Underground Schools for Women and Girls in Afghanistan

The Taliban reconquest of Afghanistan brought an education ban for women and girls, but secret schools have emerged.

A burqa-clad woman in Kabul in September 2021, Milad Hamadi for the Tasnim News Agency. Public domain, via Wikimedia Commons

The life of every Afghan citizen changed on August 15, 2021, when Taliban forces seized the capital city of Kabul and, for the first time in decades, were able to impose the group’s severe intolerance on the whole nation. Those most affected have been young girls and women, who are limited in going about their daily lives and barred from many activities that they previously were able to enjoy freely. As the Taliban continue to ban women from  schools and universities, a new generation of young Afghan girls are left wondering what their future will look like. Recently underground school operations have opened up, taking place both virtually and in person, allowing many Afghan girls the ability to continue their education despite the repression, keeping hope alive in a society that faces deep political and societal challenges.

According to the Taliban’s Minister for Higher Education, Neda Mohammad Nadeem, women are not allowed to go to school because they weren’t following the rules of how “proper ladies” should act in a public setting, including not adhering to the Emirate’s strict dress code. However, this issue transcends  the regime’s hijab policy. The Taliban use religion to justify their strict policies, arguing that it goes against Islamic principles to have girls and women go to school, even stating that the sciences as a whole are no place for them. The Taliban is able to impose its own interpretation of Sharia Law, the traditional Islamic legal code, which is known for including strict guidelines for how girls and women should live. Many professional Muslim scholars have rebutted the Taliban, asserting there is no justification for banning women from having an education, including that “gender-based denial of education has no religious justification.”

An Afghan girl in Oruzgan Province, John Scott Rafoss. Public domain, via Wikimedia Commons

Despite these obstacles, women and young girls across Afghanistan are fighting for their rights not only to obtain a just education, but to be recognized as important parts of society and claim back their dignity and honor. In an effort to help girls achieve their dreams and achieve literacy, underground schools have started taking shape across the nation, even holding virtual classes. In order to keep an entire generation of young girls thriving, parents are finding alternative means, going as far as risking their lives to create a hidden education system that will serve as primary education and even providing university level courses for older students. One of the pioneer women behind this movement, Sodaba Nazhand, told The Associated Press that “when the Taliban wanted to take away the rights of education and the rights of work from women, I wanted to stand against their decision by teaching these girls.” 

While girls and women are able to pursue knowledge and obtain skills through these underground schools, there is much fear among family members and the students themselves, who know the consequences of getting caught disobeying the Taliban. Several of these schools are held virtually for safety and easier access, although not everyone has access to electronics or wifi. Taliban rule has led to  widespread poverty across Afghanistan, leaving families and individuals unable to support themselves economically, making internet access unattainable for many. Some schools have even begun to be held in person, as houses become secret classrooms. Nafeesa is a young girl that attends an underground school in her small, rural village in the Eastern part of the country. When asked by reporters how she is able to get away with attending a secret school, she said that “Boys have nothing to do in the kitchen, so I keep my books there. If my brother comes to know about this, he will beat me." Despite the fear that she feels in going against rigidly enforced new social norms, Nafeesa and many others continue to defy the status quo to make a better future for themselves, using education as a portal to freedom. 

TO GET INVOLVED

Women For Women International - Women For Women has created an Afghanistan program to help women in the nation discover their power and ways they can pursue a brighter future ahead. For more info, click here.

Malala Fund - Malala Yousafzai has created an Afghanistan fund that provides on-the-ground support to help young girls access education. To learn how you can donate, click here.

Kimberly Hidalgo Hernández

Having obtained a MA in International Policy, Kimberly seeks to bridge the gap between global development and government legislation. Growing up between the United States and Spain, she believes that travel is the best way to discover yourself and understand the world. Her goal is to promote a deeper awareness of the effects of climate change in society and politics.

Life is Getting Harder For LGBTQ+ in China

China has had its reservations about the LGBTQ+ community in its recent history, but under Xi Jinping’s rule only traditional heterosexual values are accepted.

Shanghai Gay Pride 2009. Kris Krug. CC BY-SA 2.0

The LGBTQ+ community has never had it easy in China — from constant surveillance and intimidation to censorship and even police detention, the community has been met with constant repression. 

There was a period in the early 2000s, however, when it seemed as if things might have been changing. Gay clubs were flourishing, and there was a feeling of acceptance that came along with increased social services. Those days are gone, and the reality has become quite different under the rule of President Xi Jinping as China slowly becomes a more conservative country.

But it hasn’t always been like this. While many believe heterosexual traditions have been a hallmark of Chinese culture throughout history, this was not the case before the 19th century: centuries ago homosexuality wasn’t just accepted, but celebrated. One text entitled, “Passions of the Cut Sleeve” depicted an emperor and a servant sharing a bed. The emperor wanted to get out of bed, and to avoid disturbing the servant’s sleep, the emperor cut the sleeve the servant was resting on. While this act could be interpreted differently, the standard interpretation is that  it was done out of love.

This work was celebrated by scholars and is proof that the intolerance of homosexuality has never been a traditional aspect of Chinese culture. But when Communist Party Chairman Mao Zedong rose to power later on in the 20th century, there was a sudden shift in attitude. 

LGBTQ Flag. Pacific Northwest National Laboratory - PNNL. CC BY-NC-SA 2.0

He encouraged China to embrace modernity. That meant exposing the country to Western culture, which also included exposure to Western concepts of sexuality and, therefore, Western homophobia. Mao imported the notion that homosexuality was an illness and that same-sex attraction was a mental disorder that needed to be cured. Up until 1997, men caught engaging in homosexual acts could be persecuted with charges  of “hooliganism,” a crime that that offended against public order.

Today being gay is not illegal in China, but that doesn’t mean the negative stigma around homosexuality has changed. When Xi Jinping became president in 2012, the old Western-inspired values on what a family should look like have come to dominate society once again, to the point where the pressure to remain in the closet became almost unbearable.

There are many people in the Chinese LGBTQ+ community who refuse to fake their “straightness” and have therefore left their homeland. This is known as “sexual migration” and mostly occurs due to both external and internal pressures. 

Internet platforms have also stepped in to enforce the party line. The popular TV show “Friends” had a plotline involving main character Ross’ lesbian ex-wife which has been censored in China, along with any other mentions of the LGBTQ+ community and sex. The gay-dating service app Grindr has also been removed from China’s Apple app store. 

China is growing more suspicious and even hostile to homosexuality, labeling it as a “Western influence.” Being bisexual, gay, or trans is ironically seen as a Western  import and is increasingly not accepted. Homosexuality may have been decriminalized in 1997, but is still very much confined to the shadows.

Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work

5 Islands to Visit in Indonesia Not Named Bali

While the famed island has its charms, visitors have largely overlooked the rest of this sprawling archipelago’s natural and cultural riches.

So much of Indonesia, such as Bunaken Island near Sulawesi, is relatively undiscovered – for now. Niek van Son. CC BY 2.0

Indonesia is made up of over 17,000 islands – yet the world’s attention focuses squarely on Bali. Yet, from the enchanting temples of Java to the crystal-clear waters of Raja Ampat, Indonesia’s less-known islands hold endless opportunities for exploration and enlightenment.

An orangutan sighting is all but assured in the jungles surrounding Sumatra’s Bukit Lawang. Hugo van den Bos. CC BY 2.0

Sumatra

Indonesia’s westernmost island offers up excitement and relaxation in equal quantities. The languid shores of Toba, the world’s largest volcanic lake, beckon visitors to its isolated islands, gushing waterfalls and unique Batak subculture. Elsewhere on Sumatra, adventure reigns supreme: track down orangutans in Bukit Lawang, surf mammoth waves on the surrounding Mentawai and Nias Islands or hike up the still-active Mount Sibayak volcano. Travelers can finish by polishing off some of Sumatra’s famously delicious cuisine in Medan and Padang, Indonesia’s most acclaimed culinary capitals.

