Indonesia's Most Dangerous Job: Mining in an Active Volcano

The mesmerizing sulfur-induced blue flames of Indonesia’s Mount Ijen attract hundreds of tourists every night, but mask one of the most dangerous jobs in the world: sulfur mining.

Sulfur miners of Mount Ijen. Candra Firmansyah. CC BY-SA 4.0. 

Sulphur-induced blue flames are nothing more than a mining by-product, but they have turned Indonesia’s Mount Ijen into a popular tourist attraction. Lured in by the magical phenomenon, I joined a tour group and hiked up the volcano in the hopes of getting a glimpse of the beautiful fire. But the shocking truth of what I discovered was far from magical. Sulfur miners were working in the crater. Slaving away among the fire and smoke, they wore no special clothing nor eye protection. Some did not even have gas masks. Watching the men was heart-rending, and made the blue flames seem completely insignificant. The reality of Mount Ijen is that sulfur miners work everyday in the most unforgiving environment in the world.

Blue flames at Mount Ijen. Thomas Fuhrmann. CC BY-SA 4.0.

Mount Ijen, in Indonesia, is an active volcano situated on East Java, the closest island to the holiday-maker hotspot of Bali. Possessing unique characteristics, the views at Mount Ijen are otherworldly. The volcanic crater holds the largest highly acidic lake in the world, which beams with a vibrant, almost inviting turquoise blue. Above the lake are vivid yellow rocks that have been stained as a result of sulfur gasses condensing.

Mount Ijen. Taylor Girhiny. Used with the author’s permission.

While spectacular to see, many dangers lurk in the volcano. Aside from the unpredictable volcanic eruptions, earthquakes are common and have been known to cause landslides in the crater. There was even an earthquake in 2020 that triggered a seiche-type tsunami in the acid lake. The seismic activity caused the mountain to belch poison gas and generated a three-meter wave that swept across the crater,, killing a sulfur miner.

Despite these dangers, the sulfur has drawn miners to the volcano since 1968 and has become a trade passed down through families ever since. Known locally as the ‘devil’s gold’, it is considered a commodity worth high risk. Not only do miners risk a quick death while mining, but they also experience long-term health issues and have an average life expectancy of just 50 years old.

In the dead of night, when the air is at its coolest, sulfur extraction commences. Miners start by hiking the 2000 feet incline, the equivalent of two eiffel towers, before descending into the crater. At this point, the sulfuric smell of rotten egg takes over, making it hard to breathe. Pipes that travel below the surface provide access to the sulfur. The miners use fire to heat the ground, causing the sulfur to liquidize and trickle through the pipework onto the ground outside. Left to cool and dry, the ‘devil’s gold’ takes shape in the form of rich, yellow crystalized rocks.

Melted sulfur crystallizing. Taylor Girhiny. Used with the author’s permission.

During the heating process, large clouds of harmful gas burst out from beneath the arid, rocky terrain. Each thick, opaque cloud swallows everything in its path, causing a complete whiteout. Unable to see even one meter in front of them, miners are left sightless until the miasma disperse. The atmosphere was so harsh that my throat tightened up and I was coughing after just 10 minutes in the crater. Daily exposure to these toxic fumes leaves miners with life-long respiratory issues. One miner, Udi, explained to me that his own father became blind due to repeated exposure to the fumes and, despite seeing the suffering in his family, has no choice but to follow the same line of work. 

Handmade carrier full of mined sulfur. Eva Adorisio.

Once the sulfur has been processed, it must be carried out of the volcanic crater. A steep path consisting of unsteady rocks is the only way out and, with no technology to aid in their efforts, miners must physically transport every piece of the precious material. They precariously balance up to 170 pounds of sulfur, more than their bodyweight, on their handmade shoulder carriers. Without proper back support, miners suffer back problems and often swelling in the shoulders.

Sulfur produced at Mount Ijen is sold on and used in a variety of products including detergents and cosmetics, and is even used to whiten sugar. According to Udi, one kilogram of sulfur is sold for 1000 Indonesian Rupiah ($0.065). If a miner sells a full load of sulfur that may have taken all night to produce, he will make 75,000 Rupiah (approximately $5). Surprisingly, this makes sulfur mining one of the better paid jobs in this remote area of Java. With high poverty rates, it is clear why locals risk their lives to sustain a livelihood.

Miner selling miniature baskets of sulfur as souvenirs for tourists. Eva Adorisio.

The shocking reality is that local men are putting their lives on the line for what most in the West would consider pocket money. Witnessing them work tirelessly in the most inhumane conditions is an inconceivable sight, yet has become a spectacle for tourists to gawk at. The promise of stunning blue flames may sound alluring, but in truth Mount Ijen is a merciless place that no one should have to call work.

In 2017, Ijen Assistance raised $15,000 for relief work in the region from a music video following Bas, a sulfur miner, and his family. 

Novo Amor & Lowswimmer - Terraform (official video)

TO GET INVOLVED

Providing aid after natural disasters, Islamic Relief has been working in Indonesia since 2000. After the earthquakes of 2006 and 2009, the organization responded immediately, distributing emergency supplies and later rebuilding a hospital and school. They also work to reduce the effects of poverty and have a variety of development projects across Indonesia.

Currently, there are no organizations working directly to improve the conditions for sulfur miners at Mount Ijen. Despite previous campaigns raising awareness and money, such as the ‘Terraform’ music video, miners continue to work in the same harsh conditions.


Eva Adorisio

Eva is an avid traveler and writer from Bristol, England. In her writing, she aims to show the true nature of what a place is really like. Her Italian roots have led to a love of food, culture and language. She also spends her time staying active out in nature and is always searching for the next adventure. 

Traveling Along the Western Coast of Turkey

Exploring the places where I feel most connected to my Turkish heritage.

Cesme. CharlesFred. CC BY-NC-SA 2.0.

The First Steps: Traveling to Turkey

An ocean view near my grandparent’s house in Cesme. Su Ertekin-Taner.

Today, my mom, younger sister, and I begin the first leg of our family’s annual trip to Turkey. Usually, we visit my Turkish parents’ childhood homes on these yearly trips, learning personal and national history that is too distant in the United States, where few close relatives live. I am a U.S. citizen with a Turkish identity. These trips help parse out parts of me, aid in my understanding of who I am — with, of course, a bit of leisure and excitement. Soon we will be partaking in this tradition. We will arrive at Cesme, where my mom’s side of the extended family waits for us. Cesme, one of the most popular vacation spots in Turkey, fills up this time of year. Located on the country’s western coast, this small town attracts many visitors from nearby Izmir, who eagerly travel an hour by car, and even some from Istanbul, who may not so eagerly await their six hour ride to the resort town. 

Regardless, they all flock to Cesme. The town’s name means “fountain” in Turkish; accordingly, many come for the beaches and the water of the Aegean Sea — the fountain of the earth — but Cesme has much more to offer than that: resorts, day hikes, the Cesme castle, artisan shops, seafood restaurants, and orbiting small towns like Dalyan and Alacati.

Now, I’m getting eager and I know my extended family is too. A year has been too long for them. A year has been too long for me. 

