Sand Mining Threatens Coastline as Sierra Leone Rebuilds

Within a few miles of Sierra Leone’s capital, sand mining is having a devastating effect. As beaches slowly disappear, so do the country’s hopes of post-war revival. 

Freetown Beach in Sierra Leone, Erik Cleves Kristensen, CC BY 2.0

Twenty years after Sierra Leone's 11-year civil war, the economic promises of sand mining prove to be costly. The war, which took thousands of lives and led nearly half the country's population into poverty, destroyed most of the country. What followed was a construction boom made possible by an essential ingredient of modern civilization: sand. However, as Sierra Leone’s 300 miles of glorious beaches slowly disappear, so does the revival of tourism and the protection of 55% of the population who live along the country’s coast from the dangers of rising sea levels due to climate change. 

As part of a post-civil war move to help communities benefit from local resources, Sierra Leone’s central government gave regulation of sand mining to local councils. Under the 2004 Local Government Act, local committees operate the trucks and strictly hire local people to mine the sand. After a long day of mining, the sand is dried and sold to developers to pave and extend roads as new homes, hotels and restaurants go up across the country. 

Government officials defend sand mining as an essential source of jobs and a necessary component in rebuilding Sierra Leone. Kasho Cole, chairman of the Western Area Rural District Council, told the Los Angeles Times that his council is “sensitive to environmental concerns, having banned sand mining on certain beaches because of the devastation it has already caused.”

Cole also acknowledged that assessments had not been carried out anywhere in the district to determine sand mining’s environmental impact. Due to large-scale illegal sand mining operations, Cole could not provide a definite amount of sand extracted from the beaches. 

Sand theft, the unauthorized and illegal form of sand mining, has led to a worldwide non-renewable resource depletion issue, causing the permanent loss of sand and significant habitat destruction. Sand mining has already made a significant environmental impact in North Stradbroke Island and Kurnell in Australia; the Indian states of Maharashtra, Madhya Pradesh, Andhra Pradesh, Tamil Nadu, and Goa; and the Red River in Yunnan, China. 

In the United States, the sand mining market generates slightly over $1 billion per year. The industry continues to grow annually by nearly 10% because of its use in hydrocarbon extraction. Globally, sand mining is a $70 billion industry, with sand selling for up to $90 per cubic yard. 

In Sierra Leone, sand mining operations are regulated on John Obey Beach, a village 20 miles south of the Western Area (Freetown Peninsula.) According to the Environmental Protection Agency, sand mining should be banned on all beaches apart from John Obey. However, when the police leave the beaches at 5 p.m., the mining continues after dark. 

Efforts to address the issue are hampered by conflicts of interest from those involved: miners who need the work, construction companies who need the supply and investors who are getting rich taxing the sand. Last year, a press statement from the local police force confirmed “certain service personnel appear to be aiding and abetting this illegal act.” 

As dump trucks continue to haul sand away and tides push further inland, John Obey Beach is slowly disappearing—taking trees, businesses, homes and dry land with it as far down the coast as Bureh, a surf town two miles south. While the activity contributes to Sierra Leone's coastal erosion, which is proceeding at up to 6 meters a year, the removal of sand also changes wave patterns that move sand along the coast, altering the quality of surf that Bureh, a renowned surf spot in Africa, is known for. 

Prior to the war, Sierra Leone’s beaches were packed with adventurous travelers from around the world. Kolleh Bangura, the director of Sierra Leone’s Environmental Protection Agency, told The New Humanitarian that “sand-mining is a calamity for the tourism industry… Anywhere in the world, sand is the resource of tourism, but now our beaches are being degraded.”

Lakka, a coastal town located 10 miles from Freetown, was once known for its large beaches and seaside resorts, offering a glimpse of the future if actions are not taken. Sand mining on Lakka Beach is illegal now, but the ban came too late—leaving a thin wedge of sand lined by crumbling buildings, many of which have been left abandoned. 

Even the miners themselves recognize sand mining is not sustainable; however, with a youth unemployment rate of 70%, the pressure falls on the government to provide alternative jobs. “In time, they need to ban it, as we want to bring tourism here,” Abu Bakarr, a sand miner, told The New Humanitarian. “But we need sand-mining to sustain our lives…The government needs to give us jobs. If there are no jobs, the youths will mine the sand.”

Papanie Bai-Sessay, the biodiversity officer at Conservation Society of Sierra Leone, told the Los Angeles Times that “the sand has been a buffer… we are destroying our first line of defense. If we don’t stop, it will be a disaster for millions.”

Claire Redden is a freelance journalist from Chicago, where she received her Bachelor’s of Communications from the University of Illinois. While living and studying in Paris, Claire wrote for the magazine, Toute La Culture. As a freelancer she contributes to travel guides for the up and coming brand, Thalby. She plans to take her skills to London, where she’ll pursue her Master’s of Arts and Lifestyle Journalism at the University of Arts, London College of Communication.

Labor Cruelty Inside Dubai, the City of Gold

Ninety percent of Dubai's residents are migrant workers, many of whom are experiencing abuse from their employers. 

Dubai is known as the city of gold due to its rapid growth, from a global gulf port to a busy business city center. Migrant workers arrive from Asia, Africa and different parts of the Middle East through the sponsorship program kafala. The program gives employers the permits necessary to hire foreign labor workers and gives employers complete control over the legal status of whom they’ve hired. In some cases, this causes a power imbalance among the employer and employee relationship. In addition to being exploited through the sponsorship program, migrant workers have accused employers of various forms of abuse.

Migrant workers often arrive in Dubai in hopes of making a steady income to provide for their families back home. Dubai has a high demand for labor workers and provides better opportunities to migrant workers. Therefore, they take on jobs in construction or domestic work, such as nannying, housekeeping or other household services. At times, they’re promised a higher wage or a different job description; however, after arriving, that promise was broken. Migrant workers receive their wages on a monthly basis and are required to work weekends, with an average of 16-21 hour days. Overworked migrants cannot leave the job until their contract is terminated, as those are the conditions under the kafala sponsorship. If one decides to leave, the employer can have the worker sent to prison for six months, deported and/or fined $27,225 for not abiding by the contract. 

Migrant Worker Cleaning a Mall in Dubai. Iwona Rege. BY-ND 2.0

This very strict rule under the kafala sponsorship forces employees to continue working under very stressful conditions. Fear of what could happen to them binds them to their employer until the contract is completed. Due to these conditions, migrant workers have complained that employers have not paid them their wages, delayed the wages or have had their passports taken from them; preventing them from leaving. At Dubai’s Expo 2020, migrant workers claimed their employers violated UAE labor laws, with one interviewee saying, “the way they treat the staff is like slaves, I mean modern day slavery.” Women have reported being raped by their employer as well as family members for the home they work in. However, there has been no action taken against these accused employers. 

With the pandemic, cases got worse as most employers did not pay the migrant workers their wages. The lack of income left workers stranded in Dubai with no money to fly back home or provide themselves with basic needs. A Sri Lankan embassy source based in Dubai said, ​​“the two most common complaints from the worker are that employers don’t give them salaries and that they are harassed either physically, sexually or verbally.” The UAE has settled requirements that help protect migrant workers rights, yet there has been non-compliance and no way to ensure workers are not being abused and/or taken advantage of. 


To Get Involved: The organization Migrant-Rights advocates the rights of migrant workers affected by the kafala sponsorship program. They also assist migrant workers who need assistance. 

To learn more click here.

To support Migrant-Rights’ organization click here.

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

5 Everyday Products that Hurt the Environment And Their Sustainable Alternatives

In our fast-paced lives, it can be difficult to remember to make sustainable choices. Here are a few products most of us use every day that have a negative effect on the environment.

Image Credit: HuffPost UK

Plastic Bags

You’ve probably heard this one before, but despite widespread coverage of the issue, between 500 billion and 1 trillion plastic bags are used worldwide every year. These bags take enormous amounts of energy to produce and ship; they are difficult to recycle, do not decompose and emit toxic chemicals into the environment.

