for girls across Africa. The most prominent is the Asisat Oshoala Academy, which provides tri-weekly football training sessions for young girls in marginalized communities across Africa. As an ambassador for Nike, Oshoala also founded the Football4girls tournament in Lagos, Nigeria, an annual occurrence which brings together teams from schools across the country to compete for a significant cash prize. Oshoala’s talent and passion for her sport is undeniable, rivaled only by her dedication to social work.

4. Ada Hegerberg, Norway

Ada Hegerberg celebrates on the pitch with her Lyon club team. Steffen Prößdorf. CC BY-SA 2.0

When on the pitch, Norwegian soccer legend Ada Hegerberg plays for both Olympique Lyon in France’s Division 1 Féminine league and Norway’s national team. At just 28 years old, Hegerberg is the all-time highest scorer in the UEFA Women’s Champions League with 59 goals to her name and is also the current record holder for the most goals scored in a UEFA Women’s Champions League season. In 2018, she was the inaugural recipient of the Ballon d’Or Féminin and has been named as BBC Women’s Footballer of the Year twice. Off the pitch, however, Hegerberg is most well known for taking a five year hiatus from the Norwegian national team in protest of the lack of equal pay between the men’s and women’s teams, and the Norwegian Football Federation’s (NFF) poor treatment of female players. Her absence was a huge blow to Norway’s chances of victory, and is recognized as being a significant factor in the NFF’s 2022 decision to give the women’s team equal pay. Hegerberg has also been a vocal supporter of LGBTQ+ rights and raised a rainbow band during a match against New Zealand in June 2022 in solidarity with victims of a shooting at a gay nightclub in the Norwegian capital of Oslo earlier that year. With the rest of the Grasshoppers by her side, Hegerberg will be spearheading Norway’s attack at the World Cup this year.

5. Khadija “Bunny” Shaw, Jamaica

Khadija Shaw is captaining the Reggae Girlz at this year’s World Cup. Jorge Martinez, Mexsport. CC BY-NC 2.0

Khadija Shaw went to her first World Cup at only 21 years of age as part of the first Caribbean team to qualify for a Women’s World Cup, and has returned this year as captain of Jamaica’s national team at the same competition. Khadija, or Bunny as she is affectionately known by her fans, made a smashing debut in Bordeaux back in 2019 tallying a whopping 32 goals in 35 games. She has since continued to build her lead as Jamaica’s all-time leading goal scorer among both the men’s and women’s teams after moving to Manchester City in 2021 where she has also broken the record for most goals scored in a single season. Soon after that fateful World Cup qualification in 2019, however, Shaw took to social media to express her discontentment with the Jamaican Football Federation over not being paid to compete, joining the movement for equal pay rights. She is also a big proponent of encouraging girls to participate in sports, and has been very vocal about the lack of opportunities and role models for young girls in Jamaica and the Caribbean, having faced plenty of challenges in trying to pursue her passion while at home. Shaw and Jamaica’s Reggae Girlz, as the team is fondly known, will be appearing for their second World Cup this year in the hopes of inspiring even more funding and investment in grassroots soccer initiatives in Jamaica.

6. Megan Rapinoe, USA

Megan Rapinoe on the victory tour with the US Women’s National Team in 2019. Lorie Shaull. CC BY-SA 2.0

No list of women soccer players is complete without the iconic colorful-haired Megan Rapinoe. At 38 years of age, Rapinoe is a two-time World Cup champion, an Olympic gold medallist and has also won both the Best FIFA Women’s Player award and the coveted Ballon d’Or Féminin in 2019. She first made headlines in activism when she joined fellow athlete Colin Kaepernick in kneeling during the American National Anthem, which she followed up soon after in her role as an extremely outspoken proponent of the successful fight for equal pay in American soccer led by the US Women’s National Team. Rapinoe has also been a notable critic of the overturning of Roe v. Wade last year, and has publicly called on the Supreme Court to support abortion rights. As one of, if not the most, popular American women’s soccer players of our time, many will be showing their support for Rapinoe after her announcing that this World Cup will be her last, as she plans to retire at the end of the NWSL season. Given her extensive involvement in a variety of activist movements, however, there is no doubt that she will continue to remain involved in the sport even after she leaves the pitch.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

How Malaria Might Make a Comeback in the US

In order to prevent another pandemic so soon after the last one, US authorities need to stop this new malaria outbreak in its tracks.

The female Anopheles mosquito plays host to the disease’s parasite. CC BY-SA 2.0

Over the past two months, seven cases of locally acquired malaria have been identified in the US. These cases, six of which appeared in Florida and one in Texas, have drawn significant attention as the first time in 20 years the disease has been transmitted domestically. At present, the Center for Disease Control and Prevention (CDC) has reported that all five patients have received medical treatment and are recovering positively, and that the risk of malaria reappearing in a more widespread epidemic across the U.S. is extremely low. That being said, this is a good reminder for those in charge of American public health infrastructure to reflect on how best to shore up national defenses, especially in the wake of the recent Covid-19 pandemic.

Malaria is caused by parasites, which commonly infect Anopheles mosquitoes, and who in turn transfer the disease to humans when they inject their proboscises into our bloodstreams. There are several species of the malaria parasite, collectively known as Plasmodium, some of which cause more serious cases than others, but all of which require tropical climates to thrive. Regardless of the species, malaria is still extremely serious and symptoms such as high fevers, chills, and nausea begin to manifest in a few weeks. Most worryingly is that malaria, if left untreated, is fatal. As of 2021, the World Health Organization (WHO) believed that a grand total of 247 million cases of malaria occurred around the world, of which 619,000 were fatal. The majority of these deaths were children in various countries in Africa, where malaria is a constant present threat and contributes to a vicious cycle of social and economic poverty, taking a massive toll on countries in already precarious situations.

Malaria awareness in the US during the 1950s. Library of Congress. CC BY-NC-ND 2.0

At the beginning of the 20th century, malaria was considered an extremely serious issue in the US; the CDC was actually founded in 1946 to eliminate the disease. Over the next six years, various public health measures such as insecticide use and window screens were implemented to reduce the 15,000 cases reported in 1947, and in 1951, the CDC finally announced that malaria was in the US no longer. This remained the case for decades, until an incident in 2003 when eight locally acquired cases in Palm Beach, Florida were identified. Fortunately, the outbreak was quickly quashed thanks to an immediate response campaign that completely rid the area of mosquitoes to prevent transmission. Since then, malaria has remained fairly absent from the American healthcare landscape.

It is important to note, however, that malaria has never been completely extinct in the US; prior to the recent COVID-19 pandemic, roughly 2,000 cases of the disease were identified and reported annually in patients who had traveled to countries with high incidences of malaria in Southeast Asia and Africa. Additionally, once infected individuals return to the US, local mosquitos who feed on them can pick up the parasite and spread it further. Every so often, this may result in a small reintroduction of the disease and potentially even some limited transmission, but there has never been any worry of it resulting in a much widespread epidemic.

The malaria parasite pictured under a microscope. Joseph Takahashi Lab. CC BY-NC-ND 2.0

The reason these recent cases received so much attention were that all five were acquired locally within the US, which likely indicates that the parasitic mosquito population has made a resurgence as well. Thankfully, the species of parasite identified to have caused this small outbreak is known to transmit one of the milder forms of the disease, but that in no way detracts from the gravity of the situation. Matters of public health have become much more salient in regular discourse since the COVID-19 pandemic, and with it, some extreme opinions about containing and treating transmissible diseases. While America’s healthcare infrastructure continues to operate in largely the same way as it did during the 2003 outbreak, experts have agreed that public cooperation is now more important than ever if this re-appearance is to be nipped in the bud.

The RTS,S malaria vaccine. TheScientist. CC BY-SA 2.0

One particular area in which this agreement would go a long way, is that surrounding the efficacy of vaccines. In October of 2021, the WHO officially recommended the use of the RTS,S malaria vaccine developed by GlaxoSmithKline to prevent transmission in regions with high incidences of the disease. In addition to being logistically simple to store and administer, trials proved that the vaccine was beneficial to 90% of those treated, a staggering figure in the world of pharmaceutical development. Introducing the vaccine to the U.S. seems like an obvious step to take in the wake of these recent malaria cases, especially given the low price of a single dose at $9.30.

Vaccines have been a hotspot of controversy over the past few years, with many people denouncing both their safety and efficacy as a preventative treatment. Government authorities and healthcare professionals and academics around the world continue to release studies and evidence to show that vaccines are essential to build up individual and population-wide resistance  to a variety of diseases, but large groups of the public still remain unconvinced. Among the many lessons and important takeaways from the COVID-19 pandemic, the importance of vaccinations is among the most important, especially in the face of a potential re-emergence of a disease as deadly as malaria.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

It’s Time to Decolonize Healthcare

Medicine has a long history of reinforcing colonial stereotypes.

Medical students at their induction ceremony at the University of Minnesota. Anthony Souffle. CC BY-NC-ND 2.0

Have you heard that women are 73% more likely to experience serious injuries in a car crash than men? If you are curious as to why, it’s because when designing airbags and other safety features, auto manufacturers use crash-test dummies based on measurements of the average male. These so-called safety precautions are engineered to protect only half of the world’s population. The scariest part, however, is that car manufacturing is not the only industry in which such blatant exclusion and discrimination occur. The practice of medicine, whose sole purpose is to treat and cure people, has recently come under fire for having a foundation rife with antiquated and colonial ideas, upholding social hierarchies that alienate not just women, but people of non-European heritage. The term “decolonizing” here refers to efforts to eliminate these racist, sexist and homophobic ideals that existed during the initial development of the Western Medicine, in favor of methods that recognize and successfully treat the whole, diverse range of patients. This need for a decolonization of healthcare became especially apparent during the COVID-19 pandemic, as African Americans and Hispanic people were twice as likely to have severe cases of the disease as white Americans. Unfortunately, there is no equivalent of the average male crash-test dummy in this case. Western medicine as it is known and applied in many countries around the world has existed for hundreds of years, continuously cementing its elitist and exclusionary ideals.