The ten hour flight doesn’t fly by. Instead, the minutes pass begrudgingly. I pass them thinking of the waves, the harbor, my grandparents’ Cesme house. Soon, but not soon enough, we arrive at a familiar small house pushed claustrophobically against its neighbors. Flowers and vines grow everywhere, and a bird or two coo. Across from my mom’s childhood home, the bright blue Aegean stretches out for miles. My eyes barely acclimate to this sort of paradise on Earth before I fall asleep.

Dalyan Harbor

Cesme. CharlesFred. CC BY-NC-SA 2.0.

A view of the Dalyan harbor. Su Ertekin-Taner.

Plate of lokma on a dinner table.

A bite of lokma. Su Ertekin-Taner.

My mom takes me down to Dalyan via a cheap but reliable minibus. Dalyan is another small harbor town just an hour outside of the main Cesme gathering grounds, between the Fethiye and Marmaris districts. While our minibus trip takes thirty minutes, the town is an hour and a half drive from the Izmir airport.

Dalyan, though small and with a population of a little more than a couple thousand, offers many nautical traditions. The riverside dining experience is famed not only for its gastronomy (the fish), but also the riverside aspect; day-long boat tours float along the coast of the town, stopping in the odd Dalyan mud bath; and oh, the beaches. The finest salt water, found for example at Iztuzu Beach, cleanses and captivates swimmers and paddlers.

But now, it is night. We might engage in those activities later. For now, we’re walking through a quiet town. Although this town isn’t loud, its colors are: they shout their pride willingly. The green fishnets, the red-mauve roofs of houses, the turquoise pots of green leaves, the constant blue of the Aegean sea. There are too many hues to count, or rather identify. 

We greedily walk near the harbor first, our eyes hungering for the myriad colors. Fish restaurants — typical of Dalyan — line the scenery, some more crowded than others, some more touristy than others. The diners have just started their mezzes, a kind of Turkish tapas, or they’re readily consuming their main course, of which sea bass is the most popular. A small band plays outside one of the restaurants, trying to attract visitors, but the restaurants are relatively overpriced for Turkey and we’re unwilling to invest; instead, we will order from a more reasonably priced seafood restaurant in the coming days. In between restaurants are boats, small and little, with or sans people. Some boat goers sing to a radio, others drink Turkish tea (cay), reminiscing on some memory or another. 

Then we travel the inner street, more dangerously paved this time. The colors are still exciting here. We walk alongside apartments, markets, pharmacies, and small shops. Some boys play soccer near a tea shop, a couple struts hand in hand. This is a familial sort of place, a close neighborhood — almost. The cobblestone path we walk on eventually takes us to a lokma maker. Lokma is a traditional Turkish dessert of fried dough glistening with a sweet sugar syrup; lokma feels quite traditional, actually, to my stomach. It’s been a year since I’ve eaten my favorite dessert, and my mouth is watering. 

The lokma-makers have prepared the dough and fried it in front of visitors. When the lokma arrives, I’m salivating and finally, the syrup infused dough cuts through the saliva; this is fine enough dining for me. My mom opts for a Turkish coffee which, for many, is quite bitter. I’m fine with my lokma. and I go to bed full.

A Night in Cesme

Cesme Kale. Spiterman. CC BY-ND 2.0

Restaurants line Cesme harbor. Su Ertekin-Taner.

Today, the family travels to the epicenter of Cesme — about 52 miles outside of Izmir — which is not quite accurately described as Downtown Cesme because of its lack of imposing buildings. This is the most heavily populated town we’ll be visiting, with over 30,000 residents, and in some ways, the surroundings reflect this fact. We’re in a developed area, away from the sailing villages, the resorts like Altin Yunus (gold dolphin), Ilica Plaj (Ilica Beach) and Ephesus. We’re near the Cesme Marina, the shopping centers, and the Cesme castle, built to protect the town from the attacking Venetians.

The same minibus leaves us at the top, or start, of a crowded street, but one entirely without cars — it’s only people swarming here. A wide street is host to visitors and locals alike, trotting alongside jewelry stores, shoe stores, bookstores, restaurants and the most common business, gum-infused ice cream. Cesme’s gum trees are as famous as the ice cream they help produce. In the battle for most authentic gum ice cream billboards are used as ammunition, but taste is the final deciding factor in any stalemate. 

Rumeli Dondurma (ice cream) wins the taste, and therefore authenticity, battle by far. Ice cream flavors like banana, melon, pistachio and chocolate are infused with some of the gum from Cesme’s gum trees to create a chewy, stretchy consistency. The ice cream is not only flavorful, but fun to eat. 

With my banana ice cream in hand, we walk along the Cesme harbor now far from the streets teeming with people. Again, boats like the coast along with restaurants, but high end Turkish clothing shops also appear near the water. We practice some visual retail by gazing at the bright colors of clothing in store windows like those of Ipekyol and Yargici. Our feet have been reduced to automated machines by the time we’ve reached the end of the harbor strip and we soon find our way back to our grandparents’ home — by minibus, of course.

Exploring in Alacati

An artist’s shop in Alacati. Su Ertekin-Taner.

A small stone house in Alacati. CharlesFred. CC BY-NC-SA 2.0

We’re close to our final days here, and Alacati is the next stop. We’re met with a sight I have yearned to see for some time: colorful stone houses, boutique hotels, small stores, art galleries, booming bars with music and local restaurants. Because of Alacati’s alluring sights, it’s no surprise that it is the site of many weddings and engagements. 

We’re in a “Downtown” part of Alacati, an hour minibus ride away from Cesme and an hour car ride away from the Izmir airport, but I hesitate again to say so, because I still can’t associate the richness of this landscape with any sort of downtown. Just outside of this “Downtown” Alacati are several beaches like Delikli (hole-y) Koy named for the porous rocks along its shore, resorts, markets, the Alacati Marketplace mosque, Alacati’s famous windmills, dating back to 1850, and even windsurf clubs with day and even week-long excursions and lessons, but we’ve decided to be among the Alacati locals. We’re right in the middle of tight streets, nearly unwalkable due to the crowd, but lined with local flora.

The shops that we pass now have oriented themselves similar to the houses of Cesme — nearly on top of one another. Each shop has a well-marked, distinct storefront painted a different color and accompanied by an eager salesperson, ready to sell their own handicraft in many cases or just drinking tea outside socializing, as is Turkish tradition. The local artisans boast hand painted cups, hand-glass blown calligraphy pens, abstract art, handmade jewelry, and more. Still, as we dive deep into the spider webbing streets, the craft doesn’t end.

We reluctantly stop our trek through the tight streets and sit down at a popular Turkish dessert franchise, Ozsut. The cafe offers a selection of ice creams and chocolates as well as more traditional Turkish dessert like kazandibi (a burned pudding with milky and caramel flavors), sutlac (a Turkish rice pudding), and asure (another pudding of dried fruit, nuts, rice, wheat, chickpeas, and beans), but I end up opting for banana ice cream anyway.

Parting

Our trip comes to a close and so does this love letter to the three small towns I visited in West Turkey. To the Aegean sea, the small shops and their local artisans, the tight streets, the delicious fish, the morning, afternoon, and evening tea, to the minibus and the lokma, I wave goodbye — for now.


Su Ertekin-Taner

Su Ertekin-Taner is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

Hagia Sophia: Istanbul’s Oldest Building

Having served as a church, mosque and museum, Hagia Sophia represents both religion and history in Istanbul. 

Hagia Sophia. Adli WahidCC BY-SA 3.0.

