Algeria’s Relationship with the Media Grows Tense Amid Political Woes

On Aug. 10, Algerian officials sentenced journalist Khaled Drareni to three years in prison for reporting on the 2019 Hirak protests. Calling for the removal of Algerian President Abdelaziz Bouteflika, the Hirak pro-democracy protests were some of the largest anti-government demonstrations since the Algerian civil war in the 1990s. While the protests were successful in removing Bouteflika from power, Algerian activists are unsatisfied with the corruption that still drives the Algerian government. Drareni’s sentencing has amplified the divide between independent publications and state-run media, drawing attention to the censorship that Algerian journalists face.

Hirak protests in Algiers. Becker. CC BY 2.0.

From 1991 to 2002, Algeria was engaged in a civil war between the government and Islamist political groups. Throughout this unrest, journalists in Algeria explored the many human rights abuses present in the country. As the war began to resolve in 1999, Abdelaziz Bouteflika was elected president of Algeria. With his 2005 Charter for Peace and National Reconciliation, he offered amnesty to groups that committed violence between 1992 and 2006. While this charter protected many Algerians from prosecution, Bouteflika also used it to restrict the press from investigating human rights violations. 

Following the enactment of this charter, independent publications were allowed a modicum of freedom as they operated independently of the state. However, the divide between independent publications and the Algerian state-run media only grew as Bouteflika consolidated his power.

An Algerian soldier barricades a street. Magha Rebia. CC BY 2.0.

In recent years, as pro-democracy movements gain traction in Algeria, independent publications have generally been the only media covering the protests. With tensions between Algerian citizens and the government mounting over the past decade, independent publications have been increasingly villainized by the state. Using state-owned companies as leverage, the Algerian government has stripped most independent publications of their primary source of income—advertisements. 

Within the past year, multiple independent media outlets critical of the regime have been blocked, including Maghreb Emergent and Radio M. Reporters Without Borders, an international organization that works to protect freedom of the press globally, now ranks Algeria 146th out of 180 countries in the 2020 World Press Freedom Index, which evaluates the degree of freedom awarded to journalists. Algeria’s ranking in this index has dropped drastically in the past five years -- in 2015, Algeria was ranked 27 places higher. 


The imprisonment of Khaled Drareni only amplifies the harsh restrictions being gradually imposed on the Algerian media. In April 2020, Algeria passed a law criminalizing “fake news” to maintain “public order and state security.” This law increases the repression of journalists in an already corrupt state. With privately-owned media facing severe blockades, social media has become a driving force in disseminating information to young people across the country. Social media platforms have become a pivotal tool for activists, allowing them to coordinate nonviolent protests and spread news that is not aired on radio or television. This movement has encouraged reporters at state-backed media companies to resign and actively fight for marginalized voices to be heard. Algeria remains in a state of flux as reporters stripped of their formal platforms are actively working toward freedom of the press through alternative means of communication.

Sarah Leidich

is currently an English and Film major at Barnard College of Columbia University. Sarah is inspired by global art in every form, and hopes to explore the intersection of activism, art, and storytelling through her writing.

The Back-to-Africa Movement: A Response to Racism

Some Black Americans have chosen to move to Africa to embrace their heritage and ancestral roots after experiencing racism, violence and stereotyping in the United States. 

A village in Tanzania. ceasrgp. CC BY-SA 2.0

The Back-to-Africa movement was initially started to encourage those of African ancestry to travel back to Africa where their ancestors once lived. Even though many are unsure of the movement’s founder, many in the U.S. attribute it to Marcus Garvey, who founded the Universal Negro Improvement Association in 1914 in New York City’s Harlem district. He encouraged many Black people to seek social equality even if it meant moving to Africa through “self-emancipation.”

However, the Back-to-Africa movement can be traced even further back to the 19th century and the establishment of the American Colonization Society The predominantly-White group, founded by Robert Finley in 1817, shipped up to 12,000 freed slaves and freeborn Black Americans to Liberia. Historians’ views on the American Colonization Society’s work remain split; some view it as an early group dedicated to Black Americans’ freedom while others see it as nothing more than an attempt to remove Black people from the United States. Either way, the group was unpopular among the African American community, and should not be confused with more recent Back-to-Africa movements.