Protestors in Portland, Oregon during the COVID-19 pandemic in 2020. Spencer Platt. CC BY-SA 2.0

As with most disciplines, medicine is practiced the way it is taught. Exclusionary principles date all the way back to the very origins of the field: even Aristotle described the female body as a mutilated version of the male one. These and other, similar beliefs have trickled down through the years, resulting in the white, heterosexual, able-bodied man being considered the “average” patient, while everyone else is forced to fit the cookie cutter treatments and medical services designed for a fraction of the population. This results in huge gaps in specific medical knowledge about women, people of color and people with disabilities that are often either ignored by the medical community or, more dangerously, are filled by blaming other, unrelated causes.

A prime example of this appears in the controversial condition termed “female hysteria” which, for hundreds of years, has been used by doctors (especially male ones) to label any women’s symptoms or behaviors they did not recognize. Far from being a historical phenomenon, psychology is still used today to brush aside the symptoms of female patients. Dr. Kate Young, a public health researcher from Monash University in Australia, is one of many medical professionals who has published research on how female patients suffering from endometriosis are often referred to as “reproductive bodies with hysterical tendencies,” furthering the harmful idea that women are oversensitive to pain and therefore are more inclined to exaggerate their discomfort.

Improving access to health education is crucial to help female patients deal with medical gaslighting. American Association of Nurse Practitioners. CC BY-SA 2.0

Of course, women are just one of many groups who stand at a systemic disadvantage when receiving medical care and advice, and the effects of racism on the health of people of color and minority populations have been studied extensively for years. In 1992, Professor Arline Geronimus of the University of Michigan proposed a concept called “weathering,” which describes the pattern of early health deterioration among African Americans as the consequences of constant and repeated experiences with socio-political marginalization and discrimination. Almost three decades later, doctors are finally starting to make the connection between this more or less forgotten idea and the disproportionately high incidences for African Americans of high blood pressure, strokes and even colon cancer, along with a host of other conditions.

While contemporary racism, both structural and otherwise, is definitely to blame, we cannot ignore medicine’s long history of excluding Black and Brown bodies in science and research, not to mention medical textbooks, illustrations and even case studies. Historically, the main use of people of color for medical study was as test subjects in unethical experiments, with no intention of using the results to better the medical conditions of these minorities. The Tuskegee Experiments are often the first such example that comes to mind: a study in which American researchers deliberately infected African American men with syphilis under false pretenses, and proceeded to withhold care in order to track the natural progression of the disease. However, other similar “studies” have occurred time and time again, with The Aversion Project singling out LGBTQ+ members of the South African military between 1971 and 1989, or the US government-run Guatemalan syphilis experiments of 1947 which duplicated the Tuskegee study on Guatemalan immigrants to the US. Like female hysteria, the perception that certain people are less deserving of treatment and are therefore more expendable has leached into the modern medical landscape. Fixing such deep-rooted issues will not only require a huge increase in diversity within the medical profession, but also a serious push towards increasing our understanding of how medicine and disease is experienced by a wide range of people.

Nurses in New York advocating for healthcare justice. New York State Nurses Association. CC BY-NC 2.0

Ridding healthcare systems of their colonial foundations will not happen overnight, but there are many individuals and organizations who are working to foster change. Here are a few that you can learn about and support in their efforts to increase diversity and inclusivity in the medical community:

  1. Dr. Annabel Sowemimo: In addition to being a noted doctor and academic, Dr Sowemimo is a prolific activist and writer, especially in regards to reproductive health. She founded the Reproductive Justice Initiative which focuses on reducing health inequalities and also published her first book earlier this year about racism in medicine titled “Divided: Racism, Healthcare, and Why We Need to Decolonize Healthcare.”

  2. Mind The Gap: Founded in late 2019, this project culminated in medical student Malone Mukwende publishing a handbook with staff at St George’s University of London that highlights how a variety of medical conditions present on patients with darker complexions.

  3. Dr. Nadine Caron: As the first female general surgeon of First Nations descent in Canada, Dr. Caron has long been an outspoken advocate for Indigenous people’s rights in both medical practice and research. In 2014, she co-founded the Center for Excellence in Indigenous Health at the University of British Columbia, her alma mater, which focuses on supporting research on Indigenous health.

  4. Advancing Health Equity: Founded in 2019 by Dr Uché Blackstock, an internationally recognized doctor, advocate and speaker, this organization partners with medical institutions and gives professional training on how to provide racially equitable healthcare and medical services.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Chad is the Country Most Vulnerable to Climate Change

In Chad, climate change creates new challenges for an already disadvantaged population.

Humanitarian aid in Chad. EU Civil Protection and Humanitarian Aid. CC BY-NC-ND 2.0.

Due to its geography, Chad has experienced a temperature increase of 1.5 times higher than other places in the world. With additional disadvantages of poverty and political conflict, Chad has been ranked as the country most vulnerable to climate change. Here are some of the ways Chad is currently being affected by climate change, as well as current action against this crisis and ways you can help.

Lake Chad

Satellite images of Lake Chad’s shrinking waters between 1984 and 2018. Fae. CC BY-SA 3.0 IGO.

With a surface area of 2.3 million square kilometers, Lake Chad is the country’s reservoir. Climate degradation has taken a toll on this freshwater inland sea over the decades, resulting in its shrinkage of 90 percent within the past 60 years. Not only does this affect the country of Chad itself, but also surrounding nations that rely on Lake Chad, such as Nigeria, Niger, and Cameroon. The increasing lack of this water source reduces the availability of drinking water for both humans and animals, and also impacts irrigation and fishing. Access to clean water is an existing issue in Chad, with only 43 percent of the population able to obtain clean drinking water, forcing many to consume unsafe water that exposes them to diseases like cholera.

Flooding

Chari River. Afcone. CC BY-ND 2.0.

In sharp contrast to the drought affecting Lake Chad, the rest of this Sahelian Republic has suffered flood damage over the past year, caused by its heaviest rain season in 30 years. In October of 2022, both the Chari and Logone rivers overflowed, causing 18 out of 23 Chadian provinces to flood. This flooding has affected more than 340,000 people, destroying thousands of homes and farmland. Though climate change has caused much drought in Chad, it is also a contributing factor to this flooding. As climate change causes temperatures to rise, it allows for more evaporation from the ground and water sources, leading to extended periods of drought and punctuated by bursts of extreme rainfall.

Illness

Medicine in Faya-Largeau, Chad. Gerhard Holub. CC BY-SA 4.0. 

Another way climate change endangers Chadians is by increasing the probability of illness transmission. As mosquitoes are attracted to water, increased flooding could create a greater risk of malaria contraction. In 2022, there were 1.8 million cases of malaria in Chad, with over 2,500 fatalities. Though malaria cases have decreased over the last 20 years due to an increase in treatment and preventative measures, they have been rising within the last decade, with 190 cases per 1,000 at risk in 2014 versus 206 cases per 1,000 in 2021. An uptick in temperatures can also cause a greater risk of meningitis, an illness that is common in Southern Chad, which is part of a region known as the “Meningitis Belt.” Heatstroke is also a danger to Chadian people, as well as malnutrition, as crops are destroyed by drought and flooding. With only 1 in 17 children having access to soap and water to wash their hands with, there is already a public health crisis in Chad, and rising temperatures only exacerbate the problem. 

Resolutions

World Food Programme. Anjeli Mendoza. CC BY-SA 4.0.

Chad National Adaptation Plan Advancement Project (NAP)

Launched in 2018, the NAP was created as part of Chad’s national contribution to the Paris Climate Agreement. With this plan, eight areas are prioritized, including environmental subjects such as agriculture, forests, sanitation, water resources, and more. National planning and budgeting are being developed on these fronts, all aiming to improve conditions for the Chadian population.

United Nations (UN)

In April, the United Nations appealed for $674 million for a humanitarian response plan, in order to address climate, health, and food crises in Chad. The Sustainable Development Group of the UN also aims to aid the country in its struggles by helping the government enact national security, humanitarian and economic policies.

World Food Programme (WFP)

The WFP provides nutritional support to infants, young children, and pregnant women in order to combat malnutrition in Chad, helping 458,000 children and 235,400 nursing and pregnant women in 2021. WFP has also provided meals to schoolchildren and helped restore degraded land.

To Get Involved

Click here to donate to the World Food Programme.

Click here to donate to the International Committee of the Red Cross.

Click here to donate to UNICEF.

Alexandra Copeland

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Filming "Beyond the Surface" in India

“Unite those with positive minds and compassionate hearts and good things happen…” I thought to myself, after meeting Emi Koch in San Diego and chatting with Crystal Thornburg-Homcy about her idea to make a unique surf film in India.

She and her husband, renowned filmmaker, Dave Homcy, planned to document Emi’s work in India under her NGO, Beyond the Surface International, and other inspiring cases of youth and women’s empowerment through surfing, yoga, and ecological creativity. 

On a scouting mission, they serendipitously met Ishita Malaviya, India’s first female surfer and a powerful voice for Indian women, who happily agreed to accompany us on the adventure. Shortly after, Damian Handisides of Free Theo Productions joined the team and the project’s momentum became unstoppable. I was honored to be a participant, along with Lauren Hill who is the founder of The Sea Kin, and Kate Baldwin, yogini extraordinaire. 

We all met in India from our various points on the globe this past April with the hope of exchanging light and love with the people we met along the way, especially those facing poverty, gender inequality, and social disparity. At the same time, the adventure would be a platform of growth for our own individual paths of self-realization. Our three unforgettable weeks were abound with surprises, beauty, surf, and new friendships while touring and filming in southern India. We explored together in search of a deeper connection to our fellow humans and Mother Nature.

Learn more about Beyond the Surface here.

Liz Clark

Liz is a professional free surfer, writer, environmental activist and adventurer who has captained her 40ft sailboat, Swell, over 18,000 miles on a surfing expedition in the Pacific since 2005. Through her website/blog, she shares her journey with the world in an effort of inspire people to live out their passions, spend more time in nature, engage in self-awareness and personal growth, and develop a consciousness of their everyday planetary impact.

An Ethiopian’s Path to From Refugee Camp to College Campus

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves.  Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey  from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre.  More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.  

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old. 

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night. 

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly.  He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher. 

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Affirmative Action: An International Perspective

The US Supreme Court struck down affirmative action in college admissions, but across the world other countries maintain programs to diversify higher education.