As phenomenal as Raja Ampat’s diving is, the above-water scenery stuns just as much. Max Mossler. CC BY 2.0

Raja Ampat

Located just off the coast of New Guinea in Indonesia’s far east, this under-the-radar archipelago provides visitors with some of the most pristine reefs in the world. Skilled divers dream of traveling to these idyllic islands for all-but-assured sightings of sharks and manta rays and the discovery of over 1,000 different species of fish and coral. The views on land rival the bounty below, with a hike up Piaynemo Island revealing a dreamscape of verdant forests and crystal-clear waters obscured only by the flight of tropical birds.

The magic of Java best comes alive at Borobudur as the sun rises over the temple. Justine Hong. CC BY 2.0

Java

The world’s most populous island, Java remains the heartbeat of Indonesia. Frenetic and colorful Jakarta is a mixing bowl of Indonesia’s countless cultures as it attracts locals from every island. When the capital’s crush of humanity gets a bit too much, travelers can escape to atmospheric Yogyakarta, renowned as Indonesia’s cultural and artistic capital. Just outside of town are the architectural masterpieces of Borobudur, the world’s largest Buddhist temple, and Prambanan, Indonesia’s largest Hindu temple. Nature lovers appreciate a morning hike up Mount Bromo, while divers enjoy getaways to the tropical paradise of Karimunjawa.

Komodo dragons can be found nowhere else in the wild other than Flores and its neighboring islands. Adhi Rachdian. CC BY 2.0

Flores

Known by intrepid travelers for its Komodo dragons, Flores gives visitors a glimpse of an untouched Indonesian island tailor-made for adventure. Tracking down the region’s best-known inhabitant is a must, but travelers would be remiss to skip Flores’ less popular attractions. Padar Island’s coves alternate between white, black and pink sand, with their gorgeous beaches offering the perfect respite after a long day of trekking. Mount Kelimutu also revels in multihued splendor, with the volcano’s three lakes ranging in color from an intense red to cool shades of green and blue. Intense hikers will adore the overnight trek to Wae Rebo, an excursion through dense jungles to a traditional village set up by the Manggarai tribe.

Funeral ceremonies in Tana Toraja are a cause for celebration, as death is the most revered state of one’s life. Arian Zwegers. CC BY 2.0

Sulawesi

Sulawesi holds an incredibly broad array of activities within its oddly shaped borders. The clear highlight is Tana Toraja, a highland region studded with rice paddies and filled with houses bearing a close resemblance to boats. The area is home to the world's most elaborate and celebratory funeral rituals, which mesmerize all who attend. Visitors take a bumpy ride into the jungles of Lore Lindu National Park to discover monkeys, snakes, and tropical flora and fauna that remain untouched by the outside world. A journey to Rammang Rammang passes by the sweeping limestone cliffs of the world’s third largest “stone garden,” and the Togean, Wakatobi and Bunaken Islands further entice with world-class diving opportunities.

Stephen Kenney

is a Journalism and Political Science double major at the University of North Carolina at Chapel Hill. He enjoys sharing his passion for geography with others by writing compelling stories from across the globe. In his free time, Stephen enjoys reading, long-distance running and rooting for the Tar Heels.

Why Japanese Fruit Is So Expensive

Japan places cultural importance on giving fruit gifts, leading to the cultivation of impressive fruits that can cost over $100

Square Watermelon. Joi Ito. CC BY 2.0.

In most parts of the world, fruit is a relatively common food, located in every grocery store and eaten as a healthy snack. However, fruit in Japan is expensive, much more than most would expect. Every piece of fruit is carefully grown and so much importance is placed on this that a single piece of fruit can cost over $200. 

Of these expensive fruits, melons are the most famous. Many watermelons are grown in the shape of a cube, though known as square watermelons, and others a heart. Square watermelons were originally developed to make it easier to store them, but they are still watermelons. Yubari melons are also extremely costly, well-known for their sweetness, texture and aroma. They are known as the most expensive fruit because in 2010, a pair of them were sold for $45,000 to a melon-flavored mineral water company celebrating their 10th anniversary. Muscat grapes are also very popular, each one large, plump and shiny. However, the Ruby Roman grapes are even more special. These are grown only in Ishikawa, one of Japan’s prefectures, and a single one of these grapes can cost 2,500 yen (about $18). They are easily the most expensive grapes in the world, but they are also the largest, with each grape as big as a ping pong ball. Though these grapes are also classified into superior, special superior and premium, only 1-2 bunches of grapes are considered premium per year. In 2020, a premium group of Ruby Roman grapes sold for $12,000. Another popular and expensive fruit is the Japanese strawberry. Amao strawberries, grown in Fukuoka, cost around $7 per kilogram, but they are roughly 4-5 times the size of normal strawberries. Hatsukoi no kaori, or white jewel strawberries, are 3 times the size of a regular strawberry, but a singular one of them will cost $10. This is because of the unique color that they are famous for. Hatsukoi no kaori are white strawberries with red seeds, hence the name “white jewel”. 

White Jewel Strawberry. Jed Schmidt. CC BY-NC-SA 2.0.

These impressive fruits are expensive for a reason. There is a lot of careful cultivation by the farmers who grow them so that the fruit turn out perfectly. Each farmer has their own way of meticulously taking care of their fruit plants. Some will pollinate each flower by hand, others have hats for their fruit in order to prevent sunburn and the rest  will grow the plant so that each branch or vine only has one fruit. This way, all the nutrients in the plant are directed towards that particular fruit.

Display of Expensive Fruit. The Tronodon. CC BY-NC-ND 2.0.

In addition, fruit-giving is an important part of Japanese culture. The seasons play a large cultural role, and fruit represents them because different fruits thrive better during different times of the year. It allows people to experience and appreciate what each season has to offer, from the colors of the fruit, to their aroma and, of course, taste. Beyond that, since fruit is edible, it doesn’t clutter people’s houses. Also, since the fruit is a gift, it has to look perfect. They cannot have blemishes or other imperfections, which is why so much labor and dedication is devoted to growing each luxury fruit.

Katherine Lim

Katherine is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.

Macaque Monkeys Attack in Yamaguchi, Japan

Macaque monkeys, previously peaceful residents of Yamaguchi, Japan, began targeted attacks in July. 

Japanese macaque. Zweer de Bruin. CC BY-NC-ND 2.0. 

The city of Yamaguchi, Japan boasts historic temples, invaluable art, stunning gardens and macaque monkeys. Macaque monkeys have lived in highly populated areas of Japan since as early as the 1600’s, and up until recently, Japanese macaques have had very few concerning interactions with people.

However, since July 8th, more than fifty people in Yamaguchi have been attacked by the monkeys. City officials and experts say nothing like this has ever happened, and they even initially thought it was only one crazed monkey committing all of the attacks. But even after the monkey in question was euthanized, the attacks continued, leading the city to realize that an entire band of monkeys had inexplicably started attacking humans after years of peaceful  coexisting. Fortunately, as of late July, no serious injuries have occured, but city officials have taken to tranquilizing threatening macaques, as they are not deterred by food or traps. 

What makes these unprecedented attacks even more puzzling is the fact that they seem very coordinated, with an explicit goal, even if that goal is unclear to the people of Yamaguchi. While minor injuries have resulted from the attacks, some of the attacks appear to be attempted kidnappings. Additionally, the monkeys began by targeting primarily young children and older women. While over the past few weeks they have begun attacking adult men as well, these demographics are so specific that it begs the question: what is their intent? Unfortunately, no one knows yet. 

A mother in Yamaguchi recalls a monkey having broken into her home, and attempting to drag her child away. She noted that the monkey tried to take the child with it. The monkeys have been entering homes, and even lurking outside of nursery schools. While there have been occasional macaque attacks in the past, they primarily live in harmony with humans, and a planned effort like this is unprecedented. 

Two Japanese macaques. Etsuko Naka. CC BY 2.0. 

