In Mongolia, a Summer Festival for the Ages

For a few days in early July, the people of Mongolia eat, dance and play “the three games of men” during a storied festival called Naadam.

Women in traditional dress walk in a line during the opening ceremony of a festival in a filled stadium

The 2012 Naadam opening ceremony in Ulaanbaatar. Carsten ten Brink. CC BY-NC-SA 2.0.

Mongolia is a country primarily known for its nomadic inhabitants and isolated location. Positioned between Russia and China, it is easily overlooked in the midst of these global giants. Its relative emptiness does not help matters; only 3.3 million people inhabit Mongolia’s 603,909 square miles , making it the least densely populated country in the world. But every summer, those 3.3 million come together in a celebration of sports, culture and Mongolia’s past. This celebration is called Naadam, and as far as festivals go, it is one of the last of its kind.

In ancient times, when Ghengis Khan and his horde of Mongols were inhabiting what would eventually become Mongolia, soldiers were selected for battle based on their skills in various sports. Wrestling, horse racing and archery in particular were activities that Khan believed a good soldier should, and would, excel at. Before and after battles, his battalions would organize and participate in sports competitions. These local competitions evolved into what Naadam is now. 

As a consequence of the 1921 Mongolian People’s Revolution, which brought the nation independence from China, Naadam’s essence was altered. It was officially sanctioned as a national holiday, with a date set in the second week of July. Mongolia’s capital of Ulaanbaatar became the home of “National Naadam,” the biggest and most important celebration of the holiday. Most importantly, the festival became less of a violent competition and more of a national celebration; an emotional change which remains today. 

Every celebration of Naadam features the three main sports of Mongolia; wrestling, horse racing and archery. All three sports have histories in Mongolia that are older than the country itself. For example: if a rock carving found in central Mongolia is anything to go by, wrestling competitions have been around in the county since the Bronze Age. Naadam features the grandest of all Mongolian wrestling competitions; up to a thousand or more take part in the Ulaanbaatar tournament. Before their matches, wrestlers often mimic local birds such as eagles, hawks and vultures. By doing well in the competition, wrestlers can receive titles based on these animals—“hawk of Ulaanbaatar,” for example, would be given to a wrestler who makes it to the final few rounds.

The final thing to note about Mongolian wrestling is the dress code, which is very particular. Wrestlers must don a four-sided hat, shorts, boots, and a shoulder vest that exposes the chest. The legend is that the open vest was put into practice after a woman snuck into the male-only wrestling competition in ancient times by pretending to be her father, and eventually won the competition. Such deceptions have been made impossible by exposing the chest of the wrestlers; to this day, Mongolian wrestling continues to be an exclusively male sport.

Two wrestlers in traditional dress on a grassy field, while a crowd sitting forms around them to watch.

Naadam wrestling in the village of Tariat. Evgeni Zotov. CC BY-NC-ND 2.0

Horses are a large part of Mongolian life—nomadic tribes continue to depend exclusively on them for transportation. It follows that horse racing is extremely popular in the nation. According to Naadam’s official website, around 180,000 horses race during the holiday. All of Naadam’s races are very long in distance—at least in comparison to western competitions. The Kentucky Derby is about 1¼ miles long; a Naadam race can be up to ten times that.

Mongolian jockeys are incredibly wily and experienced; most Mongolians learn to ride a horse when they are just five years old. The jockeys treat their horses with incredible care. Before, after and even during the races, they are said to sing complimentary songs to their steeds.

The final sport of Naadam is archery, which is said to be even older than wrestling in Mongolia. Naadam’s official website hypothesizes that archery has been around in Mongolia since the Neolithic period, which ended in 4,500 BC. It was first used for hunting—later on, Ghengis Khan would employ it in his battles and sports competitions.

Male, female and child archers all compete at Naadam, wearing traditional costumes made of colorful cloth. There are three categories of the sport—Khalka, Buriat and Uriankhai—each of which come from different tribes and have different sets of rules. Only men are allowed to practice Uriankhai archery, for example.

While these three sports are the core of Naadam, the festival does not begin and end with them. There are smaller carnival games, singing and dancing. National cuisine is enjoyed; Khuushuur, a fried pancake with meat, is the most popular dish. Airag, a fermented, alcoholic drink made from horse milk, is also popular.

However, Naadam’s most important attribute is not the food, the history or the sports competitions. It is the fact that for a few summer days, the sparse vastness of Mongolia is filled. Whether in Ulaanbaatar or in a tiny village, Naadam brings Mongolians together to celebrate a culture that few in the world know anything about. This quiet happiness is the magic of Naadam; it is a magic that will continue long into the future.


Finn Hartnett

Finn grew up in New York City and is now a first-year at the University of Chicago. In addition to writing for Catalyst, he serves as a reporter for the Chicago Maroon. He spends his free time watching soccer and petting his cat

An Epic Motorbike Journey Through Northeast Vietnam

The Ha Giang Loop offers travelers a unique way to experience the natural beauty of Vietnam.

Mountain View on the Ha Giang Loop, Harper Noteboom.

Nestled against the southern Chinese border, the Ha Giang province serves as the great final frontier of Vietnam. The region is characterized by its striking limestone peaks, steep drop-off valleys and quaint roadside villages. Despite its natural beauty, its remoteness, at approximately 300 km outside of Hanoi, makes it less frequented among tourists. When I first embarked on my five-month solo trip through Southeast Asia, I had never heard of Ha Giang or the experiences it offered. But within a few weeks, I began to hear conversations about the region and the once-in-a-lifetime opportunity to be a passenger on or, for the braver travelers, to drive a motorbike for three days through lush valleys full of hairpin turns. Despite these conversations, nothing could have prepared me for the life-changing experience of the Ha Giang Loop. 

In the pre-dawn hours, our overcrowded semi-sleeper bus from Hanoi pulled into the city of Ha Giang. By 10 AM the street outside Jasmine Hostel was full of eager backpackers and their motorbikes. Being an inexperienced driver I opted to hire an easier ride, a Ha Giang local who would drive while I sat on the back. I would quickly be reassured that this was the right choice when I saw the injuries that a crash can inflict. We were sectioned off into groups of 15 and hit the road. 

Traffic jam on the Bac Sum Pass. Harper Noteboom 

We spent the first few hours of our drive traveling north out of the city of Ha Giang and over the Bac Sum pass. The first of many steep and narrow passes, Bac Sum is a 4.3 mile stretch of sharp zigzag turns at an altitude of 1475 feet. I was immediately encapsulated by the stunning mountain peaks that rose around me and began to understand its common nickname “Heaven Gate;” I truly felt like I was transcending the Earth and moving up into the Heavens. 

Throughout the day we made several stops to enjoy the view, take a necessary break from sitting, and eat some lunch. As we pulled away from one of our stops, I suddenly felt the bike start to slow down and emit a horrible creaking sound. We came to a complete stop and I watched as the rest of the group sped past leaving my driver and me in their dust. Suddenly I found myself completely alone on the side of a mountain with a driver who spoke no English and had no way to contact my friends. Through lots of pointing, I was instructed to sit down next to the bike and wait while my driver walked off to call someone. As I was sitting wondering how far ahead my friends were, two little girls appeared from their small roadside village and began to show me the flowers they had picked. Without any verbal communication we were able to appreciate the beauty of their flowers together. These girls belong to one of the many ethnic minority groups in the Ha Giang region. The loop not only serves as a beautiful journey for adventurous travelers but also as a lifeline between small, isolated minority communities and the modern world. In this small interaction, I was reminded of the true reason I was traveling, to experience and connect with people and cultures that were different from my own. 

Roadside Village. Harper Noteboom

Eventually, the leader of my group returned and put me on the back of his bike, he turned to me and said “Hold on tight we need to catch up”. And just like that, I was on my way to our homestay for the night. We closed out our first day with a delicious meal of authentic H’mong cuisine and shots of rice wine, accompanied by a chant-like toast from the group leaders. 

Pass along the Dong Van Plateau. Sabourock. CC BY-SA 4.0

We started day two with a visit to Kings' Royal Palace, the home of the traditional leader of the Hmong ethnic group. The 19th-century mansion, built fully by hand, combines Hmong, Chinese and French architecture and serves as both a majestic home and a protected army base. The palace's harmonic design and original furnishings transport the visitor back in time and give a real glance into the life of the Hmong King. After indulging in a traditional Vietnamese coffee, we took a brief drive to Lung Cu Flag Tower. At over 35 meters tall, the octagon-shaped tower sits at the northernmost point of Vietnam and represents unity and independence for the country, offering a panoramic view across the Chinese border. After our morning of traveling back in time, we departed for what would be one of the most terrifying, gut-wrenching and inspiring experiences of my life, the Skywalk. 

