Cultural Fusion Around the World

From food to music, the mixing of different cultures has influenced some of the world’s most widely enjoyed products and experiences.

Chinatown in Philadelphia. Terry Robinson. CC BY-SA 3.0.

Culture mixing occurs when two or more cultures are represented in a single entity at the same time. Whether a fusion dish from your favorite restaurant, or a Starbucks store at the Great Wall of China, culture mixing is present in many forms around the world. Here are examples of culture mixing today, with some that you may even recognize from your own life experiences.

Food

Bánh Mì. Nsaum75. CC BY-SA 3.0.

The popular Vietnamese sandwich Bánh Mì is an example of cultural fusion, as it combines aspects of both Vietnamese and French cuisine. Most ingredients within the sandwich are traditionally Vietnamese, such as pickled vegetables and mayonnaise. However, this sandwich is also served on a baguette with pâté, which are both French exports. This combination of ingredients from different continents not only creates a delicious meal, but it also brings attention to a historical milestone. The Bánh Mì sandwich was created in the aftermath of the French withdrawal from Vietnam, when liberated Vietnamese people added their own ingredients to the baguettes introduced by the French occupiers. In a way the sandwich has come to represent liberation, making it an important part of Vietnamese culture.

Music 

Afro Celt Sound System. Ardfern. CC BY-SA 4.0.

Musical fusion not only captures different cultural rhythms, but it may also inspire the creation of whole new genres. For example, the well-known Western genre of rock-and-roll is a combination of jazz, blues, gospel, and country music. Some musical groups have created their own cultural-fusion projects, such as “Afro Celt Sound System,” a group that combines traditional West African, Celtic, and Western pop music to create a radically original sound. Click below to listen to Fissiri Wali Polka by Afro Celt Sound System.

Fissiri Wali Polka 

Dance

Bollywood dance. Pete Souza. CC0 1.0.

Along with music, the fusion of different cultural dance styles have created new genres, some that are well known today. Originating in India, the style of dance used in Bollywood combines traditional Indian, salsa, folk, and belly-dancing, as well as western styles like hip-hop and jazz. The word “Bollywood” is even a fusion itself, a portmanteau of the words “Bombay,” an Indian city now known as Mumbai, and “Hollywood.” This form of dance is popular in Indian films, and is used as a form of fitness worldwide.

Neighborhoods 

Socrates statue in Athens Square Park, Astoria, NY. Tdorante10. CC BY-SA 4.0.

From Chinatown to Little Italy, New York City is the home to many cultural neighborhoods that capture elements of both American and international cultures. Astoria is a great example of this, as it is home to many Greek restaurants and shops, and yet never forsakes the Big Apple’s traditional architecture. There is even an “Athens Square Park” in the neighborhood, with columns that resemble ones from ancient Greece, along with monuments of significant Greek figures of history and myth, such as the philosopher Aristotle and the goddess Athena.

Fast Food Restaurants

Former Forbidden City Starbucks. Hintha. CC BY-SA 3.0.

Whether it be McDonalds or Starbucks, American fast food chains have made their mark internationally, often appearing in places with historical and cultural significance. There is a Starbucks store located at the Great Wall of China, and there was once one in the Forbidden City at the Imperial Palace. However, the Forbidden City store was removed in 2007 due to controversy surrounding the appropriateness of having it in a place so central to Chinese history and culture.

Being exposed to different cultures can inspire people to learn about customs other than their own, creating a more culturally-aware society. Also, the fusion of cultures has spawned new traditions that are enjoyed both locally and globally. However, as shown through the removal of the Imperial Palace Starbucks, amalgamation is not without its challenges. Research has revealed that feelings of intrusiveness may arise in people who feel that their culture is being threatened by outside forces. Culture influences the way people view and interact with the world, which is why it is important to be conscientious about respecting individual cultures when engaging in any form of culture mixing.


Alexandra Copeland

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

5 Easiest Digital Nomad Visas To Qualify For

For a lifestyle of working while traveling the world, you will need to qualify for a visa and here are the best countries to do so.

Tropical drink and laptop. Samer Daboul. CC BY 2.0.

Picture this: you’re hustling hard in front of your laptop, but are surrounded by the serene music of waves crashing against the shore, the laughter of strangers, and the quiet squawking of birds from a distance. Now wouldn’t that be the kind of life anyone would aspire to achieve?

Thanks to technology and the increasingly connected world, this ideal life is possible! If this is the kind of working situation that you’re envisioning, then becoming a digital nomad may be the perfect solution for you. 

Of course, to achieve this lifestyle, you’ll need to first have the right visas in place to legally work in the countries you visit. In this article, we’ll share the five easiest digital nomad visas to qualify for, so you can start planning your next adventure. 

Before we get into that, though, let’s first take a deeper dive into the intricacies of digital nomad visas. 

What is a digital nomad visa? 

A digital nomad visa is a type of visa that allows you to live and work in a foreign country for an extended period of time. These visas are specifically designed for remote workers, freelancers, and entrepreneurs who want to work from anywhere. 

What’s the difference between a visa and a resident permit? 

A visa is a temporary permission to enter and stay in a country, whereas a resident permit is a long-term permission to reside in a country. Visas for digital nomads usually fall under the former category, as they are designed for relatively short-term stays.

Who can be a digital nomad? 

Anyone who has a job that can be done remotely can become a digital nomad! Some of the most popular digital nomad jobs include software development, writing, graphic design, and online teaching. If location doesn’t matter in your line of work and you’re hungry for adventure, it may be time to look into the digital nomad lifestyle! 

What are the easiest digital nomad visas to qualify for? 

If you’re itching to work while experiencing a brand new culture or discovering places that will etch themselves into your heart, here are five countries where you can easily be a digital nomad: 

The Bahamas 

Beachside in Eleuthera, The Bahamas. iSAW Company. CC BY 2.0. 

The Bahamas offers a one-year digital nomad visa that is easy to qualify for. To be eligible, you need to prove that you have a job that can be done remotely and that you earn at least USD 50,000 per year. The application process is straightforward and you can expect to receive your visa within a few weeks.

The average cost of living in The Bahamas can vary depending on your location, but in general, you can expect monthly expenses to range from USD 2,000 to USD 3,000. Renting a one-bedroom apartment in a desirable area typically costs around USD 1,500 to USD 2,500 per month. 

Groceries and dining out can be slightly higher compared to other countries, with a monthly food budget averaging around USD 400 to USD 600. However, the stunning natural beauty, warm climate, and vibrant culture make The Bahamas an enchanting place to call home while pursuing your digital nomad lifestyle.

For applications, visit Bahamas BEATS.

Malta 

Docking port in Marsaxlokk, Malta. Calin Stan. CC BY 2.0. 

Malta’s digital nomad visa is valid for up to one year and is available to remote workers who can earn a minimum monthly income of €2,700 (about USD 3,000) or more. Malta is a popular destination for digital nomads because of its warm climate, beautiful beaches, and high standard of living.

The cost of living in Malta can vary depending on your lifestyle and location, but on average, monthly expenses range from USD 1,350 to USD 2,000. Renting a one-bedroom apartment in a desirable area typically costs around USD 900 to USD 1,350 per month. Groceries and dining out are reasonably priced, with a monthly food budget averaging around USD 225 to USD 450.

Visit the Malta Immigration website for more information.

Colombia

Colorful buildings in Cartagena, Colombia. Leandro Loureiro. CC BY 2.0. 

Colombia’s digital nomad visa is valid for up to two years and is available to remote US workers for $177. Applicants must earn at least a minimum of $684 per month in order to qualify. The good news is that the application process is relatively simple and you can expect to receive your visa within a few weeks.

Columbia is relatively affordable, making it an attractive destination for digital nomads. Monthly expenses can range from $700 to $1,200, depending on your location and lifestyle. Renting a one-bedroom apartment in popular cities like Bogotá or Medellín typically costs around $400 to $700 per month. Groceries and dining out are reasonably priced, with a monthly food budget averaging around $150 to $300.

If you want to apply for a Columbian digital nomad visa, visit the country’s Cancilleria.

Is Colombia dangerous for digital nomads? 

While Colombia has a reputation for being dangerous, the country’s situation has significantly improved in recent years. As long as you take the necessary precautions, such as staying in safe neighborhoods and avoiding certain areas at night, you should be able to enjoy your time in Colombia as a digital nomad.

Malaysia

Kuala Lumpur, Malaysia. Sadie Teper. CC BY 2.0. 

Malaysia’s digital nomad visa is valid for three to twelve months and is renewable for another twelve months. This visa is available to remote workers who can earn at least RM10,000 (roughly USD 2,400) per month. Malaysia is a popular destination for digital nomads because of its low cost of living, excellent infrastructure, and diverse culture.

Monthly expenses can range from USD 600 to USD 1,200, depending on your location and lifestyle choices. Renting a one-bedroom apartment in major cities like Kuala Lumpur or Penang typically costs around USD 360 to USD 600 per month.

For applications, visit MDEC.

Hungary 

Budapest, Hungary. Henrique Ferreira. CC BY 2.0. 

Hungary’s digital nomad visa is valid for up to one year and is available to remote workers who can earn at least USD 2,000 per month. What draws digital nomads into this country is its beautiful architecture, rich history, and low cost of living.

The average cost of living in Hungary can vary depending on the location but generally falls between USD 800 and USD 1,500 per month. Renting a one-bedroom apartment in cities like the capital Budapest typically costs around USD 500 to USD 900 per month. Groceries and dining out are affordable, with a monthly food budget averaging around USD 200 to USD 400.

To apply, you’ll need to get your White Card.

What are the best jobs for a digital nomad to have? 

The key to being a digital nomad is having a job that you can do remotely from anywhere in the world, and all you’ll need is a stable internet connection. Some of the most popular and well-paying jobs for digital nomads are freelance writer, content creator, web developer, online teacher or tutor, digital marketer, and virtual assistants. 

While these are popular, there are many other jobs well-suited for aspiring digital nomads like you. Just remember to find a job that matches your skills and interests and build a strong network and reputation in your field to ensure a steady stream of work. 

US Taxes and Digital Nomads 

It’s important to note that, as a US citizen, you’re still liable for US taxes even if you’re living and working abroad. This means that you must file a tax return every year and report your foreign income. Failure to do so can result in some hefty fines and penalties. 

It’s also worth noting that there are certain tax benefits available to US citizens who live and work abroad, such as the Foreign Earned Income Exclusion and the Foreign Tax Credit. To ensure that you file your taxes correctly and take advantage of any available tax benefits, it is recommended that you work with an expat tax professional. 

If you’re worried about accessing your funds while abroad, there are several options available to you! A popular one is to use digital currency like USDC, a cryptocurrency pegged to the US Dollar, which can be easily transferred and converted into local currencies. To get started, simply send USDC from your USD account to your digital wallet, and you’ll be ready to make transactions in no time! 

Becoming a digital nomad sounds exciting and fulfilling, but finding the right digital nomad visa for you takes research, planning, and effort. But if you equip yourself with the right mindset and resources, you can make your dreams of traveling to different places and experiencing various cultures while working a reality. 

Just remember that it is your responsibility to acquaint yourself with the tax laws and responsibilities of your home country. By being well-informed and prepared, you can embark on your new adventures with peace of mind, knowing that you have taken the necessary steps to handle any tax-related matters that may arise.

For more insightful articles about travel, check out Catalyst today!


Myrtle Bautista

Myrtle is a journalism major, a social media marketer and is now exploring freelance writing. She's fond of anything related to health and wellness, and when she's not writing, you'll find her doing long-distance cycling, ultramarathons, hiking, or in a local cafe enjoying a good cold brew.

Filming "Beyond the Surface" in India

“Unite those with positive minds and compassionate hearts and good things happen…” I thought to myself, after meeting Emi Koch in San Diego and chatting with Crystal Thornburg-Homcy about her idea to make a unique surf film in India.

She and her husband, renowned filmmaker, Dave Homcy, planned to document Emi’s work in India under her NGO, Beyond the Surface International, and other inspiring cases of youth and women’s empowerment through surfing, yoga, and ecological creativity. 

On a scouting mission, they serendipitously met Ishita Malaviya, India’s first female surfer and a powerful voice for Indian women, who happily agreed to accompany us on the adventure. Shortly after, Damian Handisides of Free Theo Productions joined the team and the project’s momentum became unstoppable. I was honored to be a participant, along with Lauren Hill who is the founder of The Sea Kin, and Kate Baldwin, yogini extraordinaire. 

We all met in India from our various points on the globe this past April with the hope of exchanging light and love with the people we met along the way, especially those facing poverty, gender inequality, and social disparity. At the same time, the adventure would be a platform of growth for our own individual paths of self-realization. Our three unforgettable weeks were abound with surprises, beauty, surf, and new friendships while touring and filming in southern India. We explored together in search of a deeper connection to our fellow humans and Mother Nature.

