Stolen Childhoods: Unveiling Orphanage Tourism Across the Globe

Traffickers exploit the vulnerability of children for financial incentives from donors in orphanages and child residential homes.

Two young Haitian children. CC0

Across the globe, there are an estimated eight million children living in orphanages. Of this, 80% are not actually orphans and have at least one living parent. These children have been taken from their families and placed into children’s residential homes so that the caretakers can make a profit.

Orphanages, which are often viewed as a place of refuge for children, have begun using foreign generosity to profit off of their vulnerability. “Orphanage trafficking” involves children being recruited into residential care institutions for profit or exploitation and is not confined to any one country. This has sparked a new industry — orphanage volunteering — that has created a demand for institutions that will present children as ‘in need’ to make a profit from foreign donors. In Cambodia, for example, residential care institutions have increased by 75% in the last decade despite a decrease in the number of “real orphans.” Similarly, in Uganda, residential homes have increased the number of children under their care from 1,000 to 55,000 even with the subsequent decline in the prevalence of orphans themselves. This rise in residential institutions has taken place primarily in tourist hotspots so that orphanages can capitalize on financial incentives.

As a system that takes advantage of the international market and tourism business, this has become a global problem. A significant rise has been observed in post-conflict Nepal, beginning in 2006. During the Nepalese Civil War, traffickers posed as boarding school representatives and promised children and their families better living conditions in Nepal’s capital, Kathmandu. Rather than being taken to educational institutions, children were taken to under-resourced orphanages and declared “paper orphans.” This sales pitch has evolved accordingly, shifting from inter-country adoption alone to running orphanages in tourist areas to attract donations — 90% of homes being in the top 5 tourist districts. In 2015, Next Generation Nepal (NGN) and UNICEF released statements warning about the increase in child institutionalization. The government of Nepal subsequently passed a directive prohibiting children to cross district borders unless they were with their parents or had government approval. There are still hundreds of children living in orphanages in Nepal today, although the COVID-19 pandemic restricted operational space and allowed local governments to better implement their child protection mandates, contributing to the strengthening of the overall system.

In China, there is also an opaque relationship between trafficking and adoption. It was discovered in 2012 that Americans alone adopted almost 3,000 Chinese children who were taken from their parents and sold into orphanages. As a country that is aware of the existing issue, parents often have to take matters into their own hands to conduct searches because local law enforcement will silence anyone who is publicly discontent. Aside from the financial incentive of orphanage volunteering alone, scammers have even gone as far as to request large sums of money from parents for information on their child’s whereabouts, information that is ultimately fake.

Aside from the vulnerabilities of the children, traffickers also prey on those of their parents. In Haiti particularly, parents placed their children into orphanages after the 2010 earthquake. They were pressured to believe that their children would be better off; they would have a roof over their heads, food and access to education. One woman, struggling to provide for her sons, was approached by Jonathas Vernet who offered to help her. Vernert, previously running the Four Winds Spirit orphanage, was found to have subjected children to cooking, cleaning and abusively harsh discipline. The children did not attend school and lived in distressed conditions, but Vernet justified this by blaming American donors for neglecting to offer sufficient financial support. An estimated $100 million a year is donated to all orphanages in Haiti by churches and nonprofits in the United States for the purpose of providing food, water, medical care and education. However, most of this money is used to drive the continuation of profit from orphanage volunteering and further expand the business. To end the institutionalization of children, Lumos, an to replace orphanages with foster care systems and advocates for local adoption practices. The organization also advises donors to ensure that the projects they are supporting have a sustainable care vision.

Today, orphanage trafficking in Haiti has not changed much. As of 2021, it was estimated that there were 30,000 children in 750 orphanages, with only 35–50 of those being licensed. Despite efforts to develop and regulate the foster care system in Haiti, attempts to combat orphanage tourism have been static as a result of continued high poverty and unemployment rates.


Globally, orphanages have become hubs where child exploitation for profit can thrive, so long as there are still unmonitored donations and vulnerable children. To better curb the proliferation of child trafficking into orphanages, it is recommended that governments prioritize community-based care and better inform philanthropists how their donations to orphanages may be misused. By combating this issue with strengthened child protection systems, increased awareness and the promotion of family-based care over institutionalization, the root causes of this problem can be mitigated and children better protected.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

7 Unique Wedding Traditions from Around the World

Beyond vows and wedding rings, these seven wedding customs exhibit international traditions of love.

A newly wedded couple. Min An. CC0.

Love is universal, but also multifaceted and varied. For couples that choose to get married, the universal yet unique nature of love translates into exciting wedding traditions around the world. Although some couples opt to create their own contemporary commemorations, many lovebirds look towards cultural customs when celebrating their big day. Whether during the ceremony, reception or pre-wedding festivities, global traditions persist and are honored in modern weddings. For centuries couples have developed and practiced these seven ways to display their affection and commitment on, around and after their wedding day.

1. Mehndi — India, Pakistan, Middle East, Africa

A bride displaying her Mehndi. Qazi Ikram Haq. CC0.

Mehndi, also referred to as Mehendi and/or Mehandi, is an intersection of celebration and art. Although its country of origin is unclear, this body art, made from dry, powdered leaves of the henna plant, is practiced in India, Pakistan, some countries in Africa and parts of the Middle East; many historians claim that Mehndi originated as a practice in India at least 5,000 years ago. It can be worn at Hindu, Sikh and Muslim weddings. The henna plant is incorporated into a paste, often dark brown or reddish brown in color, that is used to create intricate designs on the hands and feet of the bride. These beautiful designs, painted during a pre-wedding body painting ceremony, can include floral patterns, religious figures, the names of the bride and her partner, and even personal, sentimental details. Wearing Mehndi during a wedding is said to bring good luck and health to the couple’s marriage.

2. Cutting the Tie — Spain

A selections of ties.

Although cutting up an article of clothing on a person’s wedding day may seem alarming, this tradition, hailing from Spain, is conducted with entirely good intentions. In a post-wedding ceremony — during the reception — a groom's tie is cut up into tiny pieces by the groomsmen or close friends. The pieces of the tie are then extravagantly auctioned off to wedding guests in exchange for modest, or even large, sums of money. Despite guests only receiving a small sliver of fabric after gifting their own money, the purpose of auctioning off the tie is to give the groom and their partner one last monetary gift. Beyond representing financial abundance and luck, “cutting the tie” also represents the guests’ investment in and good intentions towards the couple.

3. The Symbolism of Red — China

Red wedding invitations. RDNE Stock Project. CC0.

Not attached to one specific element of the ceremony, the color red is often incorporated into weddings in China. The rise to popularity of the color red may have begun during the Ming Dynasty, over six hundred and fifty years ago. Red can be worn as the primary color of various garments — whether they be suits, dresses (the bridal gown is often called a qipao), jackets or veils, along with floral arrangements, candles, invitations and other decor. Perhaps the versatility and prominence of red can be attributed to its many meanings. Red can symbolize luck, joy, prosperity, happiness, honor, love, loyalty and even fertility.

4. Money Spray — West Africa

Nigerian Women wearing Iro and Buba Dance at a Wedding. Jeremy Weate. CC0.

This tradition is straight out of a couple’s dream. In this custom, which is popular in Nigeria and other parts of West Africa, but specifically originated with the Yoruba people in Nigeria’s Southwest, the newly-wedded couple is showered with money at their reception by family and friends. People dance and laugh while spraying the money, creating a palpable upbeat energy. During the reception and money spray, the newlyweds commonly wear traditional garments of the Yoruba people. Brides wear an Iro and Buba, a combination of draped and wrapped fabric on top of a blouse that is often colorful and/or patterned, and grooms wear an Agbada, an elegant loose-fitting robe. The subsequent money spray symbolizes good fortune and happiness for the couple that guests feel.

5. Claddagh Ring — Ireland

A Claddagh Ring. Royal Claddagh. CC BY 2.0.

The Irish tradition of wearing a Claddagh ring symbolizes a person’s relationship status and, more specifically, can visually depict their shift into marriage. The Claddagh ring is made up of hands grasping a heart adorned with a crown. Depending on the hand the ring is worn on and direction of the heart, different relationship statuses are depicted: wearing a Claddagh ring on the right hand facing outwards depicts a single status, while the right hand facing inwards indicates the person is in a relationship; the left hand facing outwards represents engagement, and the left hand facing inwards shows that the person is married. Claddagh rings can serve purely as the engagement and wedding rings, or can be worn in addition to international-style Western wedding and engagement rings. Commonly worn by brides, Claddagh rings can be passed down through generations of women in families.

6. Stefana — Greece

 A floral Stefana bridal crown. Faylyne. CC BY 2.0.

Ornate and delicate, Stefana are crowns commonly worn during Greek Orthodox Wedding Ceremonies. Although Stefana were traditionally made of vines, branches and flowers, modern Stefana can be made of metal with gemstones. Stefana are worn by both partners during the wedding and, during the wedding ceremony, are connected by a ribbon or thread going from one person’s head to the other. The ribbon symbolizes the strong connection between the couple, and the crowns as a whole can symbolize unity, love, faith and loyalty. During a traditional Greek Orthodox Wedding ceremony, these crowns are also blessed by a priest.

7. Hapgeunrye, or Cup Drinking — Korea

An example of a Metal Cup Set. CC0.

In Korea, Hapgeunrye is a ceremony where the couple drinks from the same cup. The tradition, however, varies depending on the region and preferences of the couple. In some cases, the couple will drink from the same metal cup while in others the couple will drink from two halves of the same gourd. In both cases, the rite occurs during the wedding ceremony itself and the liquid drunk from the cup is often a type of liquor. This custom symbolizes the couple being united as one entity, recognizing their respect for each other and the harmony they hope will be fostered in their relationship.


Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush. 

The Atacama Desert’s Fashion Graveyard

Once a vast, uninterrupted plateau, Chile’s Atacama Desert is now a technicolor testament to overconsumption.

The Atacama Fashion Graveyard. Antonio Cosio. CC BY-NC.

A cursor hovering over the checkout of an Amazon cart; an unassuming paper bag carrying the new, trendiest cut of jeans from Forever 21; a Gmail notification that indicates a menagerie of Shein clothing has been shipped. These testaments to overconsumption in daily life may produce a quick, subtle pang of guilt. But, ultimately, this engagement with the world of fast fashion tends to be “out of sight, out of mind.” After all, once the clothing is donated or discarded most people assume it will end up in a landfill, neatly tucked away, never to be seen again. With no visual proof of the waste guilt subsides, and the cycle of overconsumption repeats. 

The cyclical and rampant nature of overconsumption, however, has real, tangible implications — implications that can be seen and felt by citizens of Iquique, a Northern Chilean city in the Atacama Desert. An average of 39,000 tons of fast fashion waste are dumped in Iquique per year, in addition to the approximately 60,000 tons of clothing imported into Chile annually. Roughly 40,000 square miles, the Atacama desert was once a pristine yet arid plateau; a prime sight for stargazing under a clear, open sky. The desert landscape, covered in salt flats, valleys and rocky topography, averages about 40,000 visitors per year but has since been contaminated. 

The clothing pile has grown to such an extent that it can be seen from space using satellite technology. But, before the magnitude of clothing became noticeable from an extraterrestrial viewpoint, people residing in Alto Hospicio, a municipality next to Iquique, watched as the unbridled clothing dumping grew out of hand. Clothes manufactured in China and Bangladesh that fail to sell in U.S. stores are brought in through the port of Iquique and subsequently dumped into the Atacama. The dumping site raised concerns among citizens of Alto Hospicio as early as 2012, but their unease was ignored.

The Atacama Desert. NASA. CC0.

Disheartened, the people of Alto Hospicio claimed to have experienced negligence by local and national government officials firsthand. For years, the waste grew despite continual pleas for action. Although in 2021 the former Minister for the Environment of Chile, Javier Naranjo Solano, expressed his worries about the vast quantities of textiles being imported into Chile and proposed remediation, some Chilean environmental engineers and scientists feared that the the laws he proposed, entangled with bureaucratic processes,  would be far too slow-moving considering the urgent, rapid growth of the clothing pile. Other citizens, however, have faith that Chile’s newly appointed Minister for the Environment, Maisa Rojas, will be able to translate eco-anxiety into concrete action.

Even under new leadership, however, the already massive pile of clothing is a nearly indestructible hazard. Much of the poor-quality fast fashion clothing dumped in Atacama is polyester, a material made out of the non-renewable resource petroleum. The open-air clothing pile secretes pollutants into the air; they seep into the ground. Thus, petroleum and other harmful materials can contaminate any remaining groundwater in aquifers under the desert. As potent as plastic and as enduring as steel, the clothing dumped in Atacama will take 200 years to biograde.

The Atacama Desert is often considered the driest climate on the planet, with annual rainfall averaging at only .03 inches. Atacama’s arid climate dangerously aids the spread of intentionally ignited fires. In order to curtail the amount of clothing discarded, fires are illegally and mysteriously started. These fires only serve as a further pollutant on top of the fabric already decomposing in the hot, arid environment. 