Entrance to Kings' Royal Palace. Gavin White. CC BY-NC-ND 2.0

Describing exactly what the Skywalk is and what it truly feels like to be there is no easy task. The beginning of the trail is extremely narrow and hugs the side of a mountain while snaking along its exterior. The short walk itself is nothing compared to the destination. A massive mound of rocks stretches out over the edge of a cliff and seems so perfectly balanced that a single shift would result in the complete crumbling of the cliff and all the people on it. From the side, one long, narrow, flat rock extends out from the rest. While barely big enough for two people and high enough that a misstep would result in a deadly drop, there was a long line of eager backpackers waiting for their turn to cautiously creep out onto the rock. When it was my turn to go, I was overwhelmed with fear and even glancing down sent my stomach into my chest, but I carefully and slowly crept to the edge and sat down. As I looked out at the 360-degree view of the sharp peaks and luscious fields below me, I felt like I was truly the queen of the world. In this moment I had a realization, this is what traveling is all about, this is what life is all about; it’s about facing your fears to fully take in the beautiful world that we are so blessed to explore. The memory of this moment is one I return to often, and I revel in the euphoria of travel and the beauty of experience. 

Skywalk. Harper Noteboom 

I rode the high of that moment for the rest of our drive to the quaint village where we would stay for the night. The following morning, as a final send-off, we took a cruise down the limestone-crested Tu San Canyon before our long, bumpy, and admittedly very dusty journey back to the city before catching our even longer bus back to Hanoi. 

Tu San Canyon. Ryan Le. CC0 

As I reflect on these 3 marvelous days, there's no way to describe the life-altering effect that the Ha Giang loop has had on me. I never thought I would have the chance to soar through epic mountain ranges on the back of a motorbike with some of my best friends, but I’m overjoyed that I did and I urge everyone who is visiting Vietnam to experience the Ha Giang Loop. 


Harper Noteboom

Harper is a student at Pomona College majoring in Computer Science while exploring many interests in the liberal arts nature. Her worldly curiosity and passion for traveling took her to The Netherlands for High School and then on a gap year around Southeast Asia. Harper hopes to share the immense joy of traveling through her writing. 

Thailand’s Progress Towards Marriage Equality

After years of advocacy, Thailand may become the first country in Southeast Asia to legalize same-sex marriage.

A pride flag waving in the wind. Jamison Wieser. CC BY-NC-SA 2.0

Thirty-seven countries currently recognize same-sex marriage on a national level, and Thailand may soon become the 38th. On December 21, 2023, a package of bills including the Marriage Equality Act was introduced by the cabinet, and debates began in Thailand’s House of Representatives, the lower house of Thailand's legislature. This body resoundingly assented to marriage equality in late March, although it is not yet law.

The Marriage Equality Act would amend Thailand’s civil and commercial code, making many terms that refer to people gender neutral. If the bills pass the the Senate, and receive approval from the King, Thailand will become the third country in Asia and the first in Southeast Asia to legalize same-sex marriage.

Four hundred out of 415 members of the House of Representatives voted to pass the Marriage Equality Act on March 27, 2024. The Marriage Equality Act passed the first reading in the Senate with another overwhelming majority on April 2, 2024.

For decades, LGBTQIA+ laws in Thailand have not matched the country’s acceptance of LGBTQIA+ culture and travelers. Despite being home to many LGBTQIA+ spaces, such as bars and nightclubs, and serving as a destination for many to receive gender-affirming care, discrimination continues and many LGBTQIA+ rights in Thailand remain unprotected. 

While there has been progress in advancing LGBTQIA+ rights in Thailand with the passage of the Gender Equality Act in 2015, currently non-binary and transgender people’s identities are not recognized and LGBTQIA+ couples are unable to marry and struggle with adoption. 

The recorded history of the LGBTQIA+ community in Thailand dates back to the 14th century. These records include verbal accounts and murals depicting LGBTQIA+ relationships. However, in the 19th century, the criminalization of homosexuality and Victorian norms of propriety spread along with European colonialism in the region, although Thailand itself remained independent. 

This influence resulted in a cultural shift, as people began to equate sexuality with moral conduct and consider sexuality taboo. Despite this, Thailand has been famously receptive to LGBTQIA+ travelers, with the Thai Tourism Authority promoting Thailand as a “gay paradise”. 

As LGBTQIA+ visibility and activism have increased, Thai political figures have begun to follow suit, with the Pheu Thai party making marriage equality a main goal. Since taking office in 2023, the Pheu Thai party has been integral in moving Thailand toward equality for LGBTQIA+ people. 

The Marriage Equality Act will undergo its second and third Senate readings in July. If passed, it will be brought to the King for assent, and will then be established within 120 days, making Thailand a role model for the advancement of LGBTQIA+ rights.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

Fighting Femicide in Turkey

Turkey has long struggled to prevent violence against women, and Erdoğan’s withdrawal from the Istanbul Convention only worsened matters.

Protests after the murder of Turkish student Özgecan Aslan. 2015. Hilmi Hacaloglu. CC0

Femicide is a massive problem for women in Turkey. According to data from the women’s rights group We Will Stop Femicide, 338 women were murdered by a man between March 2023 and March 2024. The same data reports that the large majority of these women were killed by a close male relation, with the most common motive being their refusal to marry or have a relationship with their murderers. 

Recep Tayyip Erdoğan at the 2017 G-20 Hamburg summit. Пресс-служба Президента Российской Федерации. CC-BY-4.0

In March 2021, Turkish President Erdoğan announced his decision to withdraw Turkey from the Istanbul Convention, itself named after Turkey's largest city. The convention obligates political parties to “develop laws, policies and support services to end violence against women and domestic violence.” It also included clauses aimed at protecting members of the LGBTQ+ community from violence. 

The decision was met with outrage and criticism from activist groups, lawyers and politicians. Following the decision, thousands took to the streets to protest. Amnesty International Secretary-General, Agnès Callamard, spoke against the decision, expressing her concern that “the withdrawal sends a reckless and dangerous message to perpetrators who abuse, maim and kill: that they can carry on doing so with impunity.” 

International Day for the Elimination of Violence Against Women, 2019. Neslihan Turan. CC0 1.0

We Will Stop Femicide was founded in 2012 in response to the murder of an 18-year-old high school student, Münevver Karabulut, and has been one of the leading advocates of women’s rights in Turkey ever since. The group began an initiative to collect, analyze and publicize data on femicide in Turkey in response to claims from the government that no such data existed. They gather their data from cases reported to the public and cases reported directly to the group by associates of the victims. “Patriarchy is the reason behind the loss of so many lives,” the group states on its website. “The lack of efficient policies that secure equal existence and rights of women is also encouraging men who are prone to violence.”

A lawyer working with the women’s rights group We Will Stop Femicide, Esin İzel Uysal, stated that there has been a significant increase in femicides as a result of Turkey’s withdrawal from the Istanbul Convention, with authorities refusing to take action in the face of violations of women’s rights. As of 2024, almost 2,000 women have either been murdered by men or died under suspicious circumstances since Turkey’s withdrawal in 2021.

Women’s rights groups in Turkey such as We Will Stop Femicide continuously face opposition and oppression from the government. On December 2nd, 2021 the Intellectual and Property Rights Investigation Bureau of the Istanbul Public Prosecutor’s Office filed a lawsuit against We Will Stop Femicide aimed at shutting the group down, citing “illegal and immoral actions.” On September 13th, 2023, the court rejected the lawsuit. 

Women in Turkey continue to fight for their rights and their lives despite government opposition and police violence. In March 2024, thousands of women defied a ban against protests on International Women’s Day, seeking to draw attention to the rise of femicide in Turkey and voice their discontent with Turkey’s withdrawal from the Istanbul Convention. 

TO GET INVOLVED

We Will Stop Femicide: We Will Stop Femicide’s website lists several ways to support their cause, including producing visual materials for their social media and participating in the collection of data on violence against women.

Women for Women’s Human Rights: Another Turkish feminist group, WWHR initiated a Human Rights Education Program for women in 1995 that seeks to educate women about their rights and help them exercise those rights. Information about participation in the HREP program can be found here.


Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time. 

From Drought to Deluge: Afghanistan’s Flash Floods

As the 6th most vulnerable country to climate change, Afghanistan has faced intensified food insecurity following a disastrous series of floods throughout April and May 2024.

Flood relief efforts in Herat, Afghanistan. NATO Training Mission-Afghanistan. CC BY-SA 2.0

Over the past few months, hundreds in Afghanistan have died due to flooding. In April 2024, at least 70 people died from flash floods throughout Afghanistan. The floods and heavy rains have also destroyed several schools and mosques, in addition to more than 2,000 homes.