Fortunately, there are many green alternatives to the plastic bag. Fabric or canvas shopping bags are relatively inexpensive to purchase and can be reused for grocery shopping.

Produce Bags

Produce bags often get left out of the conversation surrounding plastic bags, but they are made from the same materials and are equally harmful. Try using washable mesh produce bags instead—they are fairly cheap and can be reused. 

Exfoliant Products

Many facial soaps contain tiny plastic microbeads that help exfoliate the skin. These beads are too small to be filtered during sewage treatment and have started to build up in lakes and oceans. In one year alone, researchers found 1,500 to 1.7 million bits of plastic per square mile in the great lakes. California, Colorado, Illinois, Indiana, Maine, Maryland and New Jersey have already banned microbeads, and it is likely that other states will follow. There are many alternatives to these soaps that are environmentally friendly and better for the skin. Try using oatmeal, raw honey or coffee ground scrubs—often you can make them yourself from ingredients you probably already have in your pantry. 

Coffee Pods

They may be convenient, but single-serve coffee pods aren’t recyclable, meaning almost all of the 10 billion made each year end up in landfills. Brewing coffee the old fashioned way may take a few minutes longer, but it will reduce your waste in the long run. You can recycle unbleached paper filters and compost the grinds or use them in a face scrub.

Non shade-grown coffee

While we’re on the subject, the coffee industry is responsible for massive amounts of deforestation and water pollution. Buying shade-grown coffee is easier on the environment because it allows trees to grow alongside the coffee plants, which not only guards against deforestation, but controls soil erosion and filters carbon dioxide. Shade-grown beans also mature at a slower rate, which creates a delicious flavor.

Prepackaged Food

From juice boxes to chips, almost nothing you buy at a grocery store is free of plastic packaging. While these products are convenient, they pose a risk to the environment. Like plastic bottles and bags, plastic food packaging is difficult to recycle and does not decompose. While there are alternatives to prepackaged food, such as zero waste grocery stores, they can be hard to come by. Try to reduce the amount of packaged food you buy, but when necessary, buy bulk products instead, as single-serve items have more packaging.

In the end, working to reduce or eliminate your consumption of these five products is a step towards a greener planet and more sustainable lifestyle.

EMMA BRUCE

Emma is an undergraduate student studying English and marketing at Emerson College in Boston. She has worked as a volunteer in Guatemala City and is passionate about travel and social justice. She plans to continue traveling wherever life may take her.

Where Children Sleep

Children all over the world live and sleep in very different environments. It is my hope that these photographs will help children, and adults, to think about inequality, within and between societies around the globe, and perhaps to start to figure out how, in their own lives, they may respond.

When Fabrica (Benetton’s creative research center) asked me to come up with an idea for engaging with children’s rights, I found myself thinking about my bedroom: how significant it was during my childhood, and how it reflected what I had and who I was — my bedroom was my personal kingdom. It occurred to me that a way to address some of the complex situations and social issues affecting children would be to look at the bedrooms of children in all kinds of different circumstances.

From the start of this project, I didn’t want it just to be about ‘needy children’ living in the developing world, but rather something more inclusive, about children from all types of situations.

It seemed to make sense to photograph the children themselves, too, but separately from their bedrooms, using a neutral background. My thinking was that the bedroom pictures would be inscribed with the children’s material and cultural circumstances — the details that inevitably mark people apart from each other — while the children themselves would appear in the set of portraits as individuals, as equals... just as children.

Above: You can see where these children sleep, and read their stories, below.

To begin with, I initially called the project ‘Bedrooms’, but I soon realized that my own experience of having a ‘bedroom’ simply doesn’t apply to so many kids. Millions of families around the world sleep together in one room, and millions of children sleep in a space of convenience, rather than a place they can in any sense call their room.

I came to appreciate just how privileged I had been as a child, to have had a personal kingdom in which to sleep and to grow.

For me, the project became a vehicle to think about issues of poverty and wealth, about the relationship of children to personal possessions, and the power of children — or lack of it — to make decisions about their lives.

However, this photo essay is not a campaign. There’s nothing scientific about the selection of children featured: I travelled where I could, often alongside other projects, and many of the pictures result from chance encounters, following my photographer’s nose. I am not qualified to give anyone a lecture on the state of childhood today, or the future of children’s rights. Although I have relied on the help of Save the Children, Italy, there is no agenda to the project other than my own journey and curiosity, and wanting to share in pictures and words the stories that I found interesting, or that moved me.

In the end, I hope these pictures and stories speak to children. So that lucky children (like I was) may better appreciate what they have.

But more than that, I hope these photographs will help children think about inequality, within and between societies around the world, and perhaps start to figure out how, in their own lives, they may respond.

* * *

Below you can meet twenty-five of the children whose stories and portraits are featured in my final book Where Children Sleep.

Lay Lay, 4 years old

Mae Sot, Thailand

—

Lay Lay is four years old. The cream she has on her face is made from the bark of the thanaka tree, used to condition and protect the skin. Lay Lay lives in Mae Sot, Thailand, close to the border with Burma. When her mother died, no other members of her family came to claim her, so she was placed in an orphanage. She shares this home with twenty-one other nursery-aged children. The orphanage consists of two rooms. During the day, one room is the classroom and the other is a dining room. At night, these rooms become bedrooms. The tables are pushed to one side and mats are rolled out for the children to sleep on. Each child has one drawer in which to keep their belongings.

Lay Lay does not have many belongings — just a few clothes. All that is known of her background is that she is from an ethnic group of people called the Karen, one of the persecuted minority ethnic groups which make up about forty per cent of the Burmese population. Lay Lay and her mother fled from the brutal Burmese military dictatorship and arrived in Thailand as refugees.

Jasmine, 4 years old

Kentucky, USA

—

Jasmine prefers to be called by her nickname, Jazzy. She lives in a big house in Kentucky, USA, with her parents and three brothers. Her house is in the countryside, surrounded by farmland.

Her bedroom is full of crowns and sashes which she has won in ‘child pageants’. She is only four years old and has already entered over a hundred of these competitions. Her spare time is completely taken up with preparation and rehearsal. She practices her stage routines every day with a trainer who teaches her new steps.

Each weekend, she participates in a different pageant, arriving on Friday afternoon, performing on Saturday, and attending the crowning ceremony on Sunday. By the end of the show, she is quite exhausted. Jazzy enjoys being pampered and treated like a princess — having her hair done and wearing pretty clothes and make-up, with false nails and a fake tan. It is a very expensive hobby and can cost her parents a thousand dollars for each pageant she takes part in. Jazzy would like to be a rock star when she grows up.

4 years old

Rome, Italy

—

Home for this four-year-old boy and his family is a mattress in a field on the outskirts of Rome, Italy. The family came from Romania by bus, after begging on the streets for enough money to pay for their tickets (€100 per adult and €80 per child).

When they first arrived in Rome, they camped in a tent, but the police threw them off the site because they were trespassing on private land and did not have the correct documents. Now the family sleeps together on the mattress in the open. When it rains, they hastily erect a tent and use umbrellas for shelter, hoping they will not be spotted by the police.

They left Romania without identity documents or work papers and so are unable to obtain legal employment. This boy sits by the curbside while his parents clean car windscreens at traffic lights, earning thirty to fifty cents a time. No one from the boy’s family has ever been to school. His parents cannot read or write.

Jivan, 4 years old

Brooklyn, New York

—

Jivan is four years old. He lives with his parents in a skyscraper in Brooklyn, New York. From his bedroom window, he can see across the East River to New York’s Manhattan Island and the Williamsburg Suspension Bridge which connects it to Brooklyn. Jivan has his own bedroom with an en-suite bathroom and a toy cupboard. The room was designed by Jivan’s mother, who is an interior designer. His father is a DJ and music producer. Jivan’s school is only ten minutes’ walk away.