Although many merchants reside in Iquique,  one of South America’s largest duty free ports, many in the municipality of Alto Hospicio live in poverty — 25% of residents in Alto Hospicio specifically live in extreme poverty and, with many having poor access to quality housing. Although many residents travel to the Atacama fashion graveyard to salvage and sell discarded clothing, their proximity to the dump site has sinister implications: the negligence of the Atacama fashion desert and subsequent pollution acutely harms low-income communities in Northern Chile. Fast fashion waste, both burnt and decomposing, creates fumes that are linked to respiratory diseases, chronic illnesses, reproductive issues and even types of cancer.

The Port of Iquique. Diego Delso. CC-BY-SA 4.0.

Although there are efforts to repurpose the dumped clothing, with companies such as Ecofibra Chile taking the fabric and transforming it into thermal insulation panels, only one method of curtailing fast-fashion waste can truly have an impact: curbing our own overconsumption. Instead of purchasing that cost-effective Amazon fashion find, or the trendy new jeans from Forever 21, look into your own closet. Rediscover a dress that has been tucked away in the depths of your dresser. Organize a clothes swap with friends. Borrow your Aunt’s blouse or your Grandfather’s wool sweater. Rather than falling victim to trend cycles, explore what has been cherished, saved and passed down.


Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush. 

Flooding in Libya: A Harbinger of Climate Change’s Deadly Effects

Sustainable infrastructure is the world’s best defense against increase in precipitation due to climate change.

Aid workers struggle to reach city in Libya where catastrophic flooding killed thousands. PBS.

Catastrophic flooding in Libya in September has taken as many as 5,300 human lives, according to the Interior Ministry of Libya’s eastern government. Amid such massive human casualties, many around the world are left wondering how such losses may be prevented as climate related natural disasters become increasingly common.

Extreme flooding events like the one in Libya are on the rise as Earth’s average temperature increases, causing more evaporation and thus greater precipitation. According to the EPA, global precipitation has increased by an average of 0.04 inches per decade since 1901. In more than half of recorded locations, flooding is now at least 5 times more common than it was in the 1950s. This month alone, the effects of extreme precipitation and flooding have been felt in Hong Kong, Greece, Turkey, Brazil, Libya and the United States. 

In Libya and around the world, urban planning must adapt quickly to the rising threat of flooding. However, this poses a challenge for many developing nations where resources are often either limited or diverted elsewhere. For example, in Derna, the city in northeast Libya that was the most affected by the flooding, neglected infrastructure was in part to blame for the catastrophic loss of human life. Heavy rains caused two dams to burst, dams that experts have been warning are prone to collapse for years. Unfortunately, resources in Libya are generally diverted towards the ongoing civil war. More busy with conflict than governing, public officials failed to provide the necessary repairs on the dams.

Moreover, climate change not only increases precipitation but also hinders the environment’s ability to withstand heavy rainfall. In Derna, the inundation of the area has washed away much of the soil, which would have helped absorb some of the precipitation. The ground in and around Derna has been left hard, cracked, and stripped of vegetation. Due to these conditions, very little water was retained in the ground, worsening the flooding. Globally, similar conditions must be prevented if flooding events like the one in Libya are to be curbed. 

Libya is far from the only place where the infrastructure is inadequate in the face of increasingly heavy rains. Most urban areas around the world, even those in rich countries with the resources to adapt like the United States, have not created infrastructure nor correctly supported the local environment to prevent extreme flooding. Globally, urban planning must now be rapidly modified to account for increasing precipitation.

Making the ground more permeable is the most impactful way urban planning can help reduce extreme flooding. One way this can be achieved is through the incorporation of permeable pavement. Using this type technique allows water to pass through porous paved surfaces into groundwater stores instead of overwhelming the local drainage systems. Further, creating more green spaces, including green roofs, trees, parks, and rain gardens, all increase the permeability of the ground. When the ground can absorb more water, flooding events like the one in Libya may be prevented.

Get Involved:

To help Libyan flood victims you can donate to UNICEF, International Rescue Community, or Doctors Without Borders.


Sophia Larson

Sophia Larson is a recent graduate of Barnard College at Columbia University. She previously worked as the Assistant Editor on the 2021 book Young People of the Pandemic. She has also participated as a writer and editor at several student news publications, including “The UMass Daily Collegian” and “Bwog, Columbia Student News.”

Free The Nipple: Unpacking Inequality in the Feminist Movement

Evaluating the absence of inclusive representation in a movement that claims to empower all women.

Activists march for #FreeTheNipple. Maria Eklind. CC BY-SA 2.0 DEED

#FreeTheNipple is a movement that aims to spread awareness about the sexualization of women’s bodies. Its very mission is to point out the hypocrisy in the sexist laws that police women’s bodies. Common tactics at protests involve topless rallies and marches at well-known government monuments and social spaces, including social media. 

The movement has gained traction, with celebrity personalities like Cara Delevingne, Kendall Jenner and Amber Rose voicing and — bare-chested — showing their support. It got more attention as some French female protestors would come shirtless to non-feminism related protests. The most notable incidents of this occurred during solidarity protests for Ukraine in response to Russia’s invasion.  

Though a noble initiative, many scholars question who the movement represents, and whether it is inclusive of all women. While some agree with its efforts to desexualise women’s bodies through legislation, others call into question the strategy’s efficacy in actually changing the day-to-day lives of women in the United States and around the world. Some challenge its relative homogeneity, while others still commend its innovative radicalism.

One recurring criticism from afro-feminist advocates in this movement is that, for centuries, black women have been disproportionately exploited and sexualised. In Southern African cultures, the exposure of women's breasts was normalised long before liberal white feminists began advocating toplessness. Despite this history, many black women feel that there is a decolonial aspect to this movement that is not being spoken about enough.

Some also claim that the movement has excluded the bodies of trans women. The Guardian and Reuters have released articles stating that many thinkers have critiqued it for that same reason. 

According to writers like bell hooks, this marginalisation is not a new phenomenon. Black women intellectuals have been excluded from feminist discussions since the formation of the suffragette movement. While Black women fought alongside white women for suffrage, they were ultimately disposed of once their utility to the movement was no longer needed.

Numerous articles share the sentiment that, if western feminism wants to evolve and effect systemic and societal change, it must move beyond the exclusion perpetuated by its forebears. Additionally, in advocating for the freeing of nipples, we must question how and why white supremacist patriarchies have shackled all types of nipples, including those of black, white, brown people.

The #FreeTheNipple movement is similar to the suffragette movement, in that many people laud its contribution to the bolstering of women’s rights. However, others feel it is important to recognize its limitations and the ways it perpetuates exclusion.

The #FreeTheNipple Movement has made many ripples in the most recent waves of feminism. Through drawing parallels to the suffragette movement, its biggest fans and most ardent critics demonstrate how the feminist forms of protest have evolved.

To Get Involved:

Here Are Some Resources

PSA Tackles Breast Cancer Awareness and Freeing the Nipple in One Brilliant Video. Breast cancer awareness group MACMA tackled social media's "no female nipples" policy creatively. In a video, a topless woman with obscured nipples demonstrates breast self-exams on a topless man, addressing breast health for all genders. The campaign, named #ManBoobs4Boobs, cleverly conveys an important message while navigating platform restrictions.

Free the Nipple: The History of A Hidden Movement

The "Free the nipple" movement, about a decade old, aims for gender equality and body acceptance. Originating from the 2012 film "Free The Nipple," it protests censorship and double standards regarding male and female nudity. The movement sparked global protests, legal battles, and discussions about artistic expression, especially on social media platforms like Instagram. Despite some victories, challenges persist, emphasising the ongoing need for body equality.

Will Instagram Ever Free The Nipple?

The article discusses the #Freethenipple movement on Instagram, where artists creatively challenge the platform's ban on female nipples in photography. Despite discussions with Instagram, the ban remains due to cultural and consent concerns. The article explores artists' strategies to navigate these limitations.


Khahliso Myataza


Khahliso is studying Cognitive Sciences and African Studies at Wellesley College and MIT.  At Wellesley, she is the Political Chair of Ethos, and the Lecture Head for the Wellesley African Students Association. She is the standing CEO of the Conscious Campaign - a youth-led organization that aims to spread awareness about social justice issues in South Africa. On social justice projects she has worked with the United Nations and the African Union.

What India’s Successful Moon Landing Means for Space Exploration

India is now the fourth country to land on the moon, and its lunar rover is making some big waves in space exploration.

The Chandrayaan-3 lunar exploration craft was launched from the south of India on July 14. Sky News. CC BY-SA-NC 2.0

On August 23, the Indian Space Research Organization (ISRO) landed its Chandrayaan-3 craft near the moon’s south pole, marking both the country’s first ever moon landing and the world’s first on that specific lunar region. Not only has this achievement finally placed India among the ranks of other space exploring nations, but has also made it one of only four countries to land a craft on the moon. The location of the craft’s landing near the unexplored south pole is significant given the multiple failed attempts by other nations to do just that in the past and stake a claim to lead future research in the area. Chandrayaan-3’s successful landing will hopefully cement the credibility of the ISRO on the international playing field and allow for continued collaboration with other foreign space agencies. During its two-week lifespan, the rover investigated the existence of frozen water deposits beneath the surface of the moon, and has made a number of surprising discoveries that orbiting crafts were unable to.

A digital rendering of the Chandrayaan-3 craft and its lunar rover. NDTV. CC BY-NC 2.0

While India’s space program was first established in 1962, it took another decade or two for the ISRO to really pick up steam. Many of the first projects involved sending satellites up into Earth’s orbit in order to map and survey the country from above, bringing telemedical and communication services to communities in remote regions. Chandrayaan, a Sanskrit term meaning “mooncraft,” is the name of India’s lunar exploration program, which made its debut between 2008 and 2009 with the Chandrayaan-1 lunar space probe, which found water deposits on the moon using various mapping techniques and reflection radiation. The next craft, launched in 2019, was comprised of an orbiter, moon lander and rover, and was actually intended to be the first to land on the south pole of the moon, but after successfully entering lunar orbit, the ISRO lost communication with the landing craft and rover before touchdown. 

Chandrayaan-3 is therefore the culmination of more than a decade of scientific research and technological development and is undoubtedly the crown jewel in India’s space program. The probe was launched on July 14 from Sriharikota Range, the country’s largest launch site located in the southern state of Andhra Pradesh, and successfully touched down on the moon on August 23. Unlike its recent predecessor, the Chandrayaan-3 traveled without an orbiter module, further cementing its intention to land on the moon and conduct experiments in situ. Additionally, while this craft was unambiguously an Indian project and creation, some of the technology on board resulted from various collaborations between the ISRO, NASA and the European Space Agency (ESA), proving once again the importance and benefits of scientific collaboration.

Students in India watch a video explaining the lunar mission. Al Jazeera. CC BY-NC-ND 2.0

Aside from proving that landing on the south pole of the moon is indeed possible, the information sent back by the Chandrayaan-3 rover has already resulted in some groundbreaking discoveries about the moon. One such finding has to do with understanding the temperature of lunar soil, an important factor when considering building long-lasting structures or even settlements on the moon. The Indian rover is equipped with a temperature probe that can reach nearly four inches (10 cm) beneath the surface, and found that the temperature drops 140ºF (60ºC) at a depth of just roughly 3.14 inches (8 cm). This has provided an updated and more accurate reading as compared to the data currently in use from NASA’s 2009 Lunar Reconnaissance mission, which lacked precision because it was an orbiter and therefore not actually on the lunar surface. Another interesting discovery took place in the form of a series of strange vibrations detected by the rover’s seismograph: scientists have suspected it as being a minor moonquake, although further exploration and longer-term observations would need to confirm this.

While these scientific discoveries are of course extremely significant and promising for the future of lunar exploration and research, the Chandrayaan-3 project also set a historic precedent in terms of the budget they used to complete this mission. The ISRO has a long held reputation amongst international space research circles for their ability to work on limited funds, at least compared to other major space exploration agencies. NASA, for example, has a $25.4 billion budget for the current fiscal year, while the ISRO received a measly $1.5 billion from the Indian government for the fiscal year ending this March by comparison. If that wasn’t enough, the ISRO actually spent 25% less than what it had been allocated. The Chandrayaan-3 mission cost a total of $74.3 million USD, ironically less than half of the budget that director Christopher Nolan had to make Interstellar, his award winning film about space travel.

The actual Chandrayaan-3 craft before it was launched into space. The Week. CC BY-SA 2.0

In addition to finally taking its place amongst the other lunar landing nations, Chandrayaan-3 has opened countless doors for both the ISRO and the space exploration community as a whole. Going forward, the example that this mission has set with regards to the resources it used as well as through the international collaboration it benefitted from. The moon’s south pole has now been unequivocally proven accessible and investigable, new information about lunar composition has been brought to light, and like all other missions into space, has helped to deepen our understanding of both the universe and ourselves.