In terms of the history of Japanese macaques, as noted they have lived in Japan since as early as the 17th century. They are also incredibly intelligent animals, making the decision of the Yamaguchi officials to euthanize one a difficult call. Macaques have opposable thumbs and even sometimes walk on two legs. They are known for doing very human-like activities, such as bathing and relaxing in groups in hot springs in Japan. This habit, as well as the habit of washing their food in the ocean, was learned behaviors within the group, and previously, scientists thought only humans passed traditions and behaviors through generations. 

Despite the monkey attacks, which will hopefully come to an end soon, Yamaguchi has many sites to visit and a fascinating history. It is known for its temples, such as the Rurikoji Temple and Joeiji Temple. It is also a coastal town known for having high quality seafood and sake, which is perfect for travelers interested in food. Additionally, Yamaguchi is a very historic area, as the city contributed to the overthrow of the feudal era in Japan in the late 1800’s. 

Tokoji Temple in Yamaguchi, Japan. Yoshitaka Ando. CC BY-NC-ND 2.0. 

Ultimately, Yamaguchi, Japan is a beautiful and historic city which is currently experiencing turmoil at the hands of macaque monkeys. Officials hope that the situation will be resolved soon, and once it is, consider adding Yamaguchi to your travel list.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

Soldiers Speak: War Crimes in Myanmar

Recent atrocities and war crimes have been reported by military soldiers in Myanmar as the civil war rages on. 

Human rights protest for Burma in France. Totaloutnow. BY-NC-ND 2.0.

Myanmar has a dirty, bloody history attached to the political and military conflicts that have furiously swept through their country. The civil war that rages on adds to this history, and the war crimes and atrocities that are currently occuring illuminate the fragility and deep rooted struggles between the Burmese government and its citizens.

The civil war started in February of 2021 after Myanmar’s military powers – known as the Tatmadwa – seized the government from the elected officials of the National League for Democracy (NDL), the leading civilian party in Myanmar. The NDL had won the election in 2021 by 83%, the New York Times reports, but the military ignored these results, an action said to be linked to the government's dislike for Aung San Suu Kyi. She was the leader of the NDL who would have become the elected official of the Burmese government. 

The military coup that overthrew the government in 2021 was the event that turned the tide of the political state of the country, and now battles between military soldiers in the Tatmadaw and pro-democracy armed civil militias have erupted and raged now for almost two years. 

The military powers in charge currently – referred to as the junta: a “group of military leaders” as BBC explains – are led by General Ming Aung Hlaing. He was given power from military leaders after the coup in 2021. General Ming is responsible for the imprisonment of countless NDL members, as well as multiple ‘campaigns against ethnic minority groups’ including the Rohingya Muslim Genocide that has been taking place in Myanmar for years.

Rohingya refugees. Austcare-World Humanitarian Aid. CC BY-NC-ND 2.0.

As the war continues to rage on, Tatmadaw soldiers have started to come forward with stories of the atrocious war crimes that they were ordered to commit onto the civilians of Myanmar. BBC has reported that soldiers have admitted to “killing, torturing and raping civilians”. Large scale human rights violations have continued to occur as well, including the imprisonment of protesters, the treatment and killing of political prisoners and the treatment of civilians during wartime conflicts has sparked dialogue from the United Nations (UN). The UN reports that military powers have “directly targeted civilians” with airstrikes and attacks, and have already killed “at least 1,600 people”.

Six anonymous soldiers agreed to an interview with BBC, where they told the story of crimes against humanity, one of the few crimes that can be prosecuted at the Internationcal Criminal Court, being committed at the hands of the unstable Tatmadaw military regime. One reported that they had been told to “shoot anything they saw; another was ordered to burn down a house with civilians locked inside it. Other soldiers admitted to witnessing women being raped at gun point after soldiers believed the victims to be supporters of the People’s Defence Force (PDF) – an armed civilian militia organization. These six soldiers also discussed the energy of other members of the regime, stating that some soldiers would ‘boast’ about their crimes and actions.

Villages have burned to the ground, civilians have been abused, killed and looted. This is the current fate of the Burmese people, but the civilian militias continue to fight back and continue to push for democracy. In a country so often torn between citizens and the military state, the fate of the people of Myanmar has remained undecided. The UN states in their report that “despite spiraling violence… ‘the will of the people has clearly not been broken.’” Determined to return to a time of democratic rule, the civilian population of Myanmar continues to fight against the horrors of the military regime wishing to dominate them.

TO GET INVOLVED

The Committee Representing Pyidaungsu Hluttaw is, as Insider states, “the country’s democratically elected legislature,” the very same that was overthrown in the coup in 2021. They have a GoFundMe, which is run by the Citizen of Burma Award Organization, that uses the money to support pro-democracy protests and encourages civil disobedience against the junta military regime. To donate to the protestors, click here .

The Civil Disobedience Movement also collects donations which are sent directly to people in Myanmar to fund and support civil disobedience and protests against the government. To donate, click here.

Additional ways to GET INVOLVED can be found in Insider’s “5 Ways to Help Anti-Coup Protests on the Ground in Myanmar Right Now”. This article discusses multiple ways to donate, to educate oneself and to create constructive and far reaching conversations about the injustices befalling the Burmese people. To read more, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

Unexpected Paradise: 6 Macaronesian Islands That You May Not Have Heard Of

Off the coast of Europe and Africa, the Macronesian islands offer unspoiled landscapes, quaint towns, and stunning coastlines.

The island of La Gomera is located in the Canary Islands, one of the island chains that make up Macaronesia. Jörg Bergmann. CC BY-NC-ND 2.0.

Macaronesia is a group of archipelagos in the North Atlantic Ocean. off the coast of Europe and Africa. It consists of the islands of the Azores and Madeira, (part of Portugal) the Canary Islands (part of Spain) and Cabo Verde  (an independent group of islands formerly controlled by Portugal). Some of these islands are only a short flight away from many major cities in Western Europe and becoming more popular, leading to more development on some of them, but unspoiled wilderness remains prevalent. 

1. São Miguel, Azores

The Lagoa das Sete Cidades features colorful lakes in the remnants of volcano calderas on São Miguel. energeticspell. CC BY-NC 2.0.

The largest island in the Azores, São Miguel features numerous beautiful natural sights for hikers and/or tourists. Due to minerals in the water, the lakes on the island come in various tints of green and blue. At a more temperate climate than many of the other Macaronesian islands, São Miguel receives more rain, resulting in many waterfalls on the island. Some companies lead rappelling excursions at the waterfalls. The seas around São Miguel are also prime for whale watching.

2. Flores, Azores

Lush, green cliffs characterize the island of Flores in the Azores archipelago. Paulo Corceiro. CC BY-ND 2.0.

One of the more remote islands in the Azores archipelago, Flores literally translates to “flowers” in English. Its stunning lush mountains are well-suited for hiking and canyoneering, with trails leading to some unique geological formations. Some places on the island to visit include the village of Fajã Grande, which is tucked in between cliffs and the Atlantic Ocean, and the 7 lagoons, the remnants of ancient volcanoes. 

3. Madeira

The cliffs of Madeira. Kacper Gunia. CC BY-NC 2.0.

After a thrilling landing at one of the most challenging airports for pilots in the world, visitors step into a green oasis with dramatic mountains and steep drop-offs. In the past, Madeira was a maritime center with Christopher Columbus and James Cook making stops there on their voyages. Later, rich landowners built ornate summer estates on the island, such as the Monte Palace Madeira, which is a present-day vast botanical garden. Hiking trails criss-cross the island, with many built on the remnants of levandas, irrigation canals used to feed water to drier areas of the island. A strenuous hike to Pico Ruivo, the highest point on the island, rewards intrepid hikers with vast views.

4. La Palma, Canary Islands

The volcanic landscape of the island of La Palma. weberpal. CC BY-NC-SA 2.0. 