Throughout May 2024, over 1,000 houses were destroyed and more than 300 people died from floods in Afghanistan. The hardest-hit provinces include Badakhshan, Baghlan, Ghor and Herat. 

On May 10th and 11th floods affected over 60,000 people. The floods destroyed about 500 houses throughout Afghanistan’s Baghlan and Badakhshan provinces with 16 deaths recorded as of May 27th, 2024. Of the 16 deaths, 10 were members of the same family

The most recent series of floods on May 18th and May 19th, 2024 took the lives of over 100 people and destroyed nearly 1,500 homes. The death toll is expected to rise as search and rescue operations continue.

Because of climate change flooding has increased, and Afghanistan is not the only country facing destructive floods in May 2024. Over the last month, Afghanistan, East Africa and Brazil have been hit with flooding in the wake of torrential rains. Climate change contributes to increased rainfall and flooding because of hotter climates contributing to snow and ice melt and intensified weather fluctuations.

In Afghanistan, the high number of floods and casualties throughout the first half of 2024 followed a dry winter that left the ground unable to adequately absorb the abnormally high rainfall. Afghanistan’s average temperature has increased by about 1.8°C since 1950. Unusually warm temperatures have exacerbated the problem, as snow melts prematurely into the rivers. 

Considering flooding is expected to increase throughout the coming months because of the erratic weather spurred by climate change, there is a need for more investments in infrastructure, specifically climate adaptation projects. 

Organizations like the UN Development Programme and other UN agencies are dedicated to supporting Afghanistan in risk management, climate resilience and improved resource management.

GET INVOLVED

Emergency assistance is needed by the 38 million people throughout Afghanistan. As the floods have rendered many areas inaccessible by ground transportation, organizations such as the World Food Programme have resorted to using donkeys to transport food and supplies to those in need. To support relief efforts, donations can be made to organizations like the World Food Programme and the UN Refugee Agency.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

Journey to Malaysia: The Gawai Dayak Festival

On June 1st travelers can relish in Sarawakian culture at the colorful Gawai Dayak Festival.

A Gawai Dayak float. Baka_neko_baka. CC BY 2.0

In the Iban language, Gawai Dayak means something like "Festival of the Native Ethnic Groups of Sarawak," a state in Malaysia. This festival brings communities together to celebrate the end of the rice harvesting season. Gawai Dayak is a time of gratitude and companionship where people give thanks for that year's harvests and pray for a fortunate future.

Rice agriculture is integral for many Sarawakians. By June the majority of the hard work in the rice fields is done, and Sarawakians have a period of celebration and rest until the next planting season begins in September.

Gawai Dayak festivities begin during Gawai Eve on May 31st. On Gawai Eve, locals conduct a ceremony called Muai Antu Rua to cast away negative spirits and roast rice over bamboo. During the Muai Antu Rua ceremony, unwanted items are collected from Iban longhouses and used in a miring, or offering ceremony, filled with music. 

After the Muai Antu Rua ceremony, attendees await midnight when the sound of a gong kicks off Gawai Dayak. Many activities and traditions are open to locals and visitors during Gawai Dayak. During the celebrations, participants can engage in traditional dances, dance competitions, and enjoy Sarawakian delicacies such as a rice wine called Tuak, which is thought to bring long life, and rice cakes called Penganan

Gawai Dayak is a time filled with events and activities. A popular Gawai Dayak tradition is the Kumang and Keling Gawai contests where celebrants elect the festival’s queen and king. Other common Gawai Dayak traditions include blow-pipe demonstrations and rooster fighting.

Gawai Dayak celebrations can continue for several days. During the festivities, travelers have the unique opportunity to visit the Dayak homes, which are often open to visitors during Gawai Dayak.

Many visit the Sarawakian capital Kuching to celebrate Gawai Dayak. While the official date for Gawai Dayak is June 1st, in Kuching Gawai Dayak is celebrated the week before the World Harvest Festival. These dates vary every year, but the celebration usually falls at the end of May or the beginning of June.

During the Gawai Dayak in Kuching, there is an array of theatrical and musical performances from both local and international troupes. Explorers can also discover traditional cuisine in local longhouses and experience appetizing aromas, engaging workshops and upbeat music at the Food & Craft Fiesta.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

Palestine and Picasso: The Evolution of “Guernica” as a Symbol for Peace

As an iconic anti-war symbol, “Guernica” evolves once more amid the Israel-Palestinian conflict

Guernica on display at the Museo Nacional Centro de Arte Reina Sofía. CC BY-NC-ND 2.0.

First exhibited at the 1937 Exposition Universelle, Pablo Picasso’s “Guernica” is a mural with deeply rooted political history that extends beyond the reasoning for its inception. Commissioned by the Spanish Republican government as a work of propaganda against fascism, “Guernica” was inspired by the bombing of civilians Guernica, Spain by forces allied to Hitler. Since then, the piece has become the emblem for various anti war movements, and most recently has been adopted by those in support of Palestine.

After being exhibited at the fair in 1937, in 1939 “Guernica” made its way across various U.S. cities, and eventually was housed in the Museum of Modern Art in Manhattan for 41 years until it returned to Spain in 1981. The mural was a formidable inspiration for many American artists, such as Jackson Pollock.

Moreover, the Art Workers Coalition, a group of artists, museum staff, critics and writers, adopted “Guernica” as part of their movement against American involvement in the Vietnam War. Throughout the 60s and 70s, the group created posters featuring the mural to use alongside various slogans like, “Stop the war in Vietnam now!”

In the decades since the Vietnam War, “Guernica” has been at the root of various different protests, and was even on one occasion vandalized with the words, “kill lies all.” Most recently, the piece has been integrated into the movement for solidarity with Gaza.

This past December, a protest held at the Pasialeku Market Place in Guernica was organized by the Guernica-Palestine Citizens’ Initiative. Thousands assembled at the market and when aerially viewed, created a mosaic of the Palestinian Flag and a section of “Guernica.” The location of the protest was intentional, designed to draw similarities between the current conflict in Palestine and the civilian bombing in 1937 that served as the initial catalyst for the piece.

Though not directly related to the painting, Guernica is also a non profit literary magazine dedicated to art and global politics. The magazine features a plethora of Palestinian writers, as well as pieces on addressing the nuances of this conflict. 

Recently, however, the outlet is facing backlash for releasing an article by Joanna Chen in its March issue, entitled “From the Edges of a Broken World.” The article’s publication resulted in mass resignation of the magazine’s editors. In particular, people had issues with the following: “A neighbor told me she was trying to calm her children, who were frightened by the sound of warplanes flying over the house day and night. ‘I tell them these are good booms.’ She grimaced, and I understood the subtext, that the Israeli army was bombing Gaza,” which could be interpreted as approving of the bombardment.

Some regarded the piece as “white colonialism masquerading as goodness,” in reflection of Chen’s British origins. However, in light of the controversy, many readers seeking out the essay found no problems with its content. April Zhu, a senior editor, wrote that she believed the article did not align with an “earnest, urgent, and risky resistance to U.S. imperialism and all others,” which she felt Guernica, the magazine, embodied and was founded on.

Although Guernica’s editor-in-chief, Jina Moore, resigned on April 5 amid the backlash, she maintains that the article aligns with what the publication is known for. In her statement of resignation, she said, “I saw the piece as an example of the difficult work that Guernica is known for: capturing, with complexity and nuance, how such violence is normalized, and how a violent state extracts complicity from its citizens.” Ultimately, her decision to resign reflects her support for the article, despite the magazine maintaining its decision to retract the piece. Aligned with the history of the painting, Guernica as a magazine shows that voices can diverge, even with the goal of peace at their roots.


Nicola DeGregorio

Nicola is studying English Literature at George Washington University, where she also reports for the student newspaper, The Hatchet. Nicola's passion for literature and writing has sparked an interest in exploring the broader context surrounding written texts. Researching and writing for Catalyst Planet allows her to investigate nuanced issues that intersect with her interests in art history, culinary practices, and cultural traditions.

A Festival of Flight: Explore Japan’s Hamamatsu Kite Festival

Join more than 1.5 million people in May to celebrate the Hamamatsu Kite Festival.

Kites flying during the Hamamatsu Kite Festival. Shizuoka Prefectural Tourism Association. CC BY-SA 2.1 JP

The origins of the Hamamatsu Kite Festival date back more than 450 years. In Japan, kites have been used for both practical and celebratory purposes for over 1,000 years. During the Edo era, kites were flown to celebrate the birth of a first-born son. This tradition then developed into the Hamamatsu Kite Festival where all children are celebrated.

At the beginning of May during Golden Week, Hamamatsu’s skies are filled with over 100 vibrant, traditional kites. The designs of the kites in the Hamamatsu Kite Festival symbolize children and traditions from each town in the district of Hamamatsu. The kite fliers then partake in an aerial battle, attempting to sever each other's kite strings.