Painting of Marcus Garvey. David Drissel. CC BY-NC-SA 2.0.

Many African Americans have more recently picked up the Back-to-Africa movement to help strengthen Black identity. Martin Luther King Jr. and Malcom X both made visits to Ghana in order to reconnect with their heritage. 

Obadele Kambon is a recent example of the modern Back-to-Africa movement. Kambon was living in Chicago in 2007 when he was wrongfully accused of possessing a loaded firearm illegally in his car. In reality, he had an unloaded, licensed gun. The fear of mistreatment and wrongful convictions, sometimes even leading to death, was a main influence in Kambon’s decision to move to Ghana in 2008.He said his participation in the Back-to-Africa movement made him realize what it “feels like to be a White person in America, just to be able to live without worrying that something is going to happen to you.”

Many of those who have moved to Africa from the United States fear that “nothing can fix [racism].” Africa holds the potential to reconnect people with their roots while offering them a life less affected by racism and violence. 71% of African Americans in the United States have said that they have experienced discrimination in some form. For many African Americans, heading abroad frees them from the need to prove themselves to be more than their skin color.

2019 was marked by Ghanaian President Nana Akufo-Addo as the “Year of Return.” It coincided with the 400th anniversary of what is believed to be the first enslaved Africans arriving in the United States. Last year, Ghana rewarded over 100 citizenships to Black individuals from the Americas as a part of its “Year of Return” initiative. The campaign brought over 500,000 visitors to the region—and some of them have decided to stay.

Eva Ashbaugh

is a Political Science and Gender, Sexuality, and Women's Studies double major at the University of Pittsburgh. As a political science major concentrating on International Relations, she is passionate about human rights, foreign policy, and fighting for equality. She hopes to one day travel and help educate people to make the world a better place.

COVID-19 Further Complicates Kenya’s Health Care System

Kenya is facing a double burden of communicable and noncommunicable diseases. Clustering of infections, such as HIV and tuberculosis, and noncommunicable diseases, such as diabetes and high blood pressure, renders Kenyans vulnerable to COVID-19. This has pressured an already overstretched health care system.

Hospital entrance sign in Kenya’s Rift Valley province. Melanie K Reed. CC BY-NC-ND 2.0

In mid-March, shortly after Kenya’s first confirmed COVID-19 case, the word “corona” began circulating around western Kenya’s villages. Young people used the word as a novelty, and the overall population remained preoccupied with existing illnesses. “This is a disease for whites,” said Sylvanus, a local father of seven. When calling after white people on the street, children replaced their traditional “mzungu!” (white person) with “coronavirus!” At this point, Europe was the pandemic’s epicenter. Kenyans felt that this foreign virus was removed from their world. 

However, Kenya’s high prevalence of preexisting health conditions renders a significant portion of the population immunocompromised and therefore vulnerable to the coronavirus. In a country experiencing health issues such as HIV, tuberculosis, diabetes and malaria, the pandemic has posed a threat to an already fragmented health care system. Although less than 4% of Africa’s population is over the age of 65, countries such as Kenya have seen high coronavirus mortality rates. 

Global evidence shows that people with underlying medical conditions are at a greater risk from COVID-19. In 2019, half a million Kenyans were living with diabetes, and over half of accounted deaths were associated with noncommunicable diseases. Currently, Kenya’s health care system is structured to manage individual diseases, rather than multiple ones. Because patients frequently carry more than one health condition, the health care system has been overstretched and inadequate. HIV, tuberculosis and malaria treatments are easily accessible, but noncommunicable diseases such as diabetes and cancer often go undiagnosed, and care is costly. The COVID-19 pandemic has exacerbated these shortcomings, as social distancing restrictions prevent Kenyans from accessing medical resources, and a surge of coronavirus cases imposes a double burden of disease. Additionally, front-line workers with undiagnosed, chronic illnesses have critically compromised their health, and hospitals have dealt with equipment shortages. 

Transcontinental travel has heavily contributed to the increase in COVID-19 cases across Africa. In order to minimize Kenya’s number of infections, President Uhuru Kenyatta stopped all flights from Europe. Kenyatta also imposed a national curfew and restricted movement between populated areas. Domestically, middle-class, urban dwellers have carried the virus into rural areas. On Kenyan television, villagers have urged educated, urban residents to remain in the city, instead of threatening the lives of others. 

In African countries, lockdowns are nearly impossible to implement because they would spur social and economic crises. Many people rely on cash earned daily to sustain themselves and their families. A strict lockdown would result in poverty and starvation. Kinship systems also play a crucial role in social welfare, as relatives care for one another. For people already barely getting by, cutting these social ties would be dangerous. Finally, a lockdown would interrupt the supply chains of essential drugs, preventing access to tuberculosis, HIV and malaria treatments. 

According to several African presidents, developed countries are failing to fulfill their pledges of financial support and debt relief. Throughout the pandemic, outside aid has not met the continent’s needs. While wealthy countries in the global north have funneled trillions of dollars into their own stimulus packages and health initiatives, the global south cannot afford such measures. With limited testing capacity, Africa has not confirmed many of the world’s COVID-19 cases, but the continent has been grossly affected by the economic crisis and global trade disruptions. Furthermore, the global shortage of testing kits, hygienic material and personal protective equipment has left developed countries vying for their own supplies, without consideration for underdeveloped nations. 

Anna Wood

is an Anthropology major and Global Health/Spanish double minor at Middlebury College. As an anthropology major with a focus in public health, she studies the intersection of health and sociocultural elements. She is also passionate about food systems and endurance sports.

The Call for Change: Women Speak Out on Sexualized Violence in South Africa

The tallies have been rising on women murdered on the streets of South Africa. From a country with a history of violence and suppression, the fight is nowhere finished. Multiday protests throughout major cities have brought the crisis to international attention. 

Protest drawing awareness to rape victims at University of Cape Town. Devin O’Donnell.

The brutal murder of Uyinene Mrwetyana, a University of Cape Town student who was raped and killed while at the post office is unfortunately not a standalone incident. Mrwetyana joined upwards of 30 women that had been murdered in August alone. This marks the highest rates gender-based violence the country has seen, in a month that is, ironically, also designated as the national awareness month for Women’s Rights. 

There are many reasons thought to be behind the high numbers. Culturally, it comes from a history of women being viewed as inferior and the belief that women must obey their husbands. In many parts of South Africa, there is a general acceptance of rape, including martial rape and gang rape, as not being seen as wrong. This has led to South Africa having the highest rate of domestic abuse in the world. Domestic abuse was only outlawed in 1998 and martial rape in 1993. A studied done by the South Africa Medical Research Council found that 50% of men have abused their partners. Most relevant to the recent murders, every six hours a partner kills their female counterpart and one in four men in South Africa have raped someone. 

Studies have also found that there are certain traits in men and women that can lead to a greater risk of abuse in the country. Men who have grown up with violence, without father figures, and who use alcohol are more likely to abuse. It is also tied to race and socioeconomic status, as women of color, who are unemployed, and/or are from rural communities are more likely to be victims. Psychological studies have found that domestic abuse is often used as a response to feeling powerless. Apartheid proved violence is successful as a means for control and left people with a lack of trust in the government. Men who feel helpless regress to using violence against their partners in an attempt to regain a sense of control and self-worth. They also have a lack of fear of being prosecuted due to flaws in the police system – which is legitimate when only 15% of perpetrators are convicted. 

The exceptionally high rates of HIV in South Africa pose an additional danger to rapes. The belief in a virgin cleansing myth, if you rape a virgin you will be cured of HIV, has led to high rates of abuse in children, with 50% of children being abused before they turn 18. Rates of sexual abuse have also been found to be exceptionally high in schools and often deters girls from pursuing education. Additionally, South Africa has increased rates of violence surrounding homophobia, with rates of “corrective rape” reaching 10 a week just in Cape Town. This mirrors statistics for gay black men. 

President Ramaphosa said that measures have to be taken now to address the femicide. He has proposed longer sentencing and introducing more sexual offence courts. With current rates of rape reporting lingering at 2%, there is a chance that this will cause little change. The women marching firmly believe that change is necessary, but will it be enough?





DEVIN O’DONNELL’s interest in travel was cemented by a multi-month trip to East Africa when she was 19. Since then, she has continued to have immersive experiences on multiple continents. Devin has written for a start-up news site and graduated from the University of Michigan with a degree in Neuroscience.









Senior Welfare Benefits Universal Across Uganda

Uganda recently raised the age for welfare benefits to 80. At the same time, the government expanded the program to be universal across the country, thus both increasing and cutting the number of people who will receive benefits used for necessities.

Uganda’s Senior Citizens grant gives 25,500 Ugandan shillings each month to those who are part of the program, which launched in 2010. Vjkombajn. CC0.

It is estimated that 8 million Ugandans (out of 37.7 million people) live below the poverty line. With a faltering tradition of family support, people are forced to continue working past the point when they should. Generally, they continue with trade or small-scale farming. Those who are ill or otherwise unable to work doubly suffer. 

In 2010, Uganda, together with the UK Department for International Development, Irish Aid and the United Nations Children’s Fund, began to create social pensions that assist those who have such precarious incomes. 

As of July, Uganda’s welfare Senior Citizens grant, part of their Social Assistance Grants for Empowerment (SAGE) program, has raised their age of entry to 80, which cuts people out between the ages of 65 and 79 who had previously been eligible. These people will have no access to monthly benefits as of the upcoming year. However, at the same time, they expanded the grant so it is universal in Uganda. For the first 100,000 people who joined, the age for eligibility was 65, which was lowered to 60 in Karamoja due to the lower life expectancy there. After that number was reached, the government rolled out the pension to another 40 districts. However, with those districts, it was available only to the 100 oldest in a village. Now, the pension is universal, though the entry age is 80. As of June, according to HelpAge, more than 160,000 people have been enrolled in the program. Due to making everyone eligible, roughly 365,000 Ugandans now have the opportunity to receive a pension. The exact number is unclear.

There is also the problem of earlier deaths, possibly increased by the enlarged population of those living below the poverty line. Julius Mukunda, co-ordinator of the Civil Society Budget Advocacy Group, believes that the government’s failure to care for the elderly is because of their prioritization of political projects, according to The East African. Inflation pressures have also lowered power levels for SAGE benefits.

The non-contributory pension gives each person 25,000 Ugandan shillings, which converts to $7 US, each month. People use it for food, school supplies, and other necessities. "[The pension] has been instrumental in my life. When I get the money, I become happy. I have used it to buy a goat for my family to rear. I use it to pay school fees and buy books for my children," said Longora, an older man in Napak, Uganda, according to HelpAge.

Households that receive the grants have had their poverty reduced by 19 percent while spending has gone up 33 percent. Households also use the pension to further increase their income, for example by buying livestock. Children who are part of these households have been found to have better education and are less likely to be involved in child labor.

Several other countries in Africa, such as Mauritius, Kenya and Zanzibar, have implemented a social welfare pension, while Mozambique is planning to create a social protection program. However, issues persist, such as mobility issues in getting to the pay point, missing records, and financial abuse.

If the people receiving these pensions continue to speak out about how they have helped themselves and their families, they can hold their governments to account for how services are used. This assertion helps to reduce long-term problems such as financial abuse and other errors. It is each government’s responsibility to make sure citizens are aware of social protection programs and that those services are accessible, inclusive, and efficient.






NOEMI ARELLANO-SUMMER is a journalist and writer living in Boston, MA. She is a voracious reader and has a fondness for history and art. She is currently at work on her first novel and wants to eventually take a trip across Europe.