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

The Global Social Ladder: The Best and Worst Countries for Social Mobility

The World Economic Forum's Global Social Mobility Report 2020 unfolds a gripping narrative.

Income disparity is the cause of social stratification. Steven Depolo. CC BY 3.0 DEED

Have you ever wondered about the likelihood of moving up the social hierarchy, even if you were born into a less advantaged position? This is where the notion of social mobility comes into play. While the understanding and implications of social mobility can differ, at its core, it represents the potential for individuals to improve their socio-economic status relative to their current position in society. In nations with robust social mobility, individuals from more modest beginnings have an increased likelihood of attaining a higher social status.

With this concept in mind, the calculation of social mobility takes center stage as a vital concern. Social mobility encompasses two primary facets: horizontal and vertical. Horizontal mobility takes place when an individual changes jobs while maintaining their overall societal status, often occurring when transitioning between similar occupations. Conversely, vertical mobility represents the movement from a lower societal position to a higher one, or vice versa. 

The World Economic Forum, an international non-governmental organization advocating for multinational corporations, presented its Global Social Mobility Report for 2020, assessing and ranking 82 countries. This comprehensive report evaluated five critical indicators: education, access to technology, healthcare, social safety nets, and employment opportunities. In this examination, we will delve into some of the countries that secured the highest and lowest positions in the report, exploring the economic, historical, and societal factors that shape their levels of social mobility.

Countries with highest social mobility ranking

Interestingly, the top five nations boasting the highest social mobility—Denmark, Norway, Finland, Sweden, and Iceland—all hail from the Nordic region and thrive under the welfare-state model. This system, blending free-market capitalism with significant wealth redistribution, ensures free public services like education and healthcare, along with substantial pension payments for retirees. The Scandinavian countries owe much of their model's success to a relatively flat social hierarchy, shared history, societal evolution and cohesive societies. In contrast, North American nations like the United States and Canada, despite promoting upward mobility, deviate due to their resistance to extensive government programs and high tax rates seen in Europe, resulting in a distinct welfare landscape that differs significantly from the Nordic model.

1. Denmark-85.2

The capital of Denmark. rawpixel.com. CC0 1.0 DEED

Denmark has earned its top ranking in social mobility due to its outstanding performance in various metrics, particularly in the context of low-income families reaching median income. Assuming constant relative social mobility across these countries, Denmark stands out, with an estimated two generations needed to reach median income, as opposed to six in France. This achievement contributes to lower income inequality in Denmark. With a remarkable score of 82.7 and a third-place ranking on the Fair Wages pillar, Denmark offers a healthcare system that is both high quality and equitable. The national government allocates block grants from tax revenue to regions and municipalities responsible for healthcare provision. Every registered Danish resident is automatically enrolled in publicly funded healthcare, which is largely free at the point of use. Registered immigrants and asylum seekers are also covered, while undocumented immigrants have voluntary access to acute-care services. Denmark also excels in social protection, which involves subsidized day care, special support to children, young people and their families and robust housing allowance. Denmark ranked third in this category. This achievement is rooted in the long-standing trust within Danish society and the "universal welfare model," where all citizens are entitled to fundamental welfare benefits and services solely based on their citizenship. This model is designed to support the integrated capitalist market economy that characterizes Danish society.

2. Norway - 83.6

Skyline in Bergen, Norway. Jim Trodel. CC BY-SA 2.0

Norway, another Nordic nation, secures the second position in the realm of social mobility. Boasting low income inequality and an astonishing ability to reach median income within just two generations, Norway stands out prominently in the global landscape, particularly in its robust social safety net, where it ranks fourth worldwide. What sets Norway's social safety net apart is its commitment to maintaining high living standards and minimizing income disparities. For instance, daycare expenses for a family with three children total around $1,100 per month, significantly less than market rates. Education is entirely free at all levels and most Norwegian public, government-funded institutions have no tuition fee. Educational attainment is exceptionally high due to Norway's longstanding commitment to ensuring that all young people complete 13 years of formal schooling. Consequently, Norwegian residents are known for their outstanding workforce participation rates. Furthermore, active participation in various groups and associations enriches Nordic culture, fosters democracy and enhances overall quality of life. Norway's reputation as "a secure and transparent place to do business," as indicated by the 2021 Heritage Index of Economic Freedom, is a testament to its fair legal system, transparent laws, and political stability.

3. Finland - 83.6

A market in Finland. City Clock Magazine. CC BY-NC-SA 2.0

Finland secures the third spot in global social mobility, largely attributed to its relatively high income mobility. This means that being born into a wealthy family in Finland provides some advantage, but the impact on a child's future earnings is fairly low. For example, a doubling of parental income in Finland leads to a 15% increase in future salary, in stark contrast to 50% for the United States and 60% for China. Finland prides itself on its inclusive education system, ranking second worldwide. Irrespective of their educational needs or abilities, all students are typically taught in the same classrooms. Only children with the most significant educational requirements receive instruction in special classes or schools. Additionally, Finland takes pride in its robust social protection coverage, which extends to both those who work in the country and permanent residents. This comprehensive system supports individuals during parenthood, encompassing maternity, paternity, and parental allowances, as well as allowances for parents raising sick or disabled children.

4. Sweden - 83.5

Stockholm City Hall, Sweden. Stefan Lins. CC BY 2

Sweden, a Scandinavian nation, exhibits generally high intergenerational social mobility, which pertains to the link between a parent’s socioeconomic status and that of their child. A century ago, Sweden had relatively low levels of wealth redistribution compared to other European countries, and even higher income inequality than the United States. Nonetheless, Sweden’s rising social mobility as a welfare state can be attributed to high rates of internal migration and the robust economic growth of its pre-World War I economy. In the early 20th century, Sweden began developing its welfare state, and between 1945 and 1975, it expanded significantly. The “Swedish Model” gained prominence during this period due to its consistently growing economy, neutral stance in World War II, and a populace with similar cultural backgrounds. Nevertheless, Sweden’s welfare state and its measurement of social mobility have faced criticism for promoting substantial tax cuts, reducing funding for welfare programs, and increasing the involvement of private businesses in delivering public services. Studies examining surnames associated with the upper class have revealed that conventional methods tend to overstate the rates of underlying social mobility. Remarkably, the Swedish aristocracy from the 1700s still maintains its elite status, albeit while slowly being dissolved into the broader population.

5. Iceland - 82.7

Reykjavik, Iceland.Berit Watkin. CC-BY 2.0

Iceland stands out for its impressive track record of achieving high social mobility, and a significant contributing factor to this success is its established family policy. The support for women working outside the home has been ingrained in Iceland's family policy for an extended period. Consequently, the country boasts one of the highest rates of female labor force participation globally, reaching 75% in 2020. In terms of gender equality, Iceland surpasses many other nations, demonstrating a lower male-female disparity. The equitable distribution of the burden of child rearing between genders is another notable outcome of Iceland's family policy, where factors such as kindergartens and parental leave play pivotal roles. In Iceland, a child is entitled to an impressive 12 months of parental leave, with six months allocated for each parent, of which six weeks are shareable. Additionally, the impact of housing costs is minimized, as only 25% of low-income families pay more than 40% of their income for housing. Iceland also takes pride in providing its citizens with access to technology. The country maintains its top position globally in preserving internet freedom, ensuring nearly universal connectivity, minimal restrictions on internet content, and robust online rights safeguards. In 2021, an outstanding 98.36 percent of households in Iceland had internet connectivity.

Countries with lowest social mobility ranking

Nations experiencing lower social mobility worldwide are predominantly situated in the global South, and are marked by economic stagnation, political instability and a recurring history of socioeconomic segregation. These challenges establish a pernicious cycle, particularly in Africa and Middle Eastern countries, significantly impeding the upward mobility of underrepresented communities. The struggle arises from a complex interplay of factors, making it imperative to address economic disparities, political turmoil, and historical injustices for sustainable improvement.

1. Cote d'Ivoire - 34.5

Côte d'Ivoire, Ghana border post. jbdodane. CC BY-NC-ND 2.0

In the past two decades, Cote d'Ivoire, a West African jewel boasting beach resorts, rainforests, and a French-colonial legacy, grapples with persistent inequalities. These disparities are discernible in the landscape, from the prevalence of luxury items and expensive furniture stores to the emergence of French supermarkets, which are confined to the purview of the well off. The social and economic fabric of the country is intricately woven by centuries of cross-cultural influences, trans-Saharan and coastal trade, and local innovations. The imposition of colonial rule and the shift to independence disrupted established patterns of life, leading to societal and cultural transformations by the 1980s, shaped by responses to disruptions and government policies. Inequality is caused especially by access to power, drinking water, education, housing style and place of residence (urban or rural residence). The Ivory Coast's middle class, primarily prosperous farmers, traders, and professionals in administration, education and healthcare, remains a small minority.

2. Senegal - 36.0

Saint-Louis, Senegal. World Bank Photo Collection. CC BY-NC-ND 2.0

Nestled in West Africa, Senegal emerges as one of the countries grappling with limited social mobility. During the colonial era, significant earnings from major companies favored foreigners and the local nobility. Post-independence, the government's nationalization initiatives favored a privileged few, sparking a renewed struggle for status and authority. In line with other Sub-Saharan African nations, Senegalese societies, rooted in shared traditions, perceive hierarchy as fundamental to their political and economic organization. Senegal’s largest ethnic groups, despite cultural disparities and historical tensions, share a caste-based social structure with distinct roles. In Dakar, for example, seeking employment for respect and authority, urban males frequently base their decisions on class perceptions. The economic challenges faced by young men often translate into prolonged singleness, as expectations for traditional roles remain unmet. However, the prevalence of inexperienced and illiterate workers, coupled with limited job opportunities, often hinders the ability to challenge labor code violations, resulting in subpar working conditions. Despite these challenges, Senegal modestly progressed in addressing the worst forms of child labor in 2022, collaborating with the United Nations Office of Drugs and Crime to establish new procedures for identifying and investigating human trafficking incidents.

3. Cameroon - 36.0

UN Women Humanitarian Work with Refugees in Cameroon.UN WomenFollow. CC BY-NC-ND 2.0

In the heart of Central Africa, the city of Cameroon unfolds as a captivating tale of social dynamics, shaped by the rich tapestry of cultural, religious, and political traditions. Post-World War I, the nation was carved into British and French mandates, giving birth to the intriguing Anglophone region in the Southwest and Northwest Regions. Here, Pidgin English takes center stage as the lingua franca, while the echoes of English education and legal systems resonate. Meanwhile, for many ethnic groups in Cameroon society is tied together by a hierarchical social structure that encompasses various groups, from royalty to slaves, within conventional norms. As traditions intersect with contemporary realities, Cameroon's health landscape emerges as a pivotal chapter. Despite commendable drops in leading causes of death like HIV/AIDS and malaria, geographic imbalances persist. A substantial 70% of regions grapple with acute shortages in health personnel, with ratios plummeting below 1.5 per 1,000. The departure of 232 physicians and 205 nurses from the public sector underscores the challenges, tied to unfavorable working conditions and constrained career pathways.

4. Pakistan - 36.7

Pakistan. Asian Development Bank.CC BY-NC-ND 2.0

In Pakistan’s 2020 National Human Development Report, the UNDP explores The Three Ps of Inequality: Power, People, and Policy. It unmasks elite strategies for systemic control, disclosing that productive elites inflicted a staggering $6.34 billion in economic losses on the manufacturing sector in the fiscal year 2017–2018. The military dominates the country, establishing extensive corporate empires, fortifying against citizen uprisings and exerting control over elections. Much like its subcontinental counterpart Bangladesh, Pakistan also grapples with substantial challenges in achieving educational quality and equity, notably in the student-to-teacher ratio across all educational levels. The country is marred by corruption and contends with a lack of political stability and protection from violence — essential elements for constructing inclusive institutions that can benefit all citizens. A formidable learning poverty issue persists, with a staggering 75% of the population affected. This stark reality is reflected in the disappointing allocation of only 2.0% of its GDP to education, while a considerable 4% is directed toward defense. The historical emphasis on Islamic ideology and fundamentalism further complicates the educational landscape. The challenges are further exacerbated by the compounding impact of COVID-19 and the 2022 floods. According to the Human Capital Review, to ensure the retention of all children in school and enhance the quality of instruction, Pakistan would need to allocate an unprecedented 5.4 percent of its GDP — an unimaginable financial burden for the majority of Pakistani families. 