As dusk falls, the festivities move from the beach to the city center where the streets come alive with dance and musical performances featuring bells and drums. The traditional music follows nearly 100 artfully decorated floats as they travel through the streets of Hamamatsu. The floats carry children in customary clothing and are pulled by cheering adults with lanterns and flags in hand. 

Some floats are over 100 years old, and travelers can learn about their history at the plaza between the JR-Hamamatsu and Shin-Hamamatsu train stations where a few floats are displayed throughout the day. There are three parade routes, so for those hoping to see all the floats it is recommended that they choose a different route each night.

The location of the kite battles on the Pacific coastline allows travelers easy access to other nearby marvels, such as one of three of Japan’s major sand dunes. The Nakatajima Dunes, known as a famous hatching ground for loggerhead sea turtles, can be found near the kite battles, and are surrounded by coastal forests. 

Not only home to its eponymous Kite Festival, the city of Hamamatsu  is a destination known for its diverse landscapes and impeccable craftsmanship. Along with the coastline, Hamamatsu boasts mountains, a river and Lake Hamana, the birthplace of Japan’s eel-farming industry. Energetic travelers can participate in many activities at Lake Hamana, including windsurfing, swimming and biking. 

Nature lovers will feel right at home among thousands of plant species at the Hamamatsu Flower Park. History buffs can learn about the city’s musical history at the Hamamatsu Museum and explore Hamamatsu Castle.

Hamamatsu is easily accessible from Tokyo. Travelers can take a bullet train from Tokyo Station to Hamamatsu Station in as little as 100 minutes.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.


Ski Trips Make a Comeback in Afghanistan

Untamed Borders navigates powder and a new administration as adventure enthusiasts transcend cultural and geographical borders

Tourist Skiing in Afghanistan. Neil Silverton

Afghanistan’s ski slopes have witnessed the return of tourists for the first time since the new Taliban government came into power in 2021. Untamed Borders is a UK based travel company, formed in 2008, that focuses on providing travel opportunities to some of the world's most interesting and inaccessible places. In 2011 it pioneered excursions to Afghanistan, and has recently decided to resume its trips to the non-traditional ski tourism destination.

The group sponsored onetrip in the winter of 2024 that lasted from February 22nd to March third. It began in Islamabad, Pakistan and ended in Kabul, Afghanistan. It was a magnet for those looking to experience the region’s rugged yet beautiful landscape. Skiers started in Pakistan, where they received visas, before flying to Kabul and driving to Bamian to spend four days skiing.

Group Skiing in Afghanistan. Ana Tasič, Untamed Borders

In 2025, the company is set to continue its trips to Afghanistan. For this upcoming year the trip will be set in the Bamian Province once again, with skiing taking place in the Koh e Baba Mountain range. Similar to past trips, travelers are expected to end in Kabul and begin by venturing through Islamabad and Peshiwar, Pakistan. Skiers will have the opportunity to be led by local guides, who will help them explore Afghanistan’s popular slopes and to experience backcountry skiing on routes that may have never been skied before. Travelers will additionally have the opportunity to visit the remains of Bamian’s famous Buddha statues, the ancient city of Shahr e Zohak and take part in the Afghan Peak Ski Race.

Ana Tasič, an international guide for Untamed Borders, emphasized the beauty of the trip to Bamian Province, highlighting the drive through the outskirts of the snowy Hindu Kush Mountains. She explained that it typically takes around four to six hours to get to the Province but that “the journey through the mountains is spectacular.”

Afghan Peaks Ski Race. Afghan Peaks Charitable Trust.

Each year, the annual ski trip run by Untamed Borders coincides with Afghanistan’s annual Afghan Peak Ski Race. International groups will be offered the opportunity to take part in it alongside locals. The race typically includes two different types of skiing. One race is for people using wooden skis and the other is for those using conventional skis. The competition allows people of all ages to compete, but has faced some challenges that allow women to participate as a result of the Taliban taking over. Tasič, a former teacher of the ski club for girls, mentioned the changes in government over the past couple of years that have prevented the participation of women.

“We can’t do anything with women in sports anymore, so this has definitely changed but there’s not much that we can do about it. We’re hoping that this changes in the next few years,” she said.

The new regime in Afghanistan has not created the need for Untamed Borders to up security considerations. Because the Taliban now run Afghanistan there is less of a worry over unpredictable attacks than before, although getting into the country has become complicated. While some changes have been made in regards to travel planning, Tasič reassured those considering the trip that although “a lot has changed in the last eight years, one thing that stands out is the hospitality of the people there.” She mentioned how the trip is an opportunity for travelers to not just meet locals but to spend a week with them and get to see how they live.

“We get to experience Afghanistan in a way that most people don’t. It’s not just a ski trip, but it’s also a cultural and hospitality trip,” Tasič said.

TO GET INVOLVED

For the 2025 trip, those interested can find more information on Untamed Borders’ website. The trip to Afghanistan costs $2,850 USD and dates are not yet finalized, but when they are they will be posted to the same site for travelers to easily access.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.


Beyond the Quakes: Taiwan’s Earthquake Preparedness

Despite being hit with a 7.4 magnitude earthquake during rush hour on April 3rd, 2024, Taiwan has emerged largely unscathed. Why is that?

A seismogram of the April 3rd, 2024 earthquake in Taiwan. James St. John. CC BY 2.0 

On April 3rd, 2024, the strongest earthquake in about 25 years rocked the streets in and around Hualien on the east coast of Taiwan, followed by hundreds of aftershocks. While the search for survivors remains underway, so far 13 people have been found dead, and nearly 1,000 people have reported injuries. While any number of deaths and injuries is tragic, these figures are minuscule compared to the near 2,500 dead and 100,000 injured during the 7.7 magnitude earthquake that struck in 1999 and left approximately 50,000 homes destroyed.

Considering its location along the Ring of Fire and the presence of three seismic belts in the country, Taiwan has a long history of earth-shaking events. The Ring of Fire refers to a fault line around the Pacific Ocean that is home to a majority of the world’s earthquakes. Because of this, Taiwan records an average of about 2,200 earthquakes every year, with a record of nearly 50,000 during 1999. Taiwan’s mountains then amplify the impact of earthquakes, which resulted in the landslides that accounted for most of the deaths on April 3rd.

Because of this susceptibility and catastrophic earthquakes in the past, Taiwan has developed some of the best earthquake preparedness techniques in the world. Following the devastating Chi-Chi earthquake in 1999, the Taiwanese government began reforming construction regulations. This included seismic retrofitting in buildings and infrastructure across the country and the prosecution of inadequate construction practices. Years of experience have also resulted in efficient emergency response, aided by surveillance cameras and social media used to identify locations requiring aid. 

Educating the public has been another initiative to prevent deaths during earthquakes and aftershocks. In addition to public awareness campaigns, the Central Weather Administration frequently publishes resources including information and tips surrounding earthquake preparedness. The Central Weather Administration has also run a real-time seismic network since 1994, which tracks data and notifies the public of seismic activity through an early warning system. The data collected by the seismic network is also used to update building codes.

GET INVOLVED

Ways for people to support Taiwan’s emergency response and earthquake preparedness include donating to and supporting organizations such as the Red Cross, Taiwan Root Medical Peace Corps and Peace Winds America.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.


Underwater Paradise: Raja Ampat, Indonesia

With over 70% of the Earth covered by water, it’s only logical for the planet’s greatest beauty to lie beneath the waves. Raja Ampat holds a special place in the hearts of divers and naturalists alike.  

Wayang Island within Raja Ampat. Elias Levy. CC BY 2.0.

Situated northwest off of Papua, Indonesia’s most eastern island, the Raja Ampat archipelago is heralded as a top-tier site for scuba diving and marine biodiversity. Raja Ampat comprises over 28,000 square miles of ocean and hundreds of cays and shoals still to be discovered. Plate tectonics exposed ancient limestone seabeds to tidal erosion which yielded a series of islands seeming to levitate above the waves. As the archipelago straddles the Earth’s equator, it naturally experiences a tropical climate. 

But Raja Ampat’s most signature feature is its sheer scope of species diversity. Home to at least 75% of the world’s hard corals and at least 1,500 different species of fish, Raja Ampat is considered the global epicenter of marine animal diversity. Due to a confluence of warm, shallow water and nutrient-rich currents from the Pacific and Indian oceans, Raja Ampat has thrived for decades as a haven for endangered aquatics. A slew of rare sea species from dugongs and blue whales to dolphins and leatherbacks live in relative geographic isolation and pristine marine ecosystems.

  Northern Raja Ampat

Marine biodiversity is unmatched within Raja Ampat. Nazir Amin. CC BY 2.0.

