A Pilgrimage to Lourdes: Why a Tiny Town in France Attracts so Many Visitors

Every year, 6 million pilgrims descend upon the town of Lourdes. Explore how the town’s history and developments in the Catholic Church made it so popular.

Lourdes Eucharistic Procession. Lawrence OP. CC BY-NC-ND 2.0.

In 1858, 14-year-old Bernadette Soubirous, purportedly saw visions of the Virgin Mary by a spring in Lourdes, a tiny French town in a remote corner of the Pyrenees Mountains. It was almost unbelievable that the Virgin Mary decided to reveal herself to Soubirous, a poverty-stricken, sickly, illiterate girl. The town was immediately thrown into upheaval, with some questioning the veracity of the apparitions and others trying to see the sight themselves. Nobody else besides Soubirous ever saw the apparitions. But the spring besides the Grotto where she saw the apparitions was later revealed to have healing powers. The town was put on the map, and pilgrimages started soon after, continuing to this day. 

The story of how Lourdes became so popular is intricately linked to the developments in the Catholic Church. After the horrors of the French Revolution, Catholics found solace in miracles, pilgrimages and processions. The 19th century was an era of Catholic revival, with an increase in devotion to the Virgin Mary. In 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception of Mary, meaning Mary was preserved from original sin. The appearance of Mary just four years after that proclamation threw the town into great excitement. The apparitions at Lourdes and the subsequent pilgrimages fit into the pattern of Catholic revival of the time.

That century also saw the consolidation of papal power in Rome. Papal authority became more prominent as Catholics became increasingly loyal to Rome. While there were other alleged Marian apparitions reported in the 19th century, Lourdes became the most famous because it had the Vatican stamp of approval. Pope Pius IX declared Lourdes an official pilgrimage site in 1876, demonstrating the increasingly tight link of remote villages to Rome.

The pilgrimages to Lourdes also reflect the expanding reach of the globalizing Catholic Church. Pilgrims going to Lourdes were not limited to Europeans; they came from all over the world. According to John T. McGreevy, a Bengali journalist made the trip to Lourdes and found “infallible proof” of God. Vietnamese soldiers in France during World War I toured Lourdes soon after their arrival. The diverse group of people who visit Lourdes show that the Catholic Church has become a transnational institution.

Lourdes Grotto. Kecko. CC BY 2.0.

Not only did the diverse array of visitors reflect the globalization of the Catholic Church, but the export of Lourdes to places around the world proved the same. Not long after people first became fascinated with Lourdes, aspects of Lourdes diffused to the home countries of visitors. The result was the creation of numerous replicas of Lourdes Grottos around the world, from the Vatican Gardens to Northern Indiana to Aruba. 

Today, Lourdes is a vibrant community—much more than the sleepy village of 1858—that attracts 6 million visitors annually from around the world. But tradition is still observed. Catholic Masses take place daily in the Sanctuary of Our Lady of Lourdes, and processions are still a common occurrence. People bathe in the water from the springs, hoping for a miraculous healing. Despite the global reach of the village of Lourdes, it still manages to preserve the Catholicism that brought it to fame.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

5 Cultures That Acknowledge More Than Two Genders

A close look at these 5 cultures shows the existence of more than two genders has been part of the human experience for thousands of years.

Two-Spirit person at a march. Mia Culpa. CC BY-NC-SA 2.0.

Several societies have understood and sometimes honored genders outside of the binary for hundreds or thousands of years. The way gender is expressed differs between cultures and has been greatly influenced by globalism and colonialism. An exploration into the following five genders demonstrates the complexity of nonbinary genders and their role in society.

Two-Spirit

 Two-Spirit banner at a Bay Area Pride Parade. Quinn Dombrowski. CC BY-SA 2.0.

To be Two Spirit is to contain the spirits of both the male and the female in Indigenous North American society. For one person to have both of these perspectives is regarded as a great honor and historically indicated a different role in society in terms of responsibilities and jobs. For example, Two-Spirit people were often entrusted with creating art in the Navajo Nation. While this identity has existed for hundreds of years across several Indigenous North American tribes, the title “Two-Spirit” itself was created in 1990 as an all-inclusive term for intersex, transgender and nonbinary people across Indigenous tribes.