The island of La Palma in the Canary Islands is fully operational again after the Cumbre Vieja volcano stopped erupting in December 2021. While it is still advisable to exercise caution around the eruption area, the rest of the island is free to be explored. Past volcanic eruptions have created unique rock formations underwater, making diving a popular activity off the coast of the island. Watersports such as kayaking and canoeing are also popular, especially along the sheltered coast of Fuencaliente. There is also an extensive network of hiking paths on the island, leading to a variety of unique landscapes.

5. Fuerteventura

Popular beaches and desert landscapes combine on the island of Fuerteventura. xavipat. CC BY-NC-ND 2.0.

The more southern islands of Macaronesia have a more arid climate, leading to more desert-like landscapes. Less than 100 kilometers from the coast of Africa, Fuerteventura consists of many popular beaches but also has quaint towns and rolling hills. As the first of the Canary Islands to be settled by Europeans, its first capital city of Betancuria was founded in 1404 and remains to this day and is a great place to learn about the island’s pre-Hispanic history. The island is also famous for its cuisine featuring majorero cheese and papas arugás with mojo (wrinkly potatoes with a local sauce).

6. Sal, Cabo Verde

The barren landscape of Sal is much more than what it seems. Phil Thirkell. CC BY-NC 2.0.

Another desert-like island, Sal is located in the northeast of the Cabo Verde archipelago and used to be the least populous island of the country until recent developments that have caused rapid growth. Like Fuerteventura, Sal has many beaches which are known as prime kiteboarding areas. Away from the beaches and resort areas lies what seems like a barren landscape, but tours on jeep and horseback can bring visitors to the remote interior to secluded areas. The island also has a legacy of salt mining, and it is possible to visit the Pedra de Lume area, which preserves the remnants of salt extraction operations.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

The Islands of Hong Kong: Hidden Oases Next to a Bustling City

Hong Kong is known as an urban center, but just a short ferry ride away from downtown are traditional fishing villages and untamed beaches waiting to be explored.

Tai O village, sometimes called the Venice of the Orient. Christian Junker | Photography. CC BY-NC-ND 2.0.

Hong Kong is a city of contrasts. It is where crowded slums stand next to glimmering skyscrapers, where its British legacy endures proudly with its Eastern roots, where poverty lives alongside some of the greatest riches in the world. It is also one of the most densely populated cities, with a population density of 17,311 people per square mile, packed inside a small urban center surrounded by mountains and outlying islands. 

But right outside the hustle of businesspeople lies a different side of Hong Kong. In some of the outer islands, just 10 away from Central, people live simple lives, sustaining themselves by fishing. Other islands are completely free of development and offer secluded beaches. These islands are part of the New Territories, which is included in the land that make up Hong Kong but have been largely free of development until recently. Nevertheless, it is possible to seek solitude just a short ferry ride away from the heart of Hong Kong, whether it is for a unique cultural experience or for a thrilling outdoor adventure.

Lantau Island

The Big Buddha statue, located in the interior of Lantau Island. Harald Felgner. CC BY-NC-SA 2.0. 

While Lantau Island, the largest in the special administrative region, is the location of the city’s airport and has some development on its northern side, the interior and southern side of the island holds quaint villages and massive religious monuments. In the interior of the island, one can find the Po Lin Monastery, a Buddhist monastery established in 1906, and the Big Buddha statue, a massive bronze sculpture of the Buddha completed in 1993. Taking inspiration from ancient Buddhist art forms, these sites offer a great opportunity to learn about the religion’s tradition. These sites are accessible via the Ngong Ping 360 cable car, which takes riders up the mountains from a commercial center near the airport. 

On the western coast of Lantau Island lies the village of Tai O, a fishing village partially built on stilts over the water. The villagers there hold on to their traditional way of life, resisting the integration of their lives into modern Hong Kong society. Visitors to the village can experience an authentic fishing village unaffected by the hustle of modern society. Besides trying out the local cuisine, visitors can also take a boat tour to try to spot the endangered Chinese white dolphin.

Cheung Chau Island

Tung Wan beach. Lewi Hirvela. CC BY-NC-SA 2.0. 

A 45-minute ferry ride from Central, Cheung Chau Island offers an adventure for all types of travelers. The island has a long history, being inhabited since prehistoric times. Ancient rock carvings left on the island by its earliest inhabitants have been declared as a monument of Hong Kong. In the 18th century, the island was the site of a pirate hideout. Today, the Cheung Po Tsai cave, where some booty of the pirate of the same name has been hidden, is open to the public to explore.

For those who prefer chilling on the beach, there are two public beaches on the island. Tung Wan beach, located at the heart of the island by the main village, offers soft sand, showers and changing rooms, concession stands, and all the amenities of conventional beach. The other beach, Kwun Yam, is a bit more out-of-the-way, with a smaller swimming area and coarser sand. However, it is the windsurfer’s paradise and was the training ground for Olympic windsurfing champion Lee Lai-Shan, who earned Hong Kong’s first gold medal in the 1996 Atlanta games. 

Lamma Island 

The floating fish farm rafts of Lamma Island. Trey Ratcliffe. CC BY-NC-SA 2.0.

More laid back than Lantau and Cheung Chau, Lamma Island offers an idyllic landscape. There is an extensive network of paths that takes visitors to a variety of sites around the island, from Hung Shing Yeh beach to the Tin Hau temple. That temple is a prime example of the East-meets-West theme seen throughout Hong Kong; the otherwise Eastern-style temple is guarded by two statues of Western-style lions. 

At the Sok Kwu Wan village, visitors can learn about the island’s fishing tradition. The Lamma Fisherfolks’ Village showcases the local fishing culture and history in Hong Kong for visitors. Floating fish farm rafts are spread out across the bay. A trip to Lamma cannot be completed without eating at one of the local restaurants, which serve freshly caught seafood from the island’s waters.

Po Toi and Tung Ping Chau Islands

The rocky coastline of Po Toi Island. Eddie Yip. CC BY-SA 2.0.

These two islands are for the more adventurous types of travelers. They are free from development. Po Toi, the southernmost of Hong Kong’s islands, is completely off the electrical grid, with its few buildings getting electricity from a small generator. This rocky island has many hiking trails, including one to Nam Kok Tsui, the southernmost point in Hong Kong. For the more brave, Mo’s Old House, an abandoned mansion built in the 1930s, is said to be haunted. 

Similarly, Tung Ping Chau island, in the remote far-northeast corner of the special administrative region, is also undeveloped. Unlike the rest of Hong Kong, it is composed of shale, resulting in an interesting geologic pattern. While the east side of the island has a sandy beach used for diving, the main focus of the island is its unique rock formations. The special geologic formations have made it a place of scientific interest. Today, it is a part of the UNESCO Global Geoparks network.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

Discover Cambodia’s Beauty Despite Dark Political Past

Though still recovering from Pol Pot’s regime, Cambodia contains numerous sites and monuments worth traveling for.

Angkor Wat Reflection. Radek Kucharski.  CC BY2.0.

Cambodia is known for its massive and brilliantly crafted religious temples, vast untouched forests and vibrant city life. What some may not know is Cambodians have and are still recovering socially, economically and politically from one of recent history's most horrific events: the reign of the Khmer Rouge. 

Under the rule of dictator  Pol Pot, the Khmer Rouge was a Marxist regime created in 1975. Whether from execution, starvation, exhaustion and disease, more than 2 million civilians died during the genocide. Despite the defeat of the Khmer Rouge on January 7, 1979 by the Vietnamese military, Cambodians struggled to regain their political and economic prosperity. General poverty rates have lingered around 35% which is a great improvement from the 50% at the initial end of the events. Those who experienced the genocide are now be in their 50s, and thus Cambodians are still living with the traumatic experiences they went through.

With that said, the Southeast Asian country has shown great perseverance and progress towards a bright future. Now, Cambodian citizens celebrate their traditional cultures and welcome outsiders to experience the atmosphere and history of their country. Here are a few of the most popular spots.