To gain a place at this school, Jivan had to take a test to prove that he can mix socially with other children. He found this quite stressful as he is a very shy boy. His parents were also interviewed before he was accepted by the school. Jivan’s favorite foods are steak and chocolate. He would like to be a fireman when he grows up.

Kaya, 4 years old

Tokyo, Japan

—

Kaya is four years old. She lives with her parents in a small apartment in Tokyo, Japan. Most apartments in Japan are small because land is very expensive to buy and there is such a large population to accommodate. Kaya’s bedroom is every little girl’s dream. It is lined from floor to ceiling with clothes and dolls.

Kaya’s mother makes all Kaya’s dresses — up to three a month, usually. Now Kaya has thirty dresses and coats, thirty pairs of shoes, sandals and boots, and numerous wigs. (The pigtails in the picture are made from hairpieces.) Her friends love to come round to try on her clothes.

When she goes to school, however, she has to wear a school uniform. Her favorite foods are meat, potatoes, strawberries and peaches. She wants to be a cartoonist when she grows up, drawing Japanese ‘anime’ cartoons.

Lehlohonolo, 6 years old

Lesotho

—

Lehlohonolo is six years old. He and his three brothers live in Lesotho, in southern Africa. The boys are orphans — their father died from AIDS some years ago and they have not heard from their mother since she went away in search of work. It is likely that she also died from an AIDS-related illness. It is quite common in Lesotho for mothers and fathers to die as a result of AIDS, and there are growing numbers of orphans.

Lehlohonolo’s sixteen-year-old brother is responsible for looking after the family. The boys live in a mud hut where they sleep together on the floor, cuddling up to each other for warmth during the freezing cold nights. Two of Lehlohonolo’s brothers go to a school eight kilometers away where they are also given monthly rations of food — cereal, pulses and oil. They cannot remember the last time they ate meat.

Sadly, they will probably live in poverty for the rest of their lives because crops are difficult to grow on the infertile land and there are no prospects of employment.

Indira, 7 years old

Kathmandu, Nepal

—

Indira lives with her parents, brother and sister near Kathmandu in Nepal. Her house has only one room, with one bed and one mattress. At bedtime, the children share the mattress on the floor.

Indira is seven years old and has worked at the local granite quarry since she was just three. The family is very poor so everyone has to work. There are 150 other children working at the quarry, some of whom will lose their sight because they do not have goggles to protect their eyes from stone splinters.

Indira works five or six hours a day and then helps her mother with household chores such as cleaning and cooking. Her favorite food is noodles. She also attends school, which is thirty minutes’ walk away. She does not mind working at the quarry but would prefer to be playing. She would like to be a Nepalese dancer when she grows up.

Tristan, 7 years old

Manhattan, New York

—

Tristan is seven years old and is an only child. His mother is a film maker, and his father is a pop cultural writer. They live in a small apartment in Manhattan, New York. They also own a beach house in New Jersey where they go for their summer holiday.

Tristan attends an Eco-School, a state school run on environmental principles, just ten minutes’ walk from his apartment. Here, there are no religious holidays — only the solstices and equinoxes are celebrated. Tristan had to pass several tests before he was accepted at the school, and his parents were also interviewed.

This was the tenth school he had applied to. Competition for school places is fierce in New York. He enjoys school but does not like being told to clean up after lunch. Tristan’s favorite food is bacon, and he has pizza every weekend. He has an unusual ambition for when he grows up — to be a creator of marmalade.

Roathy, 8 years old

Phnom Penh, Cambodia

—

Roathy is eight years old. He lives on the outskirts of Phnom Penh, Cambodia. His home sits on a huge rubbish dump which is swarming with flies. They re-use whatever they can find. Roathy’s mattress, for instance, is made from old tires. The air is thick with the stench of decomposing waste, and the ground underfoot is soft and springy — one wrong step and it gives way to a poisonous black liquid. Five thousand people live and work and pay rent here.

At six o’clock every morning, Roathy and hundreds of other children are given a shower and some breakfast at a local charity centre before they start work, scavenging through the rubbish for cans and plastic bottles which are sold to a recycling company. Breakfast is often the only meal of the day. On one occasion, Roathy’s family suffered food poisoning after eating a chicken which his brother had found on the dump.

Ahkôhxet, 8 years old

Brazil

—

Ahkôhxet is eight years old and a member of the Kraho tribe, who live in the basin of the river Amazon, in Brazil. There are only 1,900 members of the tribe. The Kraho people believe that the sun and moon were creators of the universe, and they engage in rituals that are many centuries old. The red paint on Ahkôhxet’s chest is from one of his tribe’s rituals.

The elders teach Ahkôhxet’s generation to respect nature and their surroundings. Their huts are arranged in a circle, leaving space in the middle for gatherings and ceremonies to take place. The nearby river provides water for drinking and washing.

The tribe grow half their food in the poor soil using basic tools. They also hunt. The rest of their food is bought using money earned from film crews and photographers who visit their camp. There is one car, shared between the whole tribe.

Alyssa, 8 years old

Kentucky, USA

—

Alyssa lives with her parents in Kentucky, USA. She is an only child but her grandmother, uncle and orphaned cousin live close by. It is a beautiful, mountainous region known as Appalachia, but one of the poorest parts of America.

Their small, shabby house, heated only by a wooden stove, is falling apart. The ceiling in Alyssa’s bedroom is beginning to cave in. The family would like to buy a caravan instead, if they could afford it. Alyssa’s mother works at McDonald’s and her father works at Walmart, and everything they earn goes towards bringing up their daughter.

She is lucky that her parents have jobs, even though they earn very little. Many local families are unemployed and have to rely on charity. There is a huge problem with drug misuse in the area, and two of Alyssa’s relatives have already died from drug-related problems.

Alex, 9 years old

Rio de Janeiro, Brazil

—

Alex is nine years old. He lives in Rio de Janeiro, Brazil. He does not go to school but spends his time begging on the city streets. He has found that the only way he can survive is to beg or steal.

He admits that he sometimes steals from old people or from drivers waiting at traffic lights. As the drivers lean their arm on the window, Alex snatches the watch from their wrists. He is addicted to sniffing glue.

Most of the time he sleeps outside, on an empty bench or discarded sofa if he can find one — otherwise on the pavement. Alex is still in touch with his family, and occasionally goes to see them to share a meal.

Jaime, 9 years old

Fifth Avenue, New York

—

Jaime is nine years old. He lives in a top-floor apartment on Fifth Avenue in New York. His parents also own luxury homes in Spain and in the Hamptons on Long Island. He has a younger brother and sister who are twins. Places at Jaime’s school are greatly sought after, even though the fees are very high. Jaime had to pass several tests before he was accepted.

He is doing very well at his studies and particularly enjoys computer class, spelling, and woodwork, but not geometry. He has an hour’s homework each night and often finds it hard to fit this in with his other after-school activities.

Wednesdays are particularly busy as he has judo and swimming lessons. In his spare time, apart from playing the cello and kickball, Jaime likes to study his finances on the Citibank website. When he grows up, he would like to be a lawyer like his father.

9 years old

Ivory Coast

—

This nine-year-old boy is a refugee from war in Liberia, in western Africa, and goes to a school for ex-child soldiers in Ivory Coast. His name remains a secret in order to protect his identity. If it is revealed, his life could be at risk.

Thousands of young children — many of them orphans — were recruited as soldiers to fight in the violent civil war in Liberia. They were tempted to become soldiers by promises of money, food and clothing. These child soldiers were then moved around the country during the conflict, causing them to lose track of their home villages. They became displaced.

This boy is an orphan and has three brothers. He now lives in a concrete shack alongside other pupils from his school. His favorite food is rice with tomato, meat and fish ground up together. He likes football and would like to be a teacher when he is older.

Samantha, 9 years old

Long Island, New York

—

Samantha is nine years old. She lives with her parents, and her guinea pig and fish, in a detached house on Long Island, New York. Samantha has achieved a black belt — the highest level — in karate. She has been world champion three times.