Harvard campus. Anne Helmond. CC BY-NC-ND 2.0

On June 29, 2023, the U.S. Supreme Court, led by a conservative majority, struck down the use of affirmative action in college admissions. The ruling prevents colleges from considering race as a factor when deciding whether to admit applicants. The Supreme Court ruled in favor of The Students For Fair Admission, which sued Harvard and University of North Carolina on the claim that the schools' affirmative action policies discriminate against Asian Americans. The case was seen by supporters of affirmative action as an example of using Asian Americans as a wedge group for a conservative agenda, and a poor representation of the wide spectrum of Asian Americans’ views on affirmative action. 

The story of affirmative action in the U.S. is a fraught one, emerging from generations of racial inequality and discrimination. However, it is not a story that exists in a vacuum. About 25% of all countries have some form of affirmative action with the goal of opening up higher education to students from different backgrounds.

History of Affirmative Action in The U.S.

Affirmative action encompasses any program that actively improves job and educational opportunities for minorities or women. The belief was adopted by president Kennedy in 1961 through Executive Order 10925, which sought to use "affirmative action to ensure that applicants are treated equally without regard to race, color, religion, sex, or national origin,” and established the Committee on Equal Employment Opportunity. President Johnson’s 1965 Executive Order 11246 helped cement affirmative action by requiring government and contractors and subcontractors to expand opportunities to minorities.

During the Civil Rights movement, and following the assassination of Dr. Martin Luther King Jr., student groups and advocates implored universities to make education more accessible, and to establish class demographics that were indicative of American society. In the weeks following Dr. King’s death, the Dean of Admissions at Harvard announced his commitment to enroll more Black students, a decision that led to a 76% increase in black students enrolled at Harvard between 1968 and 1969. Harvard’s stance was soon followed by other elite institutions including Princeton, Yale and Columbia. 

While universities individually pledged to embrace student diversity and increase enrollment among racial minorities, it wasn’t until a 2003 Supreme Court case that affirmative action became established as a national precedent. The 2003 case of Grutter v. Bollinger determined that affirmative action did not violate the Constitution’s Equal Protection Clause, and created a precedent in which a desire for increasing diversity could be used as a means of using racial preferences within admissions. 

India

Classroom in Patna, India. TESS India. CC BY-SA 2.0

One of the earliest examples of affirmative action was adopted in India during British colonial rule in the 19th century. Under the programs, reservations were created as a means of establishing educational opportunities for the Dalit, commonly (and offensively) known as the “untouchables.” India’s modern affirmative action program seeks to expand opportunity by reserving 22.5% of all spots in educational institutions for lower caste youth. In 2005 the program was expanded to include private higher education institutions as well. These programs have led enrollment by targeted low caste disadvantaged groups to increase by three times. 

India’s affirmative action system has contributed to a national increase in Dalit’s social and economic standing. In 1965, only 1.6% of the most senior service positions were held by Dalits, a number that rose to 11% by 2019, making it more representative of India’s demographics as 25% of the country is Dalit. 

France

Garden at the Sciences Po. that ambitious girl. CC BY-NC 2.0

In France, affirmative action measures target specific neighborhoods as priority education areas, or Zones d’Education Prioritaires, which are often characterized by low income, many residents of immigrant background, and a high percentage of the population for whom French is a second language. In place of quotas some elite institutions, including Sciences Po, have sought to reach out directly to students coming from these disadvantaged neighborhoods, asking secondary schools in these areas to send over their best applicants, with the university providing necessary financial aid. The program seems to have had limited effects, and since its establishment in the early 2000s only 860 students have been admitted in through this specific channel. However, the number of students on financial aid has increased by roughly 20% in recent years. 

Brazil

Students in Brazil. World Bank Photo Collection. CC BY-NC-ND 2.0

In 2012, the Brazilian government adopted a bill to reserve half of the spots in elite federal education institutions for students from state schools. The bill, supported by President Dilma Rousseff, also set up racial quotas for universities to allocate spots for black, mixed race, and indigenous populations according to the demographics of each state. The bill was proposed with the aim of combatting education and economic inequalities, as only about 10% of Brazilian students graduate from the elite private schools that act as feeders for the country’s top universities; the majority of private school students are White, despite the country’s racial diversity. 

The use of such affirmative action policies in Brazil have been met with criticism, in part because the country’s demographics are racially mixed, with many seeing themselves unreflected in Black and White binary. Despite this, racial inequality is widespread, and a 2021 survey found that White Brazilians earned an average of 75% more than Black Brazilians and 70% more than Brown Brazilian workers. 

In 2023, President Luiz Inácio Lula da Silva signed a decree that reserves 30% of federal government positions for candidates who are Black or of mixed race.

Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

5 Wildfires Around the World in 2023

The increasing temperatures and drier conditions created by climate change have caused bigger and more dangerous wildfires.

Wildfire. Rawpixel. CC0 1.0.

Wildfires are occurring more frequently, burning hotter and causing more destruction than ever before. In the US alone, the top five years for the largest acreage burned have occurred since 2007, with the top three all within the last eight years. Climate change causes warmer and drier atmospheric conditions, leading to more intense and longer-lasting wildfires. The years with the most burned acreage tend to also be the years of the warmest temperatures on record, suggesting the role of climate change-induced aridity in the intensity of these natural disasters. Here are examples of wildfires that have occurred in 2023 so far.

Chile - February 2023

Wildfire smoke in Chile. Lacasadeljotta. CC BY-SA 4.0.

Wildfires in south-central Chile led to 24 deaths and about two thousand injuries, burning over 800,000 acres of land. These fires arose from a phenomenon referred to as “La Nina,” which explains the occasional cooling of ocean temperatures, leading to rainier and colder conditions in the north as well as drier and warmer conditions in southern regions, such as Chile.

Spain - March 2023

Wildfire in Spain. Sergio Torres. CC BY-SA 4.0.

Fires originating in the province of Castellón marked the beginning of this year’s wildfire season for Spain. Forcing over 1,800 people to evacuate, the blaze spanned over 10,500 acres of land. Though these fires were destructive, the country experienced even more devastation last year, with about 500 wildfires and the burning of about 756,000 acres of land.

Russia - May 2023

Wildfire damage in Russia. Ivan Simochkin. CC BY-SA 3.0.

Wildfires in the Russian Ural Mountains and Siberia have led to at least 21 deaths and many injuries. These inferno covered 280,000 acres of land, destroying hundreds of homes. The cause of these fires was a heat wave likely caused by climate change, and the degree of destruction has been attributed to lack of resources and in and the sheer isolation of in the locations of these fires’ origins.

United States - June 2023

Smoke from California wildfires. Frank Schulenburg. CC BY-SA 4.0.

Like Spain, the United States experienced a brutal wildfire season in 2022, especially in western states. For example, fires in the state of Oregon burned over 400,000 acres of land in 2022 alone. So far in 2023, Oregon has experienced 18 wildfires and the burning of over 17,000 acres of land. Other US states, such as Arizona and California, have also had multiple wildfires recently.

Canada - June 2023

Forest fire in Canada. Stefan Doerr. CC BY-ND 3.0.

The Canadian province of British Columbia experienced its worst wildfire on record this June. The fire occurred in Donnie Creek, burning 2,063 square miles of land. The summer of 2023 is projected to be the worst wildfire season ever for Canada in terms of damage, as the country experiences warmer and drier conditions than usual.

In recent years, the most wildfire damage has occurred in the month of July, with an average of 1.7 million acres burned in this month between 2002 and 2020. With this statistic, it can be inferred that there will be even more destruction to come from wildfires in 2023. More than 80 percent of wildfires are caused by humans, often through cigarettes, campfires, and other common products and activities. Fires are becoming deadlier due to atmospheric conditions resulting from climate change, as drier and warmer temperatures make the environment more flammable and induce larger fires. Indeed, the wildfires in Chile, Spain, and Oregon were likely caused by human activity. With this information, it is important to spread awareness about wildfires and to be cognizant of possible environmentally-harmful behaviors.

Here are some ways you can help prevent wildfires:

Ensure that you properly extinguish your camp fire.

Douse your camp fire with a bucket of water twice, stirring it in between. Before leaving, check to make sure the ground is cold.

Avoid engaging in fire-related activities during dry conditions

Dry atmospheric conditions increase flammability. Avoid building fires, using fireworks, or engaging in any other fire-related activities on dry days.

Avoid driving or parking on dry grass.

The exhaust of one vehicle alone can exceed one thousand degrees. As dry grass is highly flammable, it is best to not park or drive in these areas.

Put used matches in a cup of water or closed container.  

Ensure that you are being conscious of how you dispose of your matches to avoid accidentally igniting them. Put used matches in a cup of water or a closed container (to starve any embers of oxygen) before disposing of them.

Another way of making an impact is to donate to wildfire relief organizations. Many organizations help revitalize areas that have been devastated by wildfires. 

Click here to donate to the American Red Cross Disaster Relief .

Click here to donate to the UN Crisis Relief.

Alexandra Copeland

Alexandra is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Thrill-Seekers Turned Activists: How Urban Explorers Reshape Our Cities

Dive headfirst into the vibrant and rebellious world of urban exploration.

An abandoned building in Dallas, TX, USA. CC0 Photo by Jamison Riley

A clandestine movement has taken root in the heart of the concrete jungle, where towering skyscrapers cast long shadows and the city’s pulse beats relentlessly. Urban explorers, audacious pioneers of the metropolitan underworld, have transcended the realm of mere thrill-seeking to become a force of exploration and social change. With a fervor matched only by their insatiable curiosity, these modern-day adventurers navigate our cities’ forgotten nooks and crannies, unearthing hidden stories and breathing life into the abandoned.

Venturing beyond the metropolis’s surface, urban explorers are more than mere adrenaline junkies. They don headlamps and sturdy boots, equipped not only with a passion for the forbidden and abandoned but also a profound desire to expose the secrets that lie dormant, just out of view. These intrepid souls are the custodians of forgotten spaces, the keepers of memories that time and progress threaten to erase. But what sets many of these thrill seekers apart is their mission to harness these spaces to advocate for change and ignite the fires of awareness.

Exploring an abandoned building in Buzludzha, Bulgaria. Photo by Natalya Letunova. 

In urban exploration, unearthing hidden gems is an art form. With meticulous research, cunning and bit of audacity, explorers infiltrate abandoned factories, derelict warehouses, and silent asylums that once teemed with life. Their discoveries often yield fascinating historical tidbits that lurk in the shadows of our urban landscapes, waiting to be rediscovered.