1. Angkor Wat

Said to be the largest religious monument in the world, Angkor Wat is a vast Buddhist temple that touches over 400 acres of land and comprises over 1,000 buildings. Cambodia is home to this cultural wonder of the world and is a destination that provides both visual beauty and an introduction to Cambodia’s rich history and culture. 

Angkor Wat has five lotus-like towers rising 65 meters up, being the first part of the temple visitors tend to notice. The awe-inspiring scenery continues with carvings throughout the inside of the temple. Celestial dancers, known as apsaras in Khmer (Cambodia’s national language), helped reintroduce Apsara dance in Cambodia. Carvings of war, spiritual journeys and everyday life explain Cambodia’s hardships and relationship with culture and religion. Ta Prohm, also known as the Tomb Raider Temple due to its appearance in the 2001 film, and Angkor Thom are other beautifully architected sights nearAngkor Wat.  

2. Banteay Srei 

Banteay in Angkor. Juan Antonio Segal. CC BY 2.0.

Known as the Temple of the Women, Banteay Srei is sacred in Angkor. Though it is much smaller in size than Angkor Wat, it contains some of Cambodia's most delicate carvings. Images of women holding lotus flowers and memorable stories of the Hindu religion are depicted here. Banteay Srei is still a place for women to visit and observe to feel inspired and appreciated, as well as a place where anyone can experience its beauty and history.

3.  Bayon

Bayon Temple Ruins in Cambodia. Uwe Schwarzbach.  CC BY-NC-SA 2.0.

This Buddhist Temple is home to 216 smiling, peaceful faces carved into towers. Numerous other carvings can be seen representing the experiences of the Khmer people. Bayon temple allows visitors to understand the goals and journey of the Khmer Empire and is a great temple to visit if you are interested in Buddhism and appreciating Cambodia’s past.  

4. Phnom Penh

Bustling Phnom Penh. Baron Reznik. CC BY-NC-SA 2.0.

Phnom Penh is the capital of Cambodia andhome to vibrantly colored buildings, tight streets with motorbikes, friendly locals and more architectural beauty. A main mark of the Cambodian experience, Phnom Penh is affordable and easy-going—a great way to submerge yourself in the country's culture. here are some upscale restaurants and locations, but overall, Phnom Penh remains its gritty, lively and romantically chaotic self. 

5. Krong Siem Reap

Angkor Wat in Krong Siem Reap. Kim Seng. CC BY-NC-ND 2.0.

Krong Siem Reap is another other major city destination in Cambodia. Krong Siem Reap is a staple of Cambodia’s religious history, being home to Angkor Wat, the ruins of Banteay Srei and Ta Prohm. Locals treat travelers as if they have been life-long friends, and travelers will get the chance to explore much of Cambodia’s Buddhist history as long as remaining respectful. 

Krong Siem Reap is also known for its exquisite food scene. Cafes offer coffee, teas and delicious local food dishes with some even offering vegetarian and vegan-friendly options. Restaurants to grab an authentic and budgeted meal are around every corner. 

6. Kirirom National Park

Kirirom National Park Rest Area. Arie. CC BY2.0. 

Located mostly in Phnom Sruoch District, Kirirom National Park is covered with deep forestry and high elevation. Kirirom, meaning “Mountain of Joy,” is loved for its high elevation pine forests and many glistening waterfalls. Along with vast, isolated hiking trails, the endangered sun bears, pileated gibbons and tigers can be found living in the forests. 

7. Koh Tonsay

Koh Tonsay. James Antrobus. CC BY2.0. 

Located on the country's south coast in the Gulf of Thailand, Koh Tonsay can be translated as “Rabbit Island”  and received its name because it houses the furry little creatures. It is a relatively quiet coast with a more rustic beach style. While tourists tend to visit other parts of the Cambodian coast more influenced by Chinese businesses, Koh Tonsay remains a sliver of true Cambodian land. It is not as flashy as some other beaches on the coast of Cambodia, but Koh Tonsay offers a unique and isolated beach experience. 

8. Bousra Waterfall 

Bousra Waterfall. Lucien Tan. CC BY-ND 2.0.

Located just outside of Sen Monorom, the Bousra (also spelled Bou Sra and Busra) waterfall is a three-level natural wonder offering viewing platforms at different heights and access to its base, where visitors can get misted and explore the powerful waters.

Haleigh Kierman

Haleigh is a student at The University of Massachusetts, Amherst. A double Journalism and Communications major with a minor in Anthropology, she is initially from Guam, but lived in a small, rural town outside of Boston most of her life. Travel and social action journalism are her two passions and she is appreciative to live in a time where writers voices are more important than ever.

Photo Essay: On the Ground with Waves For Water in the Philippines

While the Philippine Islands were being struck by Super Typhoon Haiyan’s wrath, Jon Rose, Founder of Waves For Water, was already hatching his plan to help.

W4W began work in the Philippines in response to Typhoon Haiyan and continues to support areas with water shortages. 

In 2013, the Philippines was hit by one of the most devastating typhoons ever recorded: Typhoon Haiyan. The natural disaster affected people throughout Southeast Asia and killed 6,300 people in the Philippines alone. Throughout the country, over 4.3 million people were affected. One major impact of the typhoon was its obstruction of access to clean water. 

To address this problem, Jon Rose, founder of Waves for Water (W4W), arrived in the Philippines ready to distribute his organization’s water filters among “forgotten pockets,” communities that were not “the focal point of major relief efforts.” His method of distribution and relief relied on the “train-the trainer, local-based model” in which W4W organizers “empower” and “facilitate” for local people rather than decide “who gets what, when, where and how.” Two years after the typhoon, W4W established an office in the Philippines, where it is currently registered as a non-profit organization. Since 2015, W4W has built 66 rainwater catchment systems and provided over a million Filipinos with access to clean water. In December of 2021, the organization helped to address the devastation caused by Hurricane Odette in Siargao, Philippines through a partnership with Billabong. Currently, W4W is providing aid for those impacted by Tropical Depression Agaton, which has displaced 1.9 million people in Visayas and Mindanao, Philippines. You can contribute to this specific effort here. 

W4W’s humanitarian efforts are not limited to the Philippines. Since its inception in 2009, the organization has made an impact in 44 countries, including Mozambique, Ecuador, Sierra Leone and Chile, and has helped 3.75 million people gain reliable access to clean drinking water. W4W currently has 24r active programs helping to address water access issues. These programs seek to provide aid to citizens of Ukraine, Australia, Haiti and Guatemala. You can learn more and help out here.

Jon Rose

As a pro surfer of 13 years, Jon Rose traveled the world in pursuit of perfect waves. It was this passion that led him to development of Waves for Water in 2009. He hopes to see W4W enlist and empower travers to help solve the world water crisis.

Half of South Korean Elderly Are Living in Extreme Poverty

The pension retirees receive is only a quarter of the amount needed for single households, causing many elderly to return to work. 

Elderly South Korean woman. Mctrent. CC BY-NC 2.0

South Korea is known for high rise buildings, luxury skin care and high tech devices. Yet with all of these advances, it has the worst senior poverty rate among developed nations. The population has been struggling to stay off the streets with only 35% of seniors receiving a monthly pension. Fewer than half of seniors receive government assistance and it is only a quarter of the amount needed to cover basic necessities. 

The Confucian tradition of children taking care of their parents is fading in South Korea. In previous generations the elderly turned to their children for financial assistance, often living with their children until their passing. However, the Census has shown that one in three Korean seniors live alone today and six out of ten elderly are supporting themselves. It has become difficult for children to help aging parents due to the expensive cost of living and the high unemployment rate. The country’s legal retirement age is 60, but many employees at private companies are pressured to leave around age 50 due to scarce executive or high-ranking jobs. When they retire at such a young age, they realize their pensions or severance packages are far below the cost of living and that the social safety net is insufficient. They are forced to re-enter the working world, but often in positions that are temporary or day-to-day, offering very low pay.