Learn more about Beyond the Surface here.


Liz Clark

Liz is a professional free surfer, writer, environmental activist and adventurer who has captained her 40ft sailboat, Swell, over 18,000 miles on a surfing expedition in the Pacific since 2005. Through her website/blog, she shares her journey with the world in an effort of inspire people to live out their passions, spend more time in nature, engage in self-awareness and personal growth, and develop a consciousness of their everyday planetary impact.

An Ethiopian’s Path to From Refugee Camp to College Campus

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves.  Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey  from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre.  More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.  

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old. 

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night. 

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly.  He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher. 

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

10 Coffee Recipes From Different Cultures

From Vietnamese egg yolk coffee to Italian chocolate espresso, discover how people around the world like their cup o’ Joe.

Different types of coffee. Rawpixel. CC0 1.0.

From lattés to cappuccinos to the standard grocery store roast, there is great variation in how individuals enjoy their coffee. To really see what’s out there, however, you will need to look beyond sovereign borders to the great international coffee traditions, some of which combine unlikely flavors. For example, Vietnamese “Cà Phê Trứng” combines eggs and coffee, while Scandinavian “kaffeost” is a mix of coffee and cheese. Here is a list of 10 different ways of making coffee from different cultures, along with recipes so you can enjoy them yourself, without hopping on a plane.

Frappé—Greece

Greek frappé. Paweł Marynowski. CC BY 2.0.

Originating in Thessaloniki, the Greek “frappé” is an iced coffee that is shaken to produce a foamy texture. The drink was created when Nestlé employee Dimitris Vakondios was unable to find hot water to make instant coffee during his break, so he decided to make it with cold water and shake it. Frappés are often consumed without extra flavorings, or “Skétos,” but can incorporate milk and sugar according to individual preferences. 

How to make a frappé:

  1. Add 2 teaspoons of instant coffee and 2-3 cups of cold water to a shaker, blender or frother. If you are looking for a sweeter flavor, also add 2 teaspoons of sugar. If using a shaker, shake for 30 seconds. If using a blender or frother, mix for 15 seconds.

  2. Add the blend to a glass with ice. You can stir in milk at this point if you would like to do so.

Yuanyang—China

Yuanyang coffee. Mx.Granger. CC BY-SA 2.0.

Translating to “Lovebirds Tea,” this Chinese beverage is a mix of two common drinks: Coffee and milk tea. The exact origin of Yuanyang is unknown, but the beverage is believed to have been created by a street vendor in Hong Kong, and it continues to be a popular drink in that city today.

How to make Yuanyang:

  1. Brew black tea in 4.5 cups of water. While your tea is steeping, brew 4.5 cups of coffee. There should be a one-to-one ratio between the coffee and tea.

  2. When the tea and coffee are finished brewing, pour them in a large bowl or carafe.

  3. Add ¾ cups of half and half milk to the mix, and add sugar if desired. Stir everything together.

  4. Serve.

Buna Tetu—Ethiopia

Buna Tetu ceremony. BryanBot. CC BY 2.0.

Coffee is believed to have originated in Ethiopia, and it continues to play a large role in the country’s culture. Buna Tetu is a coffee ceremony to celebrate important events and milestones. To ensure the coffee is available to guests at all times, it is typically served in three rounds, Abol, Tona and Buna. The coffee is served the strongest in Abol, and it loses strength every serving after.

How to make Ethiopian coffee:

  1. Wash ⅛ cups of unroasted green Ethiopian coffee beans. Put the beans in a pan and roast them over a source of fire, moving the pan left and right by the handle to avoid burning the beans. Let cool once roasted.

  2. Use a grinder to grind the beans to a powder.

  3. Pour 2 cups of water into an Ethiopian coffee pot, or “Jebena.” Add coffee to Jebena.

  4. Let coffee cool, then enjoy with sugar, honey, salt or even butter.

Cà Phê Trứng—Vietnam

Cà Phê Trứng. Phương Huy. CC BY-SA 4.0.

Cà Phê Trứng, or Egg Coffee, was created by bartender Nguyen Giang in 1947 during a milk shortage in Vietnam. In place of milk, Giang used whipped egg yolks to create an airy consistency to the coffee. The beverage continues to be a popular drink in Hanoi, the city of its creation.

How to make Cà Phê Trứng:

  1. Put 2 egg yolks, ½ cup of sweetened condensed milk, and 1 teaspoon of vanilla extract into a mixing bowl. Whisk for 10 minutes to create a cake batter like consistency.

  2. Brew 2 ounces of ground French roast coffee in your desired method.

  3. Put half a cup of the coffee aside, and distribute the rest of the coffee into however many cups are served.

  4. Put 1 to 2 tablespoons of the whipped egg into each cup.

  5. Pour the remaining half cup of coffee into each of the cups. You can also add cocoa powder to the top of the beverage for extra flavor.

Café Touba—Senegal

Café Touba cart. George D. Manta. CC BY-SA 4.0.

Originating in the holy city of Touba, this way of making coffee was created as a peaceful protest against French rule, as the Senegalese declared that they would make more use of the drink that was claimed to energize the colonizer. This coffee combines spices such as ginger and nutmeg to create a unique flavor.

How to make Café Touba

  1. Gather a mix of spices, such as selim pepper, nutmeg, ginger, coriander seeds, cardamom, and black pepper.

  2. Coat the bottom of your pan with avocado oil and heat on medium. Lightly roast the selim pepper.

  3. Add the roasted selim pepper to a bowl or food processor with the cardamom (removed from its pods). Add the coriander seeds, ginger, and nutmeg to mix and grind. 

  4. Add more oil to your pan and toast ground spices.

  5. Brew your coffee in your desired method and add ½ teaspoon of the ground spices. Stir and brew for 30 seconds.

Kaffeost—Scandinavia

Leipäjuusto cheese. Veikk0.ma. CC BY 2.5.

Everyone knows about wine and cheese pairing, but have you ever thought about combining coffee with cheese? This recipe originated in northern Scandinavia, and is widely enjoyed in the Nordic countries today. This simple mix of ingredients creates a unique beverage that combines the bitterness of coffee and the saltiness of cheese.

How to make Kaffeost:

  1. Cut pieces of Leipäjuusto cheese into cubes and place at the bottom of a cup.

  2. Pour freshly brewed coffee into the cup immediately after.

Café de Olla—Mexico

Café de Olla. Protoplasmakid. CC BY-SA 4.0.

This Mexican coffee recipe translates to “Coffee in a pot,” as it traditionally would be made in a clay or enamel pot. This beverage is often consumed in the winter, and combines coffee, cinnamon and raw, dark sugar.

How to make Café de Olla:

  1. Place 4 cups of water, ⅓ cup of dark brown sugar (Piloncillo), and ½ a stick of cinnamon into a pot. Simmer until the sugar dissolves.

  2. Add brewed coffee and stir. 

  3. Cover the pot and let steep for 5 minutes.

Kopi Joss—Indonesia

Kopi Joss. Midori. CC BY-SA 2.0.

Originating in Yogyakarta, this Indonesian beverage is made with charcoal to help balance the natural acidity of coffee. Some describe the charcoal’s effect as giving a burnt-sugar caramel flavor to the coffee.

How to make Kopi Joss:

  1. Burn a piece of charcoal until it is red in color.

  2. Put 2 tablespoons of ground coffee and 2 tablespoons of sugar into a glass.

  3. Add hot water to the glass.

  4. Add the piece of charcoal to the beverage.

Flat White—Australia and New Zealand

Flat White. Alan Levine. CC0 1.0.

Now a popular drink in North America, the flat white was originally served in either Australia or New Zealand; some think it may have evolved in both. The beverage resembles a latté, however it lacks a foam layer on top to embolden the flavor.

How to make a flat white:

  1. Brew 2 shots of espresso into a cup.

  2. Steam milk in a pitcher at 131-154° F.

  3. Swirl milk in pitcher to create smoother consistency.

  4. Pour steamed milk into a cup of espresso in a circular motion.

Marocchino—Italy

Marocchino. Dhinal Chheda. CC BY 2.0.

Invented in Alessandria, Italy, Marocchino coffee combines the flavors of espresso and cocoa. It was influenced by a similar variety  called “bicerin coffee,” which was common in Turin. “Marocchino” means “Moroccan” in Italian, and this word is typically used to describe leather used to make fedoras, which are popular in Alessandria. The layer of cocoa in the coffee resembles this leather, giving the drink its name.

How to make marocchino coffee:

  1. Brew a shot of espresso into a cup.

  2. Froth 3-4 oz. of milk to create a light consistency.

  3. Sprinkle a layer of cocoa over the espresso.

  4. Spoon a layer of the frothed milk on top of the cocoa layer.

  5. Sprinkle cocoa powder on top of the milk. 

  6. This beverage is meant to be layered, but you can stir at the end to combine flavors.


Alexandra Copeland

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Affirmative Action: An International Perspective

The US Supreme Court struck down affirmative action in college admissions, but across the world other countries maintain programs to diversify higher education.

Harvard campus. Anne Helmond. CC BY-NC-ND 2.0

On June 29, 2023, the U.S. Supreme Court, led by a conservative majority, struck down the use of affirmative action in college admissions. The ruling prevents colleges from considering race as a factor when deciding whether to admit applicants. The Supreme Court ruled in favor of The Students For Fair Admission, which sued Harvard and University of North Carolina on the claim that the schools' affirmative action policies discriminate against Asian Americans. The case was seen by supporters of affirmative action as an example of using Asian Americans as a wedge group for a conservative agenda, and a poor representation of the wide spectrum of Asian Americans’ views on affirmative action. 

The story of affirmative action in the U.S. is a fraught one, emerging from generations of racial inequality and discrimination. However, it is not a story that exists in a vacuum. About 25% of all countries have some form of affirmative action with the goal of opening up higher education to students from different backgrounds.

History of Affirmative Action in The U.S.

Affirmative action encompasses any program that actively improves job and educational opportunities for minorities or women. The belief was adopted by president Kennedy in 1961 through Executive Order 10925, which sought to use "affirmative action to ensure that applicants are treated equally without regard to race, color, religion, sex, or national origin,” and established the Committee on Equal Employment Opportunity. President Johnson’s 1965 Executive Order 11246 helped cement affirmative action by requiring government and contractors and subcontractors to expand opportunities to minorities.

During the Civil Rights movement, and following the assassination of Dr. Martin Luther King Jr., student groups and advocates implored universities to make education more accessible, and to establish class demographics that were indicative of American society. In the weeks following Dr. King’s death, the Dean of Admissions at Harvard announced his commitment to enroll more Black students, a decision that led to a 76% increase in black students enrolled at Harvard between 1968 and 1969. Harvard’s stance was soon followed by other elite institutions including Princeton, Yale and Columbia. 

While universities individually pledged to embrace student diversity and increase enrollment among racial minorities, it wasn’t until a 2003 Supreme Court case that affirmative action became established as a national precedent. The 2003 case of Grutter v. Bollinger determined that affirmative action did not violate the Constitution’s Equal Protection Clause, and created a precedent in which a desire for increasing diversity could be used as a means of using racial preferences within admissions. 

India

Classroom in Patna, India. TESS India. CC BY-SA 2.0

One of the earliest examples of affirmative action was adopted in India during British colonial rule in the 19th century. Under the programs, reservations were created as a means of establishing educational opportunities for the Dalit, commonly (and offensively) known as the “untouchables.” India’s modern affirmative action program seeks to expand opportunity by reserving 22.5% of all spots in educational institutions for lower caste youth. In 2005 the program was expanded to include private higher education institutions as well. These programs have led enrollment by targeted low caste disadvantaged groups to increase by three times

India’s affirmative action system has contributed to a national increase in Dalit’s social and economic standing. In 1965, only 1.6% of the most senior service positions were held by Dalits, a number that rose to 11% by 2019, making it more representative of India’s demographics as 25% of the country is Dalit. 

France

Garden at the Sciences Po. that ambitious girl. CC BY-NC 2.0

In France, affirmative action measures target specific neighborhoods as priority education areas, or Zones d’Education Prioritaires, which are often characterized by low income, many residents of immigrant background, and a high percentage of the population for whom French is a second language. In place of quotas some elite institutions, including Sciences Po, have sought to reach out directly to students coming from these disadvantaged neighborhoods, asking secondary schools in these areas to send over their best applicants, with the university providing necessary financial aid. The program seems to have had limited effects, and since its establishment in the early 2000s only 860 students have been admitted in through this specific channel. However, the number of students on financial aid has increased by roughly 20% in recent years. 

Brazil

Students in Brazil. World Bank Photo Collection. CC BY-NC-ND 2.0

In 2012, the Brazilian government adopted a bill to reserve half of the spots in elite federal education institutions for students from state schools. The bill, supported by President Dilma Rousseff, also set up racial quotas for universities to allocate spots for black, mixed race, and indigenous populations according to the demographics of each state. The bill was proposed with the aim of combatting education and economic inequalities, as only about 10% of Brazilian students graduate from the elite private schools that act as feeders for the country’s top universities; the majority of private school students are White, despite the country’s racial diversity. 