Did you know that beneath the bustling streets of New York City, a hidden network of tunnels snakes its way, unseen by the masses above? These forgotten catacombs were once arteries of the city's subway system, now frozen in time. Urban explorers, torches in hand, venture into this subterranean labyrinth, weaving through tracks forgotten by the city above. Through their daring expeditions, they expose the forgotten arteries of the past, awakening a collective sense of awe and inspiring us to question the evolution of our cities.

Catacombs of Paris. 1ivia CC BY 2.0

One early example comes from the Catacombs of Paris, a vast underground ossuary housing the remains of millions of people. In the late 18th century, the catacombs were initially explored by a group of quarry workers; subsequent ventures by early urban explorers brought attention to a massive hidden underworld. Their expeditions and documentation highlighted the historical and cultural significance of the catacombs, which were at risk of being forgotten and destroyed. Their efforts led to the catacombs being officially opened to the public in 1809, ensuring their preservation and creating a unique tourist attraction that continues to this day.

The Spreepark Ferris wheel is overgrown with vines. Björn O. CC BY-ND 2.0 

Similarly, a remarkable instance of urban exploration leading to tangible change can be found in the case of Berlin's iconic Spreepark. Once a bustling amusement park in East Germany, it fell into disrepair after the fall of the Berlin Wall. Urban explorers were among the first to return to its abandoned rides and dilapidated structures. Their documentation and artistic endeavors drew attention to the park's unique history and architectural significance. This, in turn, sparked public interest and led to grassroots movements advocating for its preservation. Eventually, the city recognized the cultural value of Spreepark, and it is now being renovated and revitalized as a cultural hub and public space, thanks in part to the efforts of urban explorers.

Today, urban explorers, armed with cameras and a flair for the arts, transform abandoned spaces into living, breathing works of art. With strokes of creativity, they paint vivid pictures of urban decay, capturing the beauty in the broken and turning dilapidated factories into canvases that scream for attention. By juxtaposing the modern world with the remnants of the past, they challenge the status quo and force us to confront the transient nature of our surroundings.

In fact, urban exploration has played a crucial role in shedding light on neglected neighborhoods and highlighting social issues. In the 1960s and 1970s, urban explorers in New York City, known then as "street historians," ventured into abandoned buildings and derelict neighborhoods. Their photographs and documentation exposed the city's neglect of these areas and the struggles faced by marginalized communities. Their work drew attention to urban decay, inequality, and the urgent need for urban revitalization. This activism paved the way for grassroots movements, policy changes, and community involvement in transforming neglected neighborhoods into vibrant, inclusive spaces.

Le Petite Ceinture. Photo by Florian Olivo.

Beyond artistic endeavors, urban exploration is rooted in a more profound purpose – preserving cultural heritage and pursuing environmental consciousness. Many urban spelunkers strive to save architectural relics from the clutches of demolition, advocating for the conservation of our shared history. By documenting these forgotten spaces and shedding light on their plight, they ignite a collective sense of responsibility, prompting us to question the blind march of progress and contemplate alternative paths for urban development.

Take, for instance, the case of the Centralia Mine Fire in Pennsylvania, USA. This underground coal mine fire has been burning since 1962, releasing toxic gasses and pollutants into the air and soil. Urban explorers, recognizing the environmental impact and danger posed by the fire, have documented its effects and brought attention to the ongoing issue. By sharing their findings and raising awareness, they have contributed to the push for environmental remediation and the implementation of measures to mitigate the harmful effects of the fire on the surrounding ecosystem.

Similarly, urban explorers have also played a crucial role in exposing and advocating for the cleanup of contaminated industrial sites, such as abandoned factories and chemical plants. Their explorations and documentation draw attention to these neglected spaces’ potential hazards and environmental risks. By highlighting the presence of pollutants, hazardous materials, and the need for cleanup, they contribute to the dialogue surrounding environmental conservation and encourage responsible remediation efforts.

Once relegated to the fringes of society, urban exploration has evolved into a powerful movement and is even the focus of several social media accounts like Decaying Midwest and Martin Horton who explores South Yorkshire. In the footsteps of these fearless adventurers, a new narrative of urban development is being written. They challenge the status quo, champion the forgotten, and reawaken our senses to the untapped potential of our cities. As modern-day explorers, they continue to rewrite the story of our cities, one forgotten space at a time, bridging the gap between past and present.

Raeann Mason

Raeann is an accomplished traveler, digital storyteller, and guide writer with a degree in Mass Communication & Media. Her work as the Content Manager with CATALYST focuses on reshaping travel culture to be ethically sound and sustainable, while promoting social and environmental reform through cultural exchange. With over a decade of experience crafting unforgettable adventures, she creates and reports on experiences that leave a lasting impact.

4 Stunning Coral Reefs: Their Threats and Beauty

Coral reef systems are home to some of the largest concentrations of biodiversity in the world, but climate change is putting them at risk. 

Fish swimming through coral reefs in Panama. Thinkpanama. CC BY-NC 2.0

Home to countless fish and vibrant aquaflora, these awe-inspiring reefs are feeling the impacts of climate change. 

To dive into the world of coral reefs is to experience an underwater garden defined by vibrant colors, rare plant life, and unparalleled biodiversity. Not only are coral reefs visually stunning and awe-inspiring, but they serve an important role in food systems and economic growth, as approximately one billion people rely on coral reefs across their world for food and income.

However, the effects of climate change are damaging the health and vitality of reef systems. One major effect of rising water temperatures on coral reefs is coral bleaching. Coral bleaching occurs as an adaptive response to warming waters, during which corals shed their symbiotic algae, or zooxanthellae, in the hopes of replacing it with algae that is more heat tolerant, a process that leads the corals to take on a white color and appear ‘bleached.’ This doesn’t immediately kill the coral, but the environmental keystone is left vulnerable and its death rate increases. With so many species relying on reefs as a source of nutrients and shelter, bleaching not only affects the health of the coral itself but the entire network of life that the reefs support.

The impacts of coral bleaching are increasing steadily alongside rising temperatures, with an ocean heat wave causing roughly 75% of the world’s reefs to experience bleaching between 2014 and 2017.  

As reefs around the world feel the effects of climate change, now more than ever is it crucial to understand and appreciate the beauty and significance of coral reef systems around the world, as well as the efforts being made to protect them.

Great Barrier Reef, Australia

The Agincourt Reef in the Great Barrier Reef. Robert Linsdell. CC BY 2.0

Perhaps the most famous of all coral reefs, the Great Barrier Reef is also the largest coral reef system in the world, stretching some 348,000 square kilometers along the Australian coast. Home to distinct ecology and biodiversity, the reef holds roughly 400 distinct types of coral, 1,500 different species of fish, and around 240 different species of birds. The Great Barrier Reef is one of the most popular tourism destinations in Australia, with some 2 million people visiting the Marine Park each year.

Around  344,400 square kilometers or about 99% of the reef is included as part of the Great Barrier Reef Marine Park. As part of The Reef 2050 Long-Term Sustainability Plan, the Australian government invested  $260 million into the park in an effort to aid reef protection and conservation efforts. The Great Barrier Reef Marine Park Authority has also taken strides to acknowledge Indigenous communities’ relationships to the reef and reserves specific marine tourism permits that offer opportunities for Indigenous people to build tourism businesses and collaborate with other operators to share their cultural connection with the reefs.

In 1981, the Great Barrier Reef became a World Heritage Site, an area that is granted legal protection by the United Nations Education, Scientific and Cultural Organization (UNESCO), making it the most biodiverse ecological area to be included in the category. 

Despite such protections, the Great Barrier Reef is vulnerable to harmful bleaching practices, with nearly 400,000 hectares disappearing due to bleaching between 2015 and 2016 alone. As outlined in The Reef 2050 Plan, the Australian Government aims to reduce the nutrients loads entering the ocean via rivers by 80% by 2025. 

The Great Barrier Reef is one of the most popular diving destinations, and offers travelers the experience to glimpse a range of marine life, from whitetip sharks to yellow snappers. The town of Cairns is a popular entry point and has a bustling hostel season in peak diving season during which day boats take divers out to nearby reefs. If travelers want to escape the crowds they can venture farther north to Port Douglas and utilize the town's diving resort options.  Because the quality of reefs increases as one moves further from the mainland, divers frequently utilize liveaboard trips, which allow them to spend multiple days and nights living on a boat that transports them to different diving sites. While diving is possible year-round, Australia’s summer months between December and February bring in warmer and clearer water to talk in the stunning vibrancy of the corals. However, during the winter months from March to November (the Southern Hemisphere’s de facto summer), divers are more likely to come across large marine mammals. The Great Barrier Reef is suitable for divers at all levels, though degrees of difficulty vary depending on the site, with spots such as the Osprey and Ribbon Reef being more suitable for advanced divers.

Raja Ampat, Indonesia

Colorful corals and fish at the Raja Ampat. Carlos Fernandez-Cid. CC BY 2.0

As part of The Coral Triangle, an oceanic ecological area in Southeast Asia and the Pacific, the Raja Ampat reef stretches nearly 4 million square miles. The rich nutrients and biodiversity of this area makes it home to 1,600 different fish species and 75% of the world’s coral species. The diversity in the area in part stems from the area's proximity to the “Ring of Fire”, a range of underwater volcanoes that extends for some 25,000 miles along the Pacific Ocean. Stretching along the boundaries of several tectonic plates, the area is rich in volcanic activity, and holds 75% of the Earth’s volcanoes, of which it has more than 450. 

Parts of the Raja Ampat are included in the network of Marine Protected Areas that was established by local communities and governments along with Conservation International, The Nature Conservancy, and Worldwide Fund For Nature, to provide conservation and zone regulations to a total of 2,000,109 hectares.   

The Raja Ampat has proven widely resilient to the effect of climate change and warming waters. The reef’s unique location has rendered it adaptable to a variety of different climates, with low tide reefs heated by the sun and deep ocean reefs that experience oceanographic upwellings which bring in cold, nutrient rich water. Temperatures across The Raja Ampart can range between 66 degrees to 96 degrees Fahrenheit. Because coral bleaching is a stress response to climate change, The Raja Ampat reefs resilience to intense warm water temperatures also means that the reef system has exhibited few signs of bleaching. 