Retiree collecting cardboard boxes. Mariej55quebec. CC PDM 1.0

In order to make a living, many retirees collect anything that can be recycled and transported to the local junk yard using makeshift handcarts. Cardboard boxes are what they tend to collect most because they are the easiest to come across. Although prices vary, the average income per kilogram (2.2 lbs.) is 40 won ($0.33). On a 12 hour day, retirees earn about $6.68: a salary that’s far below the poverty line. South Korea is expected to become a “super-aged society” with more than 20% of its population aged 65 years and older by 2026. A fall in the fertility rate and rising longevity are the two fundamental contributors to the country’s growing ageing population. 

Pre-pandemic, soup kitchens were a social gathering place for many retirees. A popular one among the elderly was Angel Soup Kitchen. On average, they served more than 350 free meals three times a week: operating 26 centers across South Korea. Retirees would line up in the early hours of the day to guarantee a spot in line. It was a place where they could be among other seniors enjoying a meal. However, with the pandemic and the elderly being the most vulnerable, Angel Soup Kitchen closed and now distributes take home meals. With so many soup kitchens closing, Warm Chaeumteo was one of the few that remained open. They provide three meals a day, seven days a week. Due to the temporary closure of other soup kitchens, the center is getting approximately 100 more visitors a day, compared with the normal turnout before the outbreak. They receive just under 1,000 people per day. It is becoming harder to keep soup kitchens open with the decline in volunteers, many deciding they want to avoid face to face interactions.

Senior Koreans Playing Chess at a Park. Terence. CC BY-ND 2.0

The mental health of retirees has seen a spike in recent years. The disruption of the traditional family unit is a large reason why. Children often lose contact with their parents, leaving the retired elderly to feel lonely and isolated. A long term effect of these feelings will trigger depression, anxiety and loneliness. To socialize, retirees frequent parks and public areas, but with the restrictions of the pandemic, most areas are now closed. This forces the elderly into further isolation and a toll on their mental health. Health Insurance Review and Assessment Service reported that about 40% of the 684,000 Koreans diagnosed with severe depression were over age 60. With an aging population that will only continue to grow, countries with large elderly populations are facing an unprecedented issue: how to properly care for a large influx of elderly people, while still moving towards the future. Living longer is usually associated as being a hallmark of success, but current societal structures in many countries are not equipped to provide the social services needed. 

As South Korea and the globe try to figure out how to care for this large wave of retirees living longer, there are startups like EverYoung. A company that only hires employees aged 55 and older. Employees monitor blog content and detect sensitive information, as well as perform other IT tasks. There are 420 seniors from a variety of career backgrounds employed. Moreover, a mandated 10-minute break for every 50 minutes of work, and staff are rostered on four-hour shifts. Manager Kim Seong-Kyu told ChannelNews Asia that older employees have detail-oriented skills not common in the younger workforce, with distracting cell phones stored away during work time. Kyu said, “they are full of passion. The time that they have, and their interest in this work, are primarily why they come to work”.

To Get Involved:

The Korea Legacy Committee and Asian Boss have partnered to provide free meals every Sunday for the South Korean elderly. They aim to become a safe haven for impoverished seniors and expand the meal program around the country.  

To learn more about Korea Legacy Comittee click here.

To support the South Korean elderly during the pandemic click here.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

THE HIJRA — INDIA'S THIRD GENDER

While Western countries move to embrace the LGBTQ+ community, people of non-binary gender in India have played an important role in the society’s history and culture for over 4000 years.

Evidence of sexual ambivalence has been a recurring theme in ancient holy texts in which Hindu deities often change genders. In various Hindu scriptures, Hijras are seen as demi-gods who have historically played important roles as entrusted advisors to rulers. Hijras are born male but look and dress as female — many will undergo castration and offer their male genitalia to the Hindu goddess Bahuchara Mata. Bahuchara Mata is a pivotal deity who enjoys the patronage of the transgender community in India.

Life as a Hijra, or Kinnar (mythological beings that excel at song and dance) as they prefer to call themselves, is often a difficult one because while someone they may be revered they can also be disdained. Often cast out by their families they become open to exploitation, forces sex work and dangerous castrations. Community networks help to overcome this alienation by forming “houses” or “families” led by a Guru/teacher in order to support themselves by dancing and performing rituals. The connection to male/female characters in holy texts leads many to believe that the Hijra possess special powers and they earn a living by attending weddings and birth ceremonies to dance and offer blessings. To many Hindus, a Hijra’s blessing will mean long life and prosperity for the child. After a marriage ceremony the couple will receive a fertility blessing. It’s believed that the Hijra’s act of sacrificing their ability to procreate to the goddess Bahuchara Mata gives them their incredible religious power. 

During the British colonization of India, the fluidity of gender was repressed, transgender practices were outlawed, and they were forced underground. In recent years, the Hijra have regained some of the rights and freedoms that were formerly denied. In 2014 the Supreme Court acknowledged that third gender people are deserving of rights equal to other citizens. They are slowly assimilating into the fabric of Indian society and are now recognised as a third gender on passports and other official documents. 

Additionally, there have been several events in the recent past which indicate a move to more inclusive sexual variance in society. In 2019 The Hijra were invited to take part in the Kumbh Mela in Prayagraj, one of the largest holy bathing festivals in India. They were led by Laxmi Narayan Tripathi, a well-known Bollywood actress and activist for transgender rights in India. When invited to speak at the Asia Pacific UN Assembly in 2008, she spoke of the plight of sexual minorities claiming that transgender people should be respected as humans and given equal rights. After centuries of ostracism, the Hijra community’s fight to be accepted by the Hindu establishment is slowly reaching fruition.

Carol Foote

Carol is based in Queensland Australia and has always been drawn to street photography, searching out the most colourful and quirky characters in her own environment. After studying documentary photography at college, she travelled to Yunnan, China to photograph the wide diversity of ethnic minorities in the region. However, over the past five years, her focus has shifted to Tibet, Nepal and India. As someone who has always been drawn to unique and different cultures, the regions rich heritage and local traditions make it a haven for her style of photography.

Follow Carol on social media @carolfoote_photographer

India’s Third Gender — Hijra

Despite being protected within the Indian constitution, hijra communities experience persecution. Their colonies are often sites of abuse and poverty, yet serve as the only space in Indian society for their identity.

Image by Carol Foote

India’s third gender includes a few different groups, but the most common are the hijras. The hijra identity is complex; some are born male but dress in traditionally feminine ways, some are born intersex, some seek gender reassignment procedures, and some choose to be castrated as an offering to the Hindu goddess of chastity and fertility, Bahuchara Mata, granting them their religious powers. Outsiders tend to associate them as transgender, but Indian society considers them to be the third gender — not male, not female, not transitioning. The one defining characteristic of hijras is that they leave their homes from a young age to become a part of the hijra community, where they teach their lessons in secret. These communities exist on the outskirts of society, where they are often shunned by their families and at the mercy of police authorities. 

Image by Carole Foote

For centuries, trans, intersex and genderqueer individuals abandoned by their families have been initiated into the hijra community by gurus within the system. From the age of 12 or 13, hijras trade their relationships with their families for a relationship with a guru who takes on the role of  of parent, teacher and boss. The gurus are expected to teach each hijra the chela, or the disciple, in the hijra way of life. This includes learning their rituals, how to manage a household and how to make a living. Gurus are expected to treat the hijras like their children, but their ability to dictate how a hijra works, what they earn and even who they see maintains a hold over their lives that many activists consider a systemic form of bonded labor. 

Image by Carol Foote

These communities operate within a pyramid system where the “chelas,” or the hijra students, are divided into hierarchies by their work. At the top of the pyramid are the senior-most chelas, who sing and dance. Below them are the chelas who beg and collect alms in exchange for blessings at events. And lastly, at the bottom of the chela pyramid are the sex workers. In addition to their work, chelas are expected to take on chores that serve their guru. Regardless of how a hijra earns their money, a portion of it will go to their gurus. 