The northern islands of Gam, Kri, Waigeo and Batanta are bounded by the Dampier Strait. It serves as a popular entryway to Raja Ampat thanks to the city of Sorong on the west coast of Papua which hosts its own airport. With mainland access via ferries, most visitors flock to the north to dive at famous sites such as Cape Kri, Blue Magic and Manta Sandy.   

Cape Kri is a renowned hotspot for marine biodiversity. Once recorded as the site with the highest quantity of distinct fish species observed in a single dive, visitors can expect to see reef sharks, moray eels, turtles, Humphead wrasse, cuttlefish, porcupinefish, crevalle jack, snapper and barracuda.

Blue Magic offers a variety of soft and hard coral reefs to check out. Though divers will face strong currents in the water, the struggle is worth the chance to meet dogfish tuna, giant trevally, spanish mackerel, bumphead parrotfish and even octopi.

Manta Sandy is a shallow site teeming with plankton, and of course, ocean manta rays. Divers must try their luck to encounter the rare black manta.

South Raja Ampat

A Wobbegong shark. Nazir Amin. CC BY 2.0.

South Raja Ampat is noticeably inaccessible to the lay visitor as overnight ferries must be taken from Sorong to reach this remote area. However, the reefs in South Raja Ampat are picturesque, with premier visibility for pygmy seahorses, colorful nudibranchs and other wowing wildlife.

The island of Misool is the pinnacle of biodiversity conservation, as much of the area is protected as part of the Misool Marine Reserve. There’s only one option for overnight lodgings: the Misool Eco Resort, an eco-friendly hotel dedicated to conservation and sustainability. The resort’s founders dedicate a portion of both their profits towards biodiversity recovery; there’s been a 250% increase in local biomass and a doubling of reef fishes within six years. Visitors are welcome to trek or boat to neighboring islands for beautiful beaches, native seabirds and rock petroglyphs dating back 4,000 years.

Hundreds of reef fish are visible from above the water’s edge. Nazir Amin. CC BY 2.0.

Raja Ampat’s natural beauty belies political and economic trouble. 

Though visitors will certainly enjoy Raja Ampat’s scenic environments and exotic wildlife, they may feel the effects of local turmoil.

In 1961 the people of West Papua, an area which includes Raja Ampat, voted to become a part of Indonesia in a much disputed referendum. However, a pro-independence movement has emerged throughout Papua, eliciting police and military crackdowns alongside communal tensions. Furthermore, around 9,000 of Raja Ampat residents live in poverty, lacking sanitation facilities and healthcare. Clean drinking water is imported into the islands approximately once a month; there is no electrical or telecommunications infrastructure available for most villagers. Most inhabitants either fish or mine to earn their living, and often incur debts to small businesses for consumer goods and fuel prices. Raja Ampat’s ecotourism industry is partnering with local residents to promote their security and welfare. 



Rohan Ratogi

Rohan is an engineering graduate from Brown University. He is passionate about both writing and travel, and strives to blend critical thinking with creative communication to better understand the places, problems, and people living throughout the world. Ultimately, he hopes to apply his love for learning and story-sharing skills to resolve challenges affecting justice, equity, and humanity.

The Rules of War in the Israel-Hamas Conflict

Human rights organizations report on dire humanitarian conditions in Israel and Palestine, alleging violations of international law.

London Demonstration for Palestine. Alisdare Hickson. CC BY-SA 2.0 DEED

Since the escalation of violence in the conflict between Israeli forces and Palestinian armed factions, alleged violations of International Humanitarian Law (IHL) have surfaced. Both sides have faced criticism regarding allegations that may constitute a breach of IHL.

The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) describes IHL law designed to safeguard civilians and prohibit indiscriminate attacks against them. This provision is binding on all armed groups involved in a conflict, regardless of reciprocal actions. The OCHA, with this law in mind, has drawn up potential allegations against Israeli and Palestinian combatants, which take aim at Israeli military tactics and use of prohibited weapons as well as Palestinian armed groups’ conduct.

With the intensification of the violence and the number of Palestinians who have been displaced, there has been rising criticism regarding the weaponry and tactics that Israel has employed against Palestine. More serious allegations include the use of white phosphorus in well-populated areas of Gaza, which has harmful effects on human tissue. This, among other tactics such as blockades and airstrikes, have resulted in high civilian casualties, raising questions with regard to the potential for indiscriminate suffering and collective punishment.

Palestinian actors have also breached rules of IHL. Human Rights Watch reports that armed groups, such as Hamas, have used indiscriminate rocket firing into Israeli territories, giving reason to accuse those involved of targeting Israeli civilians specifically, warranting a war crime.

Apart from OCHA, other human rights organizations have also begun to contend the violence as war crime and collective punishment. Amnesty International, an organization focused on human rights, has found Israel’s system of governing Palestinians in Israel and the Occupied Palestinian Territories to be oppressive and discriminatory. Citing the forced eviction of thousands of Palestinians, use of arbitrary detention by Israeli authorities and torture or ill-treatment of civilians, Amnesty has expressed the belief that Israel’s actions constitute a system of aparthied under international law. 

The International Federation For Human Rights (FIDH) has additionally expressed concern over the targeting of civilians and human rights violations in Israel and the occupied territories. From the gathered evidence of human rights abuses, FIDH has acknowledged a tightened system of apartheid by Israel, involving the displacement of Palestinians in the West Bank, denial of freedom of movement and incidents of torture, all amounting to crimes against humanity. As of November 2023, Israel held close to 7,000 Palestinians that, with restrictions on water and overcrowded conditions, subjected detainees to what is now being considered ill-treatment and collective punishment. Tal Steiner, executive director of the Public Committee Against Torture in Israel, commented on the treatment of Palestinian detainees, saying that “Punitive detention conditions, arbitrary violence and humiliation of detainees and the intentional infliction of torture, should all be absolutely prohibited and unacceptable.”

The International Criminal Court (ICC) has become involved with the conflict as a potential route for prosecuting those accused of war crime and human rights abuses. Israel has argued that the ICC does not have jurisdiction because of its views regarding Palestine’s statehood, however, the mandate by ICC has gathered international support as viable protection against war crimes. The collection of evidence gathered by human rights organizations has aided in the investigation by the ICC, and the pursuit of accountability in this current situation has been viewed as one of the most crucial steps in ending the violence.

Both the Israeli and Palestinian governments and terrorist organizations like Hamas are responsible for upholding human rights, regardless of the applicability of international law in the case of the conflict between the two. Those infractions adjudicated as war crimes may be subject to legal repercussions, but as the international community awaits further development, accountability as an avenue for resolution remains integral.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

Dive into Songkran: The Thai New Year Festival

Want to experience a month-long celebration featuring water battles in the streets and other amazing festivities? Discover the Thai Songkran Festival.

A water fight during the 2015 Songkran Festival in Thailand. Sano Rin. CC BY-NC 2.0

Thousands of international travelers are drawn to Thailand each year to celebrate the Songkran Festival, also known as Thai New Year. Songkran has been celebrated for thousands of years, but this year is special. In 2023, UNESCO (United Nations Educational, Scientific and Cultural Organization) added the festival to the Intangible Cultural Heritage of Humanity list. In honor of this recognition, the Thai government plans to hold Songkran festivities for the entire month of April 2024, instead of the usual three-day period between April 13th and 15th

The Songkran Festival has evolved over the years. The first recorded reference to the holiday dates back to the 15th century, with some scholars theorizing that it was derived from the Indian Holi Festival. The Sanskrit word for “movement” is the root of the term “Songkran,” which refers to the movement of the sun from the astrological months of Pisces to Aries during April. 

Water is a focal point of many Songkran Festival traditions, symbolizing cleansing and good fortune for the coming year. Rod Nam Dam Hua is a tradition in which youngsters pour scented water on their elders' hands to express gratitude. Scented water is also sprinkled on Buddha statues to bring prosperity, and respect for ancestors is shown by bathing their urns. According to some scholars, the notorious water battles began to promote tourism during the 20th century. Other traditions include offering food to Buddhist monks and bringing sand pagodas to local temples to replenish the sand tracked out of the temples throughout the year. 

April is the hottest part of the year in Thailand. If you want to beat the heat by getting soaked during the water battles, check out streets like Khao San Road in Bangkok, or other popular walking streets in cities like Pattaya or Chiang Mai. As locals and tourists drench each other with buckets and colorful squirt guns, music and the aromas of street foods like Thai fried chicken (called Gai Tod) fill the air. 