She first became interested at the age of three, when she saw a television advert featuring karate. She pestered her parents to let her learn and took her first lesson when she was four. She has now been in two adverts and a short film, and her bedroom is full of trophies she has won in competitions.

Samantha’s school is one mile away. Her mother takes her by car each morning so that she can have an extra few minutes’ rest in bed. She spends four hours a day practicing karate at the studio and also has an hour and a half of school homework each night. Samantha would like to become a karate movie star.

Tzvika, 9 years old

Beitar Illit, West Bank

—

Tzvika is nine years old and lives in Beitar Illit, an Israeli settlement in the West Bank. It is a gated community of thirty-six thousand Haredi (Orthodox) Jews, who live their lives according to a strict religious code set out in the Jewish holy book, the Talmud. Televisions and newspapers are banned from the settlement.

The average family has nine children, but Tzvika has just one sister and two brothers, with whom he shares his room. Like all good Haredi boys, Tzvika reveres God and wants to become a rabbi when he is older. He lives in a modern apartment block and is taken by car to school, a two-minute drive away.

Religion is the most important subject, followed by Hebrew and maths. Sport is banned from the curriculum. Tzvika goes to the library every day and enjoys reading the holy scriptures. All the books in the library are religious books. Tzvika also likes to play religious games on his computer. His favorite food is schnitzel and chips.

Douha, 10 years old

Hebron, West Bank

—

Douha lives with her parents and eleven siblings in a Palestinian refugee camp in Hebron, in the West Bank. She is ten years old and shares a room with all five of her sisters. The family diet mostly consists of green beans, meat, rice and lentil soup.

Douha attends a school which is ten minutes’ walk away. She works hard because she wants to be a pediatrician when she grows up. Douha’s life has been severely affected by the conflict between Palestine and Israel. Her grandparents fled from their village in 1948, when Israel took over their land, and Douha’s family has lived in refugee camps ever since.

Douha was born in a refugee camp, and there has always been violence around her. Her brother Mohammed killed himself and twenty-three civilians in a suicide bomb attack against the Israelis in 1996. Although no one in her family knew what Mohammed was planning, the whole family was punished for it: immediately after the bombing, the family home — including all their possessions — was destroyed by the Israeli military. Douha has a poster of Mohammed on her bedroom wall.

Sherap, 10 years old

Kathmandu, Nepal

—

Sherap is ten years old. He lives in a beautiful Tibetan monastery in Kathmandu, Nepal, and shares a room with seventy-nine other boys training to be monks. The boys all sleep in bunk beds and have very few personal possessions.

Sherap’s parents sent him here because it is believed that good luck comes to families who offer a son to the monastery. It also means they have one less mouth to feed.

Sherap has a long day. He gets up at 5.30 am to study, and finishes the day with an hour of chanting at 9 pm. He usually eats dhal bhat (rice and lentil soup), thukpa (noodle soup) and roti (flat bread). He admires his teacher and would like to be a kempo martial arts teacher one day, but first he must finish school and then study privately for three years and two months.

Thais, 11 years old

Rio de Janeiro, Brazil

—

Thais is eleven years old and lives with her parents and sister on the third floor of a block of flats in Rio de Janeiro, Brazil. There are two bedrooms in the flat, so Thais has to share her room with her sister.

They live in the Cidade de Deus (‘City of God’) neighborhood in the western zone of Rio de Janeiro. It used to be a poverty-stricken, crime-ridden area, dominated by gang rivalry and drug abuse, but the 2002 film City of God, which was set in the neighborhood, inspired major improvements. It is now a much safer place to live.

Thais’s parents are not well off but are able to support their family reasonably well. Thais is a great fan of Felipe Dylon, a Brazilian pop singer. She has his posters all over her bedroom wall. She also admires the Brazilian model and actress, Gisele Bündchen, who is thought to be the highest paid model in the world. Thais would like to be a model when she grows up or, alternatively, a pediatrician.

Netu, 11 years old

Kathmandu, Nepal

—

Netu lives in Kathmandu, Nepal, in an area known as ‘Beggars’ City’. She used to live in India with her parents, four sisters and brother. Her parents were unable to support the family and there was not enough food to survive, so they had to send Netu, the eldest, away to live with her aunt. They had hoped for better prospects for their daughter. They spent one week’s salary on the bus fare for Netu to travel to Kathmandu. The journey took three days.

Netu is eleven years old and now has to beg for money on the city’s streets. It is only the tourists who are willing to donate anything and often she goes home with nothing.

Her home is a plastic sheeted shack. The room measures four meters by six meters and contains two beds. Four people sleep in one bed, three in the other, and four people sleep on the floor.

Joey, 11 years old

Kentucky, USA

—

Joey lives in Kentucky, USA, with his parents and older sister. He is eleven years old. He regularly accompanies his father on hunts. He owns two shotguns and a crossbow and made his first kill — a deer — at the age of seven. He is hoping to use his crossbow during the next hunting season as he has become tired of using a gun.

He loves the outdoor life and hopes to continue hunting into adulthood. His family always cook and eat the meat from the animal they have shot. Joey does not agree that an animal should be killed just for sport. When he is not out hunting, Joey attends school and enjoys watching television with his pet bearded dragon lizard, Lily.

Lamine, 12 years old

Senegal

—

Lamine is twelve years old and lives in a village in Senegal, western Africa. He is a pupil at the village Koranic school, where no girls are allowed. He shares a room with several other boys from the school.

The beds are very basic and uncomfortable, some supported by bricks for legs. At six o’clock every morning, the boys begin work on the school farm. Depending on the season of the year, they are taught digging, harvesting maize or how to plough the fields using donkeys. In the afternoon, they study the Koran, the holy book from which Islam is derived, learning to recite its verses from wooden tablets. They have the same teacher for all their lessons.

Lamine enjoys school but finds the farming lessons hard work and very hot. In his free time, he likes to play football with his friends. When Lamine grows up he would like to be a teacher.

Ryan, 13 years old

Pennsylvania, USA

—

Ryan normally lives with his parents and two sisters in Pennsylvania, USA, but is currently staying at a school for obese children aged eleven to sixteen. Ryan is thirteen years old.

When he was nine, he was found to have a brain tumour. As a result, he now suffers from ‘Prader-Willi Syndrome’, an inherited condition that causes Ryan to have an insatiable appetite. This led Ryan to gain a lot of weight, but since attending the school, he has lost nine kilos. He is determined to lose as much weight as possible so that he can play baseball with his friends again.

Meal times are becoming easier for him because the school provides healthy versions of pizza and spaghetti alongside unlimited amounts of low-calorie foods such as soup, fruit and vegetables. This means he is not always as hungry as he used to be at home. All students have to take ten thousand steps per day.

Ryan would like to be a doctor when he grows up, in gratitude to the medical profession for helping him through his illnesses.

Erlen, 14 years old

Rio de Janeiro, Brazil

—

Erlen is fourteen years old and is pregnant for the third time. She lives in a favela (slum) in Rio de Janeiro, Brazil. Her home is a small shack. She usually sleeps on the floor, but now that she is in the later stages of her pregnancy, her mother has swapped places and allowed her to sleep in the bed. Erlen was twelve when she first became pregnant, but her baby was stillborn. A year later, she lost a second baby soon after its birth. If her new baby survives, Erlen is unlikely to return to school as she will need to stay at home to look after it. She will be a single parent.

The Brazilian government is concerned at the increase in teenage pregnancies despite its efforts to promote contraception. Abortion is illegal and can result in a three year prison sentence. It is also very dangerous — one in five women die while having abortions in illegal back-street clinics. Erlen would like to be a vet when she is older, and to live somewhere else.

Nantio, 15 years old

Marsabit, Kenya

—

Nantio is fifteen years old and a member of the Rendille tribe in northern Kenya. She has two brothers and two sisters. Her home is a tent-like dome made from cattle hide and plastic, with little room to stand. There is a fire in the middle, around which the family sleep.