Built in the 6th Century, Hagia Sophia is the oldest building in Istanbul, Turkey. This ancient structure has been an important spiritual center for both Christians and Muslims, and its history is shown through its architectural features. Here is a deep-dive into the creation of Hagia Sophia, its meaning to different cultures, and how to visit it today.

History

Interior of Hagia Sophia. Wolfgang Guelcker. CC BY 3.0.

Originally named “Megale Ekklesia,” or “Great Church,” Hagia Sophia was built in 360 under Emperor Constantius. After the church was destroyed by riots in 404, it was rebuilt by Emperor Theodosius in 415. During this period, the church received its current name, “Hagia Sophia,” or “Holy Wisdom.” After being burned down during a revolt in 532, the final structure of Hagia Sophia was resurrected under Emperor Justinian I in 537, with some restorations in the 14th century. This version of the church was known as the Cathedral of the Ecumenical Patriarchate of Constantinople, which was a spiritual center of the Eastern Orthodox Church. After the Ottoman Empire took over Constintinople in 1453, Sultan Mehmet II repurposed Hagia Sophia, which served as a mosque until becoming a museum in 1935. In 1985, Hagia Sophia became a UNESCO World Heritage site, giving official recognition its long cherished cultural value. 

Controversy

Greek protest against Turkey. Des Byrne. CC BY 2.0.

In 2020, Hagia Sophia was renamed a mosque under the Turkish government. This decision created controversy between Turkey and other nations, as repurposing it as a mosque draws away from the entirety of the structure’s history and the mutual respect between religions. This also strengthened existing tensions between Turkey and Greece, as Hagia Sophia was once part of the Greek Orthodox Church.

Architecture

Dome

Main dome of Hagia Sophia. Osama Shukir Muhammed Amin. CC BY-SA 4.0.

Following St. Peter’s Basilica in Rome, Hagia Sophia is home to the second largest pendentive dome in the world. The main dome of the structure has a diameter of 107 feet and is supported by 4 pendentives, which are large triangular arches that meet in the middle of a structure. These structures are one of the earliestlarge pendentives to ever be made. There are also two semi-domes on each side of the main one, supported by columns.

Columns

Columns in Hagia Sophia. Serafita. CC BY-SA 4.0.

Hagia Sophia has 140 columns, all from different parts of the world. For example, the purple columns supporting the semi-domes of the structure originated in Egypt. There are also green columns from the Artemis Temple in Ephesus, an ancient Greek city. The most prominent columns are made of Verde Antique stone, which was mined from quarries in the city of Larissa, Greece during the Byzantine empire. These columns are 34 feet tall, and its material was used frequently during the 6th century.

Mosaics

Mosaic of the Virgin Mary and Jesus. World History Encyclopaedia. CC BY-NC-SA 4.0.

Originally, Hagia Sophia displayed many Christian mosaics, but these images were covered during the Ottoman Empire. Some of these mosaics depict angels and praise Jesus and the Virgin Mary, while others take the form of emperors such as Justinian and Constantine. One of the most iconic mosaics shows the Virgin Mary holding baby Jesus, and this image remains uncovered today. Created in the 860s, this is the oldest mosaic in Hagia Sophia.

How to Visit

People visiting Hagia Sophia. Magnus Manske. CC BY 2.0.

Though it has reverted to a mosque, Hagia Sophia is still open to the public. Visitors are required to remove their shoes before walking its carpets. Hagia Sophia is open to the public every day of the week, but closes to non-worshipping visitors during prayer hours. Guided tours of Hagia Sophia are also offered through different websites, usually for a fee.

Click here for more Hagia Sophia visitation guidelines.


Alexandra Copeland

Alexandra is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Island Hopping Off The Grid: 5 Filipino Islands You’ve Never Heard Of

From unspoilt beaches and heritage sites to surfing hotspots and sunset views, there is plenty to choose from in the Philippines without running into massive crowds.

The Philippines has literally hundreds of picturesque islands for visitors to choose from. EdseastresD600. CC BY-SA 2.0

With a grand total of more than 7,600 islands, it should come as no surprise that there are many in the Philippines that remain obscure to travelers from abroad. Each one boasts the crystal clear turquoise waters that characterize the popular tourist destination of Cebu, but each also offers its own unique adventures to visitors looking to experience the archipelago’s diverse natural beauty. Many of these islands are surrounded by hundreds of smaller ones, and thus offer island hopping adventures for those who want to explore some of the more isolated atolls in the area. To help get you started, here are 5 incredible and lesser known islands in the Philippines to explore.

1. El Nido

El Nido boasts a large number of private and unspoilt beaches. Boris G. CC BY-NC-SA 2.0

Known amongst locals for its breathtaking natural scenery, El Nido is located at the northern tip of Palawan province and stands as the gateway to the smaller but stunning Bacuit Archipelago. For visitors who want to enjoy luscious tropical greenery and stunning white sand beaches without the crowds, El Nido is the perfect destination, with a number of boat rental services that allow you to discover your own private inlets and limestone cliffs around the island. Because of its relative isolation, the island is also home to a diverse range of animal wildlife including monkeys, deer, peacocks, and even the occasional dolphin; as such, all single use plastic has been banned to help preserve its unique ecosystem. If you tire of the beaches, plan a hike to the summit of Taraw Cliff, which is the highest point on the island at roughly 886 feet (270 meters) and which offers stunning views of the central town and coastline. Alternatively, Nacpan Beach in the northeast hosts a zipline that allows visitors to fly across the water to another island nearby, giving island hopping an entirely new meaning.

2. Mindoro

Reef diving in Mindoro provides an unparalleled opportunity to visit the second largest coral reef in the world. Asia Divers. CC BY-NC-ND 2.0

Mindoro island is the seventh largest in the Philippines and its eighth most populous, located in the west-central region of the country. It remains relatively undeveloped and is thus not the most common tourist destination, but still offers incredible scuba diving opportunities for those looking to explore the area’s variegated coral reef ecosystems. In fact, as the second largest coral reef system in the world, those off the coast of Mindoro are home to 75% of the world’s known coral species and a huge variety of marine life including scorpion fish, manta rays and various shark species. Many of these reefs are located around Puerto Galera, which is also well known for its sugar-sand beaches and which can become quite busy, with locals flocking to the area during national holidays. Climbing the island’s tallest peak, Mount Halcon, with a guide is also an excellent way to explore its massive expanse of rainforest, and the summit provides amazing views over both the oriental and occidental sides of the island. The hike is definitely not for beginners, however, with an elevation of roughly 8,582 feet (2,616 meters), although the smaller foothills are easily manageable and could also allow for a meeting with the Indigenous Mangyan people, who have lived apart from mainstream Filipino society since the sixteenth century.

3. Coron

There are at least 12 shipwrecks to explore off the coast of Coron. Karel Kosman. CC BY-NC-SA 2.0

Like El Nido, Coron is also located towards the northern end of Palawan province and is known for its picturesque freshwater lakes. While there are a whole range of lagoons throughout the island, each with their own beach area and tropical foliage, the most popular of these is definitely Kayangan Lake which is one of the cleanest bodies of water in the country. Additionally, while Mindoro specializes in reef diving, Coron is one of the best spots in the world to go on incredible guided shipwreck diving adventures. A squadron of Japanese supply vessels were sunk by American bombers World War II just off the coast of Coron, and now lie at recreational diving depths suitable for divers of all levels to explore safely. Snorkeling is another great water sport option, especially at Siete Pecados, which boasts some of the healthiest coral reefs in the world and allows for a stunning and up-close view of the marine life in the area. Alternatively, visitors can also experience one of the only saltwater hot springs in the world at Maquinit surrounded by mangrove trees, where the water remains between 98º and 104º Fahrenheit (37º to 40º Celsius) year round. 