Hijra

Hijras at a festival. Sabatica Sabata. CC BY-NC-SA 2.0. 

‘Hijra’ is a third gender acknowledged in Hinduism. Hijras are often people born biologically male who dress traditionally feminine or intersex people. Regardless of their biological sex, hijra is regarded as an independent third gender. Like Two-Spirit people, hijras have a special and honored place in traditional Hindu society. They were believed to have the power to instill fertility upon couples and often live in groups to be mentored by an elder in the community. However, being hijra was criminalized by the British upon their colonization of India. Much of the way hijras are treated today as well as the opportunities available to them continue to suffer as a result of British oppression. For example, hijras are often still denied work today.

Māhū

Scholar Hinaleimoana Wong-Kalu. University of Hawai‘i–West O‘ahu. CC BY-ND 2.0 

The Hawaiian māhū are people who are understood to have aspects of both genders within them. When Europeans arrived in Hawaii, they took the term and gave it a derogatory and homophobic and transphobic meaning. The term still carries a negative association for some because of the impact of colonialism. However, prior to European arrival, and still among many in the community today, māhū means “in the middle” (of male and female) and is regarded in traditional Hawaiian culture as a meaningful identity indicating a wealth of wisdom and knowledge. 

Muxes

Muxe. Arnaud B. CC BY-SA 2.0.

Muxe is a gender that exists in Oaxaca, Mexico, in the Zapotec community. Muxes have a strong tie to Zapotec tradition, as they continue to practice certain Zapotec customs that most no longer take part in, such as dressing traditionally. Muxes are generally people assigned male at birth who present traditionally feminine, but muxe is considered a third gender as opposed to a transgender woman. Like Two-Spirit and hijra people, muxes play a distinct role in Zapotec society, different from those who identify with their assigned sex at birth.

Six Genders of Classical Judaism

Talmud. Chajm Guski. CC BY-SA 2.0.

The ‘Talmud’ is a book of the ancient teachings of various rabbis and Jewish religious scholars. While it isn’t a holy book itself, it contains valuable interpretations of the Torah still referenced today. The Talmud acknowledges six genders as opposed to two. The Talmud is thousands of years old, demonstrating that the idea of gender fluidity has existed for much longer than most people would think. “Zachar” and “Nekevah” translate roughly to “male” and “female” respectively, and they refer to people who grow up resembling the sex they were identified as at birth. “Androgynos” was a term used for someone with both male and female characteristics, while “Tumtum” was a term used for someone who seems to present neither male nor female characteristics. “Ay’lonit” and “Saris” are used to describe people who were assigned female or male at birth (respectively) but grow up to resemble the opposite gender. All of these terms are parallel to identities common today, suggesting that people who do not fit into the gender binary have existed throughout human history. 

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

9 Beautiful Houses of Worship Around the World 

Different religions have different ways of showcasing their houses of faith. 

For many centuries across the globe, people have built houses of faith to honor the higher power(s) they worship. Below is a list of different architectural representations of these sacred spaces. 

1. Borgund Stave Church

Borgund, Norway

The portrayal of dragon heads on the roof of the Borgund Stave Church in  Norway was built to ward off spirits in 1180. The church was dedicated to Apostle Andrew and has been incredibly preserved. The medieval church received certification in 2010 for being an environmental lighthouse. The church is set to reopen to visitors on April 15.

2. Golden Temple

Amritsar, India

Named the holiest temple in the Sikh faith, the Golden Temple’s upper floors are covered in 750 kilos of pure gold. It was built by Guru Arjan in 1604 and is located in the Northwest of India, near the border of Pakistan. It is said that the waters surrounding the temple in the river Ganga cleanse one’s bad karma when taking a dip. It is visited by 100,000 worshippers daily. 

3. Hallgrímskirkja

Reykjavik, Iceland

This Lutheran Icelandic church was built by architect Guðjón Samúelsson and, at 240 feet, stands as the tallest building in the capital and the second tallest in all of Iceland. The design is influenced by the country's volcanoes and the natural surroundings that inhabit the nation. Visible from almost any point in the city, the church is known as one of Iceland’s landmarks and largest church. 