Due to its remote locale, the Raja Ampat is less popular with divers than some of the other major reef systems. But those who choose to embark on the journey will not be disappointed. Liveaboarding is the most popular way to see the reefs, with around 40 liveaboards in the area, and trips are on offer from October to May.  Dive resorts are also popular for visitors who want a land-based option.  Some of the most popular diving spots include Sardine's Reef, Mike's Point and Blue Magic, located at the Dampier Strait. Along with its coral, the Raja Ampat contains a plethora of rich marine life including reef sharks, barracudas, and octopuses. With such diversity, it's no wonder the Raja Ampat reef holds the record for the largest number of different species recorded in a single dive. 

Red Sea Coral Reefs, Indian Ocean

Divers in the Red Sea near Big Brother Island. Derek Keats. CC BY 2.0

The Red Sea Coral Reefs are defined by their distinct location and geological history. The reef platforms are over 5,000 years old and extend for some 1,240 miles (2,000 km). Due to its unique location and regional climate, the Red Sea reefs are tolerant to extreme climates, including high temperatures, salinity, and frequent turbidity from seasonal dust storms. A lack of river discharge, combined with low rainfall in the region helps make the water exceptionally clear and free of heavy sediments. This unique geology makes the Red Sea Reefs an ideal home for rare species, with roughly 10% of its 1,200 recorded fish species being endemic, meaning that they are found nowhere else. 

The Red Sea Coral reefs are unique in their resistance to climate change and ocean bleaching. This resistance is in part due to the fact that many of the reefs in the Red Sea actually migrated to their current location from the south, an area with significantly higher temperatures. Relying on their historical comfort with extreme heat, today, reefs in the Red Sea seem to be actively thriving as water temperatures rise, with algae doubling the amount of oxygen they produce. In order to learn more about the Red Sea reefs’ ability to thrive in such extreme weathers, scientists have built a Red Sea Stimulator to try and mimic the conditions of the area and understand how the specific environment in the Red Sea can be used to help protect other reef systems that are not as resistance to climate change. 

While the Red Sea coral reefs have proven resilient to climate change, they face the threat of degradation from nearby urban expansion that can create runoff and debris harmful to the water quality. In 1994, the governments of Israel and Jordan collaborated to found the Red Sea Marine Peace Park, in the Gulf of Aqaba. The park offers a groundbreaking example of a cross-national collaboration to preserve and protect coral reefs.  

Diving the Red Sea allows an opportunity not just to see the coral, but also large marine mammals such as sharks and dolphins, unique underwater environments including labyrinths and lagoons, and remnants of past shipwrecks, including the SS Thistlegorm, a British cargo steamship that sunk in 1941. Most dive resorts can be found in the coastal towns of Sharm el Sheikh and Dahab. The Red Sea’s high evaporation rates and infrequent rainfall and isolated location make it a nearly year-round diving destination. Diving in the northern region allows opportunities to explore the lagoons of El Gouna and shipwrecks found in the Straits of Gubal. In the South, the Fury Shoals is perfect for gentle drift dives, and the Zabargad and Rocky Islands house shallow reefs and black coral trees. The St. John’s Reef on the border of Sudan is one of the more isolated regions of the Red Sea. Divers can explore pristine caves and tunnels, however choppy winds between October and April can cause harsh conditions. 

Rainbow Reef, Fiji

Fish swimming in Fiji’s Rainbow reef. David Burdick. CC BY-NC-ND 2.0

Located in the Somosomo Strait, a passageway that separates the Taveuni and Vanua Levu islands in Fiji, the Rainbow Reef offers a striking spectrum of colors that live up to its name. The Rainbow Reef is often called the soft coral capital of the world, and one of its most popular reefs is the Great White Wall, an underwater slope covered in a tapestry of soft white corals and home to countless colorful anthias as well as reef sharks and manta rays. 

Fiji’s reefs have also been impacted by rising temperatures and bleaching. In 2017, a major bleaching event killed nearly half of Australia’s Great Barrier Reef and affected almost all of the reef’s protected by UNESCO as World Heritage Sites. As a reaction to the devastating bleaching, Fijian Prime Minister Frank Bainimarama called for greater protection of reefs as they face the triple manmade threats of ocean acidification, rising temperatures, and harmful fishing practices. In January 2018, the Fijian government banned the sale of live coral, in an effort to provide further protection of the coral systems and recognize the important role these reefs play for local Fijians who rely on them for food and economic stability.

The Rainbow Reef is a popular diving spot, with the Great White Wall being included as one of the top 10 diving destinations by U.S. Divers Magazine  and there are a few different diving resorts in the area. Most diving is done through resorts as there is only one liveaboard in Fiji.  One of the most popular diving spots is Annie's Bommies, located between the Taveuni and Vanua Levu islands. The ‘bommies’ refer to the three submerged coral reefs that provide the perfect passageways for divers to weave between and catch a glimpse of the schools of fish, eels, leopard sharks and the stunning hues of the opal bubble coral.  The best visibility for diving along the Somosomo Strait occurs from April to October, with the winter season from July to September ushering in choppier water conditions.

Jessica Blatt

Jessica graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Where Are All the Women Pastors?

The Southern Baptist Convention’s recent rule to prohibit women ministers is part of a long history of gender exclusion in Christian churches.

Men being ordained at the Cathedral of the Holy Cross, Boston. Roman Catholic Archdiocese of Boston. CC BY-ND 2.0

On June 14, 2023 the Southern Baptist Convention met in New Orleans for its annual conference and voted in favor of the church’s long-standing prohibition of women serving as pastors. The vote ruled overwhelmingly in favor of upholding the rule, a decision that led two congregations with women pastors to be expelled from the denomination: Saddleback Church in Southern California and Fern Creek Baptist Church in Louisville, Kentucky.

The vote reaffirms the Southern Baptists’ conservative focus and comes at the heels of a 2022 report detailing the church’s attempt to cover up sexual abuse by staff and pastors.

With 47,000 churches and 13.7 million members, the Southern Baptist Convention is the largest Protestant denomination in the United States. However, SBC’s decision to continue its exclusion of women from pastoral roles within the church is not unique within the Christian world. The Roman Catholic Church, along with the Church of Latter Day Saints (commonly called Mormons), and the Orthodox Church, all prohibit women’s ordination. 

The question centered at the debate around female ordination is a complicated one. While many women make up a majority of congregants and are often heavily involved in Church life and activities, taking on secondary leadership roles, there remains a stark cut-off in women’s degree of power in these religious spaces, a phenomenon that has been dubbed the “stained-glass ceiling.”  

In 2021, Duke University published research examining the reality of these “stained-glass ceilings.” Their findings highlighted a disproportionate lack of female leaders across a survey of Catholic, Evangelical, Black Protestant, Mainline Protestant, and Non-Orthodox Jewish communities. The study found that women lead only 14% of American congregations. The numbers varied across communities, with women leading 30% of white evangelical congregations and 16% of Black Protestant congregations. Contrastingly, within predominantly white Evangelical congregations only 3% were led by women, and only 2% of Roman Catholic Churches had female leadership. 

However, even when women are able to serve as church clergy, they lag behind men when it comes to equal pay. Female clergy earn 76 cents to each dollar made by their male counterparts. The Church Law and Tax Compensation Handbook reported that male senior pastors earned a salary that was 40% higher– or $25,000 more– than female senior pastors between 2014 and 2015. While the pay gap appears to be shrinking, it is still present. From 2016 to 2017 men who worked as full-time senior pastors received 27% more earnings and benefits, or approximately $15,000 more, than their female counterparts. 

Along with a measurable pay gap, women clergy members also face the same insidious sexism that harasses all women in leadership roles, leaving female clergy in a position of intense scrutiny through which through their authority, intelligence, and ability are routinely questioned and mocked.  

Despite being barred from top roles, women play a crucial role in supporting the structures and community of the church. Out of all secondary ministerial staff, 35% of full-time and 46% of part-time staffers were female. 

Women have long played a crucial role in religious life, serving as nuns, teachers, religious teachers, and deacons. But the very top positions are still out of reach. 

A study found that only four out of nine major U.S. religious organizations that ordain women had a woman in the top leadership role. Those four churches– The American Baptist Churches, The Episcopal Church, The Evangelical Lutheran Church in America, and the United Methodist Church– each had only one woman in a top position. 

In many ways women still serve as the backbone of the church, leading the charge behind community organizing, childcare, and volunteer services. When Pope Francis formally allowed women to serve in lay ministerial roles such as lectors and acolytes, he failed to acknowledge that women have been informally taking on the work and responsibilities of these positions for some time. Instead, he emphasized the difference between these positions and the ordained roles open only to men.

While women are the vital essence powering many churches, when it comes to access to the podium or microphone, they face categorical silencing. 

Protest outside Westminster Cathedral. Catholic-womens-ordination.org.uk. CC BY-NC-ND 2.0

Why does female religious leadership matter?

Female leadership in the church not only allows religious spaces to better serve the specific spiritual needs of their congregation, but the opportunity to see examples of women in positions of power and respect also has a significant impact on young girls. 

A 2018 study found that the presence of female congregational leaders can lead to better self esteem in the young girls who grow up in their church, an impact that reverberates into adulthood. Compared to women who had grown up with some female clergy members, women who had never had female congregational leaders were 10% less likely to agree and 30% less likely to strongly agree to having high self esteem. 

Additionally, the study found a link between young girls' access to female congregational leaders and their future employment opportunities. Women who grew up with a female role model as their most influential leader were just as likely to be employed full time as men, in contrast to those who did not.

Female leadership in church marks an important benchmark of gender equality that extends beyond religious divisions into social and political life as well. Church leaders oftentimes serve as influential figures in their communities, with the opportunity to serve as a powerful voice in discussions on timely social issues, including abortion and LGBTQ+ rights. Elevating women’s pastorship would also elevate women’s roles as community leaders, local activists, and engaged political informers. 

Stained glass from from the Basilique de Sacré Couer in Paray-le-Monial. Lawrence OP. CC BY-NC-ND 2.0

Get Involved

Harnessing the power and advocacy of their women congregants, there are many organizations working tirelessly to advocate for women’s ordination and religious empowerment. 

Women’s Ordination Conference (WOC) is a grass-roots movement that has been working to increase female leadership opportunities within the Catholic Church since 1975. The activist group advocates for women’s ordination and increased power within the Catholic Church. In 2018, WOC members protested outside the Vatican in order to advocate for women’s right to vote in synods, a body that makes up the advisory board to the Pope. Along with advocacy work, the organization provides a network aimed at building a community of empowerment for young women in the Catholic Church. Working alongside their goals for gender equality, WOC also seeks to dismantle systems of oppression through anti-colonialism and anti-racist work that champions inclusivity.