4. Bohol

The Chocolate Hills are a National Geological Monument of the Philippines. An diabhal glas. CC BY-NC-SA 2.0

Like the other islands on this list, Bohol is home to a number of beautiful and scenic beaches, but is also one of the best islands on which to engage in on-land activities as well. For one, it is home to the famous Chocolate Hills, a World Heritage Site and Global Geopark which features iconic cone-shaped limestone hills rising out of the jungle canopy at 400 feet (about 122 meters) that were formed from coral reef deposits over 2 million years ago. Travelers can also visit the Tarsier Sanctuary, a large forest dedicated to the protection of the smallest primate species in the world, which is currently under threat of extinction. This site is one of the only that is run by an officially recognized animal conservation organization, and all proceeds generated at the site contribute to the continued upkeep and preservation of the sanctuary. Alternatively, Bohol also offers incredible man-made wonders like the Mahogany Forest, also known as the Bilar Man-Made Forest which, as the name suggests, was the product of a reforestation project in the late 20th century. The towering mahogany trees stretch for roughly 2 kilometers (1.2 miles) along the border of the Bilar and Loboc towns and are so densely packed that the foliage almost entirely blocks out the sun.

5. Siargao

Siargao is a popular destination for the best surfers in the world. Miguel Navaza. CC BY-NC-SA 2.0

Easily identifiable by its teardrop shape, the southern Philippine island of Siargao is the ultimate destination for those looking for an island that has remained largely untouched by mass tourism. It is known among locals as the surfing capital of the country, hosting both the National and Cloud 9 Surfing Cups every year. The latter competition is named for the most popular surf spot on the island, which is located in the East coast municipality of General Luna. During the rainy season between September and November, experienced surfers can enjoy waves between 8 and 12 feet (roughly 2.4 and 3.6 meters), although there are plenty of less intimidating spots for beginners as well like Jacking Horse in the South. There are also a large number of resorts on the island that offer surfing instruction at a variety of levels, as well as independently held surfing camps that run up to a week. If surfing isn’t quite your thing, Siargao is also home to the beautiful freshwater cave pools, waterfalls and white sand beaches where you can swim with non-stinging jellyfish and enjoy other water sports.


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Afghanistan’s Only Female Tour Guide Hosts Virtual Tours

This is the story of 24-year-old Fatima Haidari’s love and dedication to her country — from 3,000 miles away.

Bamyan Province, Afghanistan. Untamed Borders.

Meet Fatima Haidari: a 24-year-old guide who offers virtual tours of her country, Afghanistan. Forced to flee by the Taliban, Fatima now resides in Milan, Italy and provides a detailed tourist experience through Zoom of the Afghan city of Herat — taking visitors through sites such as the Citadel and the Central Blue Mosque.

Before the Taliban seized power in August 2021, Fatima worked as a local tour guide in Herat, using the job as a means to pay for her education, where she studied journalism and mass communication at university. Fatima is also the first ever female tour guide in Afghanistan, recognized in headlines in 2020. While she is no longer able to offer those in-person tours of her homeland, she continues to do what she can to show Herat off to the world — not just because the city is a beautiful and interesting place to explore, but because she doesn’t want outsiders to associate Afghanistan only with war and terror. Rather, its culture and history are what matter to her, and should take center stage.
But her passion and love for her country isn’t the only place Fatima’s heart lies. Growing up in the mountains in the central region of Ghor, Fatima was the youngest of seven children and was denied a rightful education, because she was a woman and because her family lacked the money. She worked for three years, making items such as traditional clothes to earn her way into an education, and was finally able to convince her parents to allow her to go to university in Herat in 2019, where she studied journalism.

Fatima in Herat. Untamed Borders.

Through years of hard work, Fatima was able to get an education. But many girls back home in Afghanistan do not have the same privilege. Considered one of the lucky ones to have fled, Fatima will use a portion of the money she earns from the Afghan virtual tours to donate to a women's education charity, which currently operates in Afghanistan.

Fatima partners with Untamed Borders — a travel operator dedicated to taking groups to some of the most interesting and inaccessible places — to make these virtual tours possible. The approximately 1.5 hour tour will take guests to see the 1,400-year-old Great Mosque, the Herat Citadel and through the city’s bazaars and traditional teahouses, while Fatima narrates stories about Afghanistan that focus on its people, culture and extensive history. 

But this event is a milestone itself. There has never been a virtual tour of Herat, and as Afghanistan’s first-ever female tour guide, this is a groundbreaking step to inspire other women in the nation. As Fatima says, she wants to be a changer, not a victim.

Fatima leading a virtual group tour. Untamed Borders.

And, of course, there can be no frank and open discussion about the people of Afghanistan without mentioning its women. Not only are they denied an education, Fatima has said the reascendant Taliban forces women to marry and perpetrates sexual or physical abuse against them. Things are more expensive for women, even though they are losing their jobs and forced to become housewives. By shining a light on the current situation in Afghanistan, Fatima is able to talk about her homeland while also spreading awareness to those able to make a difference.

Fatima’s next virtual tour will take place on September 12. Guests are able to book through Untamed Borders, and tickets will cost $60. 

Through her own personal experiences and ties to a country seized by tyranny, Fatima hopes to share what makes Afghanistan so distinct and worthy of exploration while also fighting for justice, so that the women there will grow up knowing what it’s like to go to school. 


Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work.

Off The Beaten Path in Shanghai

From cultural collections to ancient architecture, here are 6 of Shanghai’s esoteric sites.

Shanghai’s skyline hides a city that blends historic culture and ancient tradition. Azizofegypt. CC BY-SA 2.0

The bustling metropolis of Shanghai is home to a whopping 26.3 million people, with an additional 632,000 tourists journeying to experience the city’s incredible history and traditions each year. Beyond the Bund’s iconic skyline and unbeatable nightlife, however, lie a treasure trove of hidden museums, culinary experiences and historical landmarks all waiting to be discovered. These lesser known enclaves will take you off the traditional tourist trails along the Bund or up the Pearl Tower, and will introduce you to new sides of the city’s multifaceted personality and culture.

1. Madame Mao’s Dowry

Madame Mao’s Dowry is chock full with vintage and modern Mao-inspired designs. Shanghai Collected. CC BY-SA 2.0

Whether you're an avid fashionista, a history enthusiast or simply curious about China's cultural heritage, a visit to Madame Mao's Dowry promises a full introduction to the impact of the Cultural Revolution and Mao Zedong’s rule on contemporary Chinese design. Its collection of artifacts ranges from photographs and posters to clothing and stationery, all displayed on antique furniture dating between 1949 and 1976, a period known eponymously as the Mao Era. Since 2001, Madame Mao’s has endeavored to highlight the complex connection between Mao’s political legacy and art by running various projects that encourage the use of old propaganda in modern visual art culture. In addition to the vintage items, the store also displays pieces by a handful of local Shanghai artists whose work draws from and reflects the artistic trends of the era, as well as housing their very own line of Mao-inspired paraphernalia. The intimate cultural space is occasionally transformed into a salon in partnership with Literary Shanghai, and hosts poetry readings, writing workshops and book launches among other events. Located in the Jing’An neighborhood to the west of the river, this store cum museum is definitely worth a visit.