5. Bangladesh - 40.2

View of Dhaka, Bangladesh. United Nation Photos. CC BY-NC-ND 2.0

Social stagnation has emerged as a pressing concern in Bangladesh, primarily due to the inadequacy of education resources. Bangladesh received the lowest score in Lifelong Learning, particularly highlighting deficiencies in level of employee training, policies for the active labor market, and the digital literacy rate among the active population. In 2019, The Human Capital Project delved into the learning poverty situation, defining it as the inability to read and comprehend a brief paragraph by the age of ten in Bangladesh. The findings were alarming, indicating that a significant 55% of children in the country fall below the minimum proficiency level. Additionally, less than 12% of the population enrolled in colleges or universities in 2010. The absence of a standardized curriculum for teachers in Bangladesh adds a layer of complexity to the education system, compounded by a scarcity of highly qualified teachers capable of instigating transformative changes. Another challenge stems from the severe impact of climate change, particularly on global south countries like Bangladesh. Extreme weather events, such as floods, cyclones, and hurricanes, pose a threat to school operations, infrastructure, and the displacement of students and teachers. Bangladesh Education Statistics reveal that a staggering 25,430 educational institutions are situated in disaster-prone locations. Children in these areas, especially those with disabilities and from impoverished backgrounds, are at a heightened risk of being excluded from educational opportunities.

The potential to ascend the social hierarchy rests on personal merit, yet is intricately linked to the political, societal and economic system that allows individuals to navigate their wealth and social status. In analyzing countries with the highest and lowest social mobility, these variables may not fully capture each individual's likelihood of success, as they are also influenced by factors like a nation's size and social cohesion (as evidenced in Nordic countries). Nonetheless, this exploration sheds light on the push and pull dynamics guiding physical mobility across various corners of the world.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

5 Historical Epidemics that Changed the World

Disease outbreaks are inherent to a populous, globalized world.

Doctors and nurses in biohazard suits during the 1918 Spanish Flu epidemic. National Museum of Health and Medicine. CC0.

Pandemics have been a part of the human story since the agricultural revolution in 10,000 BC. Agriculture gave people the ability to create more food than they ever had before, which meant that the human population soared. People began packing together and settling down in large communities without modern sanitation, creating the ideal conditions for the spread of disease. As time went on, larger and larger communities established extensive trading networks with the ability to spread disease across continents. 

With each disease outbreak, humanity has developed better defenses and practices to help prevent catastrophic losses. However, as long as population sizes continue to rise and the global community becomes ever more interconnected, worldwide pandemics will always be something that humanity must contend with. 

This trend towards an increasingly populous and interconnected world is what fueled the global sweep of the COVID-19 pandemic. As Amesh Adalja, MD, a senior scholar at Johns Hopkins Center for Health Security said, “Viruses used to spread at the speed of a steamboat. Now, they can spread at the speed of a jet. In that sense, we’re more at risk.” The only way to adapt to the expanding threat of disease is to learn from the past and prepare for the trends of the future. Below is a list of some of the most devastating pandemics in history and how humanity’s response to disease changed because of them.

1. The Bubonic Plague 

14th Century CE

The plague of Florence, 1348. Boccacio’s Decam Wellcome. CC-BY-4.0.

Also known as the Black Death, the Bubonic Plague is the most notorious pandemic in history. It is believed to have killed between 30–50% of the European population in the 14th century, anywhere between 75 million and 200 million people. The Bubonic Plague is also thought to have killed 25 million people in Asia and Northern Africa at the time. The Black Death is known to have an incredibly high mortality rate, killing between 30-100% of those afflicted depending on the manner of infection. 

The Bubonic Plague spread globally as a result of the Silk Road, which connected the world through trade networks. Rodents carrying fleas infected with the plague were easy stow-aways in trading caravans and vessels. This is one of the first instances where globalization caused a deadly, widespread disease outbreak. 

At the time, the Black Death was thought to be the result of a combination of bad air, an imbalance in the body’s fluids or “humors,” and the wrath of God. Treatments included potions, fumigations, bloodletting, pastes, animal cures and religious cures. Persecution of minority groups was also common, particularly the Jewish population, who became a scapegoat for the suffering caused by the plague. Despite the outlandish and sometimes brutal practices of the 14th century, one method developed in the wake of the Black Death has proved incredibly effective: quarantine. Though, like today, many medieval citizens did not abide by quarantine practices, implementation of — to use a contemporary term — social distancing was one of the few effective practices to slow the spread of the Bubonic Plague.

2. Tuberculosis

7,000 BC – present day

A sick woman lies on a balcony with death standing over her, representing tuberculosis. Richard Tennant Cooper. CC-BY-4.0.

The sheer scope of tuberculosis in human history is almost difficult to fathom. Tuberculosis in humans can be traced back 9,000 years to Atlit Yam, a city now under the Mediterranean Sea, where archeologists found the disease in the bodies of a mother and child buried together. Tuberculosis, which has gone by many names throughout time, including “the white death” in the 1700s and “consumption” in the 1800s, is one of humanity’s great enemies. According to the CDC, from the 1600s–1800s, Tuberculosis was responsible for 25% of all deaths. 

Today, vaccines and antibiotics are available to prevent and treat tuberculosis. These developments in tuberculosis treatments saved 74 million lives between 2000 and 2021. However, despite this breakthrough in modern medicine, a total of 1.6 million people died from tuberculosis in 2021 according to the World Health Organization. Over 80% of these deaths come from low and middle income countries. Modern medicine means that Tuberculosis is treatable, but these treatments are not universally accessible. In a globalized world, access to healthcare cannot be a first world luxury if outbreaks are to be prevented. 

3. The Columbian Exchange

1492–1800 CE

Spanish imperialists conquer the Americas. Wilfredor. CC-BY-SA.

The Columbian Exchange is a massive interchange of people, animals, plants, and diseases that took place between Eastern and Western Hemispheres after Columbus’ arrival in the Americas in 1492. This process introduced a number of foreign diseases that Native Americans had no immunity to, whose toll reached genocidal proportions, killing between 80–95% of Indigenous Americans within 100–150 years of Columbus’ first landing. Some of the diseases that plagued the Native Americans include smallpox, measles, influenza, chickenpox, the bubonic plague, typhus, scarlet fever, pneumonia and malaria. European imperialism is to blame for the catastrophic spread of disease to the Indigenous population.

4. The Spanish Flu

1918–1919 CE

Infected patients were isolated during the 1918 Spanish Flu pandemic. Jim Forest. CC-BY-NC-ND 2.0.

After WWI, global contact and poor sanitary conditions during the war caused a worldwide outbreak of the H1N1 influenza virus, known at the time as the Spanish Flu. 500 million people were infected, one third of the world’s population at the time. Of those infected, 50 million people died worldwide, including 675,000 people in the United States. 

This pandemic led to a number of medical innovations still in use today. One of which is the widespread use of masks to prevent the spread of disease. The Spanish Flu pandemic also led to innovations in vaccine technology and spurred our understanding of genes and the chemicals that encode them.

5. AIDS Epidemic

1981-1990s

Protestors march against the stigma caused by the AIDs epidemic. NIH History Office. CC0.

HIV originally jumped from chimpanzees to humans in the early ‘80s, most likely due to human hunters coming into contact with chimpanzee blood. As a result, 84 million people have been infected globally and 40 million people have died. The AIDS epidemic is notorious for the resulting stigmatization of the LGBTQ+ community, which were greatly, though not uniquely, affected by the disease. Epidemics throughout history, since the Bubonic Plague, have caused hysteria and scapegoating, a flaw in human nature that must be quelled. 

Since the 1980s incredible strides have been made in the treatment of HIV and AIDS. As of 2021, 38.4 million people were living with HIV without it progressing to AIDS (when deadly symptoms appear) due to modern treatments. The treatment for HIV is taking daily antiretroviral therapy (ART), which is a cocktail of different HIV medicines. This treatment can allow people to live with HIV for decades without it progressing to AIDS.


Sophia Larson

Sophia Larson is a recent graduate of Barnard College at Columbia University. She previously worked as the Assistant Editor on the 2021 book Young People of the Pandemic. She has also participated as a writer and editor at several student news publications, including “The UMass Daily Collegian” and “Bwog, Columbia Student News.”

5 Cryptids for Well-Traveled Lovers of the Macabre

Cryptids are creatures that have developed cult followings despite their dubious relationship with reality.

Helmingham bestiary and mythical creatures. Rawpixel. CC0.

Cryptids are creatures or animals that cryptozoologists believe exist in the wild, but whose present existence is unsubstantiated by science. Tales of such creatures can be found all around the world and are often the subject of modern folklore. Whether you or not you are a believer, cryptids are a point of fascination for anyone who relishes in the macabre.

1. The Mothman

Point Pleasant, West Virginia

The illusive mothman creature, with red eyes, wings, and a humanoid body. Steve Baxter. CC0.

In the small town of Point Pleasant, West Virginia, it is said that the infamous Mothman creature has haunted the woods and terrorized residents since 1966. First sighted by teenagers driving on State Route 62 near an abandoned National Guard Armory building, the creature is described as being six to seven feet tall with red eyes and wings like a moth. Since its first appearance in the public’s imagination the Mothman has reached mythical status, with statues, restaurants and other tourist attractions erected in its honor.

2. Chupacabra

Mexico and Southwestern United States

The chupacabra is said to feed on human and animal blood. Michael Snipes. CC-BY-SA 2.0

Chupacabras are said to be vampire-like creatures that are often blamed for attacks on goats, sheep and other domesticated animals. According to legend, the creature stands upright and resembles a large reptilian kangaroo. First reported in 1995, many believe the appearance of the Chupacabra in the collective imagination of Mexico and the Southwestern United states was highly influenced by the horror movies of the time. That being said, the Chupacabra continues to haunt the hearts and minds of the Great Basin.

3. J’ba FoFi

Democratic Republic of the Congo

The J’ba FoFi is a giant spider said to live in the Congolese jungle. Flickr. CC0.

The J'ba Fofi, also known as the Congolese Giant Spiders, are a type of large arachnid cryptid said to inhabit the forests of the Congo, hypothesized to be a new species of spider. The J’ba FoFi is said to hunt vertebrates rather than the insects its kind normally consume. The creature creates a network of webbing that operates as trip wires for approaching prey. They are said to burrow under trees and have large, yellow eggs. The existence of this giant spider, whether it is a yet-undiscovered species or simply a myth, remains unclear.

4. Loch Ness Monster

Scotland

Sighting of the Loch Ness monster. Ad Meskens. CC-BY-SA 3.0

One of the most famous cryptids in the world, the Loch Ness Monster is a creature said to inhabit Loch Ness in the Scottish Highlands. It is described as a large animal, with a long neck and often several humps protruding out of the water. Hypothesized to be the last descendant of an extinct species, potentially dating back to the time of dinosaurs, the existence of the Loch Ness Monster has never been confirmed. “Nessie,” as the behemoth is affectionately known to fans, has been the subject of sustained curiosity and numerous hoaxes, capturing the public’s attention despite the creature’s dubious link to reality.

5. Hibagon

Japan

The Hibagon is a Japanese, humanoid cryptid. John Doherty. CC0.

The Hibagon is a Japanese Bigfoot-like creature said to live on Mount Hiba, Hiroshima Prefecture. First sighted in 1970, the Hibagon is described as an ape-like being that walks upright and is approximately six feet tall. There have been many more sightings of the Hibagon since the ‘70s, causing a Hibagon craze that has become a fixture of the local tourist industry. The existence of such a creature remains unconfirmed.


Sophia Larson

Sophia Larson is a recent graduate of Barnard College at Columbia University. She previously worked as the Assistant Editor on the 2021 book Young People of the Pandemic. She has also participated as a writer and editor at several student news publications, including “The UMass Daily Collegian” and “Bwog, Columbia Student News.”

An LGBTQ+ Wedding in India Challenges Sikh Tradition

Criticism of a same-sex Indian wedding in Punjab inspires advocacy for LGBTQ+ rights.

LGBTQ+ Protest in India. Ramesh Lalwani. CC BY 2.0

On 18 September, Dimple and Manisha — a same-sex couple — were married in a Sikh temple in the northern state of Punjab, India. Currently, same-sex marriages are not recognized by the Indian legal system because of the country’s laws that define marriage as the union between a man and woman. Because of this, the wedding has been declared, “unnatural and contrary to Sikh ethics,” by priest Giani Raghbir Singh, despite adherence to all the traditional Sikh rituals between a bride and groom. The event has made headlines in the northern state of Punjab, where it has resonated with those advocating for LGBTQ+ rights.

The wedding has been criticized by some religious leaders who believe that despite a commitment to Sikh traditions, the union is ultimately a “severe moral and religious violation.” This has sparked controversy with LGBTQ+ activists who, in the last decade, have made significant advances in extending LGBTQ+ rights. In 2018, India’s highest court overturned the criminalization of same-sex relations, a major milestone for the LGBTQ+ community that helped to reduce both legal and social discrimination. However, the central government still remains opposed to same-sex marriage, and is supported in this by many of the country’s major religious lobby groups — Hindu, Muslim, Christian and Sikh. Important Sikh religious leaders in the past have described homosexuality as, “against the Sikh religion,” and “totally against the laws of nature.”