For over 100 years, the International Association of Women Ministers has been supporting women’s ministry and advocating for women’s ordination, with members across 22 countries. IAWM offers annual assemblies that have been hosted both within the United States and abroad in Canada, England, Cuba, New Zealand, Germany, Scotland, and Hungary, with the mission of cultivating an international forum for female ministers from all backgrounds, countries, and cultures to develop relationships and provide a community of support for women’s professional growth within ministry.

Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters). 

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by  the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

The Peace Walls in Belfast and the Politics of Separation

Today, there are efforts to take down the walls that have separated the loyalist and nationalist neighborhoods in Belfast for over fifty years. 

Murals along the Falls Road side of Belfast’s Peace Walls. Megan Coughlin. CC BY-ND 2.0

The Walls are not only a reminder of a violent history, but a medium for artistic expression and international solidarity.

The origin of the partition that defines Ireland today can be traced back to the early 1920’s, when a successful Irish rebellion from British rule led the island to be broken up into two countries. The Irish Free State gained independence from the United Kingdom, while Northern Ireland remained part of the British state. Irish Nationalists, who generally support an island-wide Irish republic, are predominantly Catholic, while British Loyalists/Unionists are mostly Protestants.

The 1960s saw the beginning of ‘the Troubles’ in Northern Ireland. The Troubles refer to the period of violence, riots, and unconventional warfare between the British state and Loyalists paramilitaries, who believed Northern Ireland should remain part of the United Kingdom, and Irish Nationalist paramilitaries, who wanted Northern Ireland to join the rest of the island as a United Ireland. 

It was within the context of the Troubles that the first Northern Ireland peace walls were built in 1969, after days of intense rioting in Belfast and Derry/Londonderry. Originally constructed as a temporary structure to ensure peace between the two sides, the walls have hardened into semi-permanent lines that continue to divide the cities today. 

The signing of the Good Friday Agreement in 1998, marked the end of the Troubles. The agreement set up an autonomous legislature and government that could legally only be governed by a coalition of  Unionist and Nationalist political parties. Furthermore, while still recognizing Northern Ireland as a part of the U.K., the agreement also acknowledged the possibility for the area to one day unite with the rest of Ireland should a majority vote to do so.

The Good Friday Agreement was a pivotal marker of peace and cooperation between the two sides. However today, some 25 years after its signing, peace walls continue to divide Catholic and Protestant neighborhoods in Belfast. 

One of the largest of these peace walls runs along the Falls and Shankill Roads in West Belfast and divides two major Catholic and Protestant neighborhoods. The wall is interrupted by stretches of metal gates, several of which still maintain a curfew, including the Townsend Street gates which closes every weekday night and throughout the weekend. The enduring curfew speaks to the continued tensions between Belfast’s Catholic and Protestant communities, which have been reinforced by the 2016 Brexit referendum. 

But today, the walls are not just borders of separation. They’re also a canvas of artistic expression. 

The Shankill and Loyalist side of the divide depicts memorializations of those killed by the Irish Republican Army (IRA) and tributes to the Ulster Defense Association, a Loyalist paramilitary organization founded in 1971. A portrait of King WIlliam, known as William of Orange, looks out upon the neighborhood where Union Jacks decorate the streets.

In contrast, the Falls Road and Irish nationalist side of the divide touts the orange and green Irish tricolor. Here, murals celebrate national pride with depictions of Gaelic sports and memorializations to national heroes, including a large portrait painted on the side of Sinn Fein Political Party Press Office of Bobby Sands, a popular IRA leader and elected MP who died of hunger strike while imprisoned. 

It is also on the Falls side that one can see the famous International Wall, depicting images of global civil rights leaders the likes of which include Fredrick Douglass, Nelson Mandela, Harriet Tubaman, the Rev. Martin Luther King Jr., and Bob Marley. In this neighborhood, it is common to Palestinian flags hanging in people’s windows, aligning a mission to free Irish land from British rule with that of occupied territory in Palestine. A mural on the International Wall depicts hands clasped between prison bars, one of which is draped in an Irish national flag, the other in a Palestinian flag. 

Murals along the peace wall that runs through Shankill and Falls Road. Mike McBride. CC BY-NC 2.0

In 2013, a project called Together: Building a United Community was launched by the Northern Ireland Executive. The project called for the removal of all walls in Northern Ireland by 2023, but progress has been slow and in January of 2023, about 60 walls still remain. In a 2015 survey by Ulster University on public attitudes towards the peace walls, about 35% of respondents wanted the peace walls  ‘come down some time in the future’ with 40% of Catholics and 25% of Protestants surveyed sharing this position, while 44% of Protestants and 23% of Catholics ‘would like things left the way they are now’.

While the future of the peace walls remains uncertain, their presence serves as a striking visual reminder of division within a city that is increasingly embracing a global economy and multiculturalism, the very extent of which is exemplified by the international calls for peace and solidarity in the artwork that lines the divided city. 

To Get Involved

The Social Change Initiative (SCI) is working to support peacebuilding and dialogue between Nationalists and Unionists. Based in Northern Ireland, SCI partners with local activists and publishes articles and reports that detail the strategies and reflections of those working directly within divided communities. SCI also connects local leaders to a global community of human rights activists through fellowships and mentoring programs, in an effort to create an international network through which individuals can share communication and advocacy tactics as well as strategies for peacebuilding and conflict disruption.

How To Visit

One of the most popular ways for travelers’ to experience and learn about Belfast’s peace walls is through Black Taxi Cab tours. 

The tours began in the 1970s and are recognized for their effort to provide a balanced and unbiased history of Belfast. The black taxis were first employed as a kind of bus service in the midst of the Troubles in order to transport working class people from their neighborhoods to the city center. The tours are notably co-run by Catholics and Protestants, allowing visitors to hear perspectives from both communities as they travel across the Falls and Shankill roads.

Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Rewriting Constitutions: An Un-American Art

What the United States can learn from the world’s newest Constitutions.

We the People' by Nari Ward -- Sun Splashed Exhibit at the Barnes Foundation Philadelphia (PA) June 2016, Ron Cogswell, CC BY 2.0.

When the United States Constitution was first written only white landowning men had the right to vote, African Americans were legally considered two-thirds of a person, and there was no guarantee from year to year that the United States would continue to exist. Despite these shortcomings, among many others, the United States Constitution was revolutionary for its time, paving the way and serving as an example for virtually all the world’s early democracies. For this, it is and should be revered, and deserves a place in history books across the globe.

Today, the United States Constitution is over 230 years old and is the oldest functioning national constitution in the world. The document hasn’t remained untouched, with new additions such as a universal right to vote and other significant changes saving the constitution from becoming obsolete over the centuries. In total, the Constitution has been amended 27 times. The most recent change technically came in 1992 with the 27th amendment, which made it more difficult for Senators to change their salary. However, the last major change occurred 21 years before that with the 26th amendment, which lowered the voting age to 18. Back then, Richard Nixon was president, the US was still mired in the Vietnam War, and the internet did not yet exist.

March For Our Lives student protest for gun control, Fibonacci Blue, CC BY 2.0.

While some parts of the Constitution have managed to stay relevant, others have become detached from their original purpose. The second Amendment of the constitution, the right to bear arms as part of a well-regulated militia, was designed at a time when the strongest weapon available was a musket that could fire once every 15 or 20 seconds. Today, US citizens can buy weapons that can fire up to 45 times per minute. A well-regulated militia was allowed in case a need arose to fight back against a potentially tyrannical new government, a fear that, in the nascent weak United States unsure of its future, was justified. With the government and its democratic institutions now being well established, and the US military arsenal harboring thousands of planes, tanks, missiles, and many other deadly weapons, overthrowing the US government is not necessary or realistic.

Protest against a constitutional amendment banning same sex marriage, Fibonacci Blue, CC BY 2.0.

Beyond this, several critically important human rights are not included in the US Constitution. The United States Constitution is one of 28 in the world that does not guarantee gender equality. Moreover, the constitutions of 142 countries protect the right to universal health care and of 160 countries guarantee the right to education. The United States Constitution does not do either of these things.

The idea of a constitution as a sacred untouchable object is a uniquely American one. Many countries around the world either completely rewrite or heavily edit their constitutions quite frequently. Most nations will create a new constitution if their old one starts to become obsolete. This practice, over the past 3 decades, has led to some of the most liberal constitutions in the world.

Ecuador

Scenes around Quito, Ecuador, A.Davey, CC BY 2.0.

Ecuador rewrote its constitution in 2008, its government riding a political wave to create one of the most liberal constitutions in the world. This constitution became the first in the world to recognize that the environment has rights, a landmark moment in the international environmental movement. It also was one of the first constitutions to extend rights to people of any gender identity or sexuality. Beyond these progressive changes, Ecuador established an immigration grace period, allowing anyone to enter the country for 90 days without a Visa. The Comparative Constitution Project, an organization devoted to studying constitutions, says the Ecuadorian constitution guarantees 99 rights to its citizens. The next closest constitution only guarantees 88.

South Africa

Joburg Pride, Zoo Lake, Johannesburg, Gauteng, South Africa, South African Tourism, CC BY 2.0.

The South African Constitution was ratified on December 4, 1996, two years after the end of Apartheid. This constitution is well-known for being the first in the world to ban discrimination based on gender identity. This led to South Africa becoming one of the most progressive nations in protecting the rights of gender minorities. The constitutional law has had tangible results. Most notably in 2019, a transgender woman in a male prison was unable to express her identity, which the courts ruled was unconstitutional. In addition, similar to the Ecuadorian Constitution’s environmental protections, the South African constitution guarantees the right to a healthy environment.

Tunisia

Summer-heat in Tunis, Tunisia, Dag Endresen, CC BY 2.0.

The newest constitution of the Republic of Tunisia was passed in 2014 and is most notable for its advanced environmental laws. Like Ecuador and South Africa, the Tunisian Constitution gives citizens the right to a safe and healthy environment. However, the Tunisian constitution goes further, guaranteeing its citizens the right to participate in environmental protection. Finally, it even promises government support to ecological causes, noting that “the state shall provide the necessary means to eradicate pollution of the environment”. 

First Amendment to the US Constitution, elPadawan, CC BY-SA 2.0.