4. Kizhi Pogost

Kizhi Island, Russia

Set on Kizhi Island in Russia’s Lake Onega, Kizhi Pogost is a  UNESCO World Heritage site consisting of two wooden churches and a bell tower built in 1714. What makes this an incredible architectural structure is that it was made completely of wood, with no metal or nails involved. Today, the churches are an open air museum. 

5. Wat Rong Khun

Chiang Rai Province, Thailand

Designed by Thai visual artist Chalermchai Kositpipat, Wat Rong Khun (also known as The White Temple) was created to honor Buddha’s purity. There are many intricate details in the space, including carvings of monkeys, people and hands among other things. Today, Kositpipat has only completed three of the nine buildings he has plans for. The temple entrance cost is $1.50, Kositpipat will not accept more because he does not want large donors to influence his art. The temple is being run by a team of volunteers. 

6. Las Lajas Sanctuary

Ipiales, Colombia 

Located less than seven miles from the Ecuadorian border, Las Lajas Sanctuary sits over the Guaitara River. The Roman Catholic basilica has three iconic features. First, the bridge has statues of angels playing instruments on each side. The second is the stained glass by Italian artist Walter Wolf. Lastly, there is an image of the Virgin Mary painted on the back stone wall. The neo-Gothic basilica is surrounded by lush vegetation and was named the most beautiful church in 2015 by The Telegraph. 

7. Great Mosque of Djenné

Djenné, Mali

Globally known as an example of Sudano-Sahelian architecture and one of Africa’s most famous structures, the Great Mosque of Djenné was built in  1907 from mud and brick, which needs regular replastering to keep its form. Today, the Great Mosque is a UNESCO World Heritage Site and a sacred destination for Muslims. 

8. Jubilee Synagogue

Prague, Czech Republic

Jubilee Synagogue. BORIS G. CC BY 2.0

The colorful and intricate Jewish Jubilee Synagogue, also known as the Jerusalem Street Synagogue, was built in 1906 by architect Wilhelm Stiassny to commemorate the Emperor Franz Joseph I’s ascension to the throne. A preserved organ by composer Emanuel Stephen Peter is played for visitors. Today, it is open to the public and used for Orthodox prayer services.

9. Szeged Synagogue 

Szeged, Hungary

New Synagogue. Emmanuel Dyan. CC BY-NC-SA 2.0

The second largest synagogue in Hungary, Szeged Synagogue merges Art Nouveau with Gothic, Moorish, Byzantine, Roman and Baroque interior design. The sanctuary’s seating faces a Torah ark made with wood from the banks of the Nile River. The triumphal arch of the building displays the biblical commandment, “Love your neighbor as yourself" in both Hebrew and Hungarian. 

10. Temple of Heaven

Beijing, China 

Temple of Heaven in Beijing. Fabio Achilli. CC BY 2.0

An imperial sacrificial altar, the Temple of Heaven in Dongcheng District, Beijing is considered the “supreme achievement of traditional Chinese architecture.” It is 273 acres and located in a large park, measuring 38 meters high and 30 meters in diameter, built on three levels of marble stones. It was completed during the Ming dynasty in 1420 and used to pray for harvest and for worship. In 1998, it was named a UNESCO World Heritage Site.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Destination Travel in the Age of Social Media

When it comes to being inspired by social media, Instagram travel feeds are there ready to lure us in. Each feed presents itself like a journey all on their own — with enviously gorgeous images beckoning a traveler onward. It’s a shame to learn then they’re ruining it for the rest of us.

In fact, according to the National Park Service, between 2008 and 2017 places like Yellowstone National Park gained a 40% increase of visitors. And since the onset of COVID-19, those numbers have only got worse. In an interview with The Guardian, the former superintendent of the park, Dan Wenk says, “Our own species is having the greatest impact on the park and the quality of the experience is becoming a casualty.” And national parks aren’t alone, it’s even affecting farmers like those at Bogle Seeds.

Hundreds of people showed up to take photos in front of the sunflowers that grow at Bogle Farms; you’ve all seen those IG worthy shots, like this:

@protectour_publiclands. Instagram.com

After his farm went viral on Instagram, owner, Mr. Bogle was quoted saying, “I’ve described it as a zombie apocalypse. There were so many cars. People were walking in and around them. No one would move.” People crowded the farm to take selfies and were then accused of doing a lot of damage to flowers.