Echoing these beliefs, Sikhism’s highest priest, Giani Raghbir Singh, found that the union between the two women was in violation of the religious code of conduct. Priest Hardev Singh, who conducted the marriage, has been removed from his position and may face more punitive measures for his involvement. However, Dimple, as a practicing Sikh, insisted he marry following Sikh rituals. The couple had a traditional wedding; Dimple dressed in traditional Sikh garb with customary flowers on his turban while Manisha wore a tunic, salwar bottoms, a silk scarf and red bangles. Because of the dedication of the couple to being married in a traditional Sikh ceremony, the reaction that they’ve received has left a bit of a blurred line between whether there is opposition to the LGBTQ+ community or traditions that it deviates from.

The overturning of section 377, a colonial-era law that categorized gay sex as an “unnatural offense,” was been most contested by religious groups. The judges involved in overturning this judgment have made statements reading that, “Criminalizing carnal intercourse is irrational, arbitrary, and manifestly unconstitutional,” while religious organizations have found the ruling to be shameful. Similar to India, Uganda has similar laws that date back to the colonial period. More recently, Ugandan president Yoweri Museveni signed the Anti-homosexuality act criminalizing same-sex conduct, which punishes offenders with life imprisonment or the death penalty for “aggravated homosexuality.” At All Saints’ Cathedral in Kampala, homosexuality is viewed as a sin that is against the “order of God.” Museveni, rooted in his Anglican faith, says the law prescribes rehabilitation for homosexuals to change their sexual orientation. Unlike Uganda, India appears to be more progressive in its approach to LGBTQ+ rights, especially in the marriage of Dimple and Manisha. Their wedding has not been deemed a felony, and although it is being investigated on the basis of religious violations that may invalidate the legitimacy of the marriage, the couple will not be condemned to prison or death.


Currently in the process of hearing arguments in favor of same-sex marriage, India has seen petitions regarding the Special Marriage Act of 1954. This act was amended to allow for marriage between couples from different castes or religions and petitioners have argued that it can be extended to LGBTQ+ citizens. However, the Modi government still argues that same-sex marriage represents an “urban elitist view” and has to keep in mind the views of religious denominations before making a decisive decision. The influence of religious traditions in India has been a significant factor contributing to the issues faced in the process of legalizing some LGBTQ+ rights, highlighting the indistinct line drawn between beliefs and social progress.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

From Abstraction to Realism in Ancient Greek Art

If you ever find yourself struggling with Athens’ summer heat, cool off in its museums and discover a whirlwind of art and civilization.

Small statues typical of the Cycladic Culture, which flourished between the fourth and second millennia BC. Taken by Dermot Curtin.

A human face represented only by an angular nose bridge and a semi-oval silhouette. A procession of curvilinear stick figures, lavished with somewhat less detail than bizarrely eight-legged horses, inanimate chariots and abstract designs. A general preference for the symbolic over the literal and the real. Much of the art you’ll find in Greece’s National Archaeological Museum (NAM)is highly abstract; parts of the collection, particularly those of the Cycladic Period, have a distinctly postmodern feel to them. Such works, however, are not the product of the 19th and 20th century revolt against Greco-Roman and Renaissance verisimilitude, long a dominant force in European art. They instead predate the Classical period and its values by hundreds or thousands of years.

Almost all visitors to Athens who can take the heat make the long, slow trek up the Acropolis to see the Parthenon. Many of those will then visit the Acropolis Museum, a relatively new museum home to much of the pride of Greece’s classical heritage, including the portion of the Parthenon Frieze that Thomas Bruce didn’t get around to looting (plaster casts of the originals fill in gaps, labeled with an ignominious “BM” for British Museum). Still popular, but less of a universal attraction, I found the National Archaeological Museum to be the more interesting of Athens’s two great museums dedicated to antiquity. The NAM’s more varied collection allows visitors to chart the development of Greek style over several millennia, seeing works that are stunning in themselves and better understanding of one of the most radical changes in aesthetic values before the modern age.

The original segments and fragments are noticeably grayer than the majority plaster copies. Taken by Dermot Curtin.

Greece’s island territories were its most precocious in terms of art and civilization. The Minoan and aforementioned Cycladic cultures left a remarkable heritage, which stand in marked contrast to later Hellenic society and each other. Cycladic art is most famous for its austere minimalism, especially as expressed in statues such as the two in this article’s introductory photograph. The Minoans took a different approach, painting vivid frescoes which have, in part thanks to a volcanic eruption sometime between 1650 and 1550 BC, survived thousands of years in good condition. Human figures in Minoan art are stylized, but are far from the degree of abstraction found in their Cycladic semi-contemporaries. Many Minoan paintings not saved by volcanic ash were unearthed at the Palace of Knossos, where King Minos of Greek myth was said to have fed young Athenians to the dreaded Minotaur every year in the Heroic Age.

Two Minoan frescoes, originally from Santorini and preserved by its great eruption. Taken by Dermot Curtin.

Although the Minoan civilization flourished on what is now Greek soil, in one respect it was not yet a Hellenic society: language. The Minoans developed their own system of writing, known to history as Linear A, around the 19th century BC. It has never been deciphered, but linguists have been sound out its symbols since its direct descendant, known as Linear B, was cracked in the early 1950’s. Linear B tablets represent the earliest recorded form of the Greek language called Mycenaean Greek, and are generally administrative documents that the elite used to keep track of their resources and labor. Mycenaean tablets from Crete are indirect evidence for the rise of Hellenic culture in insular Greece, recording a nobility that used Greek names and lower orders with older, native Minoan names. The Mycenaean culture originated in mainland Greece, and expanded south and east into what are now the Greek islands. The Minoan language has no confirmed relatives or descendants.

Linear B tablet from not long after the Mycenaean conquest/cultural shift in the 1400s BC. Taken by Dermot Curtin.

Mycenaean Civilization was famous long before its archaeological rediscovery in the late 19th century as the setting of Homer’s Iliad and Odyssey. Although Homer composed centuries after the Bronze Age Collapse of circa 1200 BC, he knew many details about the earlier period; the blind poet placed Agamemnon, the the most important leader of the Greeks in the Trojan War, on the throne of Mycenae, which modern archaeology has revealed to be the largest city of the age. Many of the most significant finds from the Hellenic Bronze Age are ornately decorated thin gold sheets, which are part of a broader European artistic trend of the same period. I was immediately reminded of similar (albeit less intricate) artifacts from Bronze Age Ireland. Other works, such as the beautiful inlaid dagger below, have no obvious parallel.

Many gold Mycenaean artifacts from the National Archaeological Museum. Taken by Dermot Curtin.

Disk from a Reel, Irish, c. 800 BC. The Metropolitan Museum of Art. CC0.

Gold Dagger from the National Archaeological Museum. Taken by Dermot Curtin.

The Bronze Age Collapse hit many areas hard, and Greece harder than most. Linear B fell out of use around 1200 BC, leaving the Hellenic world without a script until about 200 years later when the Phoenician abjad was modified for the purpose, with vowels added to make it a viable option for the Greek language. Greece had entered its Dark Age, a radical departure from the centralization, trade and literacy of the Mycenaean and Minoan eras. Despite this, literature flourished; Homer and Hesiod composed their epics, laying the foundation for millennia of inspiration and adaptation.

Two Geometric amphorae from the National Archaeological Museum, from an age (900-700 BC) defined by abstract art. Taken by Dermot Curtin.

As civilization began to recover from the Collapse in the tenth century BC, the Geometric style emerged to fill the void left by Mycenaean art. This style was deliberately abstract, characterized by repeating linear patterns on large amphorae. People, when present at all, appear as small stick figures. Mourners dramatically and uniformly put their hands on their heads, their arms bent at sharp angles that would look unnatural on a more realistic human design; such a pose is necessary to convey distress, as the faces are not given enough detail to show any kind of emotion. The meandros, a repeating pattern that would later be a common fringe for other designs, here takes center stage, while the funerary procession is confined to a narrow box in the upper-center of the amphora. There is little to differentiate one person from another, the exceptions being a child, who is clearly smaller than the adults, and the deceased, who lies on his or her back. Geometric style seems to be the product of a culture that did not value the individual human being as a subject for artistic expression.

Marble statue of a youth, from Archaic Greece c. 590-580 BC; you can see the abstract art of the Geometric give way to stylized human forms. Metropolitan Museum of Art. CC0.

The Kroisos Kouros, c. 530 BC. User:Mountain. CC0.

Greece only fully recovered from the Bronze Age Collapse as it transitioned into its Archaic period around the eighth century BC. In this period, as Greek culture built up to its fifth century zenith, the seeds were planted for many of the institutions and conventions that would flourish in the Classical era (beginning 480 BC with the end of the Persian Wars). The Olympic games were founded, dramas began to be staged in Athens and lawgivers like Solon imposed constitutional reforms that would eventually lead to democracy. The visual arts made a dramatic turn, as abstract designs retreated to the background in favor of a strong emphasis on the human form. The most typical art form of the time is the kouros, a strongly stylized nude statue of a male youth. Although sometimes differing in size and detail, all kouroi adhere to the same basic plan, standing up straight with the left foot out front, braided hair and a serene affect. The figure on the right was made about 50 years later than its counterpart to the left, and although clearly the product of more skilled craftsmanship does not deviate from the essence of the older model. 

Statue from the Egyptian Old Kingdom that resembles the Greek Kouros; note the forward left foot. The Metropolitan Museum of Art. CC0.

Although impressive in their own right, such statues are not dissimilar to art produced by Middle Eastern cultures in the Bronze and Iron ages. Initial kouroi designs seem to have been borrowed in part from Egypt during the early part of the Archaic period. In the jubilant aftermath of the Greek victory in the Persian Wars, however, Hellenic artists made an unprecedented turn toward realism that would cement Greece’s place in art history for all time.

Roman copy of Polykleitos’s famous Diadumenos, original circa 420 BC. Taken by Dermot Curtin.

A Greek sailor looks out wistfully on the sea battle where he died, funerary stele. Taken by Dermot Curtin. (melancholy)

Ancient art reached its apogee in the Classical period of the fifth and century BC. This is the era which would come to define Greek civilization, and marks one of high water marks of cultural production the world over. In the visual arts this meant a form of idealized realism, meant to portray natural forms in their best possible state. This involved more than technical skill, as sculptors like Polykleitos incorporated specific mathematical proportions into their work in their drive for perfection. The incredible detail allowed for greater subtlety of design; compare the melancholy of the fallen soldier on the left to the sharp and uniform gestures on the Geometric mourners above. The sculptures look like people you could actually know, except fitter and far better looking.

Geometric amphora. Taken by Dermot Curtin.

Terracotta volute-krater with red figure design, circa 450 BC. Metropolitan Museum of Art. CC0.

The period between 750 and 450 BC saw a revolution in aesthetic values, matched only by the modern rise of modern art in the 19th and 20th centuries. In the Ancient Greek world, however, the shift was in the opposite direction, from the abstract to the concrete. The change in taste was coincided with a dramatic rise in skill, leading to works that still keep many of the world’s art historians and critics occupied. If you ever find yourself in Athens, make sure to visit the National Archaeological Museum to experience the whirlwind for yourself.


Dermot Curtin

Dermot is copy editor and a contributing writer at CATALYST PLANET. He is a recent graduate of William & Mary, majoring in History and Government, and enjoys learning about the world and conveying his experiences through writing.

Indonesia's Most Dangerous Job: Mining in an Active Volcano

The mesmerizing sulfur-induced blue flames of Indonesia’s Mount Ijen attract hundreds of tourists every night, but mask one of the most dangerous jobs in the world: sulfur mining.

Sulfur miners of Mount Ijen. Candra Firmansyah. CC BY-SA 4.0. 

Sulphur-induced blue flames are nothing more than a mining by-product, but they have turned Indonesia’s Mount Ijen into a popular tourist attraction. Lured in by the magical phenomenon, I joined a tour group and hiked up the volcano in the hopes of getting a glimpse of the beautiful fire. But the shocking truth of what I discovered was far from magical. Sulfur miners were working in the crater. Slaving away among the fire and smoke, they wore no special clothing nor eye protection. Some did not even have gas masks. Watching the men was heart-rending, and made the blue flames seem completely insignificant. The reality of Mount Ijen is that sulfur miners work everyday in the most unforgiving environment in the world.

Blue flames at Mount Ijen. Thomas Fuhrmann. CC BY-SA 4.0.

Mount Ijen, in Indonesia, is an active volcano situated on East Java, the closest island to the holiday-maker hotspot of Bali. Possessing unique characteristics, the views at Mount Ijen are otherworldly. The volcanic crater holds the largest highly acidic lake in the world, which beams with a vibrant, almost inviting turquoise blue. Above the lake are vivid yellow rocks that have been stained as a result of sulfur gasses condensing.

Mount Ijen. Taylor Girhiny. Used with the author’s permission.

While spectacular to see, many dangers lurk in the volcano. Aside from the unpredictable volcanic eruptions, earthquakes are common and have been known to cause landslides in the crater. There was even an earthquake in 2020 that triggered a seiche-type tsunami in the acid lake. The seismic activity caused the mountain to belch poison gas and generated a three-meter wave that swept across the crater,, killing a sulfur miner.