2. Sheshan National Forest Park

Sheshan Basilica and the observatory sit atop the highest peak in the forest park. Meet In Shanghai. CC BY-NC 2.0

With an extensive and efficient public transport network, there is little excuse for overlooking destinations outside the city center. Sheshan National Forest Park is easily accessible from Sheshan Station and is the only natural mountain forest in the city’s vicinity. Covering over 400 hectares of land, the so-called resort includes several smaller parks and a multitude of hiking trails of varying difficulty, including the West Hill park in which stands the majestic Sheshan Basilica. Dating back to 1942, this towering 20 meter tall (roughly 70 feet) Roman Catholic cathedral has withstood extensive damage and unrest since its construction, and fuses traditional Chinese craftsmanship with the Western architectural tradition. In addition to the Basilica, the forest is home to China’s oldest observatory, an ancient tea garden, and 10,000 birds from over 50 distinct species. If visiting in the Spring, be sure to stick around for the Bamboo Shoot Festival, in which fresh bamboo shoots that break ground following the annual spring rains are harvested and prepared in local delicacies. Sheshan Forest Park is not to be missed by nature lovers or cultural explorers.

3. Propaganda Poster Art Center

The Propaganda Poster Art Center is tucked away in the basement of an apartment complex. Yasmin Crawford-Hunt. CC BY-SA 2.0

As its name suggests, Shanghai’s Propaganda Poster Art Center is home to the world’s largest collection of Mao Era propaganda posters, with over 6,000 individual artifacts on display. In addition to traditional paper signs that had been plastered all over public surfaces, the center has an impressive number of vintage cloth and woodcut pieces, as well as posters made in the “dazibao” or big character style, sheets covered in political speeches written in traditional calligraphy. Almost every year since 2010, this private museum has held special exhibitions around the world to showcase particular items and new additions to their collection in an effort to ensure that China’s recent history is not forgotten and to highlight the importance of propaganda art as a cultural, social and political tool. Just recently, the museum came into possession of hundreds of Shanghai Lady posters dating back to as early as 1910, which provide an even earlier glimpse into the use of propaganda in Chinese culture. Located in the Changning District on the west side of the river, this collection is a must for those interested in contemporary Chinese history, or for anyone looking for a unique souvenir.

4. Jiading District

The Ancient Town center of Jiading is accessible by boat. Chloe_cpc. CC BY-SA 2.0

This northwestern suburb was a thriving hub back during the Song Dynasty (1127-1279 AD), well before Shanghai grew to be the urban metropolis it is today. Despite its surroundings being full of factories and industrial production plants, Jiading District remains an enclave of cultural museums, ancient pagodas and scenic canals. For those looking for more contemporary attractions, Jiading is home to the Shanghai International Circuit, where the Chinese Formula 1 Grand Prix takes place. The district’s best sites, however, date back hundreds of years: Jiading’s Ancient Town was built during the early Qing Dynasty (1636-1912) and the main Confucian Temple from 1219 is one of the best-preserved in the world. The former can be toured by boat and explored via the many canals that run through the streets, the perfect way to step back in time and learn why the neighborhood was designated a “water town”. This area is also the birthplace of the world famous and universally loved Xiao Long Bao steamed soup dumplings, in addition to a variety of other unique local bites. For a day away from the crowds and noise of Shanghai’s city center, Jiading is the perfect getaway.

5. Hinichijou

Crowds gather to buy coffee from the friendly bear paw. China Daily. CC BY-NC-ND 2.0

On December 3, 2020, a cafe opened on Yongkang Road in Shanghai’s Xuhui District, an area highly popular among locals for its abundance of cafes and for its Instagram-worthy aesthetic. This establishment, however, was something special: through a literal hole in the gray wall, a furry bear paw emerged, pointing to the QR code hanging just beneath and encouraging passers-by to place their orders. This adorable gimmick was actually only part of the attraction, as customers soon found out that the cafe exclusively employed baristas with disabilities through the China Disabled Persons’ Federation, because it wanted to support and help provide employment opportunities for those with disabilities. The store’s opening coincided with the International Day of People With Disabilities and was then operated by two hearing impaired baristas. Since then, it has received incredible amounts of public support and has been able to open nine branches across the city, despite the general hardship caused by the COVID-19 pandemic. The chain has also furthered its mission by visiting with other similar businesses it has inspired across Southeast Asia and providing training to their employees as well. Its next project is to open another location in partnership with a local school for the visually impaired, before expanding overseas as well. For a quick coffee break with a conscience, Hinichijou is the place to go.

6. People’s Park Marriage Market

Umbrellas are laid out with marriage resumes on top. Fiona Mai. CC BY-SA 2.0

It was not long ago that all marriages in China were arranged. While most of the country has moved on, the weekly Marriage Market in the centrally located People’s Park is a striking remnant of such traditions. From noon till 5pm every weekend, parents gather and display their children’s marriageability resumes by balancing them on umbrellas or posting them on fences, highlighting their salaries, career prospects, and property ownership in the hopes of attracting an interested party. Photos are rarely included on the resumes, and there is little information about physical appearance or personal interests. Visitors are welcome to observe the proceedings without participating themselves, although be sure to respect the fact that for many of these parents, this is their last hope at finding partners for their children before they are deemed “leftover” men and women by society. According to unspoken tradition, it is customary to be married by the age of 25 and to be starting a family within two after that years, after which remaining single is often stigmatized or heavily questioned. For a one-of-a-kind immersive cultural experience, the Marriage Market is an event to see.


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Humans are Leading Blue Whales Toward Extinction in Sri Lanka

Human activity has compromised the blue whale habitats in Sri Lankan waters. Here’s what is being done about it.

Blue whale. U.S. Embassy New Zealand. CC0 1.0.

Though blue whales are the largest animal species on Earth, their population has been shrunk by human activity. There are an estimated 10,000 to 25,000 blue whales left on Earth, compared to a population of at least 100,000 just a century ago. A traditional hotspot for these endangered gentle giants is the northern Indian Ocean, in Sri Lankan waters. Human actions, such as fishing and shipping, have contributed to the death of blue whales in this area, pushing this species ever closer to extinction. Here are some ways that humans have negatively impacted the blue whale population, as well as some potential solutions.

Pollution

Microplastic. Oregon State University. CC BY-SA 2.0.

Pollution, particularly of microplastics, has contributed toward the decrease in the blue whale populations. As their name suggests, microplastics are tiny pieces of plastic that are created when larger objects break down, or are manufactured at tiny sizes for beauty products such as face scrubs. Krill often consume this type of debris, and are themselves food for whales in huge quantities. Because of the enormous amount of krill they eat, filter feeding baleen whales may consume about 10 million pieces of microplastic per day, equivalent to about 96 pounds of plastic. Blue whales in Sri Lankan waters are especially vulnerable to plastic pollution, as this area is a major shipping lane and microplastics are used in product packaging, leading to an increased risk of exposure. Though the mechanisms by which microplastics harm whales are still under investigation, they can carry toxic materials, which may be a contributing factor toward increased blue whale mortality.