Nantio’s household chores include looking after the goats, chopping firewood and fetching water. She went to the village school for a few years but decided not to continue. Nantio is hoping a moran (warrior) will select her for marriage (she has a boyfriend now, but it is not unusual for a Rendille woman to have several boyfriends before marriage).

First, she will have to undergo circumcision, as is the custom. Nantio’s status in life can be seen by the number of necklaces she wears and whether she also wears a white band, indicating that she has a boyfriend or that her menstrual cycles have begun.

* * *

You can explore many other children’s stories and photographs, from all over the world, in my book Where Children Sleep.

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON MAPTIA 

JAMES MOLLISON
Kenyan-born, English-raised, Venice-based documentary photographer, jamesmollison.com

Asylum-Seeking Children Arrive at US Border Unaccompanied 

As crime and violence has increased in Mexico and Central America, there has been a notable increase in asylum-seekers. More than ever, children are entering the United States with no trace of a guardian or parent. 

Painting of Migrant Child Arriving in 2018 at the U.S.-Mexico Border. Dan Lacey. CC BY-NC 2.0

Central America has been hit with ongoing gang violence, poverty, lack of opportunity and unemployment. The pandemic has worsened the situation for many, and in November 2020, hurricanes Eta and Iota displaced 3 million people. The dire need for lives to be improved has pushed Central Americans toward attempting to migrate to the U.S., no matter how high the stakes. Throughout the years, children have accompanied parents in their migration journeys. However, in 2019, children began arriving to the US border alone when the parents realized the U.S government was allowing unaccompanied children to stay if they had traveled alone.

A report conducted by UNICEF notes that children makeup  30% of all migrants and asylum-seekers in Central America and Mexico.  In addition, 15% of the children arriving (half) are not accompanied by any adult or family member. This makes it difficult for border patrol agents to get in contact with the child’s parents and/or guardian. Children as young as 6 years old have been taken into custody, demonstrating the families’ desperate need to remove the children from the living conditions they are in. Once in custody, the children are taken to Customs and Border Protection (CBP) stations before they are transferred to an Office of Refugee Resettlement (ORR) shelter. CBP stations are often in filthy and overcrowded conditions unsuitable for children. Although there are standards to guide the treatment of unaccompanied children, little oversight exists to ensure they are treated humanely and cared for according to child-appropriate protocols while in CBP custody.

In an attempt to deter Central Americans from coming to the United States, the Department of Homeland Security (DHS) and the Department of Health and Human Services (HHS) entered into an agreement in 2018 requiring these agencies to share information about individuals attempting to reunify with an unaccompanied child. The information was then used by Immigration and Customs Enforcement (ICE) to arrest and detain family members, ultimately creating a domino effect. Parents and loved ones of unaccompanied children lived under fear that stepping forward to sponsor the child would trigger their own detention and deportation. This agreement also dramatically prolonged lengths of stay for children in ORR custody. In March 2021, the Biden administration ended a large portion of the sponsor information sharing agreement, though it remains unclear how the prior agreement continues to taint or pause the reunification process for children’s caregivers. 

Children held in ORR custody usually trust case managers, clinicians, therapists or other adults with extensive personal information. Children often were unaware that these details could be shared with ICE. Once shared, children’s ORR records were used against them in their asylum applications. The story of teen Kevin Euceda published in 2020 is an example of how ORR therapy note records were used against children in immigration proceedings. Euceda was asked to speak freely about his life and told it would be kept confidential. Feeling like his therapist was a safe space to speak about his life, Euceda shared that MS-13 gang members forced him to run errands and sell drugs from the age of 12. When he was ordered to kill a stranger, Euceda ran. 

His therapists was expected to submit pages of notes over several sessions to his file, however , HHS officials shared the notes with lawyers and ICE without the knowledge of the teen or the therapists. The notes were used against Euceda in immigration court to paint him as a dangerous gang member who should be denied asylum. In sharing those therapy notes, the government did not break any laws.  But it did violate standard professional practices to keep confidentiality between Euceda and his therapists. 

After being detained for three years, Euceda  requested to be sent back to Honduras. He returned to his native country but crossed over to Guatemala to be reunited with his sister who resided there. A month later, he was found dead on the side of the road. 

Since President Biden took office, there has been a spike in unaccompanied migrant children. The increase in arrivals has left an unprepared administration to scramble for solutions and shelter. Children are being kept longer than the 72-hour limit set by the federal law. Identifying and vetting an appropriate family member or guardian for each child takes time, which increases when the child has no knowledge or information on his/her relatives who live in the U.S. There is an estimate of  9,980 children in U.S custody today.  

Get Involved: 

Lutheran Immigration and Refugee Service is an organization that serves immigrant and asylum seeking children arriving in the U.S. They provide family reunification, foster care and advocacy. Learn more about Lutheran Immigration and Refugee Service here. Support the Lutheran Immigration and Refugee Service here. 

Kids in Need of Defense (KIND) is an organization that helps bring high quality lawyers to represent children in immigration court, ensuring that every child does not appear in court alone. Learn more about KIND click here. To Support KIND click here.

Save the Children has been working directly with migrant children since 2019. The organization provides humanitarian aid to children and families that have recently arrived in the U.S. Children are given meals, clothing and shelters with child friendly spaces. Learn more about Save the Children click here. To support Save the Children click here 

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Half of South Korean Elderly Are Living in Extreme Poverty

The pension retirees receive is only a quarter of the amount needed for single households, causing many elderly to return to work. 

Elderly South Korean woman. Mctrent. CC BY-NC 2.0

South Korea is known for high rise buildings, luxury skin care and high tech devices. Yet with all of these advances, it has the worst senior poverty rate among developed nations. The population has been struggling to stay off the streets with only 35% of seniors receiving a monthly pension. Fewer than half of seniors receive government assistance and it is only a quarter of the amount needed to cover basic necessities. 

The Confucian tradition of children taking care of their parents is fading in South Korea. In previous generations the elderly turned to their children for financial assistance, often living with their children until their passing. However, the Census has shown that one in three Korean seniors live alone today and six out of ten elderly are supporting themselves. It has become difficult for children to help aging parents due to the expensive cost of living and the high unemployment rate. The country’s legal retirement age is 60, but many employees at private companies are pressured to leave around age 50 due to scarce executive or high-ranking jobs. When they retire at such a young age, they realize their pensions or severance packages are far below the cost of living and that the social safety net is insufficient. They are forced to re-enter the working world, but often in positions that are temporary or day-to-day, offering very low pay.

Retiree collecting cardboard boxes. Mariej55quebec. CC PDM 1.0

In order to make a living, many retirees collect anything that can be recycled and transported to the local junk yard using makeshift handcarts. Cardboard boxes are what they tend to collect most because they are the easiest to come across. Although prices vary, the average income per kilogram (2.2 lbs.) is 40 won ($0.33). On a 12 hour day, retirees earn about $6.68: a salary that’s far below the poverty line. South Korea is expected to become a “super-aged society” with more than 20% of its population aged 65 years and older by 2026. A fall in the fertility rate and rising longevity are the two fundamental contributors to the country’s growing ageing population. 

Pre-pandemic, soup kitchens were a social gathering place for many retirees. A popular one among the elderly was Angel Soup Kitchen. On average, they served more than 350 free meals three times a week: operating 26 centers across South Korea. Retirees would line up in the early hours of the day to guarantee a spot in line. It was a place where they could be among other seniors enjoying a meal. However, with the pandemic and the elderly being the most vulnerable, Angel Soup Kitchen closed and now distributes take home meals. With so many soup kitchens closing, Warm Chaeumteo was one of the few that remained open. They provide three meals a day, seven days a week. Due to the temporary closure of other soup kitchens, the center is getting approximately 100 more visitors a day, compared with the normal turnout before the outbreak. They receive just under 1,000 people per day. It is becoming harder to keep soup kitchens open with the decline in volunteers, many deciding they want to avoid face to face interactions.