Despite these dangers, the sulfur has drawn miners to the volcano since 1968 and has become a trade passed down through families ever since. Known locally as the ‘devil’s gold’, it is considered a commodity worth high risk. Not only do miners risk a quick death while mining, but they also experience long-term health issues and have an average life expectancy of just 50 years old.

In the dead of night, when the air is at its coolest, sulfur extraction commences. Miners start by hiking the 2000 feet incline, the equivalent of two eiffel towers, before descending into the crater. At this point, the sulfuric smell of rotten egg takes over, making it hard to breathe. Pipes that travel below the surface provide access to the sulfur. The miners use fire to heat the ground, causing the sulfur to liquidize and trickle through the pipework onto the ground outside. Left to cool and dry, the ‘devil’s gold’ takes shape in the form of rich, yellow crystalized rocks.

Melted sulfur crystallizing. Taylor Girhiny. Used with the author’s permission.

During the heating process, large clouds of harmful gas burst out from beneath the arid, rocky terrain. Each thick, opaque cloud swallows everything in its path, causing a complete whiteout. Unable to see even one meter in front of them, miners are left sightless until the miasma disperse. The atmosphere was so harsh that my throat tightened up and I was coughing after just 10 minutes in the crater. Daily exposure to these toxic fumes leaves miners with life-long respiratory issues. One miner, Udi, explained to me that his own father became blind due to repeated exposure to the fumes and, despite seeing the suffering in his family, has no choice but to follow the same line of work. 

Handmade carrier full of mined sulfur. Eva Adorisio.

Once the sulfur has been processed, it must be carried out of the volcanic crater. A steep path consisting of unsteady rocks is the only way out and, with no technology to aid in their efforts, miners must physically transport every piece of the precious material. They precariously balance up to 170 pounds of sulfur, more than their bodyweight, on their handmade shoulder carriers. Without proper back support, miners suffer back problems and often swelling in the shoulders.

Sulfur produced at Mount Ijen is sold on and used in a variety of products including detergents and cosmetics, and is even used to whiten sugar. According to Udi, one kilogram of sulfur is sold for 1000 Indonesian Rupiah ($0.065). If a miner sells a full load of sulfur that may have taken all night to produce, he will make 75,000 Rupiah (approximately $5). Surprisingly, this makes sulfur mining one of the better paid jobs in this remote area of Java. With high poverty rates, it is clear why locals risk their lives to sustain a livelihood.

Miner selling miniature baskets of sulfur as souvenirs for tourists. Eva Adorisio.

The shocking reality is that local men are putting their lives on the line for what most in the West would consider pocket money. Witnessing them work tirelessly in the most inhumane conditions is an inconceivable sight, yet has become a spectacle for tourists to gawk at. The promise of stunning blue flames may sound alluring, but in truth Mount Ijen is a merciless place that no one should have to call work.

In 2017, Ijen Assistance raised $15,000 for relief work in the region from a music video following Bas, a sulfur miner, and his family. 

Novo Amor & Lowswimmer - Terraform (official video)

TO GET INVOLVED

Providing aid after natural disasters, Islamic Relief has been working in Indonesia since 2000. After the earthquakes of 2006 and 2009, the organization responded immediately, distributing emergency supplies and later rebuilding a hospital and school. They also work to reduce the effects of poverty and have a variety of development projects across Indonesia.

Currently, there are no organizations working directly to improve the conditions for sulfur miners at Mount Ijen. Despite previous campaigns raising awareness and money, such as the ‘Terraform’ music video, miners continue to work in the same harsh conditions.


Eva Adorisio

Eva is an avid traveler and writer from Bristol, England. In her writing, she aims to show the true nature of what a place is really like. Her Italian roots have led to a love of food, culture and language. She also spends her time staying active out in nature and is always searching for the next adventure. 

Hot Air Ballooning in Bristol

Known as the hot air balloon capital of the United Kingdom, Bristol prides itself on lighter-than-air travel.

Bristol International Balloon Fiesta. PughPugh. CC BY 2.0.

The sun is shining and the air is still. Laying on the soft grass, I watch the fluffy clouds float along. I wonder what could possibly make this day better. Then, just as my eyelids begin to close, I am jolted awake by a loud sound overhead. It is the iconic roar of a hot air balloon igniting. Passing over me, the cushiony balloon glides effortlessly, allowing the gentle breeze to direct it through the sky. I sit up to get a better view and realize two more hot air balloons are following behind the first. Pops of red, yellow and purple embellish the blue skies.

On these perfect summer days in my hometown of Bristol, just two hours west of London, that familiar roaring sound is bound to be heard. And once you see one hot air balloon in the sky, keep an eye out, as there are probably more coming. Although the weather conditions don’t always favor ballooning, Bristol takes great pride in its culture in the clouds.

Hot Air Balloons over Bristol Suspension Bridge. Matt Prosser. CC BY-SA 3.0.

Hot air balloons were the first form of air travel and date back to 1783, all thanks to the French Montgolfier brothers. Having created a balloon contraption, the brothers successfully transported living animals — a sheep, a rooster and a duck — two miles in their invention. A year later, Michael Baggini brought the invention to Bristol. In 1784, he launched a balloon in Cooper's Hall, now known as the Bristol Old Vic Theatre. Demonstrating the potential of this exhilarating form of air travel, he sparked great excitement in the public as they watched the balloon float around the room.

Nearly 200 years later, Britain’s first modern hot air balloon was created by Don Cameron, a member of the Bristol Gliding Club. He named the craft the Bristol Belle, a red and yellow striped balloon which took flight in 1967. This event put Bristol on the map as a pioneer of the ballooning industry.

Nowadays, Bristol celebrates its hot air balloon culture with the International Balloon Fiesta, the largest hot air balloon festival in Europe. Taking place in mid-August every year since 1979, thousands of people, from Bristol and beyond, gather over its four days to experience the graceful balloons brightening up the sky. When the weather permits, up to 100 hot air balloons launch at the same time, turning the sky into a playing field of different colors, shapes and sizes. Every year, quirky balloon designs can be spotted, such as 2023’s screwdriver, various animal shapes and even a shopping trolley. This eye-catching event sparks excitement all around the city as the balloons float over Bristol.

Bristol International Balloon Fiesta. Karen Roe. CC BY-2.0.

The magic continues into dark for the night glow. Dozens of balloons ignite while stationary on the ground. The roaring flames warm the whole fiesta in an otherworldly illumination.

Bristol International Balloon Fiesta. Mike Peel (www.mikepeel.net). CC BY-SA 4.0.

While the Balloon Fiesta showcases the best of Bristol’s balloons, it is not the only time they appear in our skies. Serendipitous balloon sightings are arguably more impressive, as their unexpected presence is so calming. A balloon in the sky signifies the winds are resting and the air is undisturbed. In harmony with the clouds, their graceful, humble nature allows them to be unobtrusive as they soar through the sky.

Another way to experience the serenity of the balloon is to step inside the basket and go on the journey of a lifetime. What better way to see Bristol than an unforgettable one-hour flight over this home of the hot air balloon? A variety of operators fly in the area, including First Flight Hot Air Balloons and Bailey's Balloons. Flights cost from $250 per person and can accommodate families, private parties and even romantic proposals.

However you experience it, the hot air balloon epitomizes Bristol, representing innovation and creativity and creating peace and calm. No matter how many times I see the colorful contraptions overhead, I will always be in awe of them. They will continue to light up the skies for centuries to come as Bristol will always be known as the ballooning capital of the UK.


Eva Adorisio

Eva is an avid traveler and writer from Bristol, England. In her writing, she aims to show the true nature of what a place is really like. Her Italian roots have led to a love of food, culture and language. She also spends her time staying active out in nature and is always searching for the next adventure. 

Will the Paris Olympics Be the Green Games?

In preparation for the Olympic Games, Paris invests in sustainable resources to minimize environmental impact.

Paris Olympic Games. Nicolas Michaud. CC BY 2.0

Keeping up the momentum of its previous environmental ambitions, Paris has committed to complete environmental sustainability for the 2024 Olympic Games. This greener approach will be made possible through careful consideration of the event’s chosen venues, operations (catering and accommodation) and transportation.

As a city renowned for its architecture, Paris has addressed one major change that it can make to the games — using existing infrastructure to host events. As of now, 95% of the chosen venues are pre-existing  or temporary structures. 

The competition zones are divided into two main areas both inside and outside of Paris’ center. Universally connected by the Seine, 80% of the venues are within a 10 kilometer distance of the Olympic and Paralympic Zones, allowing 85% of athletes to stay less than 30 minutes away from their venue. Through the use of existing facilities that require minimal transportation, Paris can host an event that will aid in its goal to, hopefully, halve a previous carbon footprint of 3.86 million tons. The French aim for a decrease in emissions compared to that of the Tokyo Games in 2020. With Tokyo’s post-game estimation of 2.16 million tons of carbon dioxide, Paris has committed to a limit of 1.65 million tons and to offset any indirect impact with climate-positive projects. Meeting carbon emission goals for the games may prove challenging because of these indirect impacts, primarily the substantial travel emissions generated by spectators. This seems a daunting task when compared to the Tokyo games which managed to achieve low net emissions because of the lack of spectators due to the COVID-19 pandemic

In accordance with the city’s holistic sustainability vision, Paris has placed emphasis on the importance of green catering. As an event that is responsible for serving 13 million meals, embracing sustainable food sources and partnerships now will set the city up for environmental prosperity even after the games.

In recognizing the environmental impact of certain food sources and resulting waste, Paris has quantified its objectives to reduce its carbon footprint. This eco-conscious catering approach is made up of 6 commitments: two times more plant-based food, 100% certified food (food that is sourced, produced and consumed in a responsible way), reduced plastic consumption, recycling of all uneaten food, reuse of all equipment and structures and hiring 10% of workers from professional integration programs. Athletes and spectators will have a wide variety of plant-based options at their disposal, with 60% of food and beverages available to spectators being vegetarian. With 80% of the total food supply being sourced from within France’s borders, the alternatives to traditional cuisine should hardly be noticed as food will be prepared by culinary professionals who are familiar with creating meals that make the best use of the seasonal menu. Expertise from the chefs and localized sourcing will leave little room for waste across both food and its packing. In its drive to cut down on single-use plastic, Paris’ catering teams will exercise the use of plastic alternatives and employ a “reducing, reusing, replacing and recycling” concept on drink and food containers. 

Paris’ goal to minimize waste generation and increase localized food sourcing encourages a healthier lifestyle that will extend beyond the games and become a beacon for environmental change. Even during the 2016 Olympic Games in Rio de Janeiro, plastic in the Guanabara Bay made it difficult for sailing teams to compete. This problem only intensified after the games when produced waste registered at over 18,500 tons, most being non-renewables. Despite this, some of the food waste after those games was utilized by an Italian chef, who created meals for the homeless.

The Paris Olympics will not focus only on breaking athletic records, but on breaking new ground for environmental action, particularly in sustainable event management. Through reliance on a well-developed, effective public transit system and localizing operations within France to minimize travel distance, Paris is showcasing a dedication to environmental impact that will extend beyond the games. If successful, this will serve as an inspiring example for how a large-scale international event can align with sustainability goals to change not just experiences, but lifestyles.


Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

Traveling Along the Western Coast of Turkey

Exploring the places where I feel most connected to my Turkish heritage.

Cesme. CharlesFred. CC BY-NC-SA 2.0.

The First Steps: Traveling to Turkey

An ocean view near my grandparent’s house in Cesme. Su Ertekin-Taner.

Today, my mom, younger sister, and I begin the first leg of our family’s annual trip to Turkey. Usually, we visit my Turkish parents’ childhood homes on these yearly trips, learning personal and national history that is too distant in the United States, where few close relatives live. I am a U.S. citizen with a Turkish identity. These trips help parse out parts of me, aid in my understanding of who I am — with, of course, a bit of leisure and excitement. Soon we will be partaking in this tradition. We will arrive at Cesme, where my mom’s side of the extended family waits for us. Cesme, one of the most popular vacation spots in Turkey, fills up this time of year. Located on the country’s western coast, this small town attracts many visitors from nearby Izmir, who eagerly travel an hour by car, and even some from Istanbul, who may not so eagerly await their six hour ride to the resort town. 

Regardless, they all flock to Cesme. The town’s name means “fountain” in Turkish; accordingly, many come for the beaches and the water of the Aegean Sea — the fountain of the earth — but Cesme has much more to offer than that: resorts, day hikes, the Cesme castle, artisan shops, seafood restaurants, and orbiting small towns like Dalyan and Alacati.

Now, I’m getting eager and I know my extended family is too. A year has been too long for them. A year has been too long for me. 