CBC news in Canada described the sight as “chaos”; and shortly after opening to the public the owners closed it to them for good.

Mr. Bogle is not alone. Just a few miles out from The Grand Canyon, resident of Page, AZ, Bill Diako says that the natural attraction Horseshoe Bend saw a massive spike of visitors when Instagram launched in 2010. He says the numbers grew from a few thousand annual visitors to 100,000 that year. And the phenomenon doesn’t just affect the United States, getting that perfect shot for social media is an international phenomenon.

Tourists posing “holding up” Leaning Tower of Pisa. Pinterest

It’s not just the crowds that are ruining the experience for sustainable travelers. Just like the damage done to the sunflowers at Bogle Seeds, the Great Wall of China has been affected by mistreatment and even theft. Today, if you don’t want to navigate a sea of tourists there, you’ll have to go off-season and in the snow.

Great Wall of China packed with visitors over holiday.

On July 26th Associated Press announced that the Yankee Jims pristine swimming hole in Northern California was closed to motor vehicles due to over crowding. There were about 300 cars spotted parked along the freeway due to the fact that the swimming hole only has 12 spots, which used to suffice. And the local authorities claim that social media is to blame for the surge.

Getting that perfect shot no matter the cost has been a catalyst for movements of change and education. There are even petitions on Change.org to encourage social media users to be more aware of their behaviors when traveling. It would seem that the age of COVID-19 and our need for fresh-air and social distancing has backfired, as the problem only seems to be getting worse. Many would agree there needs to be a sustainable and long term way to travel in the age of social media to prevent the lasting effects on the cultural and historic sites, monuments and lives of people all over the world.

Raeann Mason

Raeann is an avid traveler, digital storyteller and guide writer. She holds a Bachelor’s degree in Mass Comm & Media Studies from the Walter Cronkite School of Journalism & Mass Communication. Passionate about a/effective journalism and cultural exchange, she is an advocate of international solidarity and people's liberation. As the founder of ROAM + WRITE and EIC of Monarch Magazine, Raeann hopes to reshape the culture of travel and hospitality to be both ethically sound and sustainable.

The Maasai Spirit

This series of images was taken while on assignment in the Maasai Mara Game Reserve in Kenya.

As we were leaving the reserve one day our driver suggested we stop at a nearby Maasai village. I thought it would be just a quick stop and a chance to pickup some handmade souvenirs.

Knowing that the Maasai depend on tourists to supplement their subsistence farming, I didn't expect the warmth of our welcome and the genuine dialogue I would have with the chief. He introduced us to the village, showing every aspect of their daily life. Speaking passionately about the realities confronting the Maasai people and the hard choices they must make in order to preserve their cultural identity — from environmental issues threatening their homes and grazing lands, exposure to tourists and the lure of modern life. 

He was an erudite speaker, having mastered English and more than 6 African languages. This worldliness empowered him to make mindful decisions governing the collective future of his tribe. All the while recognizing the hypocrisies of a developed worlds existence. In his village no one went hungry, loneliness and depression did not exist and the elders were a revered and integral part of the social dynamic.

He encouraged me to take photos, wanting to share their simple but dignified life, beautiful aesthetic and overt happiness. I hope these images honor the chief's wishes and convey some of the Maasai spirit.

Julien Campeil

Julien is an Australian born photographer living in New York. His work has appeared in many publications worldwide including Vogue, GQ and Conde Nast Traveler.

You can view more of his work online at: www.juliencapmeil.com

For print purchases Email: info@juliencapmeil.com

10 Quotes to Inspire You to Travel

Consider yourself an adventurer on a temporary hiatus? Life’s distractions make it easy to put travel on the backburner: financial difficulties, the dog ate your atlas, your significant other has a case of the measles. If any of these excuses sound familiar, you’re in need of a reminder why travel is rejuvenating for the mind and spirit. And, as we’ve discussed before, it can be low-cost! The following 10 authors, entrepreneurs and leaders lived in vastly different time periods, locations and social contexts. However, they shared one common interest: a love of travel. Still not convinced? Look at what they have to say.  