The use of such affirmative action policies in Brazil have been met with criticism, in part because the country’s demographics are racially mixed, with many seeing themselves unreflected in Black and White binary. Despite this, racial inequality is widespread, and a 2021 survey found that White Brazilians earned an average of 75% more than Black Brazilians and 70% more than Brown Brazilian workers. 

In 2023, President Luiz Inácio Lula da Silva signed a decree that reserves 30% of federal government positions for candidates who are Black or of mixed race.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

From Ocean Voyage to Space Travel

Reid Stowe has done a 1000+ day sea voyage, and now he’s focused on opening new possibilities for humans in space.

Reid Stowe. Desmond K. Shaw. CC BY-SA 4.0

A lover of the ocean and all types of art, Reid Stowe is an American craftsman, sailor and adventurer, who completed a more than three year ocean voyage without stopping on land aboard the Anne, a gaff-rigged schooner Stowe built himself.

The iconic journey began on April 21, 2007 from the 12th St. Pier, Hoboken, New Jersey. One thousand one hundred and fifty-two days later, on June 17, 2010,Reid sailed his schooner up the Hudson River and docked at Pier 81 in Manhattan, New York  — a potential record for the longest continuous sea voyage without resupply or stepping on land. 

With all the experience Reid has built up on the ocean, the renowned sailor has started a new program, meant to help astronauts who are looking to go on a mission to Mars in the 2030s. As Reid has put it, “the deep models of today could provide a role model for space bearers tomorrow,” and plans to use his journey at sea as a blueprint of sorts to help guide these future astronauts.

Reid Stowe working on Anne. @reid_stowe_art. Instagram.

Because those going on the Mars mission will be finding themselves on the ship for almost three years, it brings the concept of “isolation” into perspective. What will they do to cope, being in an enclosed area for such a long period of time? Reid knows what that’s like. He never needed coping mechanisms to prepare himself for his sea journey. There was nothing to “cope” with, and he was always able to love what he was doing. Reid’s new program will tackle these issues and answer the question: “What kind of person will it take to survive a trip to Mars?” 

But this training initiative represents more than just valuable lessons for Reid. It didn’t matter that he was on his boat and “being turned upside down by storms,” because knowing that this journey would be worth it for everyone was more than enough.

One of Reid’s recent artworks. @reidstowepaintings.com

“How did I keep myself happy and healthy?” Reid said. “Believing that what I was doing was good for all of creation. Because I was showing that humans could live in a place where I never imagined before and by opening new doors of perception for what we’re capable of.”

But sailing isn’t the only thing Reid finds passion and purpose in. His Instagram features many of his artworks in great detail. Ever since he was young, he would paint or draw boats or mariners, even before he knew he wanted to be a sailor. And as he grew up, his art became more and more integrated into his sailing — to the point where his artistic drive encouraged him to embark on the longest sea voyage in history.

Schooner Starship Anne. @reid_stowe_art. Instagram.

Each of Stowe’s paintings has layers of meaning and connection. Many of the artworks he made while at sea empowered his voyage, the same way the voyage empowered the artwork. Much more can be found on his own website.

A more than 3 year adventure at sea is an effectively unique accomplishment. But Reid Stowe was able to use his incredible feat to offer guidance, spread awareness and most importantly — tell his own unique stories to the rest of the world. 


Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work.

The Four Worlds of Ecuador

In a country smaller than Colorado, there are four distinct geographical regions from the coast to the Amazon, each representing its own culture.

Quito Sunset, szeke, CC BY-SA 2.0.

Per square mile, Ecuador is the most biodiverse country in the world. In the east lies the Amazon Rainforest, known in Ecuador as “el oriente,” or “the orient” in English. The Andes rise like a spine through the middle of the country , and are known in Ecuador as “la sierra.” It is here that Ecuador’s Capital Quito is located, making it the second highest capital in the world. Bordering the ocean is the country’s coast, known as “la costa,” home to Guayaquil, Ecuador’s largest city. Finally, about 600 miles off the coast of Ecuador is the biological treasure of the Galapagos Islands, home of the Galapagos Tortoises, the biggest tortoises in the world. 

I have spent the past 3 and a half months studying in Ecuador. During that time I visited three of the four major regions, and lived in both the Amazon and the Andes. Beyond the geographical differences, each region has its own cultures unique to itself. Based on my research and experiences, this article will discuss what makes each region special.

“La Sierra” - The Andes

Quito. Jeremy Giles

Quito, the capital of Ecuador and its most famous city, is located in the Andes at the center of not only Ecuador but also the world, positioned almost exactly on the Equator line, a fact that appeals to tourist so much that there are not one but two “centers of the world” in and around Quito. The “center of the world” is supposed to be the exact 0.0 line of Ecuador, so having two is very much not possible. Although only one of them is real, both are constantly crowded and attract plenty of visitors every year. In my opinion, the fake one, built up to the point it seems like its own little town, is actually nicer than the real site.

Fake Center of the Earth, Maros M r a z (Maros), CC BY-SA 3.0

If you drive away from Quito in almost any direction, you will run into a volcano. There are 17 volcanoes surrounding the city. Two of the most famous of the volcanoes, Pinchicha and Cotopaxi, are both very much active and occasionally release smoke. The volcanic mountains can be seen throughout most of Quito, creating beautiful vistas wherever you care to look. 

A picture from on top of the Basilica del Voto Nacional. Jeremy Giles

Within the city itself, the star is “el centro historico,” the historic and colonial center of Quito. Here the buildings are hundreds of years old, all built in a Spanish style in a wondrous variety of pastel colors, all on top of slanting roads curving with the mountains underneath it. This branch of the city is home to the Presidential Palace and many other beautiful government buildings and churches. My favorite of all is the Basilica de Voto Nacional, a huge building with two beautiful towers looming over the city, and unlike any other Church I’ve been to, you are actually able to climb up it, giving you spectacular views of the capital. Beyond this, if you look up at the Basilica from the ground, you can see that instead of Gargoyles lining it like a typical Basilica there are famous animals from all different parts of Ecuador.

Otavalo Market, Jeremy Giles

While Quito is by far the biggest city in La Sierra, it is not the region’s only attraction. About a two hour drive from Quito is the city of Otavalo, one of the two largest Kichwa areas of Ecuador. The Kichwa peoples were part of the Inca Empire and have been in Ecuador for thousands of years. Today, their culture and language is still very much living. Otavalo is famous for its Kichwa market, where beautiful handmade blankets, sweaters, hammocks and more are created from incredibly soft alpaca wool. The prices are amazing; when I was last there I bought a beautiful alpaca wool blanket for only 20 dollars.

Cuenca, Ecuador, Bernard Gagnon, CC BY-SA 3.0 

While I never had the opportunity to visit it, maybe the most beautiful city in La Sierra is Ecuador’s third largest city, Cuenca. This andean city is known for its thriving culinary scene, often serving some of Ecuador’s best traditional dishes. It has an incredibly charming appeal and is home to the beautiful El Cajas National park. When I next return to Ecuador Cuenca is for sure one of the top destinations on my list.

“El Oriente” - The Amazon Rainforest

Meeting of the Rivers, Cuenca, Ecuador

To reiterate, Ecuador is known as the most biodiverse country in the world per square mile. The Ecuadorian Amazon is the center of that biodiversity. The Amazon in Ecuador has 300 different species of mammals, 350 of reptiles, 800 of fish, and 1,600 of birds. These species are some of the centerpoints of Amazonian culture in Ecuador. Per indigenous Kichwa beliefs, the Pachamama created the Earth, and the Amazon for its people. When shamans, traditional healers, die, they become a “boa” or “tigre,” general words in the Ecuadorian Amazon for a very large snake or a big cat. The latter is a false friend for English speakers; although “tigre” translates directly to “tiger,” there aren’t actually any tigers in the Amazon.

Mocahuas, David C. S., CC BY-SA 4.0

While visiting the Amazon I lived in the Pastaza province, the largest province in Ecuador, and an area almost entirely covered by the Rainforest. Somehow, Pastaza manages to be just as diverse culturally as it is biologically. In Pastaza alone, there are seven different independent Indigenous groups, each with its own separate language, culture, and customs. There are significant efforts in the region to make sure these languages survive, and in schools students learn both Spanish and their Indigenous language.

A street in Puyo, Ecuador, Jeremy Giles

For the month I was in Pastaza, I stayed in its capital Puyo, an incredibly diverse multi-ethnic city of about 40,000 people. There, I felt as welcomed as I’ve ever felt anywhere. Through the generosity of my host families I got to experience many of the special things about Puyo. Here, I will share with you one of my favorites: the food. The Amazon river provides the families of Puyo with an amazing abundance of fresh fish, particularly tilapia, at prices even cheaper than Ecuadorian norm. Once, my host family bought nine individual portion sized live tilapia for 12 dollars.

Maito, Iestrella, CC BY-SA 4.0

After buying the fish, the typical method of preparation is to make a dish called “Maito.” When cooking Maito the family will cut down a really big leaf. They will then put the fish in the leaf and wrap it up. They put this over the fire and let the fish cook. Then they will open the leaf and serve with fish, often accompanied with grilled plantains and a potato-like root vegetable called yucca that is native to the region. Traditionally, the family does not filet fish or remove the skin and eats everything but the bones. I did this while I was there and while it is often avoided in the west, I found the skin quite rich. 

“La Costa” - The Coast

An Aerial View of Guayaquil, JorgeAlejanDroo, CC BY-SA 4.0

It's impossible to talk about the Ecuadorian coast without discussing the biggest city in all of Ecuador, Guayaquil. While Guayaquil lacks the aesthetic beauty of Quito in the Andes, it is impressive in its own right. Quito is an old city that is sprawled over many many miles, with hardly any tall buildings. Because of this, Guayaquil, a city working hard to modernize, is the home to Ecuador’s tallest building. Along with this is “la perla” or “The Pearl,” which, during its opening in 2015, was the largest ferris wheel in South America. 

Ferris Wheel in Guayaquil, Sebastian Reategui, CC0, via Wikimedia Commons

Although the star of Guayaquil, and home to said ferris wheel, is “El Malecon 2000.” El Malecon 2000, named after the year it was opened, is a gorgeous 2.5 kilometer riverfront promenade. Located along the path are plenty of attractions, including a museum of anthropology, an Imax theater and a garden, adorned with its own koi ponds.

Malecon 2000, Guayaquil, Padaguan, CC BY-SA 3.0

It should be noted, however I was in Ecuador as part of a study abroad program. During the program, in our last month, we were allowed to select almost anywhere in Ecuador to conduct an independent study. The two places we were not allowed to study were Ecuador’s border with Colombia, and Guayaquil. Ecuador as a whole has a problem with theft and crime. During my time living in and around Quito and Puyo that was always manageable. If you take common sense precautions and are careful, generally speaking, you’ll be okay, just like in a large city in the United States. The same cannot always be said for Guayaquil, especially for foreigners, who may become more of a target because of their manner of speaking and the color of their skin. Guayaquil is a beautiful city that locals frequent often for its climate, culture, and the amazing beaches of Ecuador’s coast. Foreigners can visit too, but they must exercise a considerable amount of caution.

The Galapagos Islands

Galapagos Tortoise, Mike's Birds from Riverside, CA, US, CC BY-SA 2.0

The Galapagos Islands are famous for their finches, which Darwin used to prove the existence of evolution. These birds, ironically, while perhaps the most famous species of the islands, are also one of their least impressive, looking just like small sparrows. The Galapagos’ namesake species however, the Galapagos tortoise, is a different story. These gentle behemoths are the biggest tortoises in the world, and one of the few creatures on Earth with a longer lifespan than humans, frequently living over 120 years old. 

Sea Lions laying on a beach, Jeremy Giles

To add to the tortoises, the Galapagos has a slew of amazing native species, many of which can only be found on the islands. There are native penguins and flamingos, frigate birds with huge red pouches under their throats that can blow up like balloons and a bevy of sea lions loitering across the beaches. My personal favorite is the marine iguana, the only marine lizard species in the world and one that, while swimming, looks almost like a snake with legs.

Puerto Ayora Harbor, Santa Cruz Island, Galapagos, David Broad, CC BY 3.0

In addition to the animal species, the Galapagos also has a significant population of people. Four of the 13 major islands are home to around 30,000 permanent residents. While the islands are in the same region, each one has its own individual culture and way of seeing the world. These cultures, due to the interests of foreign countries in protecting the Galapagos, are often very diverse, creating a very interesting dining scene. The biggest town in the Galapagos is Puerto Ayora on Santa Cruz Islands, with a population of more than 10,000.


Jeremy Giles

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

7 Spectacular Global Theatres Stealing the Show

From Elizabethan Theatre to Peking Opera, these are 7 diverse storytelling formats that create awe-inspiring fusion of entertainment and ritual.

Peking Opera, the Legend of the White Snake. JS Dust. CC BY 2.0.

Theater stands out as an extraordinary art form that embodies the vibrant cultures spanning the globe. It not only boasts the distinction of being the oldest form of artistic expression but also captivates audiences by showcasing the essence of life and tradition. In the days preceding the advent of television and the internet, theater reigned supreme as a source of entertainment, and every aspect of it, from costumes to stage design, holds immense cultural significance. Whether we delve into the realms of renowned Greek and Shakespearean theater or venture into the lesser-known stages of India's Kathakali and Indonesia's Wayang Kulit, each theatrical masterpiece offers a profound and memorable experience.

1. Noh Theatre—Japan

Classical Japanese musical performance of Noh theater at the festival.Jim Epler. CC BY 2.0.

When exploring Japanese stage art, one’s imagination is often filled with vivid images of menacing masks, ritualistic movements, and enigmatic dialogues. Yet, these elements merely scratch the surface of Japanese performing art. Among them were the two prominent forms, Noh and Kabuki. The very term “Noh”, derived from the Japanese language, embodies the essence of “talent” and “skill.” Emerging as one of Japan’s oldest performing arts, Noh’s formalization took shape in the late 14th century, with roots in the traditional Kagura dances, a reverent homage to the gods for bountiful harvests. In stark contrast to Western theater, Noh does not have explicit plotlines, offering an abstract emotional experience. A single overpowering emotion such as jealousy, rage, or sorrow dominates the central character, portrayed through highly stylized performances. Symbolistic aesthetics play a crucial role, with distinct masks representing various character archetypes—Gods, Warriors, Women, the Deranged, and Demons. Noh explores themes of love, loss, aging, and the supernatural. UNESCO acknowledged Noh as a valuable intangible cultural heritage in 2001, solidifying its significance.

While many Noh plays are lost in history, nowadays, there are still around 200 captivating pieces that continue to enthrall audiences. Among them, “Atsumori” as a classic. This poignant tale unveils the tragic fate of Taira no Atsumori, a young warrior slain by Kumagai no Jiro Naozane during the Genpei War. As Kumagai, now a monk, revisits the battlefield, he encounters Atsumori's ghost. The story of Atsumori's demise is retold by a villager, leading to a confrontation where Atsumori realizes the absence of true enemies. Derived from the renowned “Tales of Heike,” depicting the intense struggles between the Taira and Minamoto clans, “Atsumori '' captivates Noh audiences.

2. Kathakali—India

Kathakali performance.Aleksandr Zykov. CC BY-SA 2.0.

India’s vibrant Kathakali theater enchants the senses with its dazzling array of colors, intricate costumes, and captivating dance performances. Born on the shores of Kerala over 300 years ago, Kathakali weaves together elements of dance, dramatic storytelling, and mythological traditions. Drawing inspiration from the intricate temple sculptures of the 16th century, the dance sequences in Kathakali often portray the distinct square and rectangular positions characteristic of that art form. The very term “Kathakali” signifies the art of storytelling through dance drama, and the narratives themselves have been passed down through generations via oral tradition. These tales are often related to deities, demons, and other mysterious characters. 

Kathakali performance.Aleksandr Zykov. CC BY-SA 2.0.

To bring epic stories to life on stage, Kathakali performances are typically held outdoors on a bare stage, accompanied by seasoned musicians. The heartbeat of a Kathakali production lies in the rhythmic pulse of percussion instruments like the Chenda and the Maddalam, setting the stage for the unfolding drama. As the melodies intertwine with the beats, the actors, adorned in elaborate makeup, step into their roles — a process that takes several hours to complete. The distinctive makeup style enables the performers to communicate a range of emotions through codified facial expressions, meticulously synchronized with the sung verses known as “padams.” The music serves as the lifeblood, infusing each movement and gesture with depth and meaning.

One of the most beloved tales performed in Kathakali is “Nala Charitam,” derived from the Mahabharata. This epic story spans four nights, narrating the journey of King Nalan and his beloved Damayanthi. Advised by Sage Naradan, they face plots from Goddess Kali, leading to separation. However, a hunter rescues Damayanthi, while Nalan finds solace in Kosalam. With the assistance of Kesini, they reunite, reconcile misunderstandings, and rediscover happiness. 

3. Greek Tragedy—Greece

Ancient Greek theater in Delos. Bernard Gagnon. CC BY-SA 3.0.

Greek tragedy, one of the world’s most renowned ancient performance arts, finds its origins in the sacred rituals of Dionysus, the god of pleasure, fertility, wine-making, ecstasy, and theater. Spanning from the late 6th century BCE, Greek tragedies delved into the tragic downfall of heroes due to their inherent flaws, incorporating a mix of spoken and sung narration along with divine interventions. Accompanied by the Greek chorus, the dramatic actors engaged in dialogue, typically in iambic tetrameters, a poetic meter consisting of three iambic units (unstressed-stressed syllable pairs) per line. This rhythmic structure infused the lines with a sense of cadence and harmony. The theater was accessible to the public, as the cost was kept low through subsidies provided by the polis, or city-state. Performances took place outdoors, featuring a chorus and three actors who portrayed all the roles. These plays were often staged in competitive settings, allowing the audience to vote for their favorite, reflecting the preferences and tastes of both the Greek elite and ordinary citizens.

Renowned playwrights Aeschylus, Sophocles, and Euripides have left an enduring legacy with their masterpieces of Greek tragedy. One such opus is Sophocles’ “Oedipus Rex,” also known as “Oedipus the King.” This play, believed to have been performed between 430 and 426 BCE, stands as a pinnacle of achievement in classical Greek drama.The story revolves around the haunting concept of fate’s inevitability. Oedipus, the central character, finds himself bound by a prophecy that foretells his patricide and an incestuous union with his mother. Compelled by the prophecy, Oedipus is forced to abandon his home of Corinth, and unwittingly journey to Thebes. However, this pursuit comes with great suffering, as Oedipus inevitably faces hardship as a result. “Oedipus Rex” examines profound themes of fate and truth, captivating audiences with its exploration of human nature, forcing them to contemplate their inexorable destinies. 

4. Elizabethan Theater—United Kingdom

Inside Shakespeare's Globe Theatre. Andrew_j_w.CC BY-SA 2.0.

When discussing theater, the name that immediately springs to mind is none other than William Shakespeare. However, it was the vibrant cultural landscape of Elizabethan theater that set the stage for Shakespeare’s glorious triumphs. One of the most significant accomplishments of this era was the establishment of professional acting groups, which mirrored the structure of modern-day theater and captivated audiences with their mesmerizing performances.

Scene from Winedale Shakespeare Festival.Ajleon. CC BY 2.0.

Shakespeare, undoubtedly the shining star of Elizabethan theater, embarked on his theatrical journey at an open-air playhouse in Shoreditch. It was a time when public playhouses were just beginning to emerge in the then-bustling London. Not only was Shakespeare an exceptional playwright, but he also graced the stage as a talented actor. He joined a renowned theater company and remained loyal to them throughout his illustrious career. During his remarkable tenure at The Globe Theatre, an iconic London venue where Shakespeare’s King’s Men theater company took center stage starting in 1599, debuting an extraordinary collection of over 30 plays that continue to hold a prominent place in world literature. Among his unparalleled creations are timeless tragedies like “Hamlet” and “Macbeth,” which have endured the test of time, captivating audiences with their profound exploration of human nature and themes of suffering, equivocation and remorse.

The Tempest” embodies the essence of Shakespearean plays, blending tragedy, comedy and the transformative power of art to reflect the complexities of human existence within the grand collection of Elizabethan theater. The sorcerer Prospero, a master of illusion and manipulation, orchestrates a captivating tale of shipwrecks, revenge, and redemption on a mystical island. Amidst this magical turmoil, love blossoms, treachery unfurls, and forgiveness emerges triumphant. The play’s allure lies in its openness to diverse interpretations: is it an allegory of Shakespeare's farewell to the stage, or a reflection on European colonization of foreign lands?

5. Tango Theater—Argentina

Tango show in Buenos Aires. Audrey_sel. CC BY-SA 2.0.

Coming into its own in the late 19th century, Tango has its roots in the vibrant neighborhoods of La Boca in Buenos Aires and Montevideo, where a blend of European, African, and Argentine influences converged. This fusion of diverse cultures gave birth to a unique dance that tells stories of passion, longing, and resilience. In the heart of Buenos Aires, the Tango is more than just a dance; it is an art form that embodies the spirit of the city. From its early roots in small ensembles, such as the tango sextet, with piano, double bass, violins, to the larger tango orchestras, or guitars, drums, vocalists, and tango dancers, the Tango Theatre presents a diverse range of musical expressions. Here, the Tango comes alive, showcasing its elegance, sensuality, and emotional depth.

Tango’s journey is a testament to its enduring allure. Initially shunned by mainstream Argentine society as indecent, it found unexpected recognition and adoration in the upper-class circles of Paris, thanks to Argentine intellectuals who introduced it abroad. From there, the Tango quickly swept across Europe and the Americas. As it returned to its homeland, it evolved and transformed, reflecting the changing times and influences it encountered. Famous tango theaters, such as La Ventana in San Telmo, distinguishes itself from the rest by showcasing not only tango but also a rich array of folkloric music. This captivating show offers a well-rounded experience, featuring music and dance from various regions of the country. Many Tango folk styles, from the lively rhythms of chamame to the vibrant melodies of chacarera and Zamba, come  from provinces like Salta and Santiago del Estero in the northern interior. 

6. Wayang Kulit—Indonesia

Wayang kulit from Indonesien performed at Paris.Dalbera.CC BY 2.0.

In Indonesia, master puppeteers captivate audiences with mesmerizing stories in performances of Wayang Kulit, or shadow puppetry. Meticulously crafted from buffalo hide, the puppets boasted intricate designs that brought characters to life. Traditional oil lamps gave way to modern lighting, illuminating the stage and infusing the ancient spectacle with new magic. Inspired by Hindu epics, Ramayana and Mahabharata, the performances transported spectators to mythological times. Wayang Kulit gave birth to other art forms, including three-dimensional puppets and wooden figures manipulated by rods. Through witty actions, puppeteers conveyed social and political criticisms, creating a legacy of cultural significance. Passed down through generations, Wayang Kulit wove together indigenous myths, Indian epics, and Persian heroes, forming a rich tapestry of folklore and tradition.

Yogyakarta, Wayang Kulit. Arian Zwegers. CC BY 2.0.

The ancient Ramayana takes center stage in the Wayang Kulit tradition. In a distant land, Prince Rama and the beautiful Princess Sita find themselves exiled to the depths of the forest. Amid the wilderness, an evil and cunning demon king named Ravana set his wicked eyes upon the exquisite Sita, devising a sinister plan to possess her. Upon discovering Sita's abduction, Rama's heartache turned into fierce determination. With unwavering courage, he embarked on a perilous journey to rescue his beloved princess. This epic battle between good and evil has become a timeless legend, celebrated through the artistry of Wayang Kulit, captivating audiences with its riveting storylines and masterful puppetry.

7. Peking Opera—China

Havoc in Heaven Peking Opera. Chenwen. CC BY 2.5.

China boasts a diverse array of over 300 opera types, and among the most celebrated is Peking Opera. Regarded as the pinnacle of Chinese art, Peking Opera has a remarkable history spanning 160 years. This captivating art form combines singing, acting, recitation, and martial arts to bring stories of history, society, and everyday life to the stage. The music of Peking Opera sets the rhythm and atmosphere, while the elaborate costumes and symbolic makeup vividly depict the personalities of the characters. Peking Opera is an art that is carefully passed down through generations via master-student training, ensuring the preservation of China's cultural heritage. Alongside Greek tragedy and Indian Sanskrit opera, it stands as one of the ancient operas of the world. Breaking free from the limitations of time and space, Peking Opera employs a unique style that blends reality and illusion, captivating audiences with stunning performances. For an authentic experience of this renowned opera, the Liyuan Theatre, located in Beijing’s Qianmen Hotel, offers a luxurious setting for up to 1000 viewers. The theater features a traditional stage where actors adorned in exquisite makeup bring the stories to life, immersing the audience in the captivating world of Peking Opera. It is an opportunity to witness the richness of Chinese culture and indulge in the beauty of this cherished art form.

One of the most significant plays in the Peking Opera tradition, “The Drunken Concubine,” is set in the Tang Dynasty, and its plot revolves around Yang Yuhuan, a beloved concubine of Emperor Xuanzong and one of ancient China's Four Beauties. The opera portrays the poignant love between the emperor and Yang. Through heartfelt lyrics, Yang expresses her emotions, symbolically embedding them onto the moon, as it rises above the island. The opera's moon-themed lyrics make it especially fitting to enjoy during the Mid-Autumn Festival. Despite cultural barriers, Peking Opera continues to captivate audiences worldwide. “The Drunken Concubine” has been performed in various countries, including Russia, Austria, and North Korea, demonstrating the art form’s international appeal.