The ten hour flight doesn’t fly by. Instead, the minutes pass begrudgingly. I pass them thinking of the waves, the harbor, my grandparents’ Cesme house. Soon, but not soon enough, we arrive at a familiar small house pushed claustrophobically against its neighbors. Flowers and vines grow everywhere, and a bird or two coo. Across from my mom’s childhood home, the bright blue Aegean stretches out for miles. My eyes barely acclimate to this sort of paradise on Earth before I fall asleep.

Dalyan Harbor

Cesme. CharlesFred. CC BY-NC-SA 2.0.

A view of the Dalyan harbor. Su Ertekin-Taner.

Plate of lokma on a dinner table.

A bite of lokma. Su Ertekin-Taner.

My mom takes me down to Dalyan via a cheap but reliable minibus. Dalyan is another small harbor town just an hour outside of the main Cesme gathering grounds, between the Fethiye and Marmaris districts. While our minibus trip takes thirty minutes, the town is an hour and a half drive from the Izmir airport.

Dalyan, though small and with a population of a little more than a couple thousand, offers many nautical traditions. The riverside dining experience is famed not only for its gastronomy (the fish), but also the riverside aspect; day-long boat tours float along the coast of the town, stopping in the odd Dalyan mud bath; and oh, the beaches. The finest salt water, found for example at Iztuzu Beach, cleanses and captivates swimmers and paddlers.

But now, it is night. We might engage in those activities later. For now, we’re walking through a quiet town. Although this town isn’t loud, its colors are: they shout their pride willingly. The green fishnets, the red-mauve roofs of houses, the turquoise pots of green leaves, the constant blue of the Aegean sea. There are too many hues to count, or rather identify. 

We greedily walk near the harbor first, our eyes hungering for the myriad colors. Fish restaurants — typical of Dalyan — line the scenery, some more crowded than others, some more touristy than others. The diners have just started their mezzes, a kind of Turkish tapas, or they’re readily consuming their main course, of which sea bass is the most popular. A small band plays outside one of the restaurants, trying to attract visitors, but the restaurants are relatively overpriced for Turkey and we’re unwilling to invest; instead, we will order from a more reasonably priced seafood restaurant in the coming days. In between restaurants are boats, small and little, with or sans people. Some boat goers sing to a radio, others drink Turkish tea (cay), reminiscing on some memory or another. 

Then we travel the inner street, more dangerously paved this time. The colors are still exciting here. We walk alongside apartments, markets, pharmacies, and small shops. Some boys play soccer near a tea shop, a couple struts hand in hand. This is a familial sort of place, a close neighborhood — almost. The cobblestone path we walk on eventually takes us to a lokma maker. Lokma is a traditional Turkish dessert of fried dough glistening with a sweet sugar syrup; lokma feels quite traditional, actually, to my stomach. It’s been a year since I’ve eaten my favorite dessert, and my mouth is watering. 

The lokma-makers have prepared the dough and fried it in front of visitors. When the lokma arrives, I’m salivating and finally, the syrup infused dough cuts through the saliva; this is fine enough dining for me. My mom opts for a Turkish coffee which, for many, is quite bitter. I’m fine with my lokma. and I go to bed full.

A Night in Cesme

Cesme Kale. Spiterman. CC BY-ND 2.0

Restaurants line Cesme harbor. Su Ertekin-Taner.

Today, the family travels to the epicenter of Cesme — about 52 miles outside of Izmir — which is not quite accurately described as Downtown Cesme because of its lack of imposing buildings. This is the most heavily populated town we’ll be visiting, with over 30,000 residents, and in some ways, the surroundings reflect this fact. We’re in a developed area, away from the sailing villages, the resorts like Altin Yunus (gold dolphin), Ilica Plaj (Ilica Beach) and Ephesus. We’re near the Cesme Marina, the shopping centers, and the Cesme castle, built to protect the town from the attacking Venetians.

The same minibus leaves us at the top, or start, of a crowded street, but one entirely without cars — it’s only people swarming here. A wide street is host to visitors and locals alike, trotting alongside jewelry stores, shoe stores, bookstores, restaurants and the most common business, gum-infused ice cream. Cesme’s gum trees are as famous as the ice cream they help produce. In the battle for most authentic gum ice cream billboards are used as ammunition, but taste is the final deciding factor in any stalemate. 

Rumeli Dondurma (ice cream) wins the taste, and therefore authenticity, battle by far. Ice cream flavors like banana, melon, pistachio and chocolate are infused with some of the gum from Cesme’s gum trees to create a chewy, stretchy consistency. The ice cream is not only flavorful, but fun to eat. 

With my banana ice cream in hand, we walk along the Cesme harbor now far from the streets teeming with people. Again, boats like the coast along with restaurants, but high end Turkish clothing shops also appear near the water. We practice some visual retail by gazing at the bright colors of clothing in store windows like those of Ipekyol and Yargici. Our feet have been reduced to automated machines by the time we’ve reached the end of the harbor strip and we soon find our way back to our grandparents’ home — by minibus, of course.

Exploring in Alacati

An artist’s shop in Alacati. Su Ertekin-Taner.

A small stone house in Alacati. CharlesFred. CC BY-NC-SA 2.0

We’re close to our final days here, and Alacati is the next stop. We’re met with a sight I have yearned to see for some time: colorful stone houses, boutique hotels, small stores, art galleries, booming bars with music and local restaurants. Because of Alacati’s alluring sights, it’s no surprise that it is the site of many weddings and engagements. 

We’re in a “Downtown” part of Alacati, an hour minibus ride away from Cesme and an hour car ride away from the Izmir airport, but I hesitate again to say so, because I still can’t associate the richness of this landscape with any sort of downtown. Just outside of this “Downtown” Alacati are several beaches like Delikli (hole-y) Koy named for the porous rocks along its shore, resorts, markets, the Alacati Marketplace mosque, Alacati’s famous windmills, dating back to 1850, and even windsurf clubs with day and even week-long excursions and lessons, but we’ve decided to be among the Alacati locals. We’re right in the middle of tight streets, nearly unwalkable due to the crowd, but lined with local flora.

The shops that we pass now have oriented themselves similar to the houses of Cesme — nearly on top of one another. Each shop has a well-marked, distinct storefront painted a different color and accompanied by an eager salesperson, ready to sell their own handicraft in many cases or just drinking tea outside socializing, as is Turkish tradition. The local artisans boast hand painted cups, hand-glass blown calligraphy pens, abstract art, handmade jewelry, and more. Still, as we dive deep into the spider webbing streets, the craft doesn’t end.

We reluctantly stop our trek through the tight streets and sit down at a popular Turkish dessert franchise, Ozsut. The cafe offers a selection of ice creams and chocolates as well as more traditional Turkish dessert like kazandibi (a burned pudding with milky and caramel flavors), sutlac (a Turkish rice pudding), and asure (another pudding of dried fruit, nuts, rice, wheat, chickpeas, and beans), but I end up opting for banana ice cream anyway.

Parting

Our trip comes to a close and so does this love letter to the three small towns I visited in West Turkey. To the Aegean sea, the small shops and their local artisans, the tight streets, the delicious fish, the morning, afternoon, and evening tea, to the minibus and the lokma, I wave goodbye — for now.


Su Ertekin-Taner

Su Ertekin-Taner is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

The Life Changing Power of Global Literacy

For the millions of people around the world who cannot read or write, creating educational opportunities for literacy can help close economic and health inequalities.

A child practicing writing in Myanmar. United Nations Photo. CC BY-NC-ND 2.0. 

Within the last five decades, the world has been reading more. Literacy rates have increased around the world, growing from 67% to 86.8% between 1976 and 2020.

However, despite global improvements, there are still some 781 million people around the world who cannot read or write. These numbers do not exist in a vacuum, but rather are intrinsically tied to economic and gender disparities. About 95% of the world’s illiterate population lives in developing countries, and nearly two-thirds are women. Such statistics reflect global gender disparities in which women are more likely to be defined by traditional domestic roles and childcare, roles that — especially in countries where educational opportunities are already limited — cut off women’s access to literacy. 

Child marriages can also derail young girls' education. On Earth today around 650 million women were married before the age of 18.  While child marriages rip young girls of education opportunities, access to education itself actively combat rates of child marriage. Each year of secondary education that a girl completes reduces her risk of marrying before the age of 18 by 5%

Benefits of ReadingWomen attend school in Niger. Global Partnership for Education - GPE. CC BY-NC-ND 2.0.

The benefits of reading and writing skills extend way beyond the pages, as globally literacy works to make the world a healthier, richer and more democratic place. 

Increasing women’s literacy does not just impact lives on an individual level, but entire communities and economies. Every 10% increase of female students in a country leads to a 3% increase in gross domestic product. The real world economic power of literacy plays a crucial role in lifting communities out of poverty. Concern USA estimates that if every student in a low-income country had literacy skills, some 171 million people would escape extreme poverty. 

Opening up educational opportunities, specifically for women, creates a ripple effect among communities. Because women are more likely to be the primary caretakers to children, their own literacy influences whether or not they decide to send their children to school. 

Increasing access to information through literacy can also have long-standing health benefits. Not only does literacy encourage individuals to read and understand medication and treatment options, but it also empowers individuals to seek out medical attention when necessary.  

A study from 2002 found that women in Bolivia who attended literacy programs were more likely to seek out medical help when needed, as well as be more open minded towards receiving vaccinations — both for themselves and their children. Another study found that if a woman was literate she was four times more likely to know how to protect herself from AIDS, while in Nepal literacy has been connected to a more open mind towards family planning.  

In measuring the effects of literacy and its economic and health impacts in communities, UNESCO estimated that infant mortality rates decrease 9% for every year of education that women attend

In addition to increasing access to education and medical knowledge, literacy also strengthens democracy by combating political marginalization and exclusion. Reading and writing are necessary skills for individuals to fill out voting forms necessary in any democratic system, and can also help increase political engagement by granting access to newspapers and written political material. 

Education and Empathy 

Students reading in a classroom in Sejnane. World Bank Photo Collection. CC BY-NC-ND 2.0.

One of the greatest psychological and social benefits of reading is in the way it builds empathy and fosters opportunities for communication and connection. Fiction in particular has been connected to empathy-building. One study in 2006 found that people who read more fiction scored higher in empathy tests. Another study from 2013 found that those who studied fiction improved on empathy tests that measure one’s ability to understand other people’s beliefs and desires that are different from one’s own. 

The effect of fiction on reader’s emotional intelligence stems in part from the way it forces readers to use their imagination and view the world from another’s perspective and life. Fiction writing forces readers to grapple with choices and scenarios that disrupt their expectations and practice empathy towards characters in order to understand their thoughts and actions.

Get Involved

Organizations all around the world are doing their part to make literacy accessible, encouraged, and achievable globally. 

The World Bank seeks to combat global illiteracy through educational interventions, with the goal of reducing the number of children who cannot understand a simple story to half of what it is to today by 2030. The World Bank encourages the public to share information on the global literacy crisis, encourage government officials to invest in literacy programs, and understand the impacts of learning poverty around the world.

Save the Children’s Literacy Boost works to increase literacy rates around the world through individual and communal efforts. The program relies on schools and teacher training as well as community initiatives that support literacy through Book Banks, reading clubs and workshops for parents. A Stanford study found the average child who went through Save the Children’s Literacy Boost program in Rwanda scored higher on reading comprehension tests than 63% of children who did not go through the program.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

24 Hours in Berlin

Getting to know the Grey City in a jiffy.

Brandenburg Gate. Wolfgang Staudt. CC BY-NC-ND 2.0

Berlin is a gritty city, and one whose food, architecture, monuments and culture can only be explained through its grave past. The German capital is a historic center of Europe as the nerve center of Nazi Germany in World War II, the greatest symbol of the Cold War’s infamous Iron Curtain and the prime city to see grand Prussian architecture. While many German institutions like monuments, transportation and active government buildings paint a picture of this historical influence, the picture of Berlin would be left incomplete without mentioning its spirited present. 

In between landmarks like the Reichstag, Germany’s Parliament building, the famous Brandenburg Gate, the remains of the Berlin wall and Prussian palaces lies an amalgamation of diverse restaurants with owners from every corner of the world, a bustling nightlife of clubs and bars, a thriving local music scene and a fashion-forward community. 

Berlin is an urban city through and through; its streets and unassuming apartment buildings (sprinkled between colorful modern architecture) comparable to those of Istanbul with an artistic, stylish flair reminiscent of New York. Live through a bit of history and a bit of present with me as I spend a day in Berlin:

 

 

We’re out and about today, but refuse to approach our day on an empty stomach, so we head to a local breakfast place, Erchy’s. Other days we have feasted on the cinnamony pastries of a staple German breakfast cafe, Zeit fur Brot, and even some German-made cheeses bought from German grocery store REWE when we really wanted to masquerade as Berliners. But today is Erchy’s. Their food will fuel the traveling to be done.

Swans in the palace gardens of Charlottenburg. Su Ertekin-Taner.

Graffiti near the S-bahn. Su Ertekin-Taner.