1. "Travel is like knowledge. The more you see, the more you know you haven't seen." — Mark Hertsgaard

Mark Hertsgaard is a contemporary journalist and author from the United States. As the environmental correspondent for The Nation, Hertsgaard remains an independent journalist in order to pursue any story that catches his attention. He’s traveled around the world twice and reported from 26 countries. With all his jet setting, you’d think Hertsgaard would be tired of it. Yet to him, every adventure is a reason to seek out more.  

2. “Take only memories. Leave nothing but footprints.” — Chief Seattle

Chief Seattle was a Suquamish Tribe and Dkhw’Duw’Absh chief during the 19th century. As a prominent figure among his people, Seattle sought accommodation over conflict when white settlers compromised the land. His message remains powerful today, especially when considered from an environmentalist perspective. From a personal perspective, one is reminded of the power of memory: travel lightly. Your mind is your scrapbook. 

3.  "I live my life in widening circles that reach out across the world." — Rainer Maria Rilke

Rainer Maria Rilke was a Bohemian-Austrian poet and novelist at the start of the 20th century. Critics often describe his work as inherently “mystical,” which resonates with the analogy of widening circles. To live life in widening circles is to push against external limitations. One way to make this analogy a reality is to travel! Global exploration provides opportunity to connect with others and to strengthen social networks. The farther you go, the more you’ll feel at home in any location.   

4. “Traveling is like flirting with life. It's like saying, 'I would stay and love you, but I have to go; this is my station.'" — Lisa St. Aubin de Teran

Lisa St. Aubin de Teran is a contemporary English novelist. In her quotation, travel itself is the object of affection. Every opportunity to visit a new place is a chance to flirt with an unfamiliar slice of life. With the whole world in front of you, how can you ever get lonely? 

8. “It is only in adventure that some people succeed in knowing themselves – in finding themselves.” – Andre Gide

Andre Gide was a French author who wrote during the early 20th century. His advocacy for adventure is a reminder of what helps us grow: the unknown. To set out on an adventure is to face uncertainty head on. It’s often in these moments when our true colors show. Adventure can be found around every corner. So get out there and explore! 

6. “I see my path, but I don’t know where it leads. Not knowing where I’m going is what inspires me to travel it.” – Rosalia de Castro

Rosalia de Castro was a Galacian romanticist, writer and poet during the late 19th century. Although her quotation speaks to metaphorical travel, the sentiment remains: not knowing your destination is half the fun! You never know where a chance-encounter might lead. 


7. “It is good to have an end to journey toward; but it is the journey that matters, in the end.” ― Ernest Hemingway

Ernest Hemingway was an American novelist whose writing style had a strong influence on 20th-century fiction. Like Rosalia de Castro, Hemingway is celebrating the journey. To begin a trip with preliminary plans is helpful: embracing the unexpected is what turns a trip into a journey!

8. “A ship in harbor is safe, but that is not what ships are built for.” – John A. Shedd

John A. Shedd was an American author and professor who lived during the first half of the 20th century. Travel propels us outward – by land or by sea. If you have the motivation, what’s holding you back? Like ships at sea, humans are equipped for mobility. It’s difficult to experience the world from the confines of your neighborhood. Next time you think you should play it safe and skip the trip, remember what you’re capable of – don’t let it go to waste!   
 

9. “We wander for distraction, but we travel for fulfillment.” – Hilaire Belloc

Hilaire Belloc was an Anglo-French writer and historian at the start of the 20th century. In this quote, he makes a distinction between wandering and traveling. While both activities can be productive, Belloc says that travel will provide greater satisfaction. Travel with a purpose, even if that purpose is simply ‘to go.’ 

10. "Swim out of your little pond." — Rumi

Rumi was a 13th-century Persian poet; his quotation speaks for itself. There’s an ocean of opportunity beyond the boundaries of your local pond, so dive in and swim! 

Sarah Sutphin

Sarah is an undergraduate at Yale University and a content editor for CATALYST. As a traveler who has visited 30 countries (and counting!), she feels passionate about international development through sustainable mechanisms. Sarah has taken an interest in the intersection between public health and theater, and hopes to create a program that utilizes these disciplines for community empowerment. She is a fluent Spanish speaker with plans to take residence in Latin American after graduation. 