Senior Koreans Playing Chess at a Park. Terence. CC BY-ND 2.0

The mental health of retirees has seen a spike in recent years. The disruption of the traditional family unit is a large reason why. Children often lose contact with their parents, leaving the retired elderly to feel lonely and isolated. A long term effect of these feelings will trigger depression, anxiety and loneliness. To socialize, retirees frequent parks and public areas, but with the restrictions of the pandemic, most areas are now closed. This forces the elderly into further isolation and a toll on their mental health. Health Insurance Review and Assessment Service reported that about 40% of the 684,000 Koreans diagnosed with severe depression were over age 60. With an aging population that will only continue to grow, countries with large elderly populations are facing an unprecedented issue: how to properly care for a large influx of elderly people, while still moving towards the future. Living longer is usually associated as being a hallmark of success, but current societal structures in many countries are not equipped to provide the social services needed. 

As South Korea and the globe try to figure out how to care for this large wave of retirees living longer, there are startups like EverYoung. A company that only hires employees aged 55 and older. Employees monitor blog content and detect sensitive information, as well as perform other IT tasks. There are 420 seniors from a variety of career backgrounds employed. Moreover, a mandated 10-minute break for every 50 minutes of work, and staff are rostered on four-hour shifts. Manager Kim Seong-Kyu told ChannelNews Asia that older employees have detail-oriented skills not common in the younger workforce, with distracting cell phones stored away during work time. Kyu said, “they are full of passion. The time that they have, and their interest in this work, are primarily why they come to work”.

To Get Involved:

The Korea Legacy Committee and Asian Boss have partnered to provide free meals every Sunday for the South Korean elderly. They aim to become a safe haven for impoverished seniors and expand the meal program around the country.  

To learn more about Korea Legacy Comittee click here.

To support the South Korean elderly during the pandemic click here.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

How to Be a Global Citizen

From reading about the world and taking political action to volunteering effectively and traveling sustainably, here is a step by step guide to be a global citizen. Wherever you live, your home extends beyond national borders and here are some ways to acknowledge that. Check out these 7 steps on this path.

Read More

Saving More Elephants with Honey than with Vinegar

The vast majority of people around the world have only seen African elephants from a television screen, from behind fences in zoos, or- if they’re lucky- from a safe seat in a safari car as it bounces past the grazing giants of the Serengeti. From those vantage points, it’s impossible to look at the massive bodies, dexterous trunks, and intelligent eyes of the elephant and not feel a keen sense of wonder and awe. Elephants are some of those ‘charismatic megafauna’ that capture the hearts of people worldwide, making conservation efforts seem like a no-brainer. Who wouldn’t want to protect and save these wise, complicated, prehistoric-seeming creatures?

The people who share a homeland with elephants might be in that category. 

Elephants are herbivores, and must eat almost constantly to maintain enough calories to support their gargantuan bodies- individual adults can consume between 200 and 600 pounds of food per day. Traveling in family groups that can consist of 10-20 elephants or more, that’s an incredible amount of vegetation needed to sustain a herd. 

In addition to the grasses, roots, fruit, and bark found in the wild, elephants have quickly learned that their human neighbors can provide a tasty supplement to their diet- fields of carefully tended yams, cassava, corn, plantains, and grains. A herd of elephants can destroy a subsistence farmer’s means of food and income for the whole year in just a single night.

These episodes of crop raiding have created dangerous situations for people living in sub-Saharan Africa. Desperate to protect their livelihood, farmers may try to stay awake all night, ready to yell and bang pots in an effort to frighten away any pachyderm pilferers. However, elephants are not so easily startled by humans, and have been known to attack and kill would-be crop defenders. In anger and frustration, a group of villagers may then retaliate and try to kill the next group of elephants they see. These was creating a vicious cycle of animosity on both sides; elephants are intelligent creatures, and once they began associating humans with pain and disruption, there was evidence that they became more violent to humans in future encounters.

The heightened tensions were disastrous for both humans and elephants, and a solution was desperately needed to protect both vulnerable groups.

There had been local rumors buzzing around for a while that claimed elephants were afraid of bees, but it wasn’t until researchers Fritz Vollrath, Dr. Iain Douglas-Hamilton, and Dr. Lucy King investigated that those results were confirmed to the rest of the world. When confronted with the sound of bees buzzing, the elephants would immediately retreat and send out a rumbling call that would warn other elephants of danger in the area. Additionally, the elephants would begin shaking their heads and dusting themselves, suggesting that their skin was sensitive to bee stings and that they knew to associate the sound with potential pain.  

Armed with this knowledge, researchers, nonprofits, and government groups set out to make affordable beehive fences that could protect precious crops from marauding elephants and protect elephants from learning dangerous behaviors that would bring them into conflicts with humans. 

In the last few years, as the success of the beehive fences has been proven time and again, they are gaining in popularity throughout Africa. The fences are genius in their simplicity; a hanging box hive is hung from a fence every ten meters, all connected by wire. This way, if an elephant brushes against the fence or wire, the hives will swing and rock and the bees will swarm out to get away from the disturbance. Nearly 100% of the time, the elephant will turn tail and run, warning its family members to stay away. Thanks to their famous memories, the elephants won’t soon forget that lesson.

Not only do the fences allow farmers to harvest their full crop without any losses to elephants, but the honey produced in the hives has also found a niche market. “Elephant-Friendly Honey,” as it’s called, has been a huge hit with globally conscious consumers who increasingly want to know that the products they are buying support a good cause. 

African elephant populations have slowly been increasing since the poaching crisis that decimated their numbers in the 1970’s and 1980’s. While the rest of the world celebrated that fact, many African people living in close proximity to elephants couldn’t see why people around the world were so eager to save the creatures that were plaguing their lives and livelihoods. Now, thanks to an increased effort to help protect people along with ivory-tipped neighbors, more and more people are able to view their globally treasured wildlife with a sense of pride instead of fear. 

Katharine Rose Feildling

Katharine Rose was born in Maryland and is currently working for the Condor Recovery Project in California. She studied wildlife management in East Africa, and gained a deep passion for wildlife conservation, social activism, and travel while there. Since then, she has traveled and worked throughout the United States, South America, and Asia, and hopes to continue learning about global conservation and inspiring others to do the same. 

THE HIJRA — INDIA'S THIRD GENDER

While Western countries move to embrace the LGBTQ+ community, people of non-binary gender in India have played an important role in the society’s history and culture for over 4000 years.

Evidence of sexual ambivalence has been a recurring theme in ancient holy texts in which Hindu deities often change genders. In various Hindu scriptures, Hijras are seen as demi-gods who have historically played important roles as entrusted advisors to rulers. Hijras are born male but look and dress as female — many will undergo castration and offer their male genitalia to the Hindu goddess Bahuchara Mata. Bahuchara Mata is a pivotal deity who enjoys the patronage of the transgender community in India.

Life as a Hijra, or Kinnar (mythological beings that excel at song and dance) as they prefer to call themselves, is often a difficult one because while someone they may be revered they can also be disdained. Often cast out by their families they become open to exploitation, forces sex work and dangerous castrations. Community networks help to overcome this alienation by forming “houses” or “families” led by a Guru/teacher in order to support themselves by dancing and performing rituals. The connection to male/female characters in holy texts leads many to believe that the Hijra possess special powers and they earn a living by attending weddings and birth ceremonies to dance and offer blessings. To many Hindus, a Hijra’s blessing will mean long life and prosperity for the child. After a marriage ceremony the couple will receive a fertility blessing. It’s believed that the Hijra’s act of sacrificing their ability to procreate to the goddess Bahuchara Mata gives them their incredible religious power. 

During the British colonization of India, the fluidity of gender was repressed, transgender practices were outlawed, and they were forced underground. In recent years, the Hijra have regained some of the rights and freedoms that were formerly denied. In 2014 the Supreme Court acknowledged that third gender people are deserving of rights equal to other citizens. They are slowly assimilating into the fabric of Indian society and are now recognised as a third gender on passports and other official documents. 