Image by Carol Foote

The founder of online transgender community Transgender India, Neysara, told NewsNewslaundry,aundry, an independent news media company in India, that the hijra community is “not a child-friendly place equipped to handle trauma.” She went on to say that, “What is vulnerable is trafficable and most that join are disenfranchised.” Neysara recalled turning to the hijra community at a time when she was young and scared. “When my family was trying to honor-kill me, I sought the hijra jamaat for help. They outright told me that I [...] could only stay with them if I do sex work and earn for them.” Honor killings are committed by a male family member seeking to protect the dignity of their family against someone they believe has brought them shame. It was sex work or death.

Image by Carol Foote

Hijras have been a part of Indian life for more than a thousand years. Evidence of their existence within Hindu society can be found inside holy texts like the Ramayana and the Mahabharata, where Arjuna became the third gender. Throughout South Asian history, third-gender people have often held positions of high power. For example, during the Mughal Empire in the 15th to 19th centuries, Hindu and Muslim rulers were considerate advocates of the third gender, and many rose to significant positions, even serving as the sexless watchdogs of Mughal harems. In Hinduism, their high regard is marked by their loyalty to Lord Rama, when hijras waited at the edge of the forest for 14 years until he returned to Ayodhya after being exiled.

Image by Carol Foote

The hijras’ religious backgrounds tend to center around traditions that blend Hinduism and Islam. The practice of removing genitalia is something stigmatized in a normal Indian community, however, it’s this act that is the source of their sacred power and legitimizes their role in society. According to tradition, when a hijra is castrated their genitalia is offered to the Hindu Mother Goddess, Bahuchara Mata. The Mother Goddessworks alongside Muslim saints to transform the sacrifice of their ability to procreate into the power to bestow fertility and good luck onto others. The hijras give blessings at births and weddings to grant new couples and their newborn children fertility and prosperity. Intersex people, transgender women and infertile men are considered to be called upon by the goddess to become a hijra. Should they ignore the call, it is believed that they will pay the price of being impotent for the next seven lives they have on Earth. 

Image by Carol Foote

The castration surgery is performed by a guru and takes place without an anesthetic. The operation is illegal and life-threatening and has led some Indian regions to consider offering a medical alternative free of charge. However, because of tradition, the sacred sacrifice is performed in absolute secrecy and never spoken of. Following the surgery, new hijras recover in semi-seclusion and eat a special diet for 40 days. Afterward, they conduct a special ceremony where they're dressed as brides and blessed with the power of Bahuchara Mata. From this moment on, they are given new names and new identities. Articles in the India Times and India Today have reported how this system has been forced upon young and at-risk men, who are then pressured into prostituion and homosexuality. 

Image by Carol Foote

Even though hijras were treated with respect for thousands of years, much of their societal downfall can be attributed to Hinduism’s encounter with colonialism. The British colonized most of South Asia in the 19th and 20th centuries, and their Christian beliefs did not prepare them for their confrontation with the third gender. In 1871, the British named all hijras hereditary criminals and ordered authorities to arrest them. The law gave police the power of increased surveillance over the community, who went as far as to compile registers of hijras. A historian named Dr. Jessica Hinchy told BCC that, "Registration was a means of surveillance and also a way to ensure that castration was stamped out and the hijra population was not reproduced." 

Image by Carol Foote

Even though the law was repealed once India regained its independence, 200 years of stigmatization took a toll. Today, hijras are almost always excluded from employment and education outside of their religious roles. They are often stricken by poverty and forced to resort to begging and prostitution. Most are victims of violence and abuse, harassed by police and refused treatment in hospitals. 

Image by Carol Foote

In a step forward, India’s Supreme Court officially recognized hijras as a third gender in August of 2014, in a law that ordered the government to provide third gender people with quotas in jobs and education. The ruling came just six months after the Supreme Court’s decision to re-criminalize homosexual acts through the reversal of a 2009 Delhi High Court order.Despite being legally recognized and protected under the Indian Constitution, the court’s choice meant that hijras would be breaking the law if they participated in consensual homosexual relations. 

Image by Carol Foote

As Neysara told NewsLaundry, “without trans representation, laws made by cis people for the ‘other’ can be damaging.” Prior progress gained seemed to be lost in 2019 when activists protested the Transgender Persons Act. According to Ajita Banerjie, a Delhi-based gender and sexuality rights researcher, this “set the whole movement back by a decade.” 

Image by Carol Foote

Today, as many as half a million members of the Indian hijra community live within the guru-chela system. Despite facing discrimination, abuse and living on the margins of society, the community continues to “remain a visible presence in public space, public culture, activism and politics in South Asia," Dr. Jessica Hinchy told BBC. On a high note, NewsLaundry says that policy-led interventions have been advocated by stakeholders in the system, with the mission to integrate “trans folks into mainstream society to reduce and ultimately end their dependency on this system, if not the system itself.” 

ABOUT THE PHOTOGRAPHER:

Carol is based in Queensland Australia and has always been drawn to street photography, searching out the most colourful and quirky characters in her own environment. After studying documentary photography at college, she travelled to Yunnan, China to photograph the wide diversity of ethnic minorities in the region. However, over the past five years, her focus has shifted to Tibet, Nepal and India. As someone who has always been drawn to unique and different cultures, the regions rich heritage and local traditions make it a haven for her style of photography.

Check out more of Carol’s work here.

Claire Redden

Claire Redden is a freelance journalist from Chicago, where she received her Bachelor’s of Communications from the University of Illinois. While living and studying in Paris, Claire wrote for the magazine, Toute La Culture. As a freelancer she contributes to travel guides for the up and coming brand, Thalby. She plans to take her skills to London, where she’ll pursue her Master’s of Arts and Lifestyle Journalism at the University of Arts, London College of Communication. 

Child Labor Increases in India During the Pandemic

Child labor in India has always been prevalent, but due to the pandemic the numbers are at an all-time high.

Photo courtesy of Vignesh S.

India has always had a large number of child laborers. In 2019, 152 million children were working. In the last two years, there has been an increase of 8 million children to the workforce. There is a great risk that this new generation will be academically displaced.

Before the pandemic, being in school protected children from child labor. However, with most families out of work or working to get by, the most vulnerable have to pay the cost: children. Children are often working 16 hour days in inhumane conditions. There are many contributing factors to this issue, the largest being that a third of the Indian population is living under the poverty line. With families working and narrowly making ends meet, families may feel they have no other choice but to send their children to work. Another factor is the country’s high illiteracy rate of 287 million people. Children who do not get a basic education will become illiterate adults, making them a target for underpaying jobs that creates an intergenerational cycle of poverty within the family. 

The states where child laborers are most prevalent are Bihar, Uttar Pradesh, Rajasthan, Madhya Pradesh and Maharashtra, where over half of the country’s children work. Uttar Pradesh in northern India is the state with the highest number of child laborers,  20 percent of children work in the silk industry and child laborers work in textile factories making garments for big companies. Gap was once in the headlines when someone discovered children working in the shops. Many of the child laborers were there due to their families selling them. Taking swift action, Gap responded and said, “the factory was being run by a subcontractor who was hired in violation of Gap’s policies, and none of the products made there will be sold in its stores.” Additionally, the spokesman for Gap Bill Chandler told The Associated Press, “Under no circumstances is it acceptable for children to produce or work on garments.” Since then Gap decided to stand up against child laborers and stated on their website that they would be “removing young workers from the facility.”

Children will work all kinds of jobs from carpet manufacturing, farming, brick making and gem extracting/polishing to selling cigarettes on the streets for the tobacco industry. Indian law prohibits children under the age of 14 to work and teens from age 14-18 to do any work that is considered hazardous. Nonetheless, most go unnoticed due to lack of enforcement of the law. Companies that turn a blind eye to this issue will oftentimes not recognize the child’s labor. Children will be forced to work long hours with no compensation or very little compensation. It has been reported that a child can make as little as 52 cents a day, if they are paid at all. They are frequently abused physically, verbally or sexually. Sexual exploitation in India is widespread, with 1.2 million children involved in prostitution. 