Lily pads in the palace gardens of Charlottenburg. Su Ertekin-Taner.

Charlottenberg. Rfunnell. CC BY-NC-ND 2.0

Graffiti in Berlin. Mitch Altman. CC BY-SA 2.0

We immerse ourselves in Berlin’s public transportation system after food. We use the U-bahn, the German metro, and then the S-bahn, Berlin’s fastest form of transportation to get to today’s location. At times using Berlin’s transportation reveals more about the divide of Berlin via the Berlin wall than any museum could, I think.

Altogether, the journey takes about 45 minutes from the center of East Germany. As we travel, the underground tunnels melt into cloudy skies that overlook old beige buildings decorated completely with graffiti. Berlin’s graffiti scene is one of the most vibrant in the world due to the rise of a countercultural voice during the Cold War and the Berlin Wall days. Graffiti galleries, exhibits, and alleys like the East Side Gallery, Cafe Cinema and Raw Gelande are staples of the Berlin community. As I wander through my thoughts, I sense the train stop. The trek has been made and so, we expect to be met with a reward.

The Charlottenburg Palace more than qualifies as a reward. This Baroque palace was originally constructed on behalf of Friedrich III’s (later King Friedrich I) wife Sophie Charlotte, hence the name. The interior of the palace is richly decorated, representing the height of Prussian high culture: porcelain from the royal porcelain providers KPM lines the walls, mantels are decorated with an East Asian-inspired blue and a ballroom fit with large windows divides the palace in two and overlooks the gate. The signs that guide us through the palace also note, however, the racist portrayal of Middle Eastern and East Asian figures throughout the palace’s art; the Prussian monarchy hoped to assert its dominance in every corner.

Behind the palace, we escape into nature, or a manufactured sort of nature: the Charlottenburg Palace Gardens, inspired by those of Versailles. We walk near rivers of lily pads, greet some sheep tended by palace attendants, swans and even some bike riders; the access to this park is free.

Chicken gemuse kebab at Ruyam. Su Ertekin-Taner.

Doner kebab. Addison Berry. CC BY-NC-SA 2.0

By the late afternoon, we have ambled back near the center of East Berlin. We decided on chicken gemuse doner at Ruyam Doner, which offers the best doner kebab in Berlin, though we did consider a meal at one of the many Vietnamese restaurants — established by the large Vietnamese community —in the area. The line spills out of the restaurant and into the street; everyone is craving some of this chicken gemuse. But the line quickly shortens until we are ordering our kebab of moist chicken, a spicy blend of sauces, and slightly heated bread. 

Turks are the largest ethnic minority group in Germany and often occupy entire neighborhoods like Keuzberg. Many Turks immigrate to Germany for work and stay, or accompany family members who have already migrated. As a Turk, I feel lucky to taste a part of my culture on the streets of Berlin.

A biergarten in Elisabethmarkt. digital cat. CC BY 2.0

We end our day with a biergarten, or beer garden experience. A biergarten usually consists of an open air bar filled with long tables of merry drinkers and well, their drinks; the biergarten is integral to the German citizen and open-air lover. 

We encounter fewer merry drinkers than we plan to, but still sit alongside friends talking and a couple laughing. I have a feeling we’ve arrived in the belly of Berlin, especially as more Berliners gather round, huddle up, and grab some warming alcohol during this chilly summer. 

For travelers hoping to find a warm community with a common motivation–tasting the richness of German beer–a biergarten might fulfill your needs.

 

 

While my day quickly ended after my biergarten experience, no two 24 hours in Berlin can be alike, so here are some more options for day adventures to quench your traveling thirst.

Reichstag building. Jurgen Matern. CC BY-SA 3.0

Monuments

Reichstag: The Reichstag, the Parliament building of Germany, actively houses Parliament meetings throughout the year, and somewhat unusually, also allows visitors year round. Attending a tour of the Reichstag means sitting in the German Parliament’s main chamber, observing interior corridors with Russian graffiti completed after the Russian capture of the building in the Battle of Berlin and receiving an oral history from World War II on.

Memorial to the Murdered Jews of Europe: This Holocaust Memorial, designed by New York architect Peter Eisenman, consists of 2711 concrete blocks of varying heights laid out in a rectangular city block. Visitors might note that the blocks increase in height as they approach the middle of the monument; many speculate that this effect reflects the rising fear and agony of the Jewish community throughout World War II. 

Brandenburg Gate: While this neoclassical gate was originally constructed in the 18th century, much of its history lies in the coming centuries. The Quadriga statue of horses perched on the top of the gate, for example, tells a history of Napoleon’s acquisition of Berlin. Napoleon transported the statue out of Berlin to reflect his victory over the Germans. The Brandenburg Gate also symbolizes the division between East and West Berlin during the Cold War, as the Wall was constructed within a couple meters of the gate.

World Clock at Alexanderplatz. Berthold Werner. CC BY-SA 3.0

Berlin TV Tower. A_Peach. CC BY 2.0

Public Squares

Alexanderplatz: This public square named after Russia’s Tsar Alexander I is a commercial and transportation center that houses malls, public art and even live events like concerts. Visit the world-famous World Clock that tells the time of countries around the world, watch a stark yellow tram pass by through crowded streets, or even spot the Berlin TV Tower from afar.

Potsdamer Platz: Potsdamer Platz, located about a mile from the Brandenburg Gate, contains much of the city’s culture. Find the Sony Center dome housing an international cinema, restaurants, offices, museums and the center of underground transportation here —all constructed after the destruction of the public square during World War II.

Museums

Ishtar Gate in the Pergamon Museum. Rictor Norton and David Allen. CC BY 2.0

Pergamon Museum: The Pergamon is one of the museums located on Berlin’s “Museum Island.” The building boasts its collection of classical antiquities from Middle Eastern civilizations and Islamic cultures. The most famous exhibits include the Market Gate of Miletus, the Ishtar Gate that opened up to the processional way to the eponymous capital of the Babylonian Empire and the Aleppo room featuring paneling with images of both the Islamic and Christian faith. 

Topography of Terror: Such a historical city requires a history-based museum. The museum itself is located on a plot that once housed administrative buildings of the Nazi Party, like the headquarters of the SS and the Gestapo. The one-floor museum uses exhibition panels (supported by historical documents and quotes) to guide visitors through the rise and eventual fall of the Nazi Party.

Other

Brandenburg Gate. Dennis Jarvis. CC BY-SA 2.0

Historical Walking Tour: A city with such plentiful history necessitates a historical walking tour. Sightseeing walking tours take visitors through World War II and Cold War monuments like the Memorial to the Murdered Jews of Europe and the demarcation of the Berlin Wall, respectively, as well as some of Berlin’s must-see sights like the Brandenburg Gate and even the Reichstag.

Cuisine

A dish from Madami. George M. Groutas. CC BY 2.0

German cuisine: While much of German food pays its cultural respect to other international cuisines, some German dishes are uniquely synonymous with German culture. Sausages accompanied by sauerkraut or potato salad, rouladen, beef-wrapped bacon, onions, mustard, and pickles and sauerbraten — a German pot roast — all grace the menus of German restaurants. Try restaurants Schwarzwaldstuben in Mitte, Max and Moritz in Kreuzberg, and Clarchens Ballhaus also in Mitte for a taste of Germany.

Vietnamese cuisine: Due to the influx of Vietnamese immigrants —many of whom were temporary contract workers — into East Berlin during the Cold War, the city offers much authentic Vietnamese food. Some high-rated restaurants include Madami located on Rosa Luxemburg Street, Monsieur Vuong on Alte Schonhauser Street, and Maison Umami on Schlesische Street.

Turkish cuisine: Much like the Vietnamese, a Turkish community slowly immigrated to Germany for work and stayed to build institutions that reflect their culture, like the Turkish restaurant. Doner, lahmacun (the Turkish Pizza) and borek (a salty Turkish pastry) proliferate in Berlin. Some high-rated restaurants include Hasir in Kreuzberg, Adana Grillhaus on Manteuffel Street, and Osmans Tochter near Helmholtz Platz.

Nightlife

Clubs: The Berlin party scene is second-to-none. Berlin’s clubs are perfect for those craving a new eccentric song to add to their playlist or a place to wow their friends for a night. Room 4 Resistance’s playlists of tunes with genres ranging from contemporary pop to industrial techno attract a diverse group of music lovers. For those music lovers who prefer to stick to a genre or two, Weeeirdos’ techno sets and Hoe_Mies’s R&B and trap music might be a perfect fit.

Biergarten: Outdoor lovers might prefer the biergarten, or beer garden, night experience. Under a dusk sky, between clumsily strung up lights, lies a comforting community of German beer lovers gathering around wooden benches and tables and self-serving the ale. Try the Prater Beer Garden, Schleusenkrug, and Golgatha Beer Garden for some biergarten action.

Bars: Whether you desire a cocktail or a dance floor for the night, a Berlin bar or two will satisfy your appetite. When in the party capital of Europe, you must do as partiers do, and partiers love to gather on these alcohol-washed oases. Gay bar Model Olfe, aesthetic Victorian-inspired bar Geist im Glas and the traditional Bar 3 are all excellent alternatives for a night of drinking and dancing.


Su Ertekin-Taner

Su Ertekin-Taner is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

Independence and Adventure in Nordic Parenting Culture

Nordic countries’ healthcare and parenting culture allows for an unusual amount of balance and independence — for both children and parents.

Winter stroller walks are the norm. William Fortunato. CC0.

When walking through the streets of Orestad — a developing neighborhood just seven minutes by metro from central Copenhagen, Denmark — it's not uncommon to see dozens of strollers being pushed by young parents clad in thick jackets and scarves. In fact, it seems that this relatively new and modern neighborhood is populated primarily by young parents with babies and toddlers.

Meanwhile, in Oslo, Norway, streets outside of coffee shops and grocery stores are also crowded by parked strollers. Despite the same cold temperatures, the parents are nowhere to be seen. Bundled tightly, the children are left alone to enjoy the cold weather.

Although these two Scandinavian countries take slightly different approaches to monitoring young children, there is much overlap in the parenting cultures of many Scandinavian (and, more broadly, Nordic) countries. In general, many of the parenting techniques new mothers and fathers practice are rooted in a desire to teach their children independence, empathy, respect, and responsibility all while keeping them safe and healthy — even though some tips and tricks may seem shocking to outsiders.

Orestad in Copenhagen, Denmark. Jonas Smith. CC by 2.0.

Perhaps the time and care it takes to foster this unique parenting culture stems from the unusual, yet tremendously beneficial, length of parental (both maternal and paternal) leave in many Nordic countries. In Norway, for example, parents of all genders have the option to take fifteen weeks of paid leave and are paid 100% of their pay, or can take nineteen weeks at 80%. The only difference is that mothers must take the first six weeks after their child’s birth off while their partner begins their quota from week seven after birth. Similarly, in Sweden parents together are entitled to 480 days or paid parental leave (240 per parent). Days off not taken by one parent can be transferred to another if needed. 

The result of these lengthy leaves has not only fostered a deeper sense of shared responsibility by both parents, but also a greater amount of care and attention focused on personalized early childhood development. The level of shared cultural focus on and respect towards young children is just one of the many factors that contribute to the level of safety and health among infants and toddlers in Nordic countries. 

Because of their time at home, a huge staple of Nordic parenting culture is “play” time. Whether children bond with parents at home, or are encouraged to go outside the home and make friends independently, children in Nordic countries are encouraged to explore, play and discover their adventurous side from a young age. There is even a word for this: “friluftsliv.” The word can be roughly translated to “open-air living” and serves as a mantra for parents (and non-parents, too!)

“Friluftsliv” has been a norm for decades. Anders Beer Wilse. CC0.

While play in any capacity is important, play outside is considered especially beneficial to young children. Rather than being scolded for being too rambunctious or messy, children in Nordic countries are encouraged to run and climb to their hearts’ content. Even in the cold weather that pervades Nordic countries for more than half of the year, children bundle up and get outside in the fresh air. 

Rain or shine, it is completely normal to see little ones either running around outside or sleeping! Although there is a deep emphasis on energetic outdoor activities, one of the most prevalent cultural and parenting norms is to leave children outside to sleep. Even in freezing cold temperatures, children are put down to nap outside. Of course, they are accompanied by warm blankets and outerwear. Few in Scandinavia fear the cold, where doctors in Nordic countries recommend outside napping to decrease the risk of illness and infection. 

And, when children aren’t enjoying playtime with parents, bundled-up naps, or outdoor adventure, they have the opportunity to start day care as mere one-year olds. In Denmark, childcare charges are capped at 30% of the actual cost for nurseries and after school centers. In Norway, child centers are open 10 hours per day and charge a maximum fee of US $250 a month.

While having a child is a tremendous responsibility, both the healthcare benefits and parenting culture in Nordic countries allows a balance that eases some stress among new parents. Though unique, many aspects of Nordic parenting culture harness an unprecedented sense of adventure and independence in early childhood.


Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush.