The Slow Rise of Gang Violence in Haiti

Haiti finds itself in a humanitarian crisis, with limited access to resources and police assistance amid widespread gang presence. 

Large crowd running while an officer wearing a UN helmet stands by.

UN officials try to aid the police force in Haiti as violence escalates, CC0 1.0.

Already in a long-term humanitarian crisis stemming from a 7.0 magnitude earthquake in 2010, Haiti has been in a vulnerable position for the last fourteen years. Until recently, the fate of Haiti rested with 10 remaining senators, all of whose terms expired two weeks into 2023. There are currently about 200 gangs in Haiti, half of which are residing in Port-au-Prince, Haiti’s capital. Among these are G9 and GPep; two rival gangs with the largest presence in the capital.

G9 Family and Allies (“G9”) was formerly associated with the dominating Haitian Tet Kale political party, rising via a relationship between Chérizier and the Moïse administration in 2020. The intention of this group was to maintain social order among civilians angry about lack of political assistance to their poor conditions. Over time, it strayed away from its initial goals and took up violence and kidnapping. 

The second politically relevant gang present in Port-au-Prince is GPep, less well known but equally dangerous. GPep, a gang alliance led by Gabriel Jean Pierre (“Ti Gabriel”), is the sworn enemy of G9.  Associated with Haitian opposition parties, GPep is responsible for high levels of violence, famines and the deaths of innocent civilians in its clashes with G9 for power. In September of 2023, the rivals made a public pact to “viv ansanm” (“live together”) to coordinate against shared political rivals. 

In February 2024, various Haitian gangs carried out a series of coordinated attacks throughout Port-au-Prince. Chérizier and the G9 Alliance ultimately claimed responsibility for the spike in violence. The gangs’ intentions were to reduce the power of the police force and prevent the return of the Prime Minister from Kenya, where he had previously been negotiating with the United Nations for protective measures. Since then, gang activity has seen a steady increase in Port-au-Prince, including the storming of two of the country’s largest prisons to free thousands of inmates and an attempted seizure of the national airport.  G9 also notably expanded its control and effectively blocked access to the country’s main oil storage facility, worsening the fuel shortage. On March 3, the Prime minister declared a state of emergency and enforced a nightly curfew.

The recent increase in gang presence has also limited citizens’ access to healthcare. As a result of a storm by the gangs in March, the State University of Haiti Hospital (HUEH) was forced to close and has not reopened since. TIME journalist Dánica Coto looks broadly at the impact gang violence has had on the medical system and explains that, “Even if a hospital is open, sometimes there is little or no medical staff because gang violence erupts daily in Port-au-Prince, forcing doctors and nurses to stay at home or turn around if they encounter blocked roads manned by heavily armed men.” The gangs therefore not only harm citizens directly, but medical restrain them by limiting access to cancer, asthma, diabetes and other medical condition treatments.

The rapid increase in gang violence is impacting more than just the capital, the displacement of people also posing a risk for the rest of Haiti. With a large population residing in Port-au-Prince, smaller cities outside the capital are too fragile to support people fleeing en masse. The United Nations International Organization for Migration raised their concerns in early April: “It should be emphasized that [these] provinces do not have sufficient infrastructure and host communities do not have sufficient resources that can enable them to cope with these massive displacement flows coming from the capital.” The insufficient resources of the regions surrounding Port-au-Prince continues to pose a risk for Haitains, their food security, health and safety still insecure even if they escape the capital. 

The United Nations is calling for more support for Haiti, with only 8% of the 2024 Humanitarian Needs and Response Plan for Haiti already funded. In a United Nations meeting, the Haiti delegate focuses on the importance of sending aid to the police force and emphasizes that, “We need to ring alarm bells. It is absolutely vital to act quickly to avoid the genocide being implemented in the country." Executive Director of the UN Office on Drugs and Crime Ghada Waly echoes the need for outside intervention; “In the absence of international action to improve Haiti’s security, through the deployment of the multinational security support mission […] alongside a long-term political solution, the circumstances will remain enormously challenging.” Haiti is in desperate need of outside assistance from the United Nations and other countries, its current support system too weak to protect and care for its people.

The Dominican Republic has deployed its own limited resources to stem the flow of arms into Haiti, although its Minister of Foreign Affairs emphasized the need for tougher sanctions and an arms embargo to help build a sustainable peace. United Nations delegates are also pushing for a rigorous implementation of the sanctions regime to hold financiers of the violence accountable, and thus reduce the damage being done to Haiti. In its current state, Haiti’s healthcare and political system are on the verge of collapse. It is only through external intervention and support that the country has a hope of making it through the crisis and starting, once again, on a path to reconstruction.

TO GET INVOLVED:

Save the Children has an ongoing campaign to help children and refugees in Haiti. Check out their website here to learn about the current state of Haiti and steps, both big and small, that can be taken to send humanitarian aid overseas. 

Christian humanitarian organization World Vision is working to help end the suffering in Haiti by sponsoring individual childrens’ wellbeing, as well as general crisis response efforts. Click here to learn more.

Aanya Panyadahundi

Aanya is a student at the University of Michigan studying sociology and journalism on a pre-law path. She loves to travel the world whenever she can, always eager to learn more about the different cultures and societies around her. In her free time, she likes to play the violin, ski, and listen to podcasts.

Whale Watching in Washington State in the San Juan Islands

Experience a beautiful archipelago off the coast of Washington State that’s bursting with natural splendor

The rocky coast of Orca Island jutting out into the blue sea. Some pine trees around a small quaint building grow on the island.

The coast of Orca Island in the San Juan Islands. Bureau of Land Management, CC0

Only an hour and a half by ferry from the coast of Seattle, Washington, the San Juan Islands are an incredible destination for any wilderness-seeking wanderers. After only a week, I’d seen dozens of whales and porpoises, and explored miles of the main island both on foot and by bicycle. My friends and I still consider this one of our greatest trips! From whale watching and sea kayaking to hiking and ziplining, these islands provide the perfect “surf-and-turf” nature experience.

The small archipelago is by far most famous for its local orca pods. A rarity in American waters, the Northwest's Gulf of Georgia boasts three local pods that feed primarily on salmon, as well as a traveling pod from Canada that feeds on the local harbor seal population. In addition to the orcas, a wide variety of marine mammals can be spotted both along the shoreline and out in the heart of the Gulf. On our first whale watching tour from the main island my companions and I saw humpback whales, Steller sea lions and a variety of dolphins and porpoises keeping pace with our boat.

The archipelago is made up of four main bodies of land: San Juan, Orcas Island, Lopez Island, and Shaw Island. The first, San Juan, is the largest and most visited island in the chain, and is home to the beautiful town of Friday Harbor. In addition to being the ferry’s main landing point and the heart of the archipelago itself, Friday Harbor is the main hotspot for whale watching tours. The guides provide an excellent experience; ours taught us all about the native marine animals and the history of the islands. We spent most of our time on San Juan during our tour, hiking across the hilly terrain to the south for some amazing views.

A view from above of Friday Harbor. Sailboats are moored among the peaceful harbor and small businesses line the port.

A view of Friday Harbor from the balcony of a local restaurant. Image from author. Ryan Livingston

But perhaps the best thing about Friday Harbor is the locals. In particular a harbor seal named Popeye, who likes to spend her mornings floating outside of the dockside restaurants in the hopes of getting some handouts. She’s very friendly, and has become something of a mascot for Friday Harbor!

San Juan is also the site of Lime Kiln Point State Park, which is lauded as one of the best whale watching sites in the world. The park is also a hangout spot for the river otter population around the islands. Lime Kiln Point is also an excellent hiking spot, with a trail leading up to a vintage lighthouse that is the park’s main landmark. This lighthouse provides an excellent view of most of the Gulf.

On the latter half of our trip, my friends and I paid Orcas Island a visit. Known for its rich artistic history, it is known locally as the “Gem of the San Juans.” The coastal towns include a variety of sailing, fishing and whale watching charters, as well as a few sea kayaking companies that give tours of the island and its history. With their friendly and informative tour guides, you’ll wind up learning about everything from jellyfish to the islands’ border disputes back in 1949! Orcas Island is also the site of Moran State Park, an excellent site for hiking, biking, camping and boating on the small lakes situated across the landscape.

The other two islands are well worth visiting, although I wound up spending all of my time on San Juan and Orcas. Lopez Island is by far the least hilly of the four, and as a result has been adapted into a fantastic biking location. With trails all over the island and tons of rental shops to choose from, Lopez is the biker’s dream. In addition, for any eco-minded travelers, a visit to Lopez Island can include a variety of volunteer opportunities, including trash pickup, injured and beached animal rescue training and more.

Finally, we have Shaw, the smallest island in the archipelago and home to the one-of-a-kind Our Lady of the Rock Monastery. Built on living in the same traditional lifestyle as its founders, the nuns tend a sprawling farm that, like the monastery itself, is open to the public. Although it does offer worship sessions, the architecture and rich history are reason enough to visit.

Whether you’re looking for an escape into nature or searching for the elusive mammals of the sea, the San Juan Islands are a uniquely beautiful experience. The best times to visit are between May and August, when the salmon runs are at their highest and orca and porpoise sightings are the most common. Whale watching tours can be booked out of any of the four islands at places like San Juan Excursions, and hotel bookings can range from $157 to around $300 a night in the heart of Friday Harbor. Camping in the various state parks is also an excellent option.

Ryan Livingston

Ryan is a senior at The College of New Jersey, majoring in English and minoring in marketing. Since a young age, Ryan has been passionate about human rights and environmental action and uses his writing to educate wherever he can. He hopes to pursue a career in professional writing and spread his message even further.

The Ethics of Kelp Farming in Alaska

From food, medicine, climate mitigation and preserving Indigenous traditions, kelp is the shape shifting superhero a polluted world needs.

Kelp with sardines. National Ocean Service. CC By 2.0.

Ethereal and elusive, an unconventional forest grows in the ocean—not full of trees, but of kelp. These captivating, yet occasionally uninviting, greenish tendrils are classified as a type of brown algae that grow as coastal seaweeds; they are typically found in colder waters. In a way, the ethereal kelp borders on the mystical and magical. Kelp is a shapeshifter; a veritable phenomenon that can morph into a variety of forms. Kelp can be used as biofuel, an eco-friendly alternative to fossil fuels derived from renewable biological materials. This multi-talented algae can also be used to make utensils, soap and clothing as well as food—all manner of products people use in their daily lives. 

Beyond biofuel, food and everyday household items, the production and usage of kelp is a key debate amongst climate scientists and environmentalists alike. Farming kelp could be a solution in mitigating negative effects of climate change; it could also bolster coastal locations’ economies and positively affect the livelihoods of communities living in and around these shores. But, on the other hand, farming kelp is also fraught with bureaucratic convolutions and, in the long run, could potentially backfire and end up re-polluting oceans. In short, the implications of kelp farming are complex; they are enigmatic and double-edged, much like the kelp itself.

Alaskan Company Barnacle Foods’ Kelp Products. Josephine S. CC By 2.0.

The Eyak People of Alaska—and particularly one Dune Lankard—understand kelp farming. Lankard is the co-founder of The Eyak Preservation Council as well as the President and Founder of Native Conservancy, both of which are groups that support Alaska Native peoples’ efforts in preserving and conserving land and biodiversity on the Alaskan Coastline. People in Alaska and beyond have begun to farm kelp because of commercial, food security and climate change mitigation possibilities. And, because of its optimal climatic conditions, Alaska has become a hotspot for kelp farming.

But why is kelp—this mysterious, gangly sept of seaweed—so valuable and beneficial for the environment? For humans consuming kelp, the benefits lie within its nutritional content: kelp contains calcium, magnesium, iron, vitamin C and potassium. But, perhaps more importantly, people like Dune Lankard and fellow Alaskan kelp farmers are more concerned with kelp’s ability to mitigate climate change. Kelp’s primary ability to mitigate climate change comes from its ability to sequester carbon dioxide. You may have heard of carbon dioxide because it is a greenhouse gas. But, what you might not know, is that carbon dioxide from the atmosphere can also enter the ocean, resulting in a mechanism called ocean acidification.

pH reference scale — Ocean Acidification lowers pH. Heinrich-Böll-Stiftung. CC by 2.0.

As more carbon dioxide enters the ocean and gets absorbed, the pH of the ocean itself decreases, meaning the ocean becomes more acidic. But, this is where Kelp the superhero rushes in and saves the marine phyla. Kelp require carbon to grow because of photosynthesis—they absorb sunlight as well as carbon dioxide to produce the sugar and oxygen they need to live—and, through their uptake of carbon, they leave oceans less acidic and marine organisms more happy. Additionally, when kelp float out to sea and die, sinking deep beneath the surface of the water, their carbon sinks into the depths along with them. 
Perhaps it makes sense that kelp, with its bewitching appearance, could be responsible for such intricate—almost magical—climate processes. While there are over 500 species of seaweed in Alaska, the three most-commonly grown species are bull kelp, sugar kelp and ribbon kelp. Bull kelp is strong, almost proud-looking—its thick stalk beholds a sense of authority in the water. Sugar kelp, on the other hand, is more delicately enchanting—its slightly-curled, yellow blades are like rays of sunlight spattering the sea. Ribbon kelp, with its thick spine and greenish appearance, are more reminiscent of a looming forest, or the shifting of willows in the wind.

Bull kelp bulb. James St. John. CC By 2.0.

These kelp, however, represent more than just their life cycle, climate mitigation abilities and appearance. Historically, the Eyak people—located on the Copper River Delta near Cordova, Alaska—have long used kelp for food, medicine and even tools. But, through colonialism and imperialism, some of these traditions were disrupted over decades. Today, however, the Eyak and other Indigenous peoples’ kelp farming has allowed them to reclaim these traditions. Additionally, there are immense economic benefits for any employees involved in kelp farming. The fall-to-spring growth cycle of kelp, as well as the need for regular visitation and observation of kelp farms, offer both seasonal and year-round employment opportunities. The increasing amount of kelp farms subsequently increases the number of job opportunities in Alaska, bolstering the state’s economy. Although mariculture in Alaska is currently a $1.5 million dollar industry, newly awarded $45 million in grants could potentially grow it to more than $1.85 billion in 10 years. 

Kelp farming and consumption, however, is not all sunshine and rainbows. One of the most difficult aspects of kelp farming is getting started in the first place—a kelp farm requires a permit. Most states require multi-step permit application through boards of aquaculture as well as departments of fish, wildlife and game. Luckily, on average Alaska has a lower permit processing time than most states. Beyond the bureaucratic complexities of even getting started, there are also questions being raised by environmental and climate scientists about the future of kelp farming. Although—as is outlined above—kelp farming is believed to help ocean acidification through carbon sequestration, some scientists are questioning the ability for kelp to continue to sequester carbon as ocean temperatures warm as a result of climate change.
While people should be mindful of the ambiguous future of kelp farming, for now it is safe to say that the more immediate outcomes of farming are helping kelp maintain a positive reputation. Kelp—delicate and mysteriously distant—is, in actuality, an aid toward a variety of more tangible, positive outcomes. Kelp is food. Kelp is medicine. Kelp can even represent community and prosperity. Of course, kelp can also be a huge factor in sequestering carbon in a post-industrial society. But, for many people, these scientific processes can feel overwhelming or unimportant simply because they seem intangible. This is why the effects of kelp that people can really see and feel—the sense of community, the positive economic impacts and the reclamation of tradition—are something to celebrate. Despite its unconventionality and elusivity, kelp can be a superhero.

Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush.

Oppenheimer’s Critical Omission: The Relocation of Hispanic and Indigenous Populations

Intricate but incomplete, Christopher Nolan’s Oppenheimer disregards the true history of Hispanic and Indigenous populations in New Mexico.

Trinity Nuclear Test. U.S. National Archives and Records Administration. CC0.

A picturesque aquamarine sky hangs lazily above a dusty, deserted New Mexico landscape. Through a tangle of brush, a lanky Robert Oppenheimer, played by Irish actor Cillian Murphy, emerges on horseback. His eyes feast on the remote plains and he declares that besides a local boys’ school and “Indian” burial grounds, Los Alamos will be the perfect site to construct the world’s first atomic weapons.

These momentous decisions and moral quandaries are explored in Christopher Nolan’s Oppenheimer. Grossing $450 million in its first fourteen days at the box office, the 1940s period piece has cemented itself as a somewhat unlikely cultural icon. Gone are the days of Nolan’s slightly fantastical films — notably Inception (2010) and Interstellar (2014). Recently, the Academy Award-nominated director has been dipping his toes in the realism of period pieces, beginning with Dunkirk (2017) and continuing with Oppenheimer.
Nolan’s portrayal of Oppenheimer — based on the biography American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer by Kai Bird and Martin J. Sherwin — is deliberately layered. The audience travels alongside Oppenheimer over the course of his life for three hours. On one hand, Oppenheimer’s humanity is a gut punch: viewers experience his mistress’s death, his tumultuous marriage, and his gradual realization of the death and destruction his scientific creation has wrought. On the other, viewers gaze upon the physicist with disgust: the man was, as he infamously declared himself, a destroyer of worlds.

J. Robert Oppenheimer. U.S. National Archives and Records Administration. CC0.

The use of the first atomic bomb by the United States to defeat Japan and win World War II is one of the signal events of the modern era, arguably helping to prevent a land invasion of Japan that could have killed millions. Despite the magnitude of this technical and geopolitical accomplishment, the legacy of the destruction of Hiroshima and Nagasaki will forever cast a negative light on the United States government and the team of nuclear physicists involved in the development of the atomic bomb. While Nolan acknowledges this complex legacy, his portrayal of key elements of the Manhattan Project and the Los Alamos Laboratory obscures another historical moral quandary. The remote sandy vistas in Nolan’s cinematography smother the true story of Los Alamos and the Trinity nuclear test.

The reality, omitted from Nolan’s film, is that during the Manhattan Project the U.S. Government forcibly relocated Indigenous and Hispanic populations that resided in Los Alamos, New Mexico. Contrary to the movie’s dialogue, there were two dozen homesteaders and a ranch occupying the land that was taken by the government for the project, in addition to the school mentioned by Oppenheimer. The government seized the land and offered the owners compensation based on an appraisal of the land — an amount of compensation that the government itself thought was fit. Some homesteaders, however, objected to the compensation offered by the government, considering it far too little. Many in the Federal Government would eventually come to agree with them; in 2004, decades after the original compensation, Congress established a $10 million fund to pay back the homesteaders. 
Moreover, it was difficult for the homesteaders to object in the first place due to the language barrier. Most homesteaders spoke Spanish, while government officials often only communicated in English. Some families were even held at gunpoint as they were forced to leave with no explanation, due to the project’s secrecy. Livestock and other animals on property were shot or let loose. Livelihoods were destroyed along with these animals.

Los Alamos Colloquium of Physicists. Los Alamos National Laboratory. CC0.

The element of secrecy surrounding the Manhattan Project and the Trinity nuclear test disrupted the lives of families living directly on Los Alamos land. But, for the 13,000 New Mexicans living within a fifty mile radius of the Trinity test (in Jornada del Muerto, New Mexico), the nuclear explosion truly seemed to be the end of the world. Because the mushroom cloud was visible from up to 200 miles away from the test site, and no civilians knew tests were being conducted, fear erupted in concert with the explosion. 

Nolan’s film not only fails to indicate that homesteaders on Los Alamos were forcibly relocated — it also fails to mention that civilians from northern to southern New Mexico were exposed to harmful radiation from the bomb. Radioactive fallout initially contaminated water and livestock, and in turn, civilians. There were no studies or treatment conducted on individuals exposed to radiation, which could have exposed the highly classified program. Those who were in the radius or downwind of the fallout became known as “downwinders,” and began to develop autoimmune diseases, chronic illness and cancer. 

Manhattan Project U.S. Map. Wikimedia Commons. CC by 3.0.

Eventually, the Hispanic American and Indigenous populations who lived in the area returned to Los Alamos to work for the project without knowing its true nature or extent. They returned as maids or as construction workers, often handling radioactive and contaminated materials without knowledge of the harm and risk of exposure. Many became economically dependent on a laboratory that posed environmental and health risks for the greater Los Alamos population. This led to struggles with physical and mental health that have continued to the present time. 

The legacy of the Manhattan Project, the Los Alamos Laboratory and the Trinity nuclear test hangs in a state of limbo. It transcends time — becoming the past, present and future for Hispanic and Indigenous populations in New Mexico. Nolan’s failure to acknowledge these populations’ displacement and unwitting contamination silences their narratives and obscures this unique patrimony. J. Robert Oppenheimer’s depiction as a thumbtack in sandy nothingness is historically inaccurate — Nolan’s cinematic depiction of desolation glosses over a more complex reality. Los Alamos was, and is, living and breathing.

Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush.

Frozen Glory: Inside the Eskimo-Indian Olympics

From cultural preservation to sheer athletic spectacle, the World Eskimo-Indian Olympics are a highlight of the Native Alaskan calendar.

An athlete competes in the blanket toss event at the WEIO. KNOM Radio. CC BY-SA 2.0

In the early 1960s, two non-Indigenous pilots who regularly made trips over Alaska’s rural communities kept observing the celebration of an interesting cultural event. This sporting event, as they later came to realize it was, dated back far beyond living memory and honored strength, resilience and endurance through a series of events meant to test the skills necessary to live in such an unforgiving environment. Given that Alaska had just recently become an American state in 1959, the early 60s saw the gradual encroachment of mainstream American culture into its more remote outlying communities, posing a serious threat to local traditions and practices. After the pilots shared their concerns with various groups in Fairbanks, the World Eskimo-Indian Olympics (WEIO) was officially born in 1961 and drew Native participants and spectators from around the Fairbanks area to participate on the banks of the Chena River.

The WEIO has grown significantly since then, with thousands of people traveling to watch the best of Alaska’s Indigenous athletes compete in the Big Dipper Ice Arena for four days each July. Aside from a minimum age limit of 12 years, there are no age categories for any of the events, which means that several generations of the same family can be seen competing against each other. It is also common for older and more experienced competitors to coach and advise the younger athletes during the competition: rather than trying to beat one’s opponents, the larger goal is to compete against and better oneself.

Athletes Sean O’Brien (left) and Chris Kalmakoff (right) compete in the Eskimo stick pull event. Erich Engman. CC BY-NC-ND 2.0

Many of the events, however, are still extremely competitive, and involve intimate face-offs between athletes. The Indian Stick Pull, for example, calls for athletes to wrench a short greased stick from their opponent, an event meant to replicate the grip strength necessary when trying to keep hold of a freshly caught fish by its tail. The Ear Pull is a contest of stamina to demonstrate the athletes’ ability to withstand pain, a valued trait in the often cruel conditions of the Alaskan North. In this event, string is looped around the opposite ears of two athletes as they face each other as they pull away in a tug-of-war with their ears until one cedes the match.

Other events are competed individually, but with just as much rigor and excitement. The Greased Pole Walk, as its name suggests, tests the balance needed for crossing creeks on slippery logs by having contestants walk as far as they can barefoot along a greased wooden pole. A favorite among both competitors and spectators alike, the Two-Foot High Kick requires competitors to jump vertically and kick a suspended ball with both feet before landing and maintaining their balance. Hundreds of years ago, villages along the coast would perform these kicks as a way to communicate to the village that a whale or some other game had been caught, and to prepare themselves to assist the hunters upon their return.

Athlete Ezra Elissoff competes in the Two-Foot High Kick final at the 2021 WEIO. Jeff Chen. CC BY-SA 2.0

Despite the popularity of basketball and ice hockey, the traditional sports seem to be gaining popularity among young children and teenagers, and are also contributing to the difficult task of preserving and passing on Native Alaskan culture. Miley Kakaruk, a 15-year-old athlete of the Inupiaq tribe of Northwestern Alaska, says that she imagines her ancestors competing in the same events centuries ago, vying to be chosen for their village’s next hunting party. Because each event is so heavily rooted in their history, younger competitors are able to learn the customs and stories that so heavily influence the culture and lifestyle of their people.

Equally important is the power of these games to forge a connection between athletes and society. Historically, studies have shown that Native Alaskans suffer from some of the highest rates of alcoholism and drug abuse in the US. A number of the people that the WEIO Board works with and recruits are young adults who are at risk of or actively battling addiction. According to Gina Kalloch, a board member and ex-athlete, discovering their culture through such a fondly practiced social tradition has allowed many of these people to develop a sense of pride in themselves and their culture, and helped to reorient their lives.

Native Alaskan women compete in the Miss WEIO Cultural Pageant alongside the athletic events each year. Danny Martin. CC BY-SA 2.0

While this year’s edition of the Olympics already took place between July 12 and 15, highlights of both the sporting events and the accompanying Miss WEIO Cultural Pageant are freely available on the internet.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Why You Should Visit the Makah Tribe on the Coast of Washington State

Visiting this region offers a unique opportunity to immerse yourself in a rich Indigenous culture that dates back thousands of years. 

View from Cape Flattery Bluff. Manuel Bahamondez H. CC BY-NC-ND 2.0

The Makah Tribe's reservation, resting on the extreme northwest tip of Washington State, boasts an ethereal landscape and thriving cultural practices. The land and the Tribe's community inspire and nurture ongoing engagement with nature and rich family connections. Despite its remote location, accessible by a single, winding route, the rich culture and natural beauty of this community offer a magical experience for curious travelers. 

The reservation sits at the farthest point north and west in the continental United States, cradled between gentle hills covered by tall Douglas Fir, Sitka Spruce, and Western Red Cedar trees on one side and the rugged Pacific coastline on the other. In the wake of a century-long fight against colonization the Makah continue to protect their sovereignty through the teaching of their Indigenous language, the celebration of cultural rituals and artifacts in their local museum and schools, and the preservation of the tribe’s traditional and sustainable reliance on native plants and animal species. The Tribe welcomes visitors from near and far to reflect on the reservations’ deep culture and lush natural landscapes. Hiking, surfing, and other outdoor activities are easily accessible from this scenic location and cultural hub. Visiting the Makah Tribe offers a unique opportunity to immerse yourself in a rich Native American culture that dates back thousands of years. The stunning natural beauty surrounding the Makah Tribe, including picturesque beaches and rugged cliffs, provides a breathtaking backdrop for your visit.

Sunset on First Beach. Jaisril. CC-BY-NC-ND 2.0

Generation after generation, the fabric of the Tribe’s community is woven through its cultivation of the natural world and artistic endeavors. Today, a significant number of Makah individuals thrive as artists, making a living through the sale of intricately crafted goods which are sold to galleries, shops, and collectors across the globe. A major source of income comes from the exportation of these artistic goods and is a key element of the Tribe’s livelihood. Carvings and masks in particular are a distinct feature of Makah art and have garnered the attention of tourists and art sellers alike for generations. The pieces often feature animals that hold deep cultural importance to the Makah. Whales, salmon, halibut, ravens, eagles, otters, herons, and wolves are commonly depicted in these designs. Each carving tells a story, chronicling the rich narratives of the origins and struggles which are passed down through generations within the community and amongst families.

The Makah are highly skilled woodworkers, capable of fashioning a wide array of items from the trees that thrive in their surrounding forests. While western red cedar is most frequently used, you can also find artists working with alder, yew, and spruce. Carvings range in size, from intricate jewelry to grand ocean-worthy canoes and towering totems. The incorporation of nature imagery and the sourcing of natural materials reinforces and honors the Makah’s reverence for their lands and waters.

Example of Makah style art. A. Davey. CC-BY-NC-ND 2.0 

Long before the advent of written language, the tribe used dance, song, and storytelling to receive and retain intergenerational knowledge. These melodic traditions are shared and reinforced on various occasions, including weddings, naming ceremonies, memorials, and other family or community celebrations. The Makah reservation museum hosts a compelling collection of artifacts, information guides, as well as a garden with plants labeled with the native language and traditional uses. 

For instance, the tribe once maintained five, thriving and permanent villages: Waatch, Sooes, Deah, Ozette and Bahaada. Their ancient way of life began to shift in the late 1770s, when Spanish explorers first settled in and around Neah Bay in 1779. The Spanish and other European groups were eager to exploit the natural resources of the Makah's land and brought in non-Indigenous modes of technology, among the most important of which were guns. The exploitation of the land's natural resources resulted in extinction of native plants and animals (e.g., otters and whales). Not only did the Europeans bring new technologies, they brought diseases, such as smallpox and measles, which plagued the less resistant indigenous communities. The Tribe's traditional ways of life were disrupted, and its inter-generational familial and domestic structures were gravely impacted as a result of death and the loss of land ownership. In the winter of 1855, Makah leaders and the American government signed theTreaty of Neah Bay, which stipulated that the Tribe give up ownership of much of its land, with the exception of rights for certain Indigenous practices, such as whaling, seal hunting, and fishing. The Makah were forced to cope with changes and shift to a more European lifestyle. In exchange, the United States government promised to provide public education and health care. To this day much of the tribe’s coastlines and forests are still under shared jurisdiction with the National Parks Service and the United States Government. 

Makah Whale Hunting Ceremony. U.S. Forest Service- Pacific Northwest Region. CC0

As with so many Indigenous tribes across the country, the Makah have resisted the pull of corporate behemoths endeavoring to exploit the natural resources and cultural traditions that rightfully belong to the tribes. These tribes have fought to ensure their histories are not just archived but are alive and flourishing. One of the best ways to protect the ongoing strength of these communities is to visit these places and engage respectfully with the work and lifestyles of the Indigenous peoples, and to listen to and learn their histories. 

Avery Patterson

A rising junior at Vassar College in New York State, Avery is a Media Studies and French double major. She is an avid reader, writer, and traveler. She loves to immerse herself in new cultures and is an avid explorer who loves being in nature. She is passionate about climate and social justice and hopes to use her love of writing as a catalyst for positive change.

How Malaria Might Make a Comeback in the US

In order to prevent another pandemic so soon after the last one, US authorities need to stop this new malaria outbreak in its tracks.

The female Anopheles mosquito plays host to the disease’s parasite. CC BY-SA 2.0

Over the past two months, seven cases of locally acquired malaria have been identified in the US. These cases, six of which appeared in Florida and one in Texas, have drawn significant attention as the first time in 20 years the disease has been transmitted domestically. At present, the Center for Disease Control and Prevention (CDC) has reported that all five patients have received medical treatment and are recovering positively, and that the risk of malaria reappearing in a more widespread epidemic across the U.S. is extremely low. That being said, this is a good reminder for those in charge of American public health infrastructure to reflect on how best to shore up national defenses, especially in the wake of the recent Covid-19 pandemic.

Malaria is caused by parasites, which commonly infect Anopheles mosquitoes, and who in turn transfer the disease to humans when they inject their proboscises into our bloodstreams. There are several species of the malaria parasite, collectively known as Plasmodium, some of which cause more serious cases than others, but all of which require tropical climates to thrive. Regardless of the species, malaria is still extremely serious and symptoms such as high fevers, chills, and nausea begin to manifest in a few weeks. Most worryingly is that malaria, if left untreated, is fatal. As of 2021, the World Health Organization (WHO) believed that a grand total of 247 million cases of malaria occurred around the world, of which 619,000 were fatal. The majority of these deaths were children in various countries in Africa, where malaria is a constant present threat and contributes to a vicious cycle of social and economic poverty, taking a massive toll on countries in already precarious situations.

Malaria awareness in the US during the 1950s. Library of Congress. CC BY-NC-ND 2.0

At the beginning of the 20th century, malaria was considered an extremely serious issue in the US; the CDC was actually founded in 1946 to eliminate the disease. Over the next six years, various public health measures such as insecticide use and window screens were implemented to reduce the 15,000 cases reported in 1947, and in 1951, the CDC finally announced that malaria was in the US no longer. This remained the case for decades, until an incident in 2003 when eight locally acquired cases in Palm Beach, Florida were identified. Fortunately, the outbreak was quickly quashed thanks to an immediate response campaign that completely rid the area of mosquitoes to prevent transmission. Since then, malaria has remained fairly absent from the American healthcare landscape.

It is important to note, however, that malaria has never been completely extinct in the US; prior to the recent COVID-19 pandemic, roughly 2,000 cases of the disease were identified and reported annually in patients who had traveled to countries with high incidences of malaria in Southeast Asia and Africa. Additionally, once infected individuals return to the US, local mosquitos who feed on them can pick up the parasite and spread it further. Every so often, this may result in a small reintroduction of the disease and potentially even some limited transmission, but there has never been any worry of it resulting in a much widespread epidemic.

The malaria parasite pictured under a microscope. Joseph Takahashi Lab. CC BY-NC-ND 2.0

The reason these recent cases received so much attention were that all five were acquired locally within the US, which likely indicates that the parasitic mosquito population has made a resurgence as well. Thankfully, the species of parasite identified to have caused this small outbreak is known to transmit one of the milder forms of the disease, but that in no way detracts from the gravity of the situation. Matters of public health have become much more salient in regular discourse since the COVID-19 pandemic, and with it, some extreme opinions about containing and treating transmissible diseases. While America’s healthcare infrastructure continues to operate in largely the same way as it did during the 2003 outbreak, experts have agreed that public cooperation is now more important than ever if this re-appearance is to be nipped in the bud.

The RTS,S malaria vaccine. TheScientist. CC BY-SA 2.0

One particular area in which this agreement would go a long way, is that surrounding the efficacy of vaccines. In October of 2021, the WHO officially recommended the use of the RTS,S malaria vaccine developed by GlaxoSmithKline to prevent transmission in regions with high incidences of the disease. In addition to being logistically simple to store and administer, trials proved that the vaccine was beneficial to 90% of those treated, a staggering figure in the world of pharmaceutical development. Introducing the vaccine to the U.S. seems like an obvious step to take in the wake of these recent malaria cases, especially given the low price of a single dose at $9.30.

Vaccines have been a hotspot of controversy over the past few years, with many people denouncing both their safety and efficacy as a preventative treatment. Government authorities and healthcare professionals and academics around the world continue to release studies and evidence to show that vaccines are essential to build up individual and population-wide resistance  to a variety of diseases, but large groups of the public still remain unconvinced. Among the many lessons and important takeaways from the COVID-19 pandemic, the importance of vaccinations is among the most important, especially in the face of a potential re-emergence of a disease as deadly as malaria.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

An Ethiopian’s Path to From Refugee Camp to College Campus

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves.  Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey  from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre.  More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.  

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old. 

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night. 

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly.  He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher. 

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Eat for Under $15 at these 7 Global Cuisine Restaurants in NYC

Let your tastebuds travel without leaving the Big Apple.

Chinatown in New York City. Norbert Nagel. CC by 3.0.

Beyond its famous museums and fashion, New York City is recognized as the food capital of the United States. Every year foodies flock to the city’s restaurants for unique menus and interpretations of global cuisine. But this top-notch culinary environment typically comes—quite literally— with a price. New York restaurants are often criticized for their exorbitant prices. But fear not, there are plenty of restaurants in the city that offer authentic international cuisine for a reasonable price. Whether you are a college student on a budget or a lifelong fan of global cuisine looking for food made with a lot of love, these restaurants will leave both your stomach and your wallet happy.  

1. Super Taste

Hand-Pulled Noodles with Lamb. Jason Lam. CC by 2.0.

Located in the famous culinary neighborhood of Chinatown, Super Taste may be the most well-known restaurant on this list. If you find yourself craving Chinese food, Super Taste is a classic, must-go stop. The most notable dish on the menu is their hand-pulled noodles. These silky and addictive noodles can be paired with chicken, beef, or mutton at the customer’s request. But if you aren’t in the mood for noodles, the five for $10 pork and chive dumplings drenched in sweet-spicy chili oil are always a crowd pleaser. Although there is limited seating inside, Super Taste is perfect for on-the-go enjoying. Their menu can be found here. 

2. Pyza

Borscht topped with sour cream. Liz West. CC by 2.0.

Warm and delicious, Pyza serves Polish food so good it could be mistaken for a home-cooked meal. Located in Greenpoint, Brooklyn, this restaurant specializes in plates piled high with food that makes you feel like family. Its menu features traditional dishes like stuffed cabbage, tongue in horseradish sauce, and various types of pierogies. A stand-out dish is their chicken cutlet, breaded and paired with a dollop of sour cream. Their soups range from a reasonable $5-$8, so tuck in with a bowl of borscht and enjoy the homey atmosphere. Additional items and prices can be found here. 

3. Birria-Landia

Brooklyn location of Birria-Landia. Andre Carrotflower. CC by 4.0.

This Mexican spot may differ from most foodies’ perceptions of a typical restaurant. Instead of a usual sit-down experience, Birria-Landia started as a single Jackson Heights food truck. The operation has since expanded to include additional trucks in the Lower East Side, the Bronx, Jackson Heights, and Williamsburg. Their specialty dish, birria, features tacos topped with fresh cilantro and salsa paired with a rich, smooth dipping broth. The meat of the tacos—often beef—is first marinated in mixtures of spices and dried chillies before being cooked low and slow in broth. This lengthy process creates mouth-watering and juicy tacos that can be enjoyed for only $4.50. In addition to their exceptional tacos, their consummé broths, tostadas, and quesadillas can be found here.

4. Kassim’s Bakery

Aalu Roti. Guarav Dhwaj Khadka. CC by 4.0.

Whether you prefer your dishes savory or sweet, there is something for everyone at this Queens restaurant. Kassim’s serves a wide variety of Caribbean lunch and dinner foods, but also offers a tasty variety of pastries and baked goods. One of the menu’s highlights is the selection of roti; each variation of the dish is under $10. Roti is a wheat flatbread that at Kassim’s is paired with beef, chicken, duck, goat, and pachownie (innards of lamb). After finishing a main dish, customers can explore Kassim’s dessert menu. Their cassava pone is perfect for those with a sweet tooth; cassava, also called yuca, has an edible root often used to make starchy desserts. More of Kassim’s sweet and savory treats can be found here.

5. Punjabi Grocery & Deli

Samosas paired with chutney. K Spoddar. CC by 4.0.

Can you claim to have visited New York if you didn’t find yourself in a deli at some point during the trip? Although it also doubles as a grocery store, this Lower East Side joint’s Indian food makes it stand out. Even better, the deli only serves vegetarian food, making it the perfect spot for travelers with this dietary restriction. At only 50 cents, Punjabi Deli might have the most affordable Samosas in the city. They also offer an assortment of rice dishes where customers can mix and match different vegetable options to create the perfect bowl for only $6 or $8, depending on if you want a small or large meal. The $2 chai is a perfect way to wash everything down. More exciting dishes and beverages can be found here. 

6. SVL Souvlaki Bar

Grilled kebabs. Glen Edelson. CC by 2.0.

From spanakopita to greek fries, SVL Souvlaki Bar combines tradition with innovation to create unique Greek food. They have two Queens locations, with one on Steinway Street and the other on Astoria Boulevard. Perhaps the most exciting aspect of this quick and fresh spot is their “build your own” options. You can customize salads and bowls, or even create entire plates filled with pita, kebabs, vegetables, and sauces. Their iconic SVL sauce combines sweet, tangy, and creamy flavors— it is the perfect way to top off any customized dish. Or, if the extent of customization is intimidating, you can always enjoy classic chicken souvlaki kebab for only $4.50. Even better, the Bar’s food is made with hormone-free meat and fresh produce. Read more about their ingredients, mission, and menu here. 

7. Bunna Cafe

Injera topped with assorted vegetables. Kurt Kaiser. CC by 2.0.

If you’re looking for more of a sit-down experience, Bunna Cafe is the perfect destination. They are a Black-owned and vegan Ethiopian restaurant located in Bushwick, Brooklyn. The restaurant’s family-style meal environment creates the perfect atmosphere for hearty food paired with good conversation. Scoops of vegetables are served in piles on injera, a fermented sourdough flatbread. Customers can select a variety of different sides, mixing to create new flavors and combinations. Or, if you’re dining alone, the $12 lunch special comes with individual scoops of four different items. Although, with such generous portions, you may want to bring a friend to share. Further details about their menu and strong variety of sides can be found here.

Carina Cole

Carina Cole is a Media Studies student with a Correlate in Creative Writing at Vassar College. She is an avid journalist and occasional flash fiction writer. Her passion for writing overlaps with environmentalism, feminism, social justice, and a desire to travel beyond the United States. When she’s not writing, you can find her meticulously curating playlists or picking up a paintbrush. 

7 Sites of Mexico City’s Architectural Diversity, from Baroque to Brutalist

Mexico City is a flourishing metropolis with a plethora of historic and modernist architectural sites. Here are a few attractions scattered around the city.

A street at the center of Mexico City. Flickr user Franx’. CC BY-NC 2.0.

A Gothic cathedral sits next to a glassy business building. Brick houses with arabesque detailing overlook the noisy streets full of men in suits and street food vendors. Mexico City is growing every year; its multiplicity of neighborhoods hosts a variety of architectural styles and people from all over the globe. Often regarded as an oasis of modernity in the entirety of Latin America, this urban center has been labeled the “next Paris'' or as a new version of New York. Given its history of colonialism and its willful modernization under Porfirio Diaz, Mexico City’s compilation of architecture is oftentimes representative of its past and present. Here’s a cursory glance at a few of Mexico City’s sites of modernization, and the contradictions at play in these structures. 

The Central Library of the National Autonomous University on a gloomy day. Mark Hogan. CC BY-SA 2.0.

1. Central Library of the National Autonomous University

Juan O’Gorman’s Central Library of the National Autonomous University (UNAM) is a spectacle to behold. This behemoth holds the qualities of international modernist architecture: its 14-story frame sits above a glassy ground floor which looks over a neatly gridded yard. Yet, O’Gorman’s building doesn’t possess the stoicism of standard midcentury modern architecture; its distinctively Mexican-themed mural makes the building a historic storybook. Like a visual epic, the “Historical Representation of Culture” mural includes the expansive timeline of pre-conquest Mexico, the Spanish conquest, Mexican modernization and Mexico’s future. One can spot mosaics of the beginnings of Tenochtitlan, and the clash between pre-Hispanic Mexico and vehicles of Spanish colonialism. O’Gorman believed his mosaics of these cultural signifiers would make the library “different from the rest of the buildings within University City” by giving it a distinctly “Mexican character.” 

A corner of the exterior of Casa Luis Barragan. Forgemind Archimedia. CC BY 2.0.

2. Casa Luis Barragan

Casa Luis Barragan, which was built in 1948, looks as if it were suspended in time and space: colorful red walls jut into the placid blue sky, although they are immobile in detail and structure. Luis Barragan is a world-renowned architect whose eccentric architectural style can be recognized in his buildings’ solid colors, geometric shapes and sparsity of details. This vibrant house is a foil of O’Gorman’s direct homage to Mexico as a nation; it highlights formalist qualities over political values, which Barragan considered secondary to his architecture. Barragan is an expert at manipulating elements of nature. The play of shadows within the structure itself and the use of greenery turns an otherwise intimidating monument into a livable habitat. Although countless travel journals have attached Mexican modernist themes to Barragan’s home, it resists the supposed markers of “Mexican” aesthetics and remains a private site of great accomplishment.

Thousands visit the Basilica de Guadalupe daily. Alex Marduk. CC BY 2.0.

3. Basilica de Guadalupe 

Pedro Ramirez Vazquez’s seminal work, the Basilica de Guadalupe, is a sacred destination for thousands of Catholics around the world. The area it sits on, Tepeyac, was originally a place where Aztecs worshipped Tonantzin, or “the divine mother.” As a result of the suppression of Aztec religions during Spanish occupation, the Basilica de Guadalupe was built for Our Lady of Guadalupe who was said to have appeared before St. Juan Diego. The original colonial basilica was severely damaged in 1921 in a bomb attack, but Vazquez’s new Basilica de Guadalupe renovated the sacred site. This site was just one of Vazquez’s projects dedicated to industrializing Mexico, as shown in its modernist disk shape and the sheer mass of its structure.

Monumento a la Revolucion sitting at the city center. Ismael Villafranco. CC BY 2.0.

4. Monumento a la Revolucion

Located in the Cuauhtemoc borough of Mexico City, Monumento a la Revolucion is a stately memorial which celebrates the Mexican Revolution of 1910. Mirroring many of the United States’ federal buildings in Washington, the monument’s perfectly symmetrical Roman dome is fortified by brick pillars which meet at the four corners of the structure. Carlos Obregon Santacilia continued the project after it had been abandoned by both the state and the French architect they commissioned for the building, Emile Benard. Oliverio Martinez’s smooth sculptural representations of independence, reform, agrarian laws and labor laws protect the mausoleum on its four corners. In this marriage of neoclassical elements and Mexican nationalism, the Mexican government actively constructs its origin story via the conventions of Roman and French architecture.

Close-up shot of Martinez’s sculpture on Monumento a la Revolucion. Flickr user tchelseat. CC BY-NC 2.0.

A view of the facade of La Santisima Church. Wikimedia user Protoplasmakid. CC BY-SA 3.0.

5. La Santisima Church

La Santisima Church is covered in the Spanish churrigueresque style, which is the Baroque style that was dominant in Spain during the 18th century. Its facades are adorned with ornate carvings of the apostles, angels, Jesus and Mary placed in between its many columns. Although it appears relatively normal in a city full of extravagant churches, the distinctive religious iconography on its exterior deems La Santisima Church worthy of close attention.

Museo Soumaya shines brightly on sunny days. Flickr user Dan. CC BY 2.0.

6. Museo Soumaya

No piece of architecture screams “contemporary” like the Museo Soumaya. Museo Soumaya, which houses thousands of sculptures and paintings from pre-Hispanic Mesoamerica up to European impressionist works, is a piece of art itself. The Plaza Carso building in particular is an intriguing malformed shape dressed in millions of aluminum hexagons. Taking inspiration from Frank Lloyd Wright’s Guggenheim in New York, Fernando Romero designed the Plaza Carso as an enigma: the concept behind the work is intentionally vague, and the usefulness of its parabolic shape questionable. 

Front view of Museo Anahuacalli. Javier Castañón. CC BY-NC-ND 2.0.

7. Museo Anahuacalli

Although Diego Rivera is widely known for his painted murals, his exploration of three-dimensional design is just as noteworthy. Rivera’s Museo Anahuacalli was made of his own accord; Rivera wanted a space for his collection of over 50,000 relics of pre-Hispanic Mesoamerica. The style of the building is an amalgam of various Mesoamerican styles, taking inspiration from Teotihuacan and the temples of the Mayans and Aztecs. The exterior of the museum has the symmetry of neoclassical architecture, while its interior is heavily influenced by the Aztec pyramid. 

Many scholars speculate that the development of uniquely “Mexican” architecture, seen through Mexico City’s plethora of sites, stems from a desire for national representation. Mexico City’s postcolonial realities are found in its very infrastructure: one cannot ignore the presence of Catholicism, the reminders of a pre-Hispanic Mesoamerica, and the complications of deliberate industrialization. Juan O’Gorman’s library attempts to artfully marry the past, present and future. Casa Barragan is the work of a maverick who resists the narrative of a national architecture. The grandiose Basilica de Guadalupe is holy ground for millions of Catholics, yet it strays from the Gothic style of typical European cathedrals. 

The sheer amount of voices and styles in this sprawling metropolis is telling of its complicated relationship with modernization. There is no shortage of historic, formal, religious and artistic values in each of Mexico City’s buildings. 

Heather Lim

Heather recently earned her B.A. in Literatures in English from University of California, San Diego. She was editor of the Arts and Culture section of The Triton, a student-run newspaper. She plans on working in art criticism, which combines her love of visual art with her passion for journalism.  

The Decriminalization of Illicit Drugs in British Columbia

Canada has announced their plans to decriminalize small amounts of illicit drugs in British Columbia by January of 2023. They are hopeful this will lower high rates of overdoses.

Graffiti about drug decriminalization. Ted’s Photos. CC BY-NC-SA 2.0.

In British Columbia, Canada, where thousands of overdose deaths occur each year, officials have decided to try decriminalizing small amounts of illicit drugs. The illicit drugs in question include heroin, cocaine, opioids, methamphetamine and more. Residents of British Columbia 18 years or older will be allowed to possess a maximum of 2.5 grams of these drugs without penalty, a policy that will take effect in January of 2023. This policy comes from an exemption from the Controlled Drugs and Substances Act that makes these drugs illicit, which was granted to British Columbia for a three-year trial run.

Officials hope that by decriminalizing small amounts of these drugs, dependent users will feel less afraid of prosecution and stigmatization if they do decide to seek drug-related help. Further, by tackling rates of drug deaths as a public health issue, BC Government News says “the Province will create new pathways to support those seeking treatment.”

Since the height of the pandemic in 2020, British Columbia has struggled with high rates of illicit drug abuse and overdose deaths. In 2020, drug-related death rates rose into the two-thousands, a problem that since 2016 had been declared a public health crisis. Most of these deaths occur when drug users hide their addiction from friends and family, fearing the reaction or stigmatization that will come from their loved ones learning of their addiction.

By decriminalizing these drugs, Canada hopes to reverse this effect; Dr. Theresa Tam, Canada’s chief public health officer, wrote in a tweet: “Stigma and fear of criminalization cause some people to hide their drug use, use alone, or use in ways that increase the risk of harm. This is why the Government of Canada treats substance use as a health issue, not a criminal one.”

Street use in Vancouver. Ted’s Photos. CC BY-NC-SA 2.0.

The exemption to be instituted in 2023 has found support from family and friends of deceased drug users and was even supported by the police associations and chief coroner. Though some call for even further decriminalization – a policy that would expand the 2.5 gram limit to larger amounts – health officials in Canada believe 2.5 grams is a good trial starting point. Harm reduction is their main goal; British Columbia’s Provincial Health Official Dr. Bonnie Henry stated, “This is not one single thing that will reverse this crisis but it will make a difference.”

In requesting an exemption from the Controlled Drug and Substances Act, British Columbia also stated that drug-related felonies and arrests disproportionately affect already marginalized communities. In decriminalizing small amounts of drugs, the authorities will reduce  punitive actions and may help to decrease the stigmas around drug use that cause people to hide their addictions. 

Turning Point of Tampa has also stated that experts on drug incarceration have stated that imprisonment does not deter drug use, and problems such as substance abuse, mental health issues and fear of open drug use worsen when sentenced to prison time. Peer clinical adviser Guy Felicella told the New York Times, “Arresting me and incarcerating me for all those years for using drugs never stopped me once from using drugs — even when I went to prison. It didn’t do anything except create stigma and discrimination, shame,” which is the exact thing Canada is trying to end through decriminalization.

Hoping to reduce the stigma surrounding drug use that leads to deaths due to fear of judgment and sequentially more dangerous usage, Canada is waiting to see how this exemption in 2023 will reduce rates of drug-related deaths, and whether further decriminalization is needed. 

To Get Involved:

The Canadian Drug Policy Coalition (CDPC) is an advocacy organization that is fighting against the harm caused by drug prohibition laws. Campaigning with a platform centered on decriminalization, the Coalition strives to reduce the high rates of drug overdose deaths in Canada. To learn more about the CDPC’s mission and to support their work, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

Inside the Lives of the American Amish  

The Amish are known for their conservative beliefs and rejection of modern technology. Today, more than 300,000 Amish live in the United States.

Teen Returning Home From Work. Melnee Benfield. CC BY-NC-SA 2.0

The Amish Church originated in Europe in the seventeenth century following a split from the Mennonite Swiss Brethren in 1692. This split was due to a disagreement about the treatment of members who had been found guilty in breaching the doctrine. To escape persecution, the Amish migrated to Pennsylvania in the 1730s. Today the population is an estimated 300,000 people in more than 30 states and is steadily growing due to the Amish belief that children are a blessing from God. The majority of the Amish community (62 percent) live in Pennsylvania, Ohio and Indiana. They are Christian believers who have isolated themselves from modern society and live in rural areas of the United States. They do this to keep their community from being influenced by outsiders, who they refer to as the “English.”

Family is the most important social unit in Amish culture. On average, families have seven children, although larger family units than this are common. Chores are divided traditionally by the gender binary, with girls staying and helping their mothers manage the home. If they decide to work outside the home, it is within the Amish community doing jobs like sewing, selling food in local stands or stores, waitressing, midwifing or nursing. Boys work alongside their father in farms, construction, crafting furniture, raising livestock and auctioneering. On days when they are not working, the Amish turn to sports like baseball, volleyball and basketball. Board games are also very popular among the Amish household, as well as fishing, hunting and being in community with friends and family. 

Shoofly Pie. Sisterbeer. CC BY-NC-SA 2.0

The Amish generally eat foods produced in their own gardens or on their farms. As a rule, they do not eat processed, store-bought foods. Homegrown fruits and vegetables, eaten fresh, canned or frozen, play an important part of the Amish diet. Vegetables often found in their meals include peas, corn, zucchini, beets, beans and rhubarb. Meals are designed to sustain hardworking lifestyles. The women in the community are known to bake cakes, pies, cookies and bread. An Amish dessert favored by many is Shoofly pie, typically composed of flour, brown sugar, water, spices and egg. The pie is topped with crumbs and served in a flaky pie crust. Shoofly pie is similar to coffee cake, but with a gooey molasses bottom. 

Kids of All Ages Playing Baseball. Bob Jagendorf. CC BY-NC 2.0

Education in the Amish community begins at the age of six (first grade) and culminates at 13 (eighth grade). Children are taught in a one-room schoolhouse, usually within walking distance of their home. The classroom is composed of 30-35 children, many of which are siblings or cousins. The day begins with Bible reading, hymn singing and reciting the Lord’s Prayer. At the end of the morning routine, the basics are taught: writing, math, history, arithmetic and English. The students’ first language is Amish German dialect, then English is learned at school. The teacher or teacher’s aide will circulate the room teaching individual grades while the other grades read or prepare for their time of teaching. Higher education is discouraged, as it could lead to leaving the Amish community and influencing others to do the same. Amish children are exempt from state compulsory attendance beyond the eighth grade based on religious principles.

The Amish reject modern technology as it can open the door to temptations and change their traditional lifestyle. Instead, they choose to live simple lives and are self-sufficient. The Amish farm and produce everything they own and ride a horse and buggy or a bike to travel around the community. However, there is a time when Amish youth can decide whether or not they would like to continue living within the community. This is a season where rumspringa, a German term for running around, takes place. At the age of 16, parents allow the teens to fully experiment with the outside world and activities, which would otherwise be condemned and result in shunning. Due to the fact that individuals aren’t baptized, teens are not yet under the church authority. This is part of the reason why they are given a pass. This experience lasts two years and 90 percent of teens return home. 

Amish Family on a Horse and Buggy. Brucedetorres. CC BY-PDM 1.0

After arriving more than three centuries ago, the Amish have sustained a private life from the outside world. Not allowing many into their community has resulted in the preservation of their beliefs and isolation. The Amish continue to live in the US with two new recent settlements, Argentina and Bolivia.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.