The mental and physical effects of this arduous and traumatic experience have consequences. Exposed children may experience mental health issues, causing a disruption in their emotional development. Many psychiatric disorders can stem from child labor, for example, depression, mood disorder, attachment issues, psychogenic seizures, post-traumatic stress disorder (PTSD) and substance abuse. The physical effects include but are not limited to exposure to toxic substances, working in extreme temperatures, malnutrition, sleep deprivation and death. The mental and physical toll it takes on the child will be long term if it is not dealt with. 

According to one estimate, more than 20 percent of India’s economy is dependent on children. This is a large financial burden on the hands of young people who should be exploring and playing, nurtured in their formative years, according to the American Academy of Pediatrics. The government’s accountability is key to move forward and to bring change to an already impacted generation. The laws that protect children need to be enforced and further tightened. 

The extreme poverty that has affected India is another root cause of child labor. According to Humanium, a organization that defends children’s rights, this is the primary reason children are falling victim to child labor. Their need to grow up before their time and help feed their impoverished family is only a momentary fix. This will impact their future and the future generations that will come after them. 

To Get Involved:

Global March is an organization that seeks to eliminate child labor. Their mission is to ensure free access to education. To learn more about Global March click here. 

To support the children of India through Global March click here.

Jenn Sung 

www.jennwanders.com

Jenn is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

A Cage Home Away from Being Homeless in Hong Kong

Cage homes have become the dangerous solution to living in the most expensive housing market in the world: Hong Kong.

Man Living in a Cage Home. Pondspider. CC BY-NC-SA 2.0

Hong Kong is considered one of the most expensive cities to live in the world. The population of 7.4 million people live in a metropolis 110 times smaller than New York City.  Many struggle with the mounting housing prices which seem to keep rising. As a dangerous solution, low income individuals have developed "cage homes'' or “coffin homes” in which they reside. It consists of a bed-space, usually made of wood or wired boxes, large enough to only fit a bed and one or two personal items. An estimated 200,000 people, including 40,000 children live in cage homes in Hong Kong. The poor and elderly are the ones experiencing the effects the housing crisis Hong Kong has caused. 

Out of desperation, many people are deciding to live out of these cage homes in order to avoid living on the streets. These barbed wire “homes” were created in the 1950’s due to an influx of refugees coming from mainland China. They provided cheap labor for Hong Kong and, therefore, a demand for low cost bed space apartments. The apartment operators decided to make more profit by stacking bunk beds known as cages on top of each other, and the term “cage home” was created. Since then, the inhabitants have grown from immigrant workers to elderly men and women and children.

An average home in Hong Kong is about $1.28 million USD and a tiny “nano” apartment is on average $500,000 USD. Cage homes are approximately $230-$300 USD a month. They are the size of a parking space in the US, 7.5 feet in width and about 10 feet in length. They’re stacked on one another and there are approximately 30 cage homes in one room. All of the renter’s personal items are locked away at night or when renter’s go out for the day. Bathrooms are mostly communal and often there are no kitchens, just electric portable burners. While living in these homes, renters usually have no privacy or natural light coming in. Most windows are away from where the cage homes are placed. Many of the cage homes are in older urban districts, such as, West Kowloon, Sham Shui Po and Mongkok. 

The mental and physical effects of living in a cage home are concerning. The people who live in these spaces are dealing with depression, anxiety and stress due to their financial situation and cramped living space. Although they live among others, they often feel isolated and alone. Hygiene is also a big issue when living in these confined spaces. Up to a dozen people share bathrooms and kitchen areas, which are at times both in one room. In addition, there are poor safety regulations due to the buildings’ age and the number of people living in these tight spaces. The inadequate fire protection is a big risk many face when choosing to live in constricted spaces like these. Renters often have to deal with the infestation of rodents, roaches and bed bugs, which in turn affects their sleep and adds to health issues. There is poor air quality and no ventilation systems, with summer temperatures making it unbearable. Some elderly people have described their lives in their cage homes as “waiting for death.”

The new coronavirus pandemic has made it extremely difficult to live in these confined spaces. The cage home inhabitants find it impossible to quarantine safely as they do not have any walls or personal space. Most of them have to wear masks to sleep in order to avoid contracting the virus from others in their room. Many who live in the cage homes used to escape their reality by spending the day in parks, librairies or jungle gyms, however the pandemic has forced all public areas to close. Now cage home dwellers pass the time by, napping, listening to music or watching TV. Volunteers visit the people living in these spaces and bring food to donate, while also spending time with the residents to ease their loneliness.

Panorama of Hong Kong. CC BY-NC 2.0

The reason for the rising costs in the housing market is Hong Kong’s dense population, in which only seven percent of the city’s land is used for residential living. The pace of land supply and creation has slowed down in recent years. With low supply and high demand for living space, Hong Kong’s housing prices have no chance to come down. Chief Executive of Hong Kong Carrie Lam has proposed a variety of measures to boost the number of homes in the residential market. Her plan includes an aggressive target to turn the remote northern part of the city into a “metropolis” for 2.5 million people, a project that will take decades to complete. In July, Director of the Hong Kong and Macau Affairs Xia Baolong set a city goal to eliminate its ‘infamously small apartments’ by 2049. This refers to less than 500 square foot apartments many residents live in. The Hong Kong government legally recognised cage homes, but did so under the label “bedspace apartments,” which are defined as “any flat in which there are 12 or more bed spaces occupied or intended to be occupied under rental agreements.” The United Nations has taken notice and calls the poor conditions present “an insult to human dignity”.

Jennifer Sung

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

79 Female Judges, Journalists and Activists Evacuated From Afghanistan

Female Afghan judges fear for their lives as Taliban prisoners they previously sentenced are now free. 

Women’s photojournalism course in Farah City, Afghanistan. ResoluteSupportMedia. CC BY 2.

In August 2021 the Taliban took control of Afghanistan shortly after the United States withdrew its military. As a result, there were mass attempts to flee. This culminated in citizens desperately rushing the Kubal airfield in attempts to leave the country. Concern for female judges and lawyers started immediately when the Taliban seized control, as many of those judges had sentenced Taliban fighters to prison and feared what would happen to them and their families. Many of the prisoners released by the Taliban had been convicted of serious and violent crimes, causing the judges and lawyers that prosecuted them to fear retaliation. One female judge reported receiving threats from released prisoners shehad convicted, forcing her to go into hiding, fearing for her and her family’s lives. Many of the people that initially fled the country were citizens of NATO countries who were evacuated by their respective governments, leaving citizens of Afghanistan scrambling to find refuge. Early efforts to evacuate the judges were made by the nonprofit International Association of Women Judges, who worked to find ways out of the country for the female Judges.

Most recently the International Bar Association’s Human Rights Institute helped to evacuate a total of 79 female judges, journalists and activists to Greece. The group was also able to evacuate the women’s families, totalling to 370 people who were able to flee Afghanistan. Greece gave the refugees temporary visas, and the International Bar Association’s Human Rights Institute is continuing to look for more permanent solutions for the families. Many of the families evacuated have already been welcomed into other countries as their final destinations, including  Australia, Germany, the United States, Ireland, Iceland and the United Kingdom. The effort was led by Baroness Kennedy of the UK. The first flight that evacuated the judges and activists departed in early October, carrying 26 people. The following two flights to Greece carried the 370 total evacuated judges, journalists and activists along with their families. 

Kabul the capital of Afghanistan. Jorr81. CC BY-NC-SA 2.0

The fear for women’s safety not only comes from their occupations and judges, journalists and activists, but when the Taliban previously had power in Afghanistan women had very few rights. They were unable to work, receive an education, or leave the house without a male relative escorting them. Women working as judges was seen as a major step in elevating women’s rights in Afghanistan after the occupation of the Taliban. Female judges now forced to flee or go into hiding for fear of retaliation for their work is a devastating regression from the progress made.

Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.