7 Caves, Temples and Cities Carved in Mountains

These ancient sites were once carved into the surrounding landscape and continue to stand today.

Created at a time when construction vehicles and advanced building tools did not exist, these caves, temples and cities demonstrate the craftsmanship of their ancient peoples all over the world.  

1. Petra 

Petra, Jordan

Petra, which is also known as “Rose city” for its pink-hued rock carvings, is located between the Red Sea and the Dead Sea in Jordan. The archaeological site is home to several rock-cut temples and tombs, including Al Khazneh, Al-Deir, the Palace Tomb and Urn Tomb. Today this carved site is both a UNESCO World Heritage Site and one of the New 7 Wonders of the World.

2. Longmen Grottoes 

Luoyang, China 

Longmen Grottoes. Dericafox. CC BY-NC-ND 2.0

Considered one of the best examples of Chinese Buddhist art, the Longmen Grottoes date back to the 5th century. The site contains more than 2,000 artificial caves and over 100,000 Buddhas carved into the limestone cliffs of the Xiangshan and Longmenshan mountains. The Longmen Grottoes cover an area of 30,000 square meters and the statues range in size (0.7 in- 53 ft). The site became a UNESCO site in 2000. 

3. Ellora Caves 

Maharashtra,India

Ellora Caves: Kailasanatha Temple. DdasedEn. CC BY-NC-ND 2.0

Stretching more than a mile long in distance, the Ellora cave temples date back to the 5th century. Located in Maharashtra, India the 34 caves are dedicated to Buddhism, Hinduism and Jainism. Designated a UNESCO World Heritage site in 1983, the Ellora Caves were hand carved into hillside rock.   

4. Mesa Verde National Park 

Montezuma, Colorado

Mesa Verde National Park. Usareisetipps. CC BY-SA 2.0

Within Colorado’s Mesa Verde National Park you’ll find the largest archeological preserve in the US. Located in Montezuma County and occupying 81 square miles, the more than 4,000 Pueblo Indian sites date back to the 6th century. As well as 600 cliff carved dwellings including the famous Cliff Palace and Long House. It is frequently visited by mountain lions, elk and bears as well as lizards and snakes which roam the National Park. 

5. Goreme National Park 

Nevşehir, Turkey

Sculpted by erosion, the Göreme National Park is in Cappadocia, Turkey and contains rock-hewn sanctuaries, houses, monasteries, churches and underground cities. These were inhabited and built in the 4th century, Neolithic pottery and tools found in Cappadocia attest to an early human presence in the region. Clay tablets recovered from the remains of an Assyrian merchant colony at Kanesh are among the oldest written documents discovered in Turkey. 

6. Abu Simbel 

Aswan, Egypt

An ancient temple complex, Abu Simbel was built by Egyptian King Ramses II to intimidate his enemies and seat himself amongst the gods. The 66-foot seated figures of Ramses are set against the recessed face of the cliff, two on either side of the entrance to the main temple. Carved around their feet are small figures representing Ramses’ children, his queen, Nefertari, and his mother, Muttuy. The temples were unknown to the outside world until their rediscovery in 1813 by the Swiss researcher Johann Ludwig Burckhardt. 

7. Lycian Tombs 

Anatolia, Turkey

The 4th century Lycian tombs of Turkey contain carved tombs into the side of the region’s mountains, demonstrating a form of ancestral worship. More than a thousand tombs are there  today varying in many intricate styles. Some with Romanian columns and other decorative features. The Lycian people believed the dead were carried to the afterlife by winged creatures, hence helping the process by laying them to rest in high cliffside tombs. 

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

10 National Parks to Visit Outside the US

While most people associate National Parks with the US, there are amazing National Parks to visit around the world. Check out glaciers, tropical wetlands, the oldest desert in the world in these parks in Iceland, Namibia, Thailand, India and more.

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Inside the Lives of the American Amish  

The Amish are known for their conservative beliefs and rejection of modern technology. Today, more than 300,000 Amish live in the United States.