From China’s Peking Opera to Indonesia’s Wayang Kulit, these vibrant performance arts create a magnificent fusion of entertainment and ritual. While this article highlights the emblematic theaters of specific countries, it is merely a glimpse into the vast treasure trove of world theater. Regardless of language or cultural variances, the power of storytelling resonates universally in the realm of theater, captivating audiences with its emotive depth and captivating beauty.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

5 Wildfires Around the World in 2023

The increasing temperatures and drier conditions created by climate change have caused bigger and more dangerous wildfires.

Wildfire. Rawpixel. CC0 1.0.

Wildfires are occurring more frequently, burning hotter and causing more destruction than ever before. In the US alone, the top five years for the largest acreage burned have occurred since 2007, with the top three all within the last eight years. Climate change causes warmer and drier atmospheric conditions, leading to more intense and longer-lasting wildfires. The years with the most burned acreage tend to also be the years of the warmest temperatures on record, suggesting the role of climate change-induced aridity in the intensity of these natural disasters. Here are examples of wildfires that have occurred in 2023 so far.

Chile - February 2023

Wildfire smoke in Chile. Lacasadeljotta. CC BY-SA 4.0.

Wildfires in south-central Chile led to 24 deaths and about two thousand injuries, burning over 800,000 acres of land. These fires arose from a phenomenon referred to as “La Nina,” which explains the occasional cooling of ocean temperatures, leading to rainier and colder conditions in the north as well as drier and warmer conditions in southern regions, such as Chile.

Spain - March 2023

Wildfire in Spain. Sergio Torres. CC BY-SA 4.0.

Fires originating in the province of Castellón marked the beginning of this year’s wildfire season for Spain. Forcing over 1,800 people to evacuate, the blaze spanned over 10,500 acres of land. Though these fires were destructive, the country experienced even more devastation last year, with about 500 wildfires and the burning of about 756,000 acres of land.

Russia - May 2023

Wildfire damage in Russia. Ivan Simochkin. CC BY-SA 3.0.

Wildfires in the Russian Ural Mountains and Siberia have led to at least 21 deaths and many injuries. These inferno covered 280,000 acres of land, destroying hundreds of homes. The cause of these fires was a heat wave likely caused by climate change, and the degree of destruction has been attributed to lack of resources and in and the sheer isolation of in the locations of these fires’ origins.

United States - June 2023

Smoke from California wildfires. Frank Schulenburg. CC BY-SA 4.0.

Like Spain, the United States experienced a brutal wildfire season in 2022, especially in western states. For example, fires in the state of Oregon burned over 400,000 acres of land in 2022 alone. So far in 2023, Oregon has experienced 18 wildfires and the burning of over 17,000 acres of land. Other US states, such as Arizona and California, have also had multiple wildfires recently.

Canada - June 2023

Forest fire in Canada. Stefan Doerr. CC BY-ND 3.0.

The Canadian province of British Columbia experienced its worst wildfire on record this June. The fire occurred in Donnie Creek, burning 2,063 square miles of land. The summer of 2023 is projected to be the worst wildfire season ever for Canada in terms of damage, as the country experiences warmer and drier conditions than usual.

In recent years, the most wildfire damage has occurred in the month of July, with an average of 1.7 million acres burned in this month between 2002 and 2020. With this statistic, it can be inferred that there will be even more destruction to come from wildfires in 2023. More than 80 percent of wildfires are caused by humans, often through cigarettes, campfires, and other common products and activities. Fires are becoming deadlier due to atmospheric conditions resulting from climate change, as drier and warmer temperatures make the environment more flammable and induce larger fires. Indeed, the wildfires in Chile, Spain, and Oregon were likely caused by human activity. With this information, it is important to spread awareness about wildfires and to be cognizant of possible environmentally-harmful behaviors.

Here are some ways you can help prevent wildfires:

Ensure that you properly extinguish your camp fire.

Douse your camp fire with a bucket of water twice, stirring it in between. Before leaving, check to make sure the ground is cold.

Avoid engaging in fire-related activities during dry conditions

Dry atmospheric conditions increase flammability. Avoid building fires, using fireworks, or engaging in any other fire-related activities on dry days.

Avoid driving or parking on dry grass.

The exhaust of one vehicle alone can exceed one thousand degrees. As dry grass is highly flammable, it is best to not park or drive in these areas.

Put used matches in a cup of water or closed container.  

Ensure that you are being conscious of how you dispose of your matches to avoid accidentally igniting them. Put used matches in a cup of water or a closed container (to starve any embers of oxygen) before disposing of them.

Another way of making an impact is to donate to wildfire relief organizations. Many organizations help revitalize areas that have been devastated by wildfires. 

Click here to donate to the American Red Cross Disaster Relief .

Click here to donate to the UN Crisis Relief.


Alexandra Copeland

Alexandra is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Thrill-Seekers Turned Activists: How Urban Explorers Reshape Our Cities

Dive headfirst into the vibrant and rebellious world of urban exploration.

An abandoned building in Dallas, TX, USA. CC0 Photo by Jamison Riley

A clandestine movement has taken root in the heart of the concrete jungle, where towering skyscrapers cast long shadows and the city’s pulse beats relentlessly. Urban explorers, audacious pioneers of the metropolitan underworld, have transcended the realm of mere thrill-seeking to become a force of exploration and social change. With a fervor matched only by their insatiable curiosity, these modern-day adventurers navigate our cities’ forgotten nooks and crannies, unearthing hidden stories and breathing life into the abandoned.

Venturing beyond the metropolis’s surface, urban explorers are more than mere adrenaline junkies. They don headlamps and sturdy boots, equipped not only with a passion for the forbidden and abandoned but also a profound desire to expose the secrets that lie dormant, just out of view. These intrepid souls are the custodians of forgotten spaces, the keepers of memories that time and progress threaten to erase. But what sets many of these thrill seekers apart is their mission to harness these spaces to advocate for change and ignite the fires of awareness.

Exploring an abandoned building in Buzludzha, Bulgaria. Photo by Natalya Letunova. 

In urban exploration, unearthing hidden gems is an art form. With meticulous research, cunning and bit of audacity, explorers infiltrate abandoned factories, derelict warehouses, and silent asylums that once teemed with life. Their discoveries often yield fascinating historical tidbits that lurk in the shadows of our urban landscapes, waiting to be rediscovered.

Did you know that beneath the bustling streets of New York City, a hidden network of tunnels snakes its way, unseen by the masses above? These forgotten catacombs were once arteries of the city's subway system, now frozen in time. Urban explorers, torches in hand, venture into this subterranean labyrinth, weaving through tracks forgotten by the city above. Through their daring expeditions, they expose the forgotten arteries of the past, awakening a collective sense of awe and inspiring us to question the evolution of our cities.

Catacombs of Paris. 1ivia CC BY 2.0

One early example comes from the Catacombs of Paris, a vast underground ossuary housing the remains of millions of people. In the late 18th century, the catacombs were initially explored by a group of quarry workers; subsequent ventures by early urban explorers brought attention to a massive hidden underworld. Their expeditions and documentation highlighted the historical and cultural significance of the catacombs, which were at risk of being forgotten and destroyed. Their efforts led to the catacombs being officially opened to the public in 1809, ensuring their preservation and creating a unique tourist attraction that continues to this day.

The Spreepark Ferris wheel is overgrown with vines. Björn O. CC BY-ND 2.0 

Similarly, a remarkable instance of urban exploration leading to tangible change can be found in the case of Berlin's iconic Spreepark. Once a bustling amusement park in East Germany, it fell into disrepair after the fall of the Berlin Wall. Urban explorers were among the first to return to its abandoned rides and dilapidated structures. Their documentation and artistic endeavors drew attention to the park's unique history and architectural significance. This, in turn, sparked public interest and led to grassroots movements advocating for its preservation. Eventually, the city recognized the cultural value of Spreepark, and it is now being renovated and revitalized as a cultural hub and public space, thanks in part to the efforts of urban explorers.

Today, urban explorers, armed with cameras and a flair for the arts, transform abandoned spaces into living, breathing works of art. With strokes of creativity, they paint vivid pictures of urban decay, capturing the beauty in the broken and turning dilapidated factories into canvases that scream for attention. By juxtaposing the modern world with the remnants of the past, they challenge the status quo and force us to confront the transient nature of our surroundings.

In fact, urban exploration has played a crucial role in shedding light on neglected neighborhoods and highlighting social issues. In the 1960s and 1970s, urban explorers in New York City, known then as "street historians," ventured into abandoned buildings and derelict neighborhoods. Their photographs and documentation exposed the city's neglect of these areas and the struggles faced by marginalized communities. Their work drew attention to urban decay, inequality, and the urgent need for urban revitalization. This activism paved the way for grassroots movements, policy changes, and community involvement in transforming neglected neighborhoods into vibrant, inclusive spaces.

Le Petite Ceinture. Photo by Florian Olivo.

Beyond artistic endeavors, urban exploration is rooted in a more profound purpose – preserving cultural heritage and pursuing environmental consciousness. Many urban spelunkers strive to save architectural relics from the clutches of demolition, advocating for the conservation of our shared history. By documenting these forgotten spaces and shedding light on their plight, they ignite a collective sense of responsibility, prompting us to question the blind march of progress and contemplate alternative paths for urban development.

Take, for instance, the case of the Centralia Mine Fire in Pennsylvania, USA. This underground coal mine fire has been burning since 1962, releasing toxic gasses and pollutants into the air and soil. Urban explorers, recognizing the environmental impact and danger posed by the fire, have documented its effects and brought attention to the ongoing issue. By sharing their findings and raising awareness, they have contributed to the push for environmental remediation and the implementation of measures to mitigate the harmful effects of the fire on the surrounding ecosystem.

Similarly, urban explorers have also played a crucial role in exposing and advocating for the cleanup of contaminated industrial sites, such as abandoned factories and chemical plants. Their explorations and documentation draw attention to these neglected spaces’ potential hazards and environmental risks. By highlighting the presence of pollutants, hazardous materials, and the need for cleanup, they contribute to the dialogue surrounding environmental conservation and encourage responsible remediation efforts.

Once relegated to the fringes of society, urban exploration has evolved into a powerful movement and is even the focus of several social media accounts like Decaying Midwest and Martin Horton who explores South Yorkshire. In the footsteps of these fearless adventurers, a new narrative of urban development is being written. They challenge the status quo, champion the forgotten, and reawaken our senses to the untapped potential of our cities. As modern-day explorers, they continue to rewrite the story of our cities, one forgotten space at a time, bridging the gap between past and present.


Raeann Mason

Raeann is an accomplished traveler, digital storyteller, and guide writer with a degree in Mass Communication & Media. Her work as the Content Manager with CATALYST focuses on reshaping travel culture to be ethically sound and sustainable, while promoting social and environmental reform through cultural exchange. With over a decade of experience crafting unforgettable adventures, she creates and reports on experiences that leave a lasting impact.

4 Stunning Coral Reefs: Their Threats and Beauty

Coral reef systems are home to some of the largest concentrations of biodiversity in the world, but climate change is putting them at risk. 

Fish swimming through coral reefs in Panama. Thinkpanama. CC BY-NC 2.0

Home to countless fish and vibrant aquaflora, these awe-inspiring reefs are feeling the impacts of climate change. 

To dive into the world of coral reefs is to experience an underwater garden defined by vibrant colors, rare plant life, and unparalleled biodiversity. Not only are coral reefs visually stunning and awe-inspiring, but they serve an important role in food systems and economic growth, as approximately one billion people rely on coral reefs across their world for food and income.

However, the effects of climate change are damaging the health and vitality of reef systems. One major effect of rising water temperatures on coral reefs is coral bleaching. Coral bleaching occurs as an adaptive response to warming waters, during which corals shed their symbiotic algae, or zooxanthellae, in the hopes of replacing it with algae that is more heat tolerant, a process that leads the corals to take on a white color and appear ‘bleached.’ This doesn’t immediately kill the coral, but the environmental keystone is left vulnerable and its death rate increases. With so many species relying on reefs as a source of nutrients and shelter, bleaching not only affects the health of the coral itself but the entire network of life that the reefs support.

The impacts of coral bleaching are increasing steadily alongside rising temperatures, with an ocean heat wave causing roughly 75% of the world’s reefs to experience bleaching between 2014 and 2017.  

As reefs around the world feel the effects of climate change, now more than ever is it crucial to understand and appreciate the beauty and significance of coral reef systems around the world, as well as the efforts being made to protect them.

Great Barrier Reef, Australia

The Agincourt Reef in the Great Barrier Reef. Robert Linsdell. CC BY 2.0

Perhaps the most famous of all coral reefs, the Great Barrier Reef is also the largest coral reef system in the world, stretching some 348,000 square kilometers along the Australian coast. Home to distinct ecology and biodiversity, the reef holds roughly 400 distinct types of coral, 1,500 different species of fish, and around 240 different species of birds. The Great Barrier Reef is one of the most popular tourism destinations in Australia, with some 2 million people visiting the Marine Park each year.

Around  344,400 square kilometers or about 99% of the reef is included as part of the Great Barrier Reef Marine Park. As part of The Reef 2050 Long-Term Sustainability Plan, the Australian government invested  $260 million into the park in an effort to aid reef protection and conservation efforts. The Great Barrier Reef Marine Park Authority has also taken strides to acknowledge Indigenous communities’ relationships to the reef and reserves specific marine tourism permits that offer opportunities for Indigenous people to build tourism businesses and collaborate with other operators to share their cultural connection with the reefs.

In 1981, the Great Barrier Reef became a World Heritage Site, an area that is granted legal protection by the United Nations Education, Scientific and Cultural Organization (UNESCO), making it the most biodiverse ecological area to be included in the category. 

Despite such protections, the Great Barrier Reef is vulnerable to harmful bleaching practices, with nearly 400,000 hectares disappearing due to bleaching between 2015 and 2016 alone. As outlined in The Reef 2050 Plan, the Australian Government aims to reduce the nutrients loads entering the ocean via rivers by 80% by 2025

The Great Barrier Reef is one of the most popular diving destinations, and offers travelers the experience to glimpse a range of marine life, from whitetip sharks to yellow snappers. The town of Cairns is a popular entry point and has a bustling hostel season in peak diving season during which day boats take divers out to nearby reefs. If travelers want to escape the crowds they can venture farther north to Port Douglas and utilize the town's diving resort options.  Because the quality of reefs increases as one moves further from the mainland, divers frequently utilize liveaboard trips, which allow them to spend multiple days and nights living on a boat that transports them to different diving sites. While diving is possible year-round, Australia’s summer months between December and February bring in warmer and clearer water to talk in the stunning vibrancy of the corals. However, during the winter months from March to November (the Southern Hemisphere’s de facto summer), divers are more likely to come across large marine mammals. The Great Barrier Reef is suitable for divers at all levels, though degrees of difficulty vary depending on the site, with spots such as the Osprey and Ribbon Reef being more suitable for advanced divers.

Raja Ampat, Indonesia

Colorful corals and fish at the Raja Ampat. Carlos Fernandez-Cid. CC BY 2.0

As part of The Coral Triangle, an oceanic ecological area in Southeast Asia and the Pacific, the Raja Ampat reef stretches nearly 4 million square miles. The rich nutrients and biodiversity of this area makes it home to 1,600 different fish species and 75% of the world’s coral species. The diversity in the area in part stems from the area's proximity to the “Ring of Fire”, a range of underwater volcanoes that extends for some 25,000 miles along the Pacific Ocean. Stretching along the boundaries of several tectonic plates, the area is rich in volcanic activity, and holds 75% of the Earth’s volcanoes, of which it has more than 450

Parts of the Raja Ampat are included in the network of Marine Protected Areas that was established by local communities and governments along with Conservation International, The Nature Conservancy, and Worldwide Fund For Nature, to provide conservation and zone regulations to a total of 2,000,109 hectares.   

The Raja Ampat has proven widely resilient to the effect of climate change and warming waters. The reef’s unique location has rendered it adaptable to a variety of different climates, with low tide reefs heated by the sun and deep ocean reefs that experience oceanographic upwellings which bring in cold, nutrient rich water. Temperatures across The Raja Ampart can range between 66 degrees to 96 degrees Fahrenheit. Because coral bleaching is a stress response to climate change, The Raja Ampat reefs resilience to intense warm water temperatures also means that the reef system has exhibited few signs of bleaching. 

Due to its remote locale, the Raja Ampat is less popular with divers than some of the other major reef systems. But those who choose to embark on the journey will not be disappointed. Liveaboarding is the most popular way to see the reefs, with around 40 liveaboards in the area, and trips are on offer from October to May.  Dive resorts are also popular for visitors who want a land-based option.  Some of the most popular diving spots include Sardine's Reef, Mike's Point and Blue Magic, located at the Dampier Strait. Along with its coral, the Raja Ampat contains a plethora of rich marine life including reef sharks, barracudas, and octopuses. With such diversity, it's no wonder the Raja Ampat reef holds the record for the largest number of different species recorded in a single dive. 

Red Sea Coral Reefs, Indian Ocean

Divers in the Red Sea near Big Brother Island. Derek Keats. CC BY 2.0

The Red Sea Coral Reefs are defined by their distinct location and geological history. The reef platforms are over 5,000 years old and extend for some 1,240 miles (2,000 km). Due to its unique location and regional climate, the Red Sea reefs are tolerant to extreme climates, including high temperatures, salinity, and frequent turbidity from seasonal dust storms. A lack of river discharge, combined with low rainfall in the region helps make the water exceptionally clear and free of heavy sediments. This unique geology makes the Red Sea Reefs an ideal home for rare species, with roughly 10% of its 1,200 recorded fish species being endemic, meaning that they are found nowhere else. 

The Red Sea Coral reefs are unique in their resistance to climate change and ocean bleaching. This resistance is in part due to the fact that many of the reefs in the Red Sea actually migrated to their current location from the south, an area with significantly higher temperatures. Relying on their historical comfort with extreme heat, today, reefs in the Red Sea seem to be actively thriving as water temperatures rise, with algae doubling the amount of oxygen they produce. In order to learn more about the Red Sea reefs’ ability to thrive in such extreme weathers, scientists have built a Red Sea Stimulator to try and mimic the conditions of the area and understand how the specific environment in the Red Sea can be used to help protect other reef systems that are not as resistance to climate change. 

While the Red Sea coral reefs have proven resilient to climate change, they face the threat of degradation from nearby urban expansion that can create runoff and debris harmful to the water quality. In 1994, the governments of Israel and Jordan collaborated to found the Red Sea Marine Peace Park, in the Gulf of Aqaba. The park offers a groundbreaking example of a cross-national collaboration to preserve and protect coral reefs.  

Diving the Red Sea allows an opportunity not just to see the coral, but also large marine mammals such as sharks and dolphins, unique underwater environments including labyrinths and lagoons, and remnants of past shipwrecks, including the SS Thistlegorm, a British cargo steamship that sunk in 1941. Most dive resorts can be found in the coastal towns of Sharm el Sheikh and Dahab. The Red Sea’s high evaporation rates and infrequent rainfall and isolated location make it a nearly year-round diving destination. Diving in the northern region allows opportunities to explore the lagoons of El Gouna and shipwrecks found in the Straits of Gubal. In the South, the Fury Shoals is perfect for gentle drift dives, and the Zabargad and Rocky Islands house shallow reefs and black coral trees. The St. John’s Reef on the border of Sudan is one of the more isolated regions of the Red Sea. Divers can explore pristine caves and tunnels, however choppy winds between October and April can cause harsh conditions. 

Rainbow Reef, Fiji

Fish swimming in Fiji’s Rainbow reef. David Burdick. CC BY-NC-ND 2.0

Located in the Somosomo Strait, a passageway that separates the Taveuni and Vanua Levu islands in Fiji, the Rainbow Reef offers a striking spectrum of colors that live up to its name. The Rainbow Reef is often called the soft coral capital of the world, and one of its most popular reefs is the Great White Wall, an underwater slope covered in a tapestry of soft white corals and home to countless colorful anthias as well as reef sharks and manta rays. 

Fiji’s reefs have also been impacted by rising temperatures and bleaching. In 2017, a major bleaching event killed nearly half of Australia’s Great Barrier Reef and affected almost all of the reef’s protected by UNESCO as World Heritage Sites. As a reaction to the devastating bleaching, Fijian Prime Minister Frank Bainimarama called for greater protection of reefs as they face the triple manmade threats of ocean acidification, rising temperatures, and harmful fishing practices. In January 2018, the Fijian government banned the sale of live coral, in an effort to provide further protection of the coral systems and recognize the important role these reefs play for local Fijians who rely on them for food and economic stability.

The Rainbow Reef is a popular diving spot, with the Great White Wall being included as one of the top 10 diving destinations by U.S. Divers Magazine  and there are a few different diving resorts in the area. Most diving is done through resorts as there is only one liveaboard in Fiji.  One of the most popular diving spots is Annie's Bommies, located between the Taveuni and Vanua Levu islands. The ‘bommies’ refer to the three submerged coral reefs that provide the perfect passageways for divers to weave between and catch a glimpse of the schools of fish, eels, leopard sharks and the stunning hues of the opal bubble coral.  The best visibility for diving along the Somosomo Strait occurs from April to October, with the winter season from July to September ushering in choppier water conditions.


Jessica Blatt

Jessica graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Indigenous Fashion is Redefining the Runway

The ‘I’ in BIPOC has remained largely absent in the fashion industry, until now. 

Models pose at Vancouver Indigenous Fashion Week. Vogue. CC BY-SA 2.0.

Once restricted to the top floor ateliers and hidden workshops of century-old brands, the world of high fashion is increasingly public. As a trillion dollar industry, one would expect fashion to have more than enough space for designers from all backgrounds to create and show their art, but as is the case, the market remains dominated by a handful of ancient European and American household names. More recently, designers of color have begun to break onto the haute couture scene as the Council of Fashion Designers of America (CFDA), among other notable fashion institutions across the world have made a strong effort to increase the visibility of BIPOC designers. The one minority notably absent, however, are Indigenous designers whose designs and culture have been repeatedly appropriated for years by brands such as Victoria Secret, Caroline Herrera, and Loewe, among others.

The First Nations Fashion and Design runway show in 2021 only included First Nations models. Stefan Gosatti. CC BY-SA 2.0

While the American fashion scene is notably lacking an Indigenous presence, Canada and Australia both hold annual Fashion Week events solely dedicated to showcasing Indigenous designers and models. In fact, the latter received a lot of positive attention in 2021 for local brand First Nations Fashion and Design’s runway show, which consisted entirely of First Nations models wearing First Nations-made garments. The show included a number of live musical performances and was interspersed with various homages to the claim of First Nations peoples to Australian land, none of which are common occurrences in Australia’s Fashion Week. The audience, however, absolutely loved it: creative designer Grace Lillian Lee along with her CEO and co-designer Teagan Cowlishaw walked out at the end of the show to a standing ovation. According to Cowlishaw, the show was about “the movement of giving our land back to its rightful owners,” a theme common among other runway shows and fashion collections created by First Nations designers.

South Sudanese-Australian model Adut Akech was named Model of the Year in 2018. Hot in Juba. CC BY-NC-ND 2.0

In parallel with this sudden increase in Indigenous fashion exploding onto the scene in the past few years, demand for models of First Nations heritage has also skyrocketed. This previously untapped pool of talent is finally receiving the attention it deserves, with Indigenous models appearing with increasing frequency in print ads, television commercials, and of course, on runways. Australian modeling agencies can’t seem to sign Indigenous models fast enough, which has created a space for agencies that only represent models of First Nations heritage. According to some, this shift began with the appearance of several South Sudanese-Australian models who have gone on to become internationally renowned, but were firstly instrumental in redefining Australian standards of beauty: tanned, blonde, and bikini-wearing hegemony has been pushed aside in favor of a much more diverse range of skin colors and body types. Thus began the growing presence of First Nations faces in fashion campaigns both in Australia, and now, across the world.

Designers on stage at the National Indigenous Fashion Awards Ceremony in 2022. NIFA. CC BY-NC 2.0

In order to further support the work of First Nations designers in Australia, the National Indigenous fashion Awards (NIFA) were launched in 2020 to celebrate the cultural diversity and traditions of First Nations artists and designers in fashion and textiles. The annual event presents awards in six different categories including a Community Collaboration Award and a Wearable Art Award, each of which aims to promote the ethical and sustainable production practiced by many First Nations designers, as well as highlight traditional textile manufacturing techniques. The winning designers receive monetary awards as well as educational opportunities both locally and abroad to further develop their skills. This year, the event will take place on August 9 in the Darwin region of Northern Australia, an area traditionally owned by the Larrakia people, an Aboriginal nation with a population of roughly 2,000. While nominations closed in April, anyone who visits the NIFA website when it opens again for next year will be able nominate their favorite brands and designers, from those catering exclusively to the haute couture market, to brands showcasing their wares on social media, so long as they are of Aboriginal or Torres Strait Islander heritage. In addition, NIFA is launching a new showcase tour initiative this year that will allow shortlisted nominees and winners of the 2023 awards to display their designs to the public at four convention centers across the country.