If water fights aren’t your thing, April is still a great time to experience Thailand. Travelers can experience a variety of activities from Thai beauty pageants to boat races. Thailand's natural environments boast breathtaking destinations from white sand beaches featuring coral reefs to lush hiking trails. For those yearning to see some historical wonders, Thailand offers ancient destinations like the city of Ayutthaya and the Phanom Rung temple complex. You can then recover from a long day of fun with revitalizing Thai dishes such as beef curried noodles, called Christao Khao Soy Nuea, or Bangkok Glutton Som Tum, a Green Papaya salad. 

As Thais gear up for this year's Songkran Festival, it is important for travelers to stay up to date on Covid-related travel protocols and other ways to be respectful during the celebrations. For all the water-loving cultural fanatics, the 2024 Songkran Festival awaits you.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

The War on Journalists in the Israel-Hamas War

The Israel-Hamas War is the deadliest conflict for journalists in 30 years, at least 83 journalists have been confirmed dead.

Al Jazeera’s Gaza crew and journalists. Global Panorama. CC BY-SA 2.0 DEED

Since the start of the Israel-Hamas war on October 7, there has been an unprecedented amount of journalist death and injury. Facing high risks to cover the unfolding conflict without guaranteed safety, this war has claimed more journalists than any other in the last 30 years.

As of January 24, at least 83 journalists and media workers have been confirmed dead. Among them, 76 were Palestinian, four Israeli and three Lebanese, according to the Committee to Protect Journalists (CPJ). Similarly, the International Federation of Journalists (IFJ) reported an estimated 94 journalists that have been killed and 400 others imprisoned. IFJ has called on the International Criminal Court (ICC) prosecutors to investigate the deaths of these journalists, though Israel has argued that the ICC has no jurisdiction in the conflict because the Palestinian territories are not an independent sovereign state.

The Israel-Gaza war has become the most deadly conflict for members of the press. In 2022, 15 journalists were killed in Ukraine, 30 in Latin America and at least five in Haiti, making the amount of journalists killed in Gaza in just a few months of war greater than all of those killed worldwide in 2022. Because of such an increase, some believe that journalists are being explicitly targeted for the information that they aim to provide to the public.

On November 21, correspondent Farah Omar and cameraman Rabih al-Maamari were killed in Lebanon by two missiles fired by an Israeli warplane. The Al-Mayadeen TV channel that the broadcasters worked for announced that they were covering back and forth fire on the Tayr Harfa/Al-Jebin triangle in Southern Lebanon between Israeli forces and Hezbollah when they were hit. In a statement, the TV channel said that it believes its journalists were deliberately targeted for its — the channel’s — pro-Palestinian views. In a separate statement, Lebanese Prime Minister Najib Mikati alleged that the Israeli strike was an attempt to silence the media.

Consequently, the CPJ has accused the Israeli military of targeting journalists in Gaza. One instance includes Al Jazeera camera operator Samir Abudaqa, who was injured during a drone strike and forced to take shelter in a UN school. Those who tried to help Abudaqa to get him to safety were shot and Abudaqa died due to his injuries. 

Other journalists have reported similar instances, but where their families have been targeted. Anas Al-Sharif, Al Jazeera journalist, told the news channel of phone calls that he had received from the Israeli army instructing him to cease his news coverage and leave Gaza. Following these threats, Al-Sharif’s father was killed by an Israeli airstrike on his home. Such death and violence resulted in a report last May by the CPJ that documented a “deadly pattern” of journalists deaths by Israeli forces; a pattern of killing journalists that was observed even before the latest conflict in Gaza.

Across global media there has been outrage over a lack of accountability of Israel’s killing of journalists in Gaza. In the United States some journalists have held vigils for fallen colleagues, but there has been an overall lack of public commentary from journalistic institutions themselves. Staff at the Los Angeles Times displayed their solidarity with fellow journalists in Gaza by signing an open letter condemning the killings and criticizing Western media’s lack of coverage of Israel’s actions. The paper subsequently suspended these staff members from coverage of the war for what LA Times cited as a violation of its ethics policy. This outcome has caused some journalists to remove their names from the letter, fearing reprisal from their workplaces, and left others questioning the Biden administration's support of press freedom and Israeli accountability.

Journalists have additionally reported feeling less safe wearing a press vest and that being identified as a member of the fourth estate could make them or their families targets for Israeli forces. 

These patterns of violence have left journalists in a precarious situation that has broader global implications. Without being able to report what is going on in Gaza, the role of these journalists only becomes more vital. Millions of people have relied on the accurate information provided by journalists to understand this conflict, and without them are left only with misinformation that may instead fuel it further.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

5 Adventures in Borneo

Borneo, the third-largest island in the world, boasts an enriching culture and a variety of adventurous nature excursions.

Bohey Dulang—Borneo. JohnJoDeery. CC by 2.0.

Borneo, an island located in the southwestern portion of the Pacific Ocean, is the third-largest island in the world, and the only one that is shared by three countries—Malaysia, Indonesia, and Brunei. The Malaysian part of the island consists of the two states Sabah and Sarawak, with Indonesia holding sway over five provinces in what its citizens Kalimantan and Brunei possessing the smallest section of land named after the country itself. As a part of the Greater Sunda Islands group, Borneo is bordered by two other islands, Sulawesi to the east and Sumatra to the west. The island of Borneo has approximately 292,000 square miles of territory in total, and harbors a significant population of 21.26 million people. Even divided, Borneo is an intriguing and obscure place that most travelers are not aware of; its hot and humid climate makes for an ideal tropical destination. From the soaring heights of Mount Kinabalu to the mysterious depths of the Mulu Caves, the island provides many opportunities for adventurers.

Map of Borneo. Peter Fitzgerald. CC by 2.0.

Sea Diving in Sipadan Island

Scuba Diving in Sipadan Island. CC0.

Sipadan Island, located in the Celebes Sea and situated off the northeastern coast of Borneo, is renowned as one of the world's premier dive destinations, known especially for its marine biodiversity and pristine coral reefs. Diving in the waters surrounding Sipadan offers a scenic experience, where the coral gardens provide a backdrop to an incredible array of marine life. Schools of barracuda, jackfish and sea turtles are all present in these waters, so they’re easy to spot. The island's underwater landscape, featuring dramatic drop-offs and caverns, adds an element of excitement to the exploration. With its protected status as a national park under Sabah Parks, its limited dive permits and its no-fishing policy, Sipadan ensures a sustainable underwater environment, allowing divers to witness the beauty of the ocean.

Exploring the Ancient Mulu Caves

Caves of Mulu. Eric Lanning. CC by 2.0.

Exploring the Mulu Caves in Borneo involves a journey into the depths of one of the world's most fascinating landscapes. Situated in Gunung Mulu National Park, a UNESCO World Heritage Site, the Mulu Caves system is a network of limestone caverns, tunnels and chambers, shaped over millions of years. The expansive caves are full of stalactites and stalagmites, creating an otherworldly environment that transports visitors into a space of natural wonder. The Deer Cave, one of the largest subterranean passages globally, impresses with its vast chambers. Adventure-seekers can also participate in guided tours, which include crossing rope bridges and navigating through passages, providing a sense of exhilaration.

The World's Largest Floating Village in Brunei

At Kampong Ayer. Watchsmart. CC by 2.0.

Kampong Ayer, often referred to as the "The World’s Largest Floating Village," is a water town situated in the heart of Bandar Seri Begawan, the capital of Brunei. This settlement is one of the largest global stilted communities, consisting of intricately connected houses, schools, mosques and markets that rise above the Brunei River on wooden supports. The village has a history dating back centuries, with traditional wooden architecture and a lifestyle deeply rooted in the water. Approximately 13,000 people still reside in their traditional houses, and instead of using roads or cars as methods of transportation, water taxis take residents from one place to another. The water village showcases a unique way of life that one doesn’t see often, and it has endured for generations in Brunei.

Outdoor Adventures in Kalimantan

Batang Kawah River, West Kalimantan. DN.Zrr. CC by-NC-SA 2.0.

Kalimantan, the Indonesian portion of Borneo, is a treasure trove for outdoor enthusiasts seeking thrilling adventures and nature. The region is renowned for its dense rainforests, winding rivers and diverse wildlife, creating the opportunity for a variety of outdoor activities. Adventure seekers can embark on multi-day treks through the rainforests, seeing tropical flora and fauna and perhaps even getting the chance to discover orangutans. The rivers of Kalimantan offer opportunities for exciting activities such as white-water rafting, with rapids making the excursion more fun. For those seeking a more serene activity, cruising along the territory's scenic rivers on wooden boats provides a tranquil way to take in the breathtaking surroundings.

Hiking at Mount Kinabalu

Mount Kinabalu, Borneo. Paul Williams. CC by-NC 2.0.