Additionally, there have been several events in the recent past which indicate a move to more inclusive sexual variance in society. In 2019 The Hijra were invited to take part in the Kumbh Mela in Prayagraj, one of the largest holy bathing festivals in India. They were led by Laxmi Narayan Tripathi, a well-known Bollywood actress and activist for transgender rights in India. When invited to speak at the Asia Pacific UN Assembly in 2008, she spoke of the plight of sexual minorities claiming that transgender people should be respected as humans and given equal rights. After centuries of ostracism, the Hijra community’s fight to be accepted by the Hindu establishment is slowly reaching fruition.

Carol Foote

Carol is based in Queensland Australia and has always been drawn to street photography, searching out the most colourful and quirky characters in her own environment. After studying documentary photography at college, she travelled to Yunnan, China to photograph the wide diversity of ethnic minorities in the region. However, over the past five years, her focus has shifted to Tibet, Nepal and India. As someone who has always been drawn to unique and different cultures, the regions rich heritage and local traditions make it a haven for her style of photography.

Follow Carol on social media @carolfoote_photographer

Child Slavery in Ghana

When Elizabeth Tulsky participated in NYU’s study abroad program in Ghana, she also independently volunteered with City of Refuge, a local organization that uses education as a tool to combat child slavery. She said of her experience that it had “a tremendous impact on my life and what I want to do in the future.”

In Ghana, children are often enslaved, maltreated and many mothers struggle to see their children as more than a financial burden. While there are no statistics on the actual number of children trafficked, estimates are in the thousands. What is known is that 25% of Ghanaian children ages 5-14 years are involved in child labor. Child labor and human trafficking are both against the law in Ghana, however, laws are not enforced.

City of Refuge fights against child slavery by educating small villages about the harms of keeping children out of school and depriving them of a childhood. The organization is founded on the belief that if they can empower single mothers educationally and economically then they will no longer be vulnerable to selling their children as slaves.

Can you tell me a bit about City of Refuge and the work they do?

City of Refuge workers enter villages and open discussions with the chiefs in a respectful manner and work to free children who are in dangerous and/or miserable conditions and separated from their families. On a daily basis, City of Refuge provides home, happiness, and sanctuary to many rescued children. Furthermore, City of Refuge runs the only public school in the city, Doryumu. The organization works at the root of the problem, beginning with single mothers. Many children end up in slavery because mothers simply have absolutely no means of supporting themselves, much less their young children. Selling them, as hard as it may be to believe, truly seems like the only option for many women. Thus, City of Refuge works with single mothers to find alternative solutions to make ends meet, and have started two local businesses to be run by single mothers to increase opportunities for mothers and in turn, reduce the number of children sold into horrific situations.

How were you involved with the organization?

I worked in the small school where the children living with the City of Refuge family were educated and spent my evenings at the home playing with children and helping them with their homework. I also spent time shadowing the founders and through this I learned much about the process.

What do you know about child slavery in Ghana?

Children are targeted as slaves for fishermen for several reasons. First, children are easy to acquire as so many parents are impoverished and feel financially helpless. Second, children’s small hands are ideal for making and untangling fishing nets. When the nets get trapped in trees in the lake, children are sent in the water to untangle them. Unfortunately, this means many of the child slaves are incredibly susceptible to water-borne disease and illness and sadly, some do not know how to swim and may drown in the water. Children who are enslaved receive no form of education or care and spend up to eighteen hours a day working on the lake. They are often fed no more than one meal a day, which frequently consists of just gari, a food made from cassava, soaked in the lake water.

Any advice for travelers going to Ghana?

This is probably true for every country, but just approach everything with an open mind, try new things, immerse yourself in the culture as much as possible.

How can readers help the victims of Child Slavery in Ghana?

Check out City of Refuge for more information.

Other organizations doing good work include Youth Generation Against Poverty (YGAP), an organization that inspires volunteers through creative fundraising opportunities. They have created several projects partnered with City of Refuge.

Elizabeth Tulsky

Elizabeth studied social work at NYU and has experience working with trauma, grief, family issues, depression, anxiety, ADHD, and general life transitions. She hopes to use her work to create culturally responsive, affirming and inclusive healing spaces while promoting the use of person-centered, strengths-based, trauma-informed, anti-racist and social-justice frameworks.

10 Miles From Their Past: Za’atari Syrian Refugee Camp in Jordan

Jordan opened the Za'atari refugee camp in 2012, which has now gradually turned into a permanent settlement. Za’atari is home to an estimated 80,000 refugees, more than half of which are children. 

Less than 10 miles from the Syrian border sits the Za’atari refugee camp in Jordan’s desert. A camp that began as a collection of tents has now become an urban settlement with thousands of portacabins. At its peak, Za’atari hosted 150,000 refugees, today the camp hosts 80,000. For many it’s the closest thing to home, however many still struggle to find work to make a steady income. 

Syrian Refugee Learning To Sew. UN Women Gallery. CC BY-NC-ND 2.0

The Za’atari refugee camp has all of the components that make up a city, including 32 schools, 58 community centers and eight medical clinics.  Despite all of this aid, there are still insufficient resources for the influx of refugees housed there. Less than a fifth of the population has current work permits. Many men work illegally to support their families. Many women are excluded from employment and have to fight against social norms that call for them to stay home. However, the camp has provided classes geared towards women to teach them basic skills to help them earn an income. The benefits of these classes is to restore routine in their lives, fight off cultural norms and aid in their mental healing. It also helps them regain purpose and become self-sufficient. 

Children make up 58% of the population in Za’atari and an estimated 22,000 children are enrolled in school. They attend makeshift classes, but organizations are calling for an increase in financial aid. There is a need for more trained teachers and improved safety measures to facilitate the children’s access to class. Many girls face harassment and abuse as they walk to classes or as they walk back home. In addition, there’s a lack of resources for the children that need extra support in learning the material. The civil war has impacted where the children stand against their global peers in regards to education. Half of Syrian middle school-aged children are unable to read at a second-grade level and an average of 59% of middle school students could not do a second-grade math problem. In addition, only 1% of youth pursue higher education due to difficulty in obtaining transcripts, unfamiliar entrance exams, a language barrier and lack of funds. 

The trauma experienced by both adults and children from the war and subsequently the resettlement process into another country, has led to a serious impact on the mental health of refugees. More than three-quarters of Syrian refugees have mental health symptoms. The violence, killings of loved ones and peers, destruction and frequent fear for their lives has caused PTSD, depression and anxiety, as well as intellectual and cognitive difficulties. To escalate the situation, there’s a stigma towards individuals with mental illness in Middle Eastern countries. Therefore, not many express the difficulties they face and the trauma they have experienced. The Za’atari camp offers mental health aid to the individuals and guides them towards healing so they are able to lead productive and mentally stable lives in the future. 

The cost of keeping the 530-hectare camp operating every single day costs $500,000. Each person in the family (regardless of age) receives JOD 23 ($32) a month to cover food expenses. The money can be used in the two contracted supermarkets (Safeway and Tazweed) located in the camp or the four bread selling points. This allows the camp refugees to choose from a variety of produce to feed their families, bringing a sense of normalcy. Moreover, each family also receives 35 liters of water a day used for cleaning, drinking, eating and flushing the toilet. The water is filtered and chlorinated to meet the standards of tap water across Jordan. Water is brought in by dozens of tanker trucks or pumped from desert boreholes that directly feed water to the porta cabins. Electricity is provided through the solar power plant in Za’atari and has eased families' living conditions in the camp. It has improved their safety and security while facilitating food storage and allowing children longer hours to do their homework. The plant has helped save $5 million per year in electricity bills. 