NIFA award-winner Philomena Yeatman pictured in her studio with one of her traditionally woven tapestries. NIFA. CC BY-NC 2.0

Among the past winners is 59 year old Esther Yarllarlla, an artist of the Kunibidji who has been practicing and perfecting her traditional weaving techniques for decades. The piece which won her the Traditional Adornment Award was commissioned by the Bábbarra Women’s Center — a mókko or traditional womenswear garment with an open back, but her work also includes delicately knotted bags woven from banyan tree fiber. Another expert weaver, Philomena Yeatman received the Textile Design Award in 2022 for fusing traditional palm fiber weaving techniques with modern materials to create beautiful tapestries that tell the stories of her people, the Yarrabah. By contrast, last year’s recipient of the Business Achievement Award was a First Nations-run organization called Clothing the Gaps which engages in various social action campaigns to diversify Australia’s fashion sector. Through their community of youth leaders and community advocates, the organization has built a large following both in person and on social media, and helped them to successfully reclaim the First Nations flag in a legal campaign that ended successfully in 2022.

The list goes on: each shortlisted and winning designer or artist has dedicated their lives to advancing their craft and sharing their culture with the wider Australian community. While there is undoubtedly still work to be done, the burgeoning First Nations presence in Australia’s fashion scene is setting a positive precedent for the road forward, championing appreciation instead of appropriation, and carving out a space for Indigenous designers around the world that should really have been there from the beginning. As the words splashed across the backdrop of that fateful runway show in 2021 announced, “This is not a moment. This is a movement.”


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Where Are All the Women Pastors?

The Southern Baptist Convention’s recent rule to prohibit women ministers is part of a long history of gender exclusion in Christian churches.

Men being ordained at the Cathedral of the Holy Cross, Boston. Roman Catholic Archdiocese of Boston. CC BY-ND 2.0

On June 14, 2023 the Southern Baptist Convention met in New Orleans for its annual conference and voted in favor of the church’s long-standing prohibition of women serving as pastors. The vote ruled overwhelmingly in favor of upholding the rule, a decision that led two congregations with women pastors to be expelled from the denomination: Saddleback Church in Southern California and Fern Creek Baptist Church in Louisville, Kentucky.

The vote reaffirms the Southern Baptists’ conservative focus and comes at the heels of a 2022 report detailing the church’s attempt to cover up sexual abuse by staff and pastors.

With 47,000 churches and 13.7 million members, the Southern Baptist Convention is the largest Protestant denomination in the United States. However, SBC’s decision to continue its exclusion of women from pastoral roles within the church is not unique within the Christian world. The Roman Catholic Church, along with the Church of Latter Day Saints (commonly called Mormons), and the Orthodox Church, all prohibit women’s ordination

The question centered at the debate around female ordination is a complicated one. While many women make up a majority of congregants and are often heavily involved in Church life and activities, taking on secondary leadership roles, there remains a stark cut-off in women’s degree of power in these religious spaces, a phenomenon that has been dubbed the “stained-glass ceiling.”  

In 2021, Duke University published research examining the reality of these “stained-glass ceilings.” Their findings highlighted a disproportionate lack of female leaders across a survey of Catholic, Evangelical, Black Protestant, Mainline Protestant, and Non-Orthodox Jewish communities. The study found that women lead only 14% of American congregations. The numbers varied across communities, with women leading 30% of white evangelical congregations and 16% of Black Protestant congregations. Contrastingly, within predominantly white Evangelical congregations only 3% were led by women, and only 2% of Roman Catholic Churches had female leadership. 

However, even when women are able to serve as church clergy, they lag behind men when it comes to equal pay. Female clergy earn 76 cents to each dollar made by their male counterparts. The Church Law and Tax Compensation Handbook reported that male senior pastors earned a salary that was 40% higher– or $25,000 more– than female senior pastors between 2014 and 2015. While the pay gap appears to be shrinking, it is still present. From 2016 to 2017 men who worked as full-time senior pastors received 27% more earnings and benefits, or approximately $15,000 more, than their female counterparts. 

Along with a measurable pay gap, women clergy members also face the same insidious sexism that harasses all women in leadership roles, leaving female clergy in a position of intense scrutiny through which through their authority, intelligence, and ability are routinely questioned and mocked.  

Despite being barred from top roles, women play a crucial role in supporting the structures and community of the church. Out of all secondary ministerial staff, 35% of full-time and 46% of part-time staffers were female

Women have long played a crucial role in religious life, serving as nuns, teachers, religious teachers, and deacons. But the very top positions are still out of reach. 

A study found that only four out of nine major U.S. religious organizations that ordain women had a woman in the top leadership role. Those four churches– The American Baptist Churches, The Episcopal Church, The Evangelical Lutheran Church in America, and the United Methodist Church– each had only one woman in a top position. 

In many ways women still serve as the backbone of the church, leading the charge behind community organizing, childcare, and volunteer services. When Pope Francis formally allowed women to serve in lay ministerial roles such as lectors and acolytes, he failed to acknowledge that women have been informally taking on the work and responsibilities of these positions for some time. Instead, he emphasized the difference between these positions and the ordained roles open only to men.

While women are the vital essence powering many churches, when it comes to access to the podium or microphone, they face categorical silencing. 

Protest outside Westminster Cathedral. Catholic-womens-ordination.org.uk. CC BY-NC-ND 2.0

Why does female religious leadership matter?

Female leadership in the church not only allows religious spaces to better serve the specific spiritual needs of their congregation, but the opportunity to see examples of women in positions of power and respect also has a significant impact on young girls. 

A 2018 study found that the presence of female congregational leaders can lead to better self esteem in the young girls who grow up in their church, an impact that reverberates into adulthood. Compared to women who had grown up with some female clergy members, women who had never had female congregational leaders were 10% less likely to agree and 30% less likely to strongly agree to having high self esteem. 

Additionally, the study found a link between young girls' access to female congregational leaders and their future employment opportunities. Women who grew up with a female role model as their most influential leader were just as likely to be employed full time as men, in contrast to those who did not.

Female leadership in church marks an important benchmark of gender equality that extends beyond religious divisions into social and political life as well. Church leaders oftentimes serve as influential figures in their communities, with the opportunity to serve as a powerful voice in discussions on timely social issues, including abortion and LGBTQ+ rights. Elevating women’s pastorship would also elevate women’s roles as community leaders, local activists, and engaged political informers. 

Stained glass from from the Basilique de Sacré Couer in Paray-le-Monial. Lawrence OP. CC BY-NC-ND 2.0

Get Involved

Harnessing the power and advocacy of their women congregants, there are many organizations working tirelessly to advocate for women’s ordination and religious empowerment. 

Women’s Ordination Conference (WOC) is a grass-roots movement that has been working to increase female leadership opportunities within the Catholic Church since 1975. The activist group advocates for women’s ordination and increased power within the Catholic Church. In 2018, WOC members protested outside the Vatican in order to advocate for women’s right to vote in synods, a body that makes up the advisory board to the Pope. Along with advocacy work, the organization provides a network aimed at building a community of empowerment for young women in the Catholic Church. Working alongside their goals for gender equality, WOC also seeks to dismantle systems of oppression through anti-colonialism and anti-racist work that champions inclusivity.

For over 100 years, the International Association of Women Ministers has been supporting women’s ministry and advocating for women’s ordination, with members across 22 countries. IAWM offers annual assemblies that have been hosted both within the United States and abroad in Canada, England, Cuba, New Zealand, Germany, Scotland, and Hungary, with the mission of cultivating an international forum for female ministers from all backgrounds, countries, and cultures to develop relationships and provide a community of support for women’s professional growth within ministry.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Eat for Under $15 at these 7 Global Cuisine Restaurants in NYC

Let your tastebuds travel without leaving the Big Apple.

Chinatown in New York City. Norbert Nagel. CC by 3.0.

Beyond its famous museums and fashion, New York City is recognized as the food capital of the United States. Every year foodies flock to the city’s restaurants for unique menus and interpretations of global cuisine. But this top-notch culinary environment typically comes—quite literally— with a price. New York restaurants are often criticized for their exorbitant prices. But fear not, there are plenty of restaurants in the city that offer authentic international cuisine for a reasonable price. Whether you are a college student on a budget or a lifelong fan of global cuisine looking for food made with a lot of love, these restaurants will leave both your stomach and your wallet happy.  

1. Super Taste

Hand-Pulled Noodles with Lamb. Jason Lam. CC by 2.0.

Located in the famous culinary neighborhood of Chinatown, Super Taste may be the most well-known restaurant on this list. If you find yourself craving Chinese food, Super Taste is a classic, must-go stop. The most notable dish on the menu is their hand-pulled noodles. These silky and addictive noodles can be paired with chicken, beef, or mutton at the customer’s request. But if you aren’t in the mood for noodles, the five for $10 pork and chive dumplings drenched in sweet-spicy chili oil are always a crowd pleaser. Although there is limited seating inside, Super Taste is perfect for on-the-go enjoying. Their menu can be found here

2. Pyza

Borscht topped with sour cream. Liz West. CC by 2.0.

Warm and delicious, Pyza serves Polish food so good it could be mistaken for a home-cooked meal. Located in Greenpoint, Brooklyn, this restaurant specializes in plates piled high with food that makes you feel like family. Its menu features traditional dishes like stuffed cabbage, tongue in horseradish sauce, and various types of pierogies. A stand-out dish is their chicken cutlet, breaded and paired with a dollop of sour cream. Their soups range from a reasonable $5-$8, so tuck in with a bowl of borscht and enjoy the homey atmosphere. Additional items and prices can be found here

3. Birria-Landia

Brooklyn location of Birria-Landia. Andre Carrotflower. CC by 4.0.

This Mexican spot may differ from most foodies’ perceptions of a typical restaurant. Instead of a usual sit-down experience, Birria-Landia started as a single Jackson Heights food truck. The operation has since expanded to include additional trucks in the Lower East Side, the Bronx, Jackson Heights, and Williamsburg. Their specialty dish, birria, features tacos topped with fresh cilantro and salsa paired with a rich, smooth dipping broth. The meat of the tacos—often beef—is first marinated in mixtures of spices and dried chillies before being cooked low and slow in broth. This lengthy process creates mouth-watering and juicy tacos that can be enjoyed for only $4.50. In addition to their exceptional tacos, their consummé broths, tostadas, and quesadillas can be found here.

4. Kassim’s Bakery

Aalu Roti. Guarav Dhwaj Khadka. CC by 4.0.

Whether you prefer your dishes savory or sweet, there is something for everyone at this Queens restaurant. Kassim’s serves a wide variety of Caribbean lunch and dinner foods, but also offers a tasty variety of pastries and baked goods. One of the menu’s highlights is the selection of roti; each variation of the dish is under $10. Roti is a wheat flatbread that at Kassim’s is paired with beef, chicken, duck, goat, and pachownie (innards of lamb). After finishing a main dish, customers can explore Kassim’s dessert menu. Their cassava pone is perfect for those with a sweet tooth; cassava, also called yuca, has an edible root often used to make starchy desserts. More of Kassim’s sweet and savory treats can be found here.

5. Punjabi Grocery & Deli

Samosas paired with chutney. K Spoddar. CC by 4.0.

Can you claim to have visited New York if you didn’t find yourself in a deli at some point during the trip? Although it also doubles as a grocery store, this Lower East Side joint’s Indian food makes it stand out. Even better, the deli only serves vegetarian food, making it the perfect spot for travelers with this dietary restriction. At only 50 cents, Punjabi Deli might have the most affordable Samosas in the city. They also offer an assortment of rice dishes where customers can mix and match different vegetable options to create the perfect bowl for only $6 or $8, depending on if you want a small or large meal. The $2 chai is a perfect way to wash everything down. More exciting dishes and beverages can be found here

6. SVL Souvlaki Bar

Grilled kebabs. Glen Edelson. CC by 2.0.

From spanakopita to greek fries, SVL Souvlaki Bar combines tradition with innovation to create unique Greek food. They have two Queens locations, with one on Steinway Street and the other on Astoria Boulevard. Perhaps the most exciting aspect of this quick and fresh spot is their “build your own” options. You can customize salads and bowls, or even create entire plates filled with pita, kebabs, vegetables, and sauces. Their iconic SVL sauce combines sweet, tangy, and creamy flavors— it is the perfect way to top off any customized dish. Or, if the extent of customization is intimidating, you can always enjoy classic chicken souvlaki kebab for only $4.50. Even better, the Bar’s food is made with hormone-free meat and fresh produce. Read more about their ingredients, mission, and menu here

7. Bunna Cafe

Injera topped with assorted vegetables. Kurt Kaiser. CC by 2.0.

If you’re looking for more of a sit-down experience, Bunna Cafe is the perfect destination. They are a Black-owned and vegan Ethiopian restaurant located in Bushwick, Brooklyn. The restaurant’s family-style meal environment creates the perfect atmosphere for hearty food paired with good conversation. Scoops of vegetables are served in piles on injera, a fermented sourdough flatbread. Customers can select a variety of different sides, mixing to create new flavors and combinations. Or, if you’re dining alone, the $12 lunch special comes with individual scoops of four different items. Although, with such generous portions, you may want to bring a friend to share. Further details about their menu and strong variety of sides can be found here.


Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush. 

6 Global Visions of the Afterlife

Journey through the kaleidoscope of cultural perspectives on death, from India's embrace of reincarnation to the haunting underworld of Greek myth.

Charon’s Obol, putting a coin within the deceased’s eyes as a symbolic fare across the lake of Styx in the ancient Greek underworld. Tim Pierce. CC BY 2.0.

Death, the inevitable destination for all living beings, holds different meanings in various cultures. For example, Egypt sees it as a gateway to a transformative journey, whereas India and Japan believe in ancestral worship and reincarnation. Regardless of the connotations, death reveals humanity's contemplation of life's purpose and respect for the natural world. Here, we delve into the interpretations of death in seven countries:

1. Egypt

Egyptian Mummy. Mamamusings. CC BY-SA 2.0

With a profound mythological heritage, the Egyptians held a deep belief in the afterlife, considering it a testament to the morality exhibited during one’s lifetime. They perceived death as a temporary interruption and acknowledged the importance of honoring the deity overseeing the realm of the deceased both before and after life on Earth. According to Egyptian beliefs, although the physical body may perish, the soul could transcend its mortal shell and embark on a journey to the afterlife. Mummification, a significant ritual, aimed to preserve the corpse, preventing its decay and ensuring its integrity in the realm beyond. The Egyptian concept of death, known as “Duat,” was envisioned as a five-point star encircled by the sun and stars. Within Duat existed mystical elements, including a lake of flames, enchanted trees, and formidable iron walls (perhaps mundane to modern people, but positively spectacular in the largely pre-iron Bronze Age!). Those who successfully traversed this treacherous realm could ascend as Akh spirits. However, this elevation came with two challenges: proving one’s innocence before 42 divine judges regarding their earthly life and undergoing the weighing of the heart against the feather of Ma’at, symbolizing truth and justice. Wrongdoings in life carried weight, making the heart heavier than the feather.  While the true complexity of ancient Egyptian afterlife beliefs surpasses this narrative, it captures the essence of their profound worldview.

2. Japan

The Obon festival. Cacophotography. CC BY-NC-SA 2.0.

In Japan, the perception of the afterlife emerges from the interplay between Shinto and Buddhist beliefs. The Japanese understanding of the soul, referred to as Reikon, entails its departure from the physical body upon death to reunite with ancestors. This cultural foundation has fostered a strong ancestral worship tradition, wherein children are entrusted with the responsibility of honoring their parents and forebears through extensive rituals and offerings throughout their lives. By diligently fulfilling these obligations, individuals gain protection against malevolent forces. The Obon festival exemplifies this reverence, with chochin lanterns illuminating the graves of departed family members, guiding their spirits back to the household altars. As death gradually loses its mystique in Japanese society, attitudes have evolved, becoming more open and innovative. Notably, companies like Ginga Stage offer unique services such as launching the ashes of the deceased into space and scattering them in the ocean.

3. Mexico

Day of the Dead Altar. Señor Codo.CC BY-SA 2.0.

Mexican cultural practices around death are most famous for the vibrant commemoration known as the “Day of the Dead”. While the visually stunning and emotionally touching portrayal of the Land of the Afterlife in the 2017 film “Coco” received tremendous acclaim, the actual celebration surpasses its depiction. From October 27th to November 1st, during the “Day of the Dead,” altars adorned with offerings can be found throughout plazas. October 31 marks the opening of the gates of heaven for the spirits of departed children, while November 1 is dedicated to adult spirits reuniting with their families. Mexico wholeheartedly revels in the festivities of the Day of the Dead. Elaborate altars, intricately designed sugar skulls, and vibrant symbols represent this internationally recognized event. 

Day of the Dead makeup. Robert Couse-Baker. CC BY 2.0.

La Catrina, a revered figure representing the perpetual cycle of life, stands as an indispensable icon during the Day of the Dead festivities, often brought to life through elaborate skull-like face paintings. Rather than succumb to sorrow over life’s end, Mexicans embrace death as an inseparable aspect woven into the intricate tapestry of existence.

4. India

Puja,a Hinduism ritual , held in Dashashwamedh Ghat. Ganges. Franx. CC BY-NC 2.0.

At the core of India’s perspective on death is the concept of reincarnation, the cycle of rebirth and renewal known as samsara in Sanskrit. Reincarnation serves as a common thread among Hinduism, Jainism, and Buddhism, some of the most prevalent native religions in India. The destiny of one’s subsequent life is determined by their actions, known as karma, throughout their current lifetime. Karma dictates the form into which the departed individual will be reborn. Leading a virtuous life in accordance with the spiritual teachings of sacred texts paves the way to moksha, liberation from the perpetual cycle of birth and death. Regarding the afterlife, Hindus believe in the existence of seven realms, encompassing both higher and lower planes. The righteous ascend to the upper realms, where they are rewarded for their virtuous deeds and subsequently reborn as human beings. On the other hand, those who have committed evil deeds descend to the lower realms, enduring suffering and taking birth as lower beings, such as animals and insects. 

5. Greece

The imaginary vestibule of Hades. Maxwell Hamilton.CC BY 2.0.

In the realm of Greek mythology, the underworld is governed by the fearsome duo of Hades and Persephone. Described in the Odyssey as a somber expanse encircled by the Acherusia Lake and traversed by three rivers—Styx, Kokytos (Cocytus), and Pyriphlegethon—it is the shadowy abode where most souls are believed to dwell after death. While some may perceive it as akin to a realm of torment, the Greek notion of heaven lacks a deity personifying its ethereal domains. In contrast, Hades presides over the underworld with a sense of justice tinged with cruelty. A figure so formidable that uttering his name struck fear in the hearts of many Ancient Greeks, he subjects the departed to moral judgment, where heroes may revel in rewards while villains endure the agonizing consequences of their deeds. For ordinary mortals, the passing of their souls is believed to involve a departure from their physical forms. It was the solemn duty of women to carefully dress and clean the lifeless bodies, adorning them in humble garments and placing a coin within the deceased’s eyes as fare to pay for their passage across the enigmatic River Styx into the vast underworld. At the break of dawn, the departed soul is borne away upon the back of a noble steed, embarking on a somber journey towards their final resting place.

6. Sweden

Illustration of Ragnarok. Louis Moe.C BY-SA 4.0.

Deeply interwoven within the fabric of Norse mythology, the Vikings held a faith in the existence of Valhalla—an ethereal realm reserved exclusively for those valiant warriors who, through their unwavering courage, had carved a path of honor upon the battlefield. Battle-hardened Vikings aspired to secure their rightful place in Valhalla through honorable deaths in combat. Once admitted to this hallowed sanctuary, known as the dwelling of the Einherjar, the fallen warriors did not languish in lifeless repose. Instead, they fervently engaged themselves in preparations for the impending Ragnarok, the final battle between the mighty Gods of Asgard and the frost giants. Such epic clashes have since become a recurring theme in the realms of video games and movies, captivating the imaginations of countless enthusiasts. 

In the myriad perspectives on death across the globe, its significance is similar to that of life itself. Amid the tumultuous tides of change happening in the world these days, bidding a proper farewell remains an immensely pertinent subject. The imagery of heaven, a sanctuary for the virtuous, and hell, a place of punishment for the malevolent, is just one of many ways cultures have conceptualized an afterlife both past and present. The commemoration and even celebration of death can rival the jubilation accorded to the birth of a new life.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters). 

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by  the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

The Peace Walls in Belfast and the Politics of Separation

Today, there are efforts to take down the walls that have separated the loyalist and nationalist neighborhoods in Belfast for over fifty years. 

Murals along the Falls Road side of Belfast’s Peace Walls. Megan Coughlin. CC BY-ND 2.0

The Walls are not only a reminder of a violent history, but a medium for artistic expression and international solidarity.

The origin of the partition that defines Ireland today can be traced back to the early 1920’s, when a successful Irish rebellion from British rule led the island to be broken up into two countries. The Irish Free State gained independence from the United Kingdom, while Northern Ireland remained part of the British state. Irish Nationalists, who generally support an island-wide Irish republic, are predominantly Catholic, while British Loyalists/Unionists are mostly Protestants.

The 1960s saw the beginning of ‘the Troubles’ in Northern Ireland. The Troubles refer to the period of violence, riots, and unconventional warfare between the British state and Loyalists paramilitaries, who believed Northern Ireland should remain part of the United Kingdom, and Irish Nationalist paramilitaries, who wanted Northern Ireland to join the rest of the island as a United Ireland. 

It was within the context of the Troubles that the first Northern Ireland peace walls were built in 1969, after days of intense rioting in Belfast and Derry/Londonderry. Originally constructed as a temporary structure to ensure peace between the two sides, the walls have hardened into semi-permanent lines that continue to divide the cities today. 

The signing of the Good Friday Agreement in 1998, marked the end of the Troubles. The agreement set up an autonomous legislature and government that could legally only be governed by a coalition of  Unionist and Nationalist political parties. Furthermore, while still recognizing Northern Ireland as a part of the U.K., the agreement also acknowledged the possibility for the area to one day unite with the rest of Ireland should a majority vote to do so.

The Good Friday Agreement was a pivotal marker of peace and cooperation between the two sides. However today, some 25 years after its signing, peace walls continue to divide Catholic and Protestant neighborhoods in Belfast. 

One of the largest of these peace walls runs along the Falls and Shankill Roads in West Belfast and divides two major Catholic and Protestant neighborhoods. The wall is interrupted by stretches of metal gates, several of which still maintain a curfew, including the Townsend Street gates which closes every weekday night and throughout the weekend. The enduring curfew speaks to the continued tensions between Belfast’s Catholic and Protestant communities, which have been reinforced by the 2016 Brexit referendum. 

But today, the walls are not just borders of separation. They’re also a canvas of artistic expression. 

The Shankill and Loyalist side of the divide depicts memorializations of those killed by the Irish Republican Army (IRA) and tributes to the Ulster Defense Association, a Loyalist paramilitary organization founded in 1971. A portrait of King WIlliam, known as William of Orange, looks out upon the neighborhood where Union Jacks decorate the streets.

In contrast, the Falls Road and Irish nationalist side of the divide touts the orange and green Irish tricolor. Here, murals celebrate national pride with depictions of Gaelic sports and memorializations to national heroes, including a large portrait painted on the side of Sinn Fein Political Party Press Office of Bobby Sands, a popular IRA leader and elected MP who died of hunger strike while imprisoned. 

It is also on the Falls side that one can see the famous International Wall, depicting images of global civil rights leaders the likes of which include Fredrick Douglass, Nelson Mandela, Harriet Tubaman, the Rev. Martin Luther King Jr., and Bob Marley. In this neighborhood, it is common to Palestinian flags hanging in people’s windows, aligning a mission to free Irish land from British rule with that of occupied territory in Palestine. A mural on the International Wall depicts hands clasped between prison bars, one of which is draped in an Irish national flag, the other in a Palestinian flag. 

Murals along the peace wall that runs through Shankill and Falls Road. Mike McBride. CC BY-NC 2.0

In 2013, a project called Together: Building a United Community was launched by the Northern Ireland Executive. The project called for the removal of all walls in Northern Ireland by 2023, but progress has been slow and in January of 2023, about 60 walls still remain. In a 2015 survey by Ulster University on public attitudes towards the peace walls, about 35% of respondents wanted the peace walls  ‘come down some time in the future’ with 40% of Catholics and 25% of Protestants surveyed sharing this position, while 44% of Protestants and 23% of Catholics ‘would like things left the way they are now’.

While the future of the peace walls remains uncertain, their presence serves as a striking visual reminder of division within a city that is increasingly embracing a global economy and multiculturalism, the very extent of which is exemplified by the international calls for peace and solidarity in the artwork that lines the divided city. 

To Get Involved

The Social Change Initiative (SCI) is working to support peacebuilding and dialogue between Nationalists and Unionists. Based in Northern Ireland, SCI partners with local activists and publishes articles and reports that detail the strategies and reflections of those working directly within divided communities. SCI also connects local leaders to a global community of human rights activists through fellowships and mentoring programs, in an effort to create an international network through which individuals can share communication and advocacy tactics as well as strategies for peacebuilding and conflict disruption.

How To Visit

One of the most popular ways for travelers’ to experience and learn about Belfast’s peace walls is through Black Taxi Cab tours. 

The tours began in the 1970s and are recognized for their effort to provide a balanced and unbiased history of Belfast. The black taxis were first employed as a kind of bus service in the midst of the Troubles in order to transport working class people from their neighborhoods to the city center. The tours are notably co-run by Catholics and Protestants, allowing visitors to hear perspectives from both communities as they travel across the Falls and Shankill roads.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.