Entanglement

Marine organisms caught in fishing nets. Martin Stelfox. CC BY-SA 4.0.

Whales can get entangled in fishing gear, resulting in injuries and infections. Whales may also carry around tangled fishing nets for years, making it  more difficult for them to swim and feed,and leading to exhaustion. It has been found that about 300,000 whales and dolphins die from entanglement every year. Entanglement is one of the leading causes of death for blue whales in Sri Lanka.

Shipping Accidents

Ships in Sri Lankan waters. NZ Defence Force. CC BY 3.0 NZ.

The northern Indian Ocean contains a major shipping lane, and this lane happens to be a large feeding ground for blue whales. Due to the overlapping use of this area by boats, many blue whales have been killed in collisions with ships. Within the last decade, there has been an increase of shipping traffic by 300 percent, with more than 200 ships using the lane in Sri Lankan waters per day. There are differing estimates on the number of whales killed by ships, but it is suggested that as many as 56 whales die this way each year.

Resolutions

Whale disentanglement training. Nicole Capps. CC0 1.0.

Change of Shipping Routes

There are currently efforts to relocate Sri Lanka’s shipping lanes to decrease harm done to whales. It has been found that by directing ships 15 miles south of the current route, 95 percent of whale fatalities in the area may be avoided. Organizations such as International Fund for Animal Welfare (IFAW), the International Maritime Organization (IMO), and OceanCare have requested changes in this shipping route. The major shipping corporation, MSC Group, has agreed to move these routes south in order to benefit the blue whale population. Although this action has now been approved, it was previously rejected by the former Sri Lankan government due to economic concerns.

Entanglement Response

There are current international efforts to save whales that have been entangled in fishing nets. The International Whaling Commission (IWC), which regulates whale hunting and preservation globally, provides training workshops on disentanglement, reaching over 1300 government representatives, scientists and conservationists globally. The Center for Coastal Studies also has a “Disentanglement Network,” where trained response teams visit popular whale feeding and calving areas to assist any possible whales-in-need.

Addressing Microplastic

The Whale and Dolphin Conservation, Environmental Investigation Agency, Humane Society International and OceanCare recently got the European Union  push for the IWC to prioritize plastic pollution in its conservation efforts. The motion received consensus approval; all votes were in favor. Individual efforts against the use of plastic can help reduce its prevalence in the ocean, such as taking small measures like recycling, using reusable products instead of single-use, and avoiding beauty products that contain microplastic beads.

TO GET INVOLVED

Click here to donate to the International Fund for Animal Welfare.

Click here to donate to Marine Life Studies.
Click here to donate to Greenpeace.


Alexandra Copeland

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Women at the Western Wall

This organization is working to break down traditional gender barriers to create a communal space for women and men to pray together at Jerusalem’s Western Wall.

The Western Wall Chris Yunker. CC BY 2.0

Located in Jerusalem’s ancient Old City, the Western Wall marks a central point of religious and spiritual life for millions of Jews, Christians, and Muslims across the world. The wall is believed to mark the only remaining structure of the Temple Mount, the place of the original Temples for the Jewish people, the first of which was destroyed by the Babylonians in 586 BCE and the Second Temple by the Romans in 70 CE.

The Western Wall is also referred to as the Kotel, which is just the Hebrew word for “wall,” and as the Wailing Wall in reference to the manner in which the Jewish people wept at the site during the Roman domination of the Levant. The Wall remains a pivotal place of Jewish history and religious life, with thousands visiting the site daily and leaving prayer notes in the stone crevices.

However, in recent years, the Western Wall has also been at the center of religious debates concerning traditional gender separation. For generations, men and women have visited and prayed at the Western Wall in separate sections, the measures of which are not equal. Stretching just 12 meters in width, the women’s section 36 meters short of-the male side.

Women of the Wall

Woman praying at the Wall. it is elisa. CC BY-NC-ND 2.0

An organization called Women of the Wall (WOW) is working to increase women’s rights and equality at the Western Wall. The organization’s first meeting occurred in 1988, with 70 Jewish women gathering at the Western Wall to join together in prayer and the Torah reading, where they were met with stark disapproval and verbal assaults from Orthodox Jewish men and women. The event led to WOW’s founding and beginning of its legal fight to empower women to pray at the Western Wall, going against Orthodox norms.

By drawing on systems of social advocacy, education and empowerment WOW is seeking social and legal acceptance of women’s right to wear prayer shawls and to pray and read aloud from the Torah. The group’s mission advocates for women’s right with regards to the four t’s: the right to say a prayer, or Tefillah, the right to wear traditional leather wraps, or Tefillin, that are inscribed with verses from the Torah, the right to wear prayer shawls known as Tallit, and finally the right to read aloud from the Torah.

Along with its advocacy work, WOW regularly gathers together in community at the Western Wall. The group commemorates Rosh Chodesh, a Jewish holiday that marks the new moon at the beginning of each month in the Hebrew calendar, with a collective morning prayer at the Kotel. The holiday is traditionally connected to a celebration of women, with origins dating back to the time of Moses when wives refused to give up their jewelry to build the golden calf, a symbol of sin and idolatry in the Torah.

While these monthly prayer gatherings are a means of celebrating Jewish women’s spiritual life and collective community, they are often met with violence and aggression. The women of WOW are often double searched at the entrance to ensure that they are not smuggling in a Torah, and the group regularly face physical and verbal aggression from the Ultra Orthodox community, an experience that often leaves them with scars and bruises after their day of prayer.

Members of WOW are accustomed to receiving verbal and physical pushback against their cause, and even being spit on by those who view their message as sacrilegious.

A Legal Battle

In 1988 the Ministry of Religion established The Western Wall Foundation, a government body responsible for the care and administration of the Western Wall. Rabbi Shmuel Rabinovitch has served as chairman of the foundation since 1995 and has been known for his efforts to maintain traditional Orthodox customs at the Wall. Rabbi Rabinowitz has criticized WOW’s work in the past, including in 2014 when he spoke out against  activists efforts to smuggle a Torah into the women’s section of the Wall

In spite of women’s legal right to read the Torah, Rabbi Rabinovitch has created regulations that prevent women from bringing in Torahs into the Plaza. Furthermore, Rabbi Rabinovitch’s regulations prevent women from borrowing one of the 200 Torah scrolls kept within the Plaza, which are freely offered to men. 

In April 2013, a decision written by Judge Moshe Sobell in the case of Israel Police v. Lesley Sachs, Bonnie Riva Ras, Sylvie Rozenbaum, R. Valerie Stessin, & Sharona Kramer, found that the Israeli Supreme Court’s 2003 case which prohibited women from wearing prayer shawls or reading from the Torah had been misinterpreted, and could not be applied to WOW. Judge Sobell also found that WOW had not endangered the public peace, nor had it violated the Law of Holy Places governing the Western Wall that demands visitors adhere to the local customs. Instead, the ruling dictated that local customs should be determined by the public through  nationalistic and pluralistic lenses in addition to the Orthodox one.

The 2013 court decision helped spur ongoing discussions regarding communal prayer spaces at the Wall. In 2013, Prime Minister Benjamin Netanyahu appointed a committee chaired by Natan Sharansky to resolve the issue of communal prayer at the Wall. Sharansky proposed to extend the Western Wall plaza to an area known as Robinson’s Arch in order to provide a pluralistic prayer space for both men and women. The area can accommodate some 450 people, and was seen in many ways as a temporary solution to the question of mixed-gendered prayer. 

In January 2016, the Israeli government approved a plan to set up a communal space in which both men and women could pray together. The plan will also give women who want to pray alone but not in accordance with Orthodox rules the option to set up a temporary barrier. 

The new area is expected to double the size of the temporary communal prayer area set up in 2013 under Netanyahu, in order to accommodate 1,200 worshippers. 

The fight for communal prayer spaces remains a contentious issue between Orthodox and Reformed communities. Although the plan for a pluralistic prayer space was passed by the Knesset, Israel’s legislature, in 2016, as of 2023 the construction and implementation have not yet begun. The issue remains a top priority for members of WOW, who will continue to pray at the Wall’s women’s section until a pluralistic prayer space is constructed.

Get Involved

Other organizations in Israel have come out in support of WOW and embraced a pluralistic perspective towards religious traditions. 

Rabbi Danny Rich, a chief executive of Liberal Judaism, celebrated the decision for a communal prayer space as one that represented Judaism’s inclusivity. Through education opportunities, social action campaigns, collaborative interfaith work, and its provision of programming and library of historical archives, Liberal Judaism engages with social justice issues such as climate change, inequality, and poverty.  

The Israel Movement for Reform and Progressive Judaism has also praised the women’s representation at the Western Wall, as an exemplification of pluralism and diversity within Jewish community. The Movement seeks to increase the accessibility of progressive and pluralistic Judaism through education programming as well as legislation changes as part of their Israel Religious Action Center (IRAC). Along with their advocacy work, the IRAC offers resources and publications that engage with modern social issues through a progressive and religious lens. 


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Between the Cracks in Turkey: Exploring the Small Towns of the Crossroads of the World

Step off the beaten path and discover these six small towns in Turkey brimming with artifacts, natural wonders and rich history.

The beachtown of Kaş. Tutky Çetinel. CC BY 3.0.

One of the most renowned and well traveled cities in the world, Istanbul, peaked at 16 million tourists last year. The mosque- and artifact-riddled city attracts crowds that make it, for lack of a better word, a travel destination. Yet, some of Turkey’s most beautiful landscapes, edifices and history lie outside of its metropolis. Trek off the beaten path and journey to these six small towns in rural Turkey.

1. Safranbolu

Overview of Safranbolu. Ray Swi-hymn. CC BY-SA 2.0.

Once a trading center, this historic town is now home to many artifacts scattered throughout its ~390,000 square miles and among its three historical districts: Cukur, Kirankoy and Baglar. Some of its characteristic antiquities found in the Old Town include tombs, baths, mosques, fountains, and houses. Dive further into exploration with Safronbolu’s Old Mosque, the Old Bath, and the Suleyman Pasha Medrese, an Islamic religious institution, built in the 14th century. This UNESCO World Heritage site is worth discovering.

2. Kas

Rugs on a building in Kas. Julian Mason. CC BY 2.0.

This delightful beach town in Turkey’s Antalya Province doesn’t resemble the tourist-filled streets of the region’s eponymous city. Kas’s pleasant turquoise waters and lively color make the town stand out from Antalya’s busy, fast-paced life. While outdoor activities abound in this town — for example, canyoning is open to all travelers and day-long outdoor attractions like the Xanthos and Patara antique cities — a vibrant nightlife along the beautiful beaches awaits all visitors. Jazz clubs and rock bars alike welcome you to the wondrous city of Kas.

3. Iskilip

Rock tombs of Iskilip. Aerdemsenturk. CC BY-SA 4.0.

Just a 3-hour drive away from Ankara, Iskilip is another UNESCO heritage site on our list. This castle town’s epicenter is the Iskilip Castle, bordered by the town’s verdant mountains. While the Iskilip Castle is itself a site of historical importance, its base contains many Roman era tombs that are the real draw for many visitors. Iskilip is also a town of craftsmen; copper smiths, basket weavers, blacksmiths, cobblers, wood carvers and more set up shop in between houses, in houses, and everywhere in the town.

4. Midyat

Mor Sarbel Church. Senol Demir. CC BY 2.0.

In between the narrow cobblestone streets of Midyat lie ~410,000 square miles of artifacts, a structural chronicle of the past. The town, an hour drive from the Mardin province, houses unique sand-colored buildings. Among them is a series of religious edifices like the Ulu Cami, or mosque, with its characteristic minaret that towers over the surrounding buildings, the Mor Barsarmo Kilise, a church, and the Syrian-Orthodox Mor Sarbel church. Perhaps interesting, however, is Matiate, the official name of Midyat’s underground sites. Matiate is the largest cave system in the world, and is worth exploring along with the other wonders of Midyat.

5. Amasya

Houses in Amasya. Cobija. CC BY-SA 4.0.

This small town, much like others in this list, is a site of historical gravity. Three historical structures frame and define Amasya. First, the Amasya Castle, located at the top of Mount Harsena, is the center of this riverside city. While the climb to reach the castle can be steep, the view of Amasya’s green river and quaint houses has no peers. Second, the Amasya Museum is home to 24,000 artifacts from Anatolia including great stoneworks credited to the Hittites, Romans, Byzantines and Ottomans. Lastly, the Pontic Kings’ Rock Tombs, sepulchers carved into limestone rock formations, remind visitors of the once great Hellenistic Kingdom of Pontus, a stalwart enemy of Rome. 

6. Camlihemsin

A river in Camlihemsin. Serra Kiziltas. CC BY-SA 4.0.

Located near the Black Sea region of Turkey, Camlihemsin  is the smallest of the towns listed here, with an area of ~340,000 square miles. Much of the appeal of this town is its flora and fauna: with stately trees and grass-covered mountains, the town is perfect for hiking and mountain climbing. Hilltops embraced by surrounding clouds beautify the landscape. Waterfalls such as the Palovit Selalesi, a frequent reward for long hikes, also grace the town. Of course, one particular large historical artifact — the Zilkale medieval castle located in Fırtına Valley — caters to nature-naysayers.


Su Ertekin-Taner

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

What Is Killing the Dead Sea?

Industrialization and restricted water flow have led the Dead Sea to shrink, throwing its survival into question. 

Dead Sea Shoreline. Jan Helebrant. CC0 1.0

As a landmark of the ancient world, the Dead Sea, which lies between East Jordan and the West Bank, has long been a staple for international travel. Every year, more than 800,000 people travel to the Dead Sea where they can experience the lowest point on earth and the salt lake’s extremely high salinity levels, which allow travelers to float easily on the surface while looking out on the desert’s beauty. While many travelers make the journey for the unique and thrilling experience of floating in the Dead Sea, others journey with the hope that the water will cure health ailments, including chronic skin diseases such as psoriasis and eczema. 

The area surrounding the Dead Sea is a place of cultural and religious importance, and has been featured as a sacred site in Islamic, Christian, and Jewish stories. Some Muslims believe that Moses is buried at Nabi Musa, a hilltop mosque off the main road of Jerusalem overlooking the northern edge of the Dead Sea. In Christianity, Jesus’ baptism in the Jordan River was believed to have occurred after he traveled from Galilee down through the Dead Sea. And in the Judean Desert, on a peak overlooking the Dead Sea, sits fortress Masada, a spot in which a community of nearly 1,000 Jewish Israelites committed suicide in A.D. 73 in order to avoid surrender to the Romans. 