Hiking Mount Kinabalu is an experience that beckons adventurers to the landscapes of Borneo. It is a challenging hike and rigorous pace, and usually can last around two days. As Southeast Asia's highest peak, standing proudly at 4,095 meters (13,435 feet), Mount Kinabalu dominates the Malaysian state of Sabah. The ideal time period for completing this excursion is between March and April. The ascent begins in the foothills and takes hikers through the ecosystems, from rainforests to meadows. There are even different routes you can choose to partake in, including the Ranau and Kota Belud Trails. The journey reveals panoramic views and a variety of flora and fauna—including 5,000 types of plants, 326 different birds and over 100 mammal species all on this single mountain. Mount Kinabalu, because of its partially difficult trek, is a physical accomplishment that leaves a lasting impact, making it a must-see in Southeast Asia.


Riley Baker

Riley Baker is a first-year student at James Madison University majoring in Writing, Rhetoric, and Technical Communication.  She enjoys elements of storytelling and creative writing and likes listening to music. In addition, she is interested in journalistic-style writing and editing, and intends to focus on writing articles about lesser known travel locations and impactful world topics.

Meet the Women in Pink Saris Fighting Gender Discrimination in India

Pink sari-wearing and bamboo stick-wielding feminists are fighting against a culture of rape and gender inequality in India.

Sampat Pal Devi, founder of the Gulabi Gang. Iecercle. CC BY-NC-SA 2.0

India’s rape crisis was brought to light back in December 2012 when a 23-year-old female student was raped and beaten to death by five men and a teenage boy. Protesters flooded India’s capital of New Delhi and forced authorities to seek the death penalty for the perpetrators. But the crisis lingers as cases of rape and neglect by corrupt government officials still plague India, especially in rural areas. 

Approximately 70% of India’s population lives outside of major cities in the rural areas where it is even harder to seek out justice in the name of the law. Uttar Pradesh state is notorious for its high rate of sexual violence against women, even being named the “rape capital of India.” According to the National Crime Records Bureau, crimes against women in Uttar Pradesh increased by 20% from 2016 to 2019.

But there is hope for Uttar Pradesh, and it comes in the form of women wearing hot pink saris and wielding large bamboo staffs called lathis. Sampat Pal Devi is the founder and was the first leader of the Gulabi Gang, which translates to the “Pink Gang.” Their pink saris represent sisterhood and unity as they come together in droves to fight corruption and to ensure the basic rights of women and poor people in rural areas.

Devi’s story began when she was a single woman living in Uttar Pradesh’s Banda district and witnessed a man savagely beating his wife. She attempted to help, but he beat her as well. She returned a few days later with five other women and beat him with lathis. The story quickly spread throughout the town and more women came to Devi for help. In 2006, after the selection of the pink sari as their uniform, they officially established the Gulabi Gang. Their initial intention was to punish abusive men and combat domestic violence, but it has expanded into a much larger movement of feminism. The Gulabi Gang now fights for socioeconomic, cultural and political equality in order to enhance the basic skills of women to develop confidence and protect themselves from abuse through sustainable livelihoods.

Gulabi Gang resting during a protest. Iecercle. CC BY-NC-SA 2.0

Fast forward 14 years since its establishment and the Gulabi Gang has grown exponentially. Almost 100,000 women and men have banded together to join what is now a mass movement in northern India. In an interview with Vice News, Devi stated that, “The purpose of the Gulabi Gang was to unite women, because until women unite, we will never get what we believe are our rights.” She spent a great deal of her time intimidating and shaming government officials into making the correct choices and abiding by the law.

Although she made many achievements, Devi was removed from her position as leader of the Gulabi Gang for alleged self-promotion at the cost of the organization’s mission. Her removal caused quite a stir until the group’s assistant commander, Suman Singh Chauhan, was elected as its next leader. Even with the change in leadership, the Gulabi Gang stands strong as the organization continues to emphasize its mission.

The Gulabi Gang not only leads and protects but also teaches women a variety of skills necessary to be independent. Through its website, the group has raised enough money to build a school in an impoverished area. In the school, girls learn how to sew in order to earn money and delay the chance of their parents marrying them off. The group’s leaders teach new members how to defend themselves with lathis in free self-defense courses. Finally, they teach the world that through common sense and compassion one can start a revolution, even when the soldiers are wearing pink.


Yuliana Rocio

Yuliana is currently a Literature/Writing major at the University of California San Diego. Yuliana likes to think of herself as a lover of words and a student of the world. She loves to read, swim, and paint in her free time. She spent her youth as part of a travel-loving family and has grown up seeking adventure. She hopes to develop her writing skills, creating work that reflects her voice and her fierce passion for activism.

The Extensive Cuisine of Chinese Muslims

From pita bread to lamb, halal Chinese food’s influences stretch from the Mediterranean to Russia and from China to the Middle East.

Street vendors feed crowds with a doughy treat in Urumqi, the capital of China’s Xinjiang Uyghur Autonomous Region. People’s Development Bank. CC BY-NC-ND 2.0.

China has around 23 million Muslims, predominantly made up of the Hui and the Uyghur ethnic groups. Chinese Islam began in 651 A.D., when Islam was first introduced to the country by Arab traders under the Tang dynasty. A diverse array of religions and cultures were brought to Tang China, including Islam, Judaism and Zoroastrianism. However, Islam was the only religion of these to make a lasting impression on the Chinese population. Chinese Islam expanded to different regions and soon developed its own local traditions and foods. The culinary wealth that sprang from Chinese Islamic heritage progressed into popular street foods and dishes still consumed by Chinese people today.

Hui Cuisine

Hui Muslims mostly occupy areas in the Ningxia autonomous region in China’s northwest. Their cuisine is called “qingzhen cai,” loosely meaning “pure truth” in Mandarin. This reflects the widely associated cleanliness of qingzhen restaurants due to their prohibition on smoking and drinking alcohol. Hui cuisine quickly spread across China due to its unique and much-loved flavors. 

Close-up shot of aiwowo. Dozen Dessert. CC BY 2.0.

A decadent Hui dessert that remains popular among street vendors is aiwowo, or “love drops.” These small round buns are made of sweet glutinous rice flour and are dusted with a blend of sesame seeds, sugar and walnut kernel chips. Though aiwowo’s inspiration is from Hui cuisine, the snack has become a popular roadside treat in Beijing.

Lanzhou beef noodles in a hot and earthy broth. Language Teaching. CC BY 2.0.

Another seminal dish of the qingzhen cai tradition is Lanzhou beef noodle soup. Many consider this soup to be the most famous noodle dish in all of China. The base of this hearty dish is an aromatic beef broth boiled with cumin seeds, Sichuan peppercorns, onions, ginger, star anise and cinnamon. The fresh, chewy hand-pulled noodles are placed in the broth on a bed of beef slices and chili oil.

Uyghur Food

Uyghurs first came to China around the 3rd century A.D., and ruled over their own kingdom in the 8th century in present-day northern Mongolia. Today, Uyghur populations are concentrated in the Xinjiang Autonomous Region in far northwest China. The Chinese government has recently gained notoriety for setting up large-scale prison camps in Xinjiang, with critics calling it a “genocide” and an attempt to entirely wipe out the Uyghur populace.

Uyghurs tend to draw flavors from Central Asian, Middle Eastern and Chinese cuisines. Both the Hui and the Uyghurs base their dining experience around beef and lamb, avoiding pork due to religious purposes. 

However, Uyghur foods draw far more on their Turkish influence: baked goods such as girda naan, similar to bagels, are central to their cuisine.

A vendor prepares lamb kebabs on a coal-fired barbecue for a busy night in Xinjiang. S. Tsui. CC BY-NC-ND 2.0.

In Xinjiang’s capital of Urumqi, visitors can find local vendors selling mutton kebabs, which are pieces of sheep flavored with cumin, paprika, salt and pepper, placed on a skewer and seared over smoky charcoal.

Roasted lamb from a halal restaurant in Beijing. Ulterior Epicure. CC BY-NC-ND 2.0.

Perhaps the most famous Uyghur-inspired dish is roasted whole lamb. Rubbed with a spicy menagerie of cumin, salt, ginger and pepper, the lamb is coated with a flour and yolk batter and baked in a special oven for an hour. This dish is considered a luxury that deserves only the highest-quality meat. 

Pile of nang in Xinjiang. Umami. CC BY 2.0.

Another famous Uyghur staple is nang, which is reminiscent of naan bread: a flat pancake-like bread made of corn flour, wheat flour or sorghum flour. This is a building block of Uyghur cuisine, as it comes in a multitude of flavors and seasonings, from a savory sesame coating to a buttery sweet glaze.

Chinese halal food is embraced all over China today, as it continues to combine influences from around the world into culinary treats. With the expansion of Hui and Uyghur influences into Chinese food culture, the intermingling of various flavors will only broaden the appeal of this special cuisine.