The Za’atari camp is a safe place where many aid workers and volunteers live. However, many forms of crime still exist: theft, violence, smuggling. Crime erupts as people are frustrated with their living situation and the limited resources available to them. There is little formal employment available within the camp. This results in refugees selling personal items, supplies received from organizations  and, at times, prostitution. A young refugee girl said that she sells her body to support her family back home during the war. She makes, on average, $70 a day and although she fears persecution by Jordanian authorities, she explains that it’s her only way to help her family. Prostitution in Jordan is illegal and punishable. If foreign women and men are found guilty, they can be deported. Desperate families will at times sell their young daughters and forcefully marry them to men in the refugee camp.

The camp will continue to host and support refugees through education, livelihood opportunities and work permits. This will alleviate the trauma and circumstances lived by many Syrians. The Za’atari leaders hope to return a sense of dignity to the refugees and bring opportunity to the camp inhabitants with the resources provided. 

To Get Involved

UNHCR helps provide aid to Syrian refugees who have fled. They provide shelter kits and non-food items as well as protection services and psychosocial support to those who remain in Syria. 

To learn more about UNHCR click here.

To support the Syrian refugees through UNHCR click here.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Living in Fear of Persecution as an Albino in Africa

There are many challenges for the Albino Community in Africa including discrimination, social exclusion and neglect.

Albino Child Getting His Vision Checked. IAPB/VISION 2020. CC BY-NC-SA 2.0

Albinism is a genetic disorder resulting in decreased production of a pigment called melanin. It affects the skin, hair and eyes, resulting in light color or no color. One in 1000 Africans have albinism, while in the United States it affects one in 20,000 Americans. People with this genetic disorder have been discriminated against and persecuted in Africa. Children with albinism are sought after for their limbs because witch doctors believe their bodies harness magical powers. Due to the extreme measures witch doctors use to attain children and adults, people with the genetic disorder (albinism) are sent to protection centers. 

School Boy with Albinism. ViktorDobai. CC BY-NC 2.0

More than half of the African population believe in witchcraft. Families with children or members who have albinism are oftentimes frowned upon and members of the community believe that albinism is a result of being cursed. Many women are rejected by their partners after giving birth, husbands believing their wives had affairs with white men. Oftentimes, families don’t want to be associated with those superstitions and abandon their children. The rejection continues in school. Children face teasing and discrimination by their peers, and this affects the development of positive self identity. Research has shown that teachers and school administrators lack the specific educational needs and resources for children with albinism. The absence of support and care, drives up rates of truancy among these children. Adults face descrimination as well, especially for individuals living in rural areas where superstitions are heightened. Due to poverty and the need for education, many with the genetic disorder are illiterate and are forced into menial jobs, exposing them to the sun and skin cancer. Those who manage to finish school face discrimination in the work place and are rarely considered for promotions.

Teenage Girl Learning to Type. Alex Wynter. CC BY-NC-SA 2.0

Albino children and adults live in constant fear of being assaulted,  kidnapped, murdered or having their limbs cut off. Witch doctors are common in Africa and believe that albino limbs mixed with magical potions are powerful. This belief is prevalent among many rural communities, even in politicians looking to win prospective elections. Witch doctors convince clients that bones and other organs of people with albinism will bring wealth, success and love to their lives. With this belief, clients pay up to $75,000 USD for an albino corpse while limbs can sell for $2,000 USD. For albino women, rape is prevelant. Women and girls are assaulted in the belief that intercourse with them can cure diseases, including AIDS. 

As a result of these attacks, protection centers and boarding schools have been created for the safety of albino children. For example, the Buhangija Centre in Shinyanga, Tanzania. The center houses more than 300 children and protects them with guards who stand in front of the gates 24 hours a day. Only families and people who have been given government authority can enter the premises. The school provides an education, dormitory and meals free of charge. Although they provide safety and isolation for the children, the school headmaster Silliman Shabali Cabanya acknowledges this is not a long term solution. He believes society needs to be accepting and allow people with albinism to lead normal lives alongside other members of the community. He says, “keeping them hidden behind high walls and barbed wire is damaging for their development and long term psychological health.”  

Young Man Protecting Himself From The Sun. Alex Wynter. CC BY-NC-SA 2.0

Lack of resources are the driving force in the preventable deaths witnessed yearly. Nine out of 10 people with albinism die between the ages of 30-40 due to skin cancer and the absence of sunscreen, hats, sunglasses and eyeglasses. The sun is extremely harmful to their skin and many don’t wear sunscreen because of its high cost. A sunscreen bottle can cost $14 - $19 USD depending on the African nation, about a sixth of the average monthly income in Senegal. In Zambia, medicine can be imported without being taxed, but sunscreen is considered a luxury cosmetic. It remains expensive and subject to tax, says John Chiti, executive director of the Albino Foundation of Zambia. There are some people, like 13 year old Chisha, who didn’t know what sunscreen was until he was admitted to the hospital for skin cancer. Currently, there is no policy that urges the government to produce or distribute sunscreen to people living with albinism. For those who can’t afford it, current solutions include wearing long sleeve shirts and trying to stay indoors as much as possible. 

With so many attacks and discrimination taking place against the albino community in Africa, a significant milestone took place last month. Malawi Parliament welcomed the country’s first albino lawmaker, Overstone Kondowe, telling the press, “the victory is a clear demonstration that people are changing their attitudes.” Kondowe will be the first lawmaker to fund a national action plan on albinism. 

To Get Involved: 

Beyond Suncare is an organization that creates sunscreen for the albino community in Africa and distributes it to rural areas. They help educate and bring awareness to this genetic condition while employing 30 percent of local staff with albinism. To learn more about Beyond Suncare click here.

To support the albino community in Africa click here

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Child Marriage Remains a Global Issue

A bill to ban child marriage and close loopholes in legislation recently received bipartisan support in the house of commons for England and Wales. 

Ending Child Marriage Campaign. Abel Mphepo,Kalu Institute. CC BY-NC-ND 2.0

Currently, 16 and 17 year olds can marry in England and Wales with the consent of a guardian. A recent bill introduced by Conservative MP Pauline Latham will end exceptions in the current legislation which allows marriages under 18 to occur. If passed, the bill will also criminalize underage marriages or religious marriages of minors. By criminalizing all child marriage, the bill will also help activists and victims alike by relieving pressure on victims to prove the marriage was forced.

Aneeta Prem, Founder and President of Freedom charity, addresses attendees at the Girl Summit to discuss efforts to end Female Genital Mutilation (FGM) and Child, Early and Forced Marriage (CEFM). DFID - UK Department for International Development. CC BY-NC 2.0

Child marriage is a global issue. 21% of young women globally are married before their eighteenth birthday, and 12 million girls under 18 are married each year. Child marriage is widely regarded by activists as a violation of human rights and it puts children in significant danger. Child marriage occurs for several reasons, including poverty and societal norms. While child marriage is most common with girls, children regardless of gender are forced into marriages before adulthood. The effects of child marriage on young girls have shown that the children are at risk of early pregnancy, lack of education and domestic violence. Additionally, girls who do not receive education are more vulnerable to child marriage. Often when female children are forced to be wives, they are expected to take on domestic duties, and education no longer becomes a priority. Early pregnancies are also a significant risk to young girls, with complications from childbirth being the leading cause of death for girls aged 15-19 globally. Additionally, the children born from a child marriage are 60% more likely to die within the first year than those born to a mother over 19.

Child marriage is most prominent in sub-Saharan Africa and South Asia, but it is a global issue present in western countries as well. There are loopholes where children under 18 can enter into marriage in 44 US states. Many countries in Europe have similar laws, allowing child marriage to occur in Austria, Belgium, Italy and Spain. Several countries in Europe have taken similar action to the bill presented in the United Kingdom, completely outlawing child marriage without exception. Germany, Norway and Denmark are some of the countries that have completely banned any child marriage. According to Pew Research, 153 of 198 countries require people to be legal adults to marry. Although a large majority of countries have legislation that requires adulthood for marriage, the same countries often have exceptions, allowing child marriage to remain prevalent globally.

Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.