This is not to say the US Constitution should be rewritten. In fact, this article is not recommending a particular course of action. Rather, it is simply posing the idea that the constitutions are not as untouchable as they seem.

Jeremy Giles

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

The Dark Side of Czechia's Thriving Sex Industry

Legal but unregulated, the Czech sex industry leaves workers vulnerable to exploitation, abuse and trafficking.

A poster promoting sex in Prague. A. Curell. CC BY-NC 2.0

The grim specter of sexual slavery still lingers in the underbelly of many Eastern European capitals. Prague, the capital of the Czech Republic, is no exception. Despite the world's fascination with Czechia's natural landscapes and medieval castles, the city remains home to thousands of women trapped in the grips of human trafficking, specifically forced sexwork, while their basic human rights are stripped away and their voices silenced. While a thriving sex industry has bolstered the country's economy since the Velvet Revolution of 1989, it's a complex issue that requires attention. In 2019, estimates suggested that between 12,000 to 13,000 women worked in the country’s sex industry, with many being victims of trafficking or coercion. It's important to differentiate between sex work which involves consensual engagement in commercial sex, and sex work which involves force, coercion, or deceit. In the Czech Republic, all sex work is permissible under the law, meaning the issue of consent often operates in a gray area leaving sex workers are vulnerable to discrimination, abuse and sex trafficking.

In fact, a thriving sex industry has been a mainstay of the country’s economy since the Velvet Revolution of 1989, when the Czech and Slovak peoples overthrew their communist dictatorship before peacefully splitting up into the contemporary Czech and Slovak states. In 2008 The New York Times revealed the sex industry in the Czech Republic was raking in more than $500 million in annual revenues, with 60 percent of that coming from foreign visitors. It is a booming business that continues to thrive. According to some estimates, 12,000 to 13,000 women worked as sex workers in the Czech Republic in 2019, making the industry a significant source of employment. But who does this employment truly benefit?

The history of sex work in Czechia is a complicated story that stretches back decades. The early of the 20th century brought a period of tremendous upheaval, as the world underwent rapid changes in population, urbanization, and political power. World War I led to the creation of an independent Czecho-Slovak state for the first time in centuries, and the age of machines brought with it unparalleled economic growth. Unfortunately, these shifts also paved the way for a spike in the trafficking of women and girls, with many of the victims being brought in from other European countries.

In the nineteenth and twentieth centuries, state regulation was the dominant way authorities dealt with the sex industry in Europe, with governments implementing mandatory health checks, police surveillance, and registering sex workers. While sex work remains legal in most European Union countries, a select few—France, Sweden, and Ireland—have implemented the Nordic model of neo-abolitionism, which decriminalizes sex workers  but prohibits buying sex.

The Czech Republic’s attitude towards the dangers of an unregulated sex industry has long been ambiguous. While the industry was recognized in 2010, no legal framework was put in place. As a result, sex work is legal but remains largely unregulated. On the policy level, the legal status of sex work has been a highly contentious issue in Czechia, with no clear consensus among politicians or the public. 

The reality is that paying for sex is a prevalent practice throughout the country, with Prague and the western and northern Bohemia regions on the German and Austria borders serving as hotspots for brothels. Prague's “Red Light Districts” can be found through online guides, offering access to a trade in sexual services. While seemingly legal, the unregulated sex market in Czechia is a breeding ground for exploitation and abuse. Although the sale and purchase of sexual services by adult sex workers over 18 are not illegal, crimes such as pimping, trafficking, and brothel operations are punishable offenses. Moreover, institutions like ShowParks, the largest de facto brothel in Prague, operate under a cloak of legal ambiguity. By renting apartments to young women with no questions asked, the owners of ShowParks skirt the law, leaving the activities that take place between the walls of rented rooms entirely up to the discretion of women and their clients, or in a worst-case scenario, pimps who sexually and financially exploit sex workers with no questions asked.

Prague by night. Schaffhauser Balázs. CC BY-NC-ND 2.0.

According to a Czech journalist who investigated Charles Square sex workers, women charge as little as $45 (CZK1000) for vaginal sex and $25 (CZK500) for oral sex. But many of these women are not in control of their earnings, as they rely on business operators or managers who take a hefty cut of their income. For many sex workers facing dire living conditions and scant economic prospects, the sex industry is a last resort to cope with the harsh realities of poverty and instability. Around 60% of them shoulder the responsibilities of single motherhood, often caring for two or more children without state or paternal support. The situation speaks to the wider issue of poverty, gender inequality, and social exclusion faced by this underrepresented community. Though the Czech Republic has made progress in reducing poverty and social exclusion, persistent ethnic discrimination and socioeconomic inequality continue to impede improvement. For example, members of the Roma minority are at a much higher risk of poverty, which will likely require concrete government action to address. The lack of women represented in leadership roles is a persistent issue, with women holding only a quarter of national parliamentary seats in both the public and economic domains in the Czech Republic. According to Safarik, Czech women earn $329 (CZK 7,000) less per month on average than men.

The legal gray area surrounding the sex work in the Czech Republic also opens the door to one of its most sinister aspects: human trafficking. With the fall of communism in 1989, the sex trade gained access to fresh resources, both geographical and human, that enabled the exploitation of women from Eastern Europe. According to the 2022 Trafficking in Persons Report from Romania and Czech Republic, the Czech government has only limited data collection and uses narrow criteria for identifying trafficking victims, which has led to a significant undercounting of the true number of victims. Women from countries such as Ukraine, Romania, and Vietnam are often forced into sex work in the Czech Republic and then transported to other parts of Europe for further exploitation. 

Meanwhile, men and women from countries such as Russia and Thailand are at risk of being forced into labor in industries such as construction and agriculture in Czechia and are frequently trafficked through the country to other parts of the European Union. Most recently, as the conflict in Ukraine rages on, an alarming trend has emerged in the Czech Republic: human traffickers taking advantage of vulnerable individuals. With the displacement of over 8 million Ukrainians, 80% of whom are women, UN Secretary General António Guterres recently warned that women and children are being targeted by these traffickers. A report by Czech outlet Lidovky revealed that some pimps in the Czech Republic are luring Ukrainian refugee women into forced sex work. The pimps are said to be targeting young mothers, whom they consider to be a “safer” option.

Destigmatizing and decriminalizing sex work, while respecting individual choice is a policy recommended by many human rights organizations. The Czech Parliament has considered reform bills which propose extensive regulation of the sex industry, although the issue remains unresolved. Reform efforts have prioritized clients and public order over the safety of sex workers. Ongoing impartial and qualified research on sex work and migration is crucial for determining the next steps forward in providing social welfare to all professions, including the sex industry.

To Get Involved:

Click here to discover Urban Justice Center Sex Workers Project, a US national organization that provides free legal services, education, research, and policy advocacy to destigmatize and decriminalize sex workers and to defend their human rights.

Click here to discover European Sex Workers Rights Alliance (ESWA), a network led by sex workers representing over 100 organizations across 30 countries in Europe and Central Asia. Their goal is to create a sustainable network for national, regional, and international advocacy activities that drive long-term, systemic change.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Kazakhstan's Journey From Nuclear Devastation to Disarmament

The harrowing story of Soviet nuclear testing in Semipalatinsk, Kazakhstan, and the wrangling with its legacy.

The center of the Semipalatinsk nuclear test site.Alexander Liskin.CC BY-SA 3.0.

It was the summer of 1953. Valentina Nikonchik was outside playing in Semey, a village in eastern Kazakhstan, then part of the Soviet Union. The ground suddenly trembled, and the air filled with a deafening boom that shook Nikonchik to her core. Little did she know that she had witnessed the first detonation at “the Polygon” of a thermonuclear device, a monstrous weapon of mass destruction that released a force equivalent to 400 kilotons of TNT.

West of Nikonchik’s hometown of Semey lies Semipalatinsk, the testing location where the Soviet Union’s nuclear visions were accomplished. A once-thriving region, now a desolate wasteland, has a dark history. In this Central Asian Soviet Republic, the Soviets conducted nearly 400 nuclear tests, blasting a lethal storm of radioactive isotopes into the environment and soil from 1949 to 1989. Even now, the consequences of these tests are still felt, with environmental damage and public health risks ongoing in the area. 

At a conference commemorating the ninth anniversary of the Nevada-Semipalatinsk movement, the first anti-nuclear protest movement in the USSR, statistics showing that between 500,000 and 8 million people were directly impacted by the test site’s operations were presented. The detonations, with their tragic and predictable repercussions, represent one of the twentieth century’s major ethical violations. Altogether, the total force of the nuclear explosions at Semipalatinsk equals more than 2,500 Hiroshima bombs. The long-term health effects for the region were harrowing, including an alarming spike in health issues such as miscarriages, birth deformities, and suicides blamed on “unsanitary conditions” in the area by Soviet military scientists in the following decades. What is so disturbing about these dismissals is that the same medical professionals had been performing creeping radiation tests on the villagers for years. 

The testing site, despite being uninhabited, is encircled by villages, and the major hub of Semipalatinsk lies just 160 km away. But the testing was kept secret, known only to top Communist Party officials, while anyone who spoke out against the detonations was immediately silenced. Russian scientists confessed that they failed to follow burial and nuclear material protection protocols, as they thought that no one would be in the area. The newly independent Kazakh government officially acknowledged 1,323,000 people as negatively affected by nuclear testing in 1992. However, just 1,057,000 of them received radiation passports, leaving over a quarter of those affected without the requisite documentation. From 2003 to 2017, a $30.5 million reimbursement was intended to give relief to over 700,000 passport holders. Divided between them, a pittance of only only $40 was allocated to each individual each year.

Map of Semipalatinsk Nuclear Test Range, Area “N”. Martin Trolle Mikkelsen.CC BY 2.0.

In 1990, a year before independence, the International Physicians for the Prevention of Nuclear War (IPPNW) and Kazakh poet Olzhas Suleimenov’s Nevada-Semipalatinsk Movement banded together and pushed Soviet leader Mikhail Gorbachev’s to issue declaration of a nuclear testing moratorium. Kazakhstan seized the opportunity to declare independence the same year and promptly closed down the infamous Semipalatinsk plant. Then, the nation went further, renouncing its inherited position as the world's fourth-largest nuclear weapons owner, and relinquishing its stockpile.