Teen Returning Home From Work. Melnee Benfield. CC BY-NC-SA 2.0

The Amish Church originated in Europe in the seventeenth century following a split from the Mennonite Swiss Brethren in 1692. This split was due to a disagreement about the treatment of members who had been found guilty in breaching the doctrine. To escape persecution, the Amish migrated to Pennsylvania in the 1730s. Today the population is an estimated 300,000 people in more than 30 states and is steadily growing due to the Amish belief that children are a blessing from God. The majority of the Amish community (62 percent) live in Pennsylvania, Ohio and Indiana. They are Christian believers who have isolated themselves from modern society and live in rural areas of the United States. They do this to keep their community from being influenced by outsiders, who they refer to as the “English.”

Family is the most important social unit in Amish culture. On average, families have seven children, although larger family units than this are common. Chores are divided traditionally by the gender binary, with girls staying and helping their mothers manage the home. If they decide to work outside the home, it is within the Amish community doing jobs like sewing, selling food in local stands or stores, waitressing, midwifing or nursing. Boys work alongside their father in farms, construction, crafting furniture, raising livestock and auctioneering. On days when they are not working, the Amish turn to sports like baseball, volleyball and basketball. Board games are also very popular among the Amish household, as well as fishing, hunting and being in community with friends and family. 

The Amish generally eat foods produced in their own gardens or on their farms. As a rule, they do not eat processed, store-bought foods. Homegrown fruits and vegetables, eaten fresh, canned or frozen, play an important part of the Amish diet. Vegetables often found in their meals include peas, corn, zucchini, beets, beans and rhubarb. Meals are designed to sustain hardworking lifestyles. The women in the community are known to bake cakes, pies, cookies and bread. An Amish dessert favored by many is Shoofly pie, typically composed of flour, brown sugar, water, spices and egg. The pie is topped with crumbs and served in a flaky pie crust. Shoofly pie is similar to coffee cake, but with a gooey molasses bottom. 

Kids of All Ages Playing Baseball. Bob Jagendorf. CC BY-NC 2.0

Education in the Amish community begins at the age of six (first grade) and culminates at 13 (eighth grade). Children are taught in a one-room schoolhouse, usually within walking distance of their home. The classroom is composed of 30-35 children, many of which are siblings or cousins. The day begins with Bible reading, hymn singing and reciting the Lord’s Prayer. At the end of the morning routine, the basics are taught: writing, math, history, arithmetic and English. The students’ first language is Amish German dialect, then English is learned at school. The teacher or teacher’s aide will circulate the room teaching individual grades while the other grades read or prepare for their time of teaching. Higher education is discouraged, as it could lead to leaving the Amish community and influencing others to do the same. Amish children are exempt from state compulsory attendance beyond the eighth grade based on religious principles.

The Amish reject modern technology as it can open the door to temptations and change their traditional lifestyle. Instead, they choose to live simple lives and are self-sufficient. The Amish farm and produce everything they own and ride a horse and buggy or a bike to travel around the community. However, there is a time when Amish youth can decide whether or not they would like to continue living within the community. This is a season where rumspringa, a German term for running around, takes place. At the age of 16, parents allow the teens to fully experiment with the outside world and activities, which would otherwise be condemned and result in shunning. Due to the fact that individuals aren’t baptized, teens are not yet under the church authority. This is part of the reason why they are given a pass. This experience lasts two years and 90 percent of teens return home. 

Amish Family on a Horse and Buggy. Brucedetorres. CC BY-PDM 1.0

After arriving more than three centuries ago, the Amish have sustained a private life from the outside world. Not allowing many into their community has resulted in the preservation of their beliefs and isolation. The Amish continue to live in the US with two new recent settlements, Argentina and Bolivia.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

South India on Foot: Breaking Stereotypes One Step At a Time

We all have images in our minds about faraway places and the people that occupy them. Whether accurate or not, these ideas are often put in our heads by the news we consume, school textbooks or social media.

Dawn Lwakila exploring bush-trails in India’s rural Tamil Nadu

I’m one of those folks who likes to go and see for herself. I’ve spent the past 30 years living and traveling across four continents. My roots are in northern Canada—Yukon to be exact. Many would think this to be the absolute opposite in every way from my current home in the big bustling city of Chennai, the capital of India’s southern state, Tamil Nadu. Fortunately, I live on the outskirts of the city which enables me to get into the countryside fairly quickly. I believe it is my small-town roots that have allowed me to feel comfortable and at home in rural settings here in India.