Heather Lim

recently earned her B.A. in Literatures in English from University of California, San Diego. She was editor of the Arts and Culture section of The Triton, a student-run newspaper. She plans on working in art criticism, which combines her love of visual art with her passion for journalism.

Protests for Palestine and Israel Take Off Around the World

Countries across the world have taken to protest in response to the Israel-Hamas War.

Protest for Palestine in Melbourne. Matt Hrkac. CC BY 2.0

On October 7, Hamas launched an unprecedented attack on Israel from the Gaza Strip that killed more than 1,200 people. Since the assault Israel has responded with a ground invasion that has resulted in the death of more than 11,000 people in the exclave. In light of the growing humanitarian crises in Israel and Palestine, protests supporting either side in the conflict erupted globally. 

In the Middle East, and particularly Egypt, pro-Palestinian rallies have broken out, expressing solidarity with the population of Gaza over the hostilities. A mass protest on October 20 resulted in the prosecution and detainment of at least 100 people at al-Azhar Mosque in Central Cairo. On October 29, thousands gathered in Islamabad, which became the largest pro-Palestine rally in Pakistan since the beginning of the war in October. Protests denouncing Israel’s aerial bombardment in Gaza have ramped up around the Middle East, particularly in Jordan. On October 13, riot police dispersed hundreds of protestors attempting to reach a border zone within the West Bank. Jordanian anti-riot police clashed with protesters again on October 18 after demonstrators planned to march to the Israeli embassy and were torching property along the way. In Africa, Israel has substantial support from the Ivory Coast and Kenya, but public sympathies have predominantly tilted toward the Palestinians.

Reactions to the war have varied across Europe. In Paris, hundreds gathered on October 12 to express solidarity with Palestinians and call for a ceasefire from Israeli strikes in Gaza. This demonstration resulted in police using tear gas and water cannons to control crowds. Across France there were around 40 other demonstrations, including one in Lyon with an estimated turnout of 5,000 people, according to French police who, again, used force to control the protest. Conversely, thousands marched in support of Israel. On October 9, a crowd gathered at Place du Trocadero for a march that rallied 20,000 people at an Eiffel Tower lit to resemble the flag of Israel. 

London has also experienced thousands of pro-Palestine protests. On October 21, nearly 100,000 protestors took to the streets of Central London to call for an end to Israel’s bombing of Gaza. Hundreds more gathered in Trafalgar Square on November 5 for a sit-in that brought Oxford Circus to a standstill. On November 11, hundreds of thousands of people gathered for what became the largest pro-Palestine protest in British history. Demonstrators also expressed support for Israel in Trafalgar Square in response to the pro-Palestine demonstration a day before. The rally filled Central London Square and included posters of those who are missing, calling for the release of hostages taken by Hamas in the initial attack. 

Palestine Solidarity Protestors in Trafalgar Square, London. Alisdare Hickson. CC BY 2.0

Similar to Europe, in the United States there has been widespread support for the Palestinian cause. A November 4 protest in Washington D.C. drew supporters from around the country with 300,000 people in attendance, making this the largest pro-Palestine mobilization in U.S. history. Other cities across the country have also demonstrated support for Palestine: hundreds marched in Boston on October 16, over 1,000 people attended a demonstration in Chicago on October 18 and a peaceful march on November 7 in New York City. Tens of thousands of demonstrators have crowded city streets to demand a ceasefire in Gaza, including Jewish advocacy groups. On October 27, thousands of Jews gathered in Grand Central Station to denounce the violence against Palestinians. The gathering was organized by the Jewish Voice for Peace organization, which held a second protest on November 6 at the Statue of Liberty, attended by hundreds. The group has been involved with cities across the country and has mobilized demand for a ceasefire in many other places: JVP-Philly, JVP-Seattle, JVP-BayArea and JVP-Triangle (Durham NC). In concentrated efforts, universities across the country have held protests. At Harvard University, more than 1,000 students rallied in Harvard Yard in support of Gaza on October 15. In Providence, around 500 Brown University students walked out of class on October 25 to support Palestine and a second walkout was held on November 8. On the evening of the 8th, a peaceful sit-in of about 20 Jewish students took place in Brown’s University Hall.

Jewish Allies for Palestine in NYC. Pamela Drew. CC BY 2.0 

Comparable to other global responses to the conflict, Asia has also experienced an influx of pro-Palestine support. In Indonesia and Malaysia, protests against Israel’s offensive in the Gaza Strip have erupted. In Jakarta, thousands gathered at the National Monument on November 5 to express solidarity and support with Gaza. In Kuala Lumpur, 15,000 people gathered on October 15 to condemn Israel’s attacks, including prominent politicians such as former prime ministers Muhyidden Yassin and Mahathir Mohamad. Much of Southeast Asia has been swept by solidarity for Palestinians, including Singapore, and in response to the ban on public rallies, activists have mobilized online to demonstrate their support. In New Delhi, two Muslim scholars used a WhatsApp display photo reading ‘I stand with Palestine’ to extend their support. Online mobilization has perhaps created a way to reach a broader audience. In India, pro-Israel rallies have been permitted; however, there has been a crackdown on Palestinian solidarity demonstrations.

In Latin and South America, protests have spread across most countries in support of the Palestinian cause, including Belize, Bolivia, Brazil, Chile and Venezuela. On November 4, pro-Palestine supporters gathered on Avenida Paulista in Sao Paulo for a demonstration. They held rolled clothes stained with red paint to represent children who have been lost to the violence. Outraged by the conflict, thousands gathered on October 25 at the outskirts of Santiago de Chile for a concert expressing solidarity with Palestinians. Support for Israel in South America in the form of protests or demonstrations appears to be minor; however, it may just be overwhelmed by the abundance of support for Palestine.

In Australia, pro-Palestine rallies in Sydney have called for the government to drop its support for Israel. On October 5, 20,000 people participated in a pro-Palestine rally that came after the one in Washington D.C., calling for a ceasefire of the hostilities. Protests in Australia have continued to be primarily pro-Palestine, with 15,000 marching through Sydney on  October 21 and other rallies held in Perth, Hobart and Brisbane. On November 7, a pro-Palestine protest of about 100 people blocked a busy intersection in Melbourne. The police subsequently used pepper spray on the activists and dragged them from the intersection in an attempt to get traffic moving again. Hundreds of people showed up to a protest the following day, preventing trucks from entering the operating area of an Israeli shipping line.

Melbourne Rally for Palestine. Matt Hrkac. CC BY 2.0

Even in the midst of polarized opinions, Jewish peace activists in the United States called for a ceasefire in Gaza and justice for Palestinians. 10,000 people, including Jews, marched on Capitol Hill on October 18, calling on the U.S. government to stop providing aid to Israel and acknowledging the conflict as a “sobering reminder” of Jewish history. Stark reminders of Jewish people lost to or missing in the conflict have taken shape in the form of “kidnapped” posters or empty Shabbat tables, representing the plight of the Israeli psyche and spreading awareness of those being held hostage. These kidnapped posters have subsequently been torn down by anti-Israel activists, quickly become its own form of protest, often characterized as antisemitic. An empty Shabbat table installation was created in Times Square to raise awareness for the 224 hostages being held by Hamas. An estimated 290,000 people gathered on November 14 in D.C. to demonstrate the solidarity of the Jewish community and in response to critics of the Israeli military.

Globally, people are demanding peace and justice through action. In spite of challenges towards a sustainable solution, global protests embody the collective hope for Israelis and Palestinians to coexist in peace and security.

TO FIND OUT WHERE TO JOIN PROTESTS

Jewish Voice for Peace - As the largest anti-Zionist organization in the world, this group identifies themselves as a political home for Jews on the left and a Jewish community with solidarity for the Palestinian cause. 

Palestine Solidarity Campaign - PSC is the biggest organization in the UK, dedicated to securing Palestinian rights and freedom for everyone in the region.

National Students for Justice in Palestine - The group supports over two hundred Palestine solidarity organizations on college campuses in the U.S. and Canada, promoting an agenda for Palestinian liberation.

ANSWER Coalition - As an acronym that stands for Act Now To Stop War and End Racism, the coalition has mobilized anti-war and peace movements for the people of Palestine.

Palestinian Feminist Collective - PFC is a group of Palestinian and Arab feminists committed to Palestinian liberation by addressing gendered and sexual violence.

Rabbis for Ceasefire - A group of Rabbis who have called for ceasefire to genocidal violence, calling on American representatives to demand immediate action.

Israeli-American Council - The IAC’s mission is to build a united community of Israeli-Americans to strengthen the Jewish identity. It is the United States’s largest Israeli-American organization.

The Jewish Federations of North America - Made up of 146 federations across North America, the group's mission is to protect and enhance the well-being of Jewish people through contributions to Jewish communities and Israel.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.