Despite this, the inhabitants go about their regular lives, seemingly unaware of the danger that surrounds them. They swim and fish in the lakes, graze their herds and pick wild strawberries all while being exposed to the poison lurking in the ground and air. However, the danger does not end there. The area will remain a bleak wasteland for millennia, poisoned with plutonium, strontium, and cesium, unfit for human habitation. Residents continue to graze their animals and collect contaminated scrap metal on the polluted land as the 7,065 square mile region is devoid of barriers, fencing, and warnings reminding people of its radioactive status.

Semey, once a thriving city, has suffered the brunt of the devastation. While acute blasts of radiation produced immediate harm, repeated modest doses of radiation over time can accumulate to cause great damage. The wind on the Kazakh steppe has brought the radioactive fallout to nearby settlements, amplifying the impact. The repercussions of nuclear testing have been passed down to future generations as a result of radiation-induced mutations in the population’s chromosomes. As a result, the region’s life expectancy is seven years lower than the national average due to a rise in the prevalence of cancer, thyroid sickness, and birth abnormalities. Tolkyn Bulegenov, Vice President of Semey Medical University, confirms that “in the zones adjacent to the test site, one can encounter 10 to 15% more malignant thyroid and blood malignancies - hematological blastoma, leukosis, lymphoma, and chronic leukemia - than in other regions of Kazakhstan.”

Semipalatinsk Nuclear Test, the effect of radiation on the fetus. Perrona Patrick André Perron.CC BY 3.0.

The late 1980s saw a glimmer of hope for the people of Kazakhstan. As the world was introduced to Gorbachev’s nuclear testing moratorium, the Nevada-Semey movement was born on Kazakh soil with a mission to shut down the Semipalatinsk polygon. Kazakhstan destroyed its inherited weapons testing infrastructure and disposed of the remaining vulnerable nuclear material with the cooperation of foreign partners, including the United States.

On August 29, 1991, President Nursultan Nazarbayev signed the proclamation closing the test site, popularly known as the Polygon, which marked a watershed point in Kazakhstan’s recent history. As part of the Nunn-Lugar Cooperative Threat Reduction Program, the United States collaborated with Kazakhstan between 1995 and 2001 to seal 13 boreholes and 181 tunnels at the test site. From 2012 to 2019, the National Nuclear Security Agency and the Netherlands led two major radiological security operations in Kazakhstan, securing approximately 13,000 radioactive sources from the National Nuclear Center and the Mangystau Atomic Energy Complex. Kazakhstan confirmed its commitment to a nuclear-free world in 2021, in accordance with the Treaty on the Prohibition of Nuclear Weapons.

Kazakhstan’s commitment to disarmament has allowed the nation to serve as an example of a responsible state that has relinquished its nuclear weapons, setting a global precedent for responsible statehood. Kazakhstan has created an environment conducive to the formulation of a multifaceted foreign policy by abandoning its nuclear weapons and closing the world's most extensively used nuclear test site, allowing the country to collaborate with China, Central Asia, Europe, and the United States. While each nuclear-armed state faces unique problems, Kazakhstan’s peaceful approach to disarmament has encouraged many, and its lessons serve as a guide for other countries seeking a similar path.

TO GET INVOLVED:

The Nuclear Threat Initiative (NTI) is a nonprofit global security organization focused on reducing nuclear and biological threats imperiling humanity. You can learn more about NTI and its records on nuclear disarmament in Kazakhstan here.

Togzhan Kassenova’s Atomic Steppe: How Kazakhstan Gave up the Bomb explains Kazakhstan’s denuclearization process in detail. Kassenova’s book explains how Kazakhstan’s leadership considered security interests as well as economic, political, and diplomatic priorities when making the decision to give up nuclear weapons. You can learn more about Atomic Steppe on Amazon here.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

9 Must-Read Works of Historical Protest Literature

The novels and essays that shaped our understanding of human rights.

Throughout US history, protest against injustice has driven citizens to develop a social consciousness about the realities of their country. Protest has become a tradition for an American people empowered by democracy. Protests against US systems and rules range from wide and broad dissent – usually targeting the government, people in power, unfair laws, and injustice – to narrow and timely dissent, targeting war, the cruelties of industrialization, homophobia, racism, and misogyny. 

The many models of protest, political, artistic, literary, etc., all empower groups whose voices beg to be heard and whose voices can create structural change in society and in the reader. Of these, literary protest may be the most multidimensional in that authors  can outline and explore structures of oppression, and the government and policies that uphold this structure, over hundreds of pages. Literary protest is variable, timely, and necessary; it puts the voice of the educated, intelligent, and thoughtful at the forefront of dissent. 

Here are 9 must-read pieces of US protest literature: 

1. “Resistance to Civil Government” or “On the Duty of Civil Disobedience” by Henry David Thoreau (1849)

In Thoreau’s “Resistance to Civil Government,” the transcendentalist author explains his intentional and political refusal to pay taxes with a critique of the American government. The essay highlights his opposition to the American government’s invasion and occupation of Mexico during the Mexican-American War and the continuing injustice of slavery; in these conditions, Thoreau argues, injustice reigns in the American government, so citizens may choose to disobey laws that support these injustices. This abolitionist and anti-imperialist essay argues for the American right of revolution. 

2. Narrative of the Life of Frederick Douglass, An American Slave

Douglass’ Narrative of the Life of Frederick Douglass, An American Slave recounts his memories, thoughts, and experiences as a slave and, later, an escaped fugitive. This pre-Civil War autobiography accurately depicts Douglass’ experiences from his early years as a slave in Maryland to his status as de facto free man. The book is filled to the brim with abolitionist sentiment and a strong indictment of slavery. It is also Frederick Douglass’ best-selling fugitive slave narrative, having sold 5000 copies within four months of the first printing.

3. “An Indian’s Looking-Glass for the White Man”

Pequot William Apess, one of the most impactful Native American protest writers, embodies resistance in his essay, “An Indian’s Looking-Glass for the White Man.” Apess challenges the reigning notions of white superiority with his prose, the system of slavery promoted by whites, and the forceful imposition of European American culture and religion on native peoples whose civilizations are as significant as the white Americans’ own. This protest writer challenges the dominant systems by discussing such examples of white brutality against Native Americans as the Indian Removal Act of 1830, which granted white Americans permission to commit violence against the Indigenous and to remove them from their ancestral land.

Judith Sargent Murray’s many works can be found in the Selected Writings of Judith Sargent Murray. Amazon.

4. “On the Equality of the Sexes” by Judith Sargent Murray (1790)

Murray’s feminist essay, “On the Equality of the Sexes” precedes even Mary Wollstonecraft’s Vindication of the Rights of Women by a year, but unjustly is by far the lesser known of the two feminist pieces. Regardless, the pseudonymously published essay promotes the education of women using a multitude of feminist arguments. Murray discusses and refutes the stereotypes of women as gossipers and fashion-obsessed fools, highlights her hatred of the prevailing notion that women should be subservient to men and be denied education, and promotes the somewhat nationalist idea that both men and women should be educated to advance the country, a concept that would later be called Republican Motherhood.

5. The Jungle by Upton Sinclair (1

Sinclair’s novel The Jungle protests the cruelties and the corruption of 20th century US industrialization. This expose of the Chicago meatpacking industry was part of a wave of similar exposes written by muckrakers – progressive American writers who exposed the harsh realities of industrialization – in the early 20th century. Although the novel tells the story of fictional Lithuanian immigrant Jurgis Rudkus’s experience of factory life, there is much truth to the narrative because Sinclair wrote the novel after spending much time undercover in various Chicago meatpacking plants. The description of falling wages, workplace injuries, food contamination, and disease significantly impacted the image of factory jobs at this time and forced the government to implement federal food safety laws.

6. Sister Outsider: Essays and Speeches

Sister Outsider: Essays and Speeches compiles some of Audre Lorde’s most influential works that confront racism, sexism, homophobia, and classicism into a single book. Lorde addresses a multitude of systems of oppression: in her most famous essay “The Master’s Tools Will Never Dismantle the Master’s House,” Lorde promotes the idea that the tools built by the system of oppression will never defeat that same system of oppression. In “Man Child: A Black Lesbian’s Feminist Response,” Lorde recounts her experience of raising both a son and a daughter while critiquing the toxic masculinity that society demands of her son. Echoing themes include critiques of black men’s treatment of black women and the idea that the oppressed shouldn’t teach their oppressors about the latter’s mistakes.

American journalist Frances FitzGerald’s Fire in the Lake.

7. Fire in the Lake by Frances

FitzGerald’s Fire in the Lake, a nonfiction history of Vietnam and the Vietnam War, boasts the Pulitzer Prize for General Nonfiction, the Bancroft Prize, and the National Book Award for Contemporary Affairs. The multi-award-winning book was crafted by FitzGerald after years of travel and research into Vietnamese culture. In the book’s pages, FitzGerald analyzes the downfalls of American interventionism in Vietnam, America’s supposed promise to develop South Vietnam, and the many adverse effects – such as the displacement of villagers – of keeping American arms in Vietnam. Overall, the book highlights the ignorance of the US government and society through the lens of a cultural intellectual at a time when the Vietnam War was still ongoing. 

8. The Grapes of Wrath by John Steinbe

Perhaps Steinbeck’s most famous fiction masterpiece, The Grapes of Wrath, narrates the story of migrant farm workers suffering from the Great Depression. In the narrative, the Joad family of farmers loses their livelihood in the Oklahoma Dust Bowl and must trek to find work elsewhere. The Nobel Prize-winning novel demonstrates the ways in which farm workers were exploited by organized businesses in the 1930s and generates sympathy for the plight of these individuals as they fight through economic hardship. In fact, Steinbeck, to gain a clearer picture of these hardships, visited migrant camps teeming with residents and saw firsthand the harsh living conditions of families similar to the fictional Joads.

9. The Thing Around Your Neck by Chi

This collection of short stories is revolutionary in its focus on mental health, anxiety, and grief, especially as they pertain to immigrant culture. Grief appears in the short story “American Embassy” when a woman tries to apply for asylum but cannot bear to describe her son’s murder for the sake of a visa. Anxiety and loneliness appear in the title story “The Thing Around Your Neck” as the narrator Akunna’s sexual assault makes her feel lonelier than ever after her move to America. In all of Adichie’s stories, the Nigerian author writes eloquently about her own intercultural journey through her fictional characters and narratives.

Su Ertekin-Taner

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.