Ganesh temple in Tamil Nadu’s Chengalpattu District.

I love wandering the dreamy hills of Munnar, Kerala.

I’m a wanderer at heart, and I am happiest walking from village to village, hilltop to hilltop. Some days I only walk 15km and other days I may walk more than 40km. I take backroads and bush trails, all the while documenting what I find beautiful with a few photos and videos, posted almost daily on my Instagram. Photography is a wonderful form of storytelling and the tale that I aim to tell isn’t often heard. I have been warned countless times not to walk alone in India. From mainstream media, I have been inundated with images representing India as a place of filth, overcrowding and crime. This has not been my experience.

Mambakkam Lake, Tamil Nadu. I love to leave my house while it’s still dark so that I can reach these magnificent locations at sunrise.

My secret swimming hole.

Over the past several years I have walked through much of South India exploring my home-state of Tamil Nadu as well as Kerala, Karnataka and Andhra Pradesh. There has not been a single incident where I felt threatened or unsafe. Rather, I have been greeted with nothing but kindness and hospitality. I have walked through bustling cities, endless kilometers of road and countless areas of pristine natural beauty, enjoying the entire place all to myself.

Following back-roads in Chengalpattu, Tamil Nadu.

Golden buffalo babies at sunrise.

I choose to go to locations that are off the beaten path. I search Google Maps for interesting features in the landscape and simply go check it out. One of my favorite things to do is follow small backroads from village to village. I cut through farmland and learn when each of the crops is planted and harvested. I find wondrously forgotten temples, tucked away in forests or on hilltops, unvisited except by a few folks from nearby settlements. I prefer to see life slowed down and simplified. For me, rural India offers the most incredible scenery where I am always bound to meet kind-hearted people who offer me smiles, refreshments and places to rest my tired feet.

Misty morning, cutting through the forest at sunrise to find a hidden lake.

Enjoying the coast of Kerala after trekking the highlands.

I feel so grateful for the sense of pride in the beauty of South India my photography has sparked. Many people, especially in the cities of India, have their eyes fixed on international destinations. When they look at tourism in India they often head to large resort towns or famous national parks. There is a sense of surprise when people see my images and learn of places in their own backyards that rival these famous destinations. I have received both local and national media coverage, which boggles my mind, but I guess this is because I’m doing something that the majority of women are not doing and, with a fresh set of eyes, I’m showcasing humble locations that are largely overlooked.

The comment I get the most from people who have never visited India is, “This is not how I pictured India to be.” For me, this is the greatest compliment, as it means that people are reevaluating the impressions they have about this country that is so dear to my heart.

Muttukadu Backwaters at sunrise. This is an important nesting and feeding area for both local and migratory birds.

An old neglected temple in Kanchipuram District of Tamil Nadu.

I like to approach new places with the idea that I’m a simple student and that those around me have something of value to offer. Trying to absorb as much as I can, I chose to share through my photography what intrigues and inspires me. I look for a sense of belonging and what connects me to others. Over the years I have learned that despite the superficial things that mark our differences—language, religion, politics—there is much more that unites us as humans. Step by step I find that all my previous notions about a place are left behind, replaced by a much more balanced and authentic understanding.

Banyan tree. Andhra Pradesh.

Peaceful moments walking from village to village.

Nothing compares to making my way through a new place on foot. The world slows right down and all the little details come into view. Precious moments that could never be captured any other way have become my daily reality. I am grateful for this journey and my hope is that it will inspire others to get out there and explore in a way that allows them to feel intimately connected to the places they visit. 

Feel free to stay up to date with my adventures. You can find me on Instagram @dawned_onme or on Youtube: Wander Woman.

Dawn Lwakila

Dawn continually takes the path less trodden, both figuratively and literally. She loves to really live in a place and grow some roots there — as well as a good wander and the freedom to explore. Canada is her homeland, but her heart and soul are scattered across the globe. She has journeyed through over 30 countries and still has an ever-growing bucket list of new places to experience. She is currently based out of Tamil Nadu India.