The Dead Sea is not only an important cultural and historical site, but an environmental one as well. Some 500 million birds, representing about 300 different species, fly through the area during a biannual migration moving from Africa to Europe. And nearby desert mountains serve as home to ibexes and hyraxes.

In recent decades, the Dead Sea has been facing serious environmental dangers that threaten to make it, and the cultural and historic importance it carries, disappear forever. Within the past fifty years, the Dead Sea has shrunk by over a third of its original size, a rate that experts believe may lead it to completely disappear by the year 2050. The changes are already being felt on an annual level in the area, with the sea receding by more than a meter each year. 

Increased Industrialization

Dead Sea Sinkhole. Ziva & Amir. CC BY-NC-ND 2.0

For generations, the Dead Sea was maintained by a careful equilibrium in which evaporation was offset by fresh water coming in from nearby streams and rivers. However, in the 1960s, a massive pumping station built by Israel on the banks of the Sea of Galilee re-directed the flow of water. Fresh water from the upper part of Jordan that had been feeding into the Dead Sea was moved into a pipeline to supply water across Israel. It and other industrial projects have led the Dead Sea to receive only about 5% of its original water inflow. 

With these fresh water lines being redirected, the Dead Sea has been unable to make up for its high evaporation rates. Today, it receives only about 10% of the 160 billion gallons of water it would need annually to maintain its current size.

Sinkholes

A sink by the Dead Sea. CC BY-SA 2.0

Erosion of the land surrounding the Dead Sea and limited water flow has led to the creation of dangerous sinkholes in the surrounding area. 

When underground salt deposits caused by receding salt water combine with fresh water from flash floods, the salt deposits dissolve, and form a kind of cavern that eventually causes the ground to collapse. Reaching depths of over 30 feet, sinkholes surrounding the Dead Sea pose a danger to surrounding communities and farmlands. Today, locals of communities must avoid the over 3000 sinkholes on the western side of the Dead Sea. 

Cosmetics

Dead Sea. WebsThatSell. CC BY-NC 2.0

Another potential major source of harm to the Dead Sea lies with the cosmetic industry and beauty products that have been built around the Dead Sea’s mineral supply. The Dead Sea cosmetics market has grown to a massive industry, valued by Allied Market Research at $723.00 million in 2021, with predicted growth to $2.6 billion by 2031. 

Al-Haq, a Palestinian human rights organization, is seeking to combat the exploitation of the Dead Sea’s natural resources. In their 2012 report labeled, “Pillage of the Dead Sea”, al-Haq brought attention to the exploitation of Palestinian land and natural resources by the Israeli government and the resulting environmental damage. 

A major player in the Dead Sea cosmetics industry is Ahava Dead Sea Laboratories. The company, which began in 1988, has annual sales at almost $150 million.

In its report, al-Haq advocates for the restrictions from the European Union on Israeli products from Israeli settlements in Palestine as well as for the Israeli government to withdraw the mud mining permission that was granted to Ahava Dead Sea Laboratories in 2004. The group also demands that private cosmetic companies provide more information about the origins of their products and their environmental impact in order to allow consumers to make better informed decisions.

Get Involved 

In the wake of an ecological crisis, environmental organizations are working to bring awareness and protection to the issues facing the Dead Sea. Founded in 1994, EcoPeace Middle East brings together Jordanian, Palestinian, and Israeli environmentalists in order to coordinate their activism. The organization is working to protect the Dead Sea with a three step plan of action: inclusion of the Dead Sea as a UNESCO World Heritage site, creating a rehabilitation plan to replace the water flow that has been diverted from the Jordan River, and ensuring that the Israeli government places a public trust obligation on companies that receive concessions to extract Dead Sea minerals.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

On Top of the World: A View From Mount Everest

Every year, hundreds brave frost, cliff and hypoxia to ascend the world’s tallest peak.

Climbers going up Mount Everest, Nepal. Sam Levin. CC BY 2.0

In 1953, Sir Edmund Hillary made history by being the first to ascend Mount Everest. His journey was a significant departure from the origins of rock climbing, the earliest evidence of which is found in the remains of cliffside dwellings by Native Americans and archaeological burial caves in Mustang, Nepal.

Today, mountaineering has become a popular competitive sport and means of exploring the natural world, with about 800 people attempting the dramatic climb to Everest’s summit each year. Expeditions are reliant on Nepal’s weather, with the best season typically occurring in April and May, before the monsoon, when avalanches are less common. September can also be a good month, but by October the onset of winter storms restricts climbing once again. 

The ascent up Mount Everest utilizes a technique called siege climbing, in which climbers establish a series of camps along their route and sleep at the camp just below them, a technique that helps climber’s bodies more easily acclimate to the elevation. 

Sherpas on Everest

Sir Edmund Hillary was not alone in his groundbreaking climb. In a fact often ignored in the histories, he was accompanied the whole way by Tenzing Norgay, a Nepali Sherpa mountaineer. As a mountain dwelling people of Nepal, Sherpa’s are known for their knowledge of the mountainous region, and have a long history of maintaining and cultivating the land. In a pattern that dates back to Norgay’s first ascent with Hillary, Sherpas today serve as guides to climbers on Mount Everest, while also working to maintain and safeguard the path.

In addition to acting as guides, Sherpa often provide life-saving assistance to straying climbers. In June 2023, a Nepali sherpa guided a Malaysian climber to safety after discovering the mountaineer in the thick of the “death zone”, facing temperatures dipping below -30 degrees Celsius.

The feats and history of Nepali climbers were extolled in the documentary 14 Peaks, which followed Nepali mountaineer Nimsdai Purja on his journey to summit all 14 of the world's 8,000-meter peaks in just seven months. Purja champions the Sherpa’s bravery and the irreplaceable role they play in maintaining Everest’s safety and accessibility for climbers, as well as their knowledge of and connection to the land.

The Costs of Ascension 

The price of climbing Everest has grown steadily with its increasing popularity, and prices in 2023 range between $30,000 to $160,000. The staggering cost includes gear, food, supplemental oxygen, and base camp tents. The support of Sherpa’s is also an important consideration, with the cost of assistance ranging from $2,000 to $5,000. 

The financial toll of ascending Mount Everest is commensurate with its physical brutality. The climb up is  marked by harsh conditions. Altitudes above 25,000 feet (7,600 meters) are known in the climbing community as the “death zone”, and at 29,029 feet (8,848 meters) high, Mount Everest puts climbers in the thick of life-threatening danger. Some of the greatest threats at such altitudes relate to a lack of oxygen, or hypoxia, which leads to rapid breathing and an increased heart rate. High-altitude cerebral edema, or HACE, can also threaten climbers as the body responds to hypoxia with increased blood flow to the brain, leading to swelling that can bring on hallucinations, a loss of coordination, and the potential of a coma or death induced by brain herniation. 

The cost of climbing Everest extends beyond the financial and physical impacts into ecological catastrophe. The world’s tallest summit is now derisively known as the “world’s highest garbage dump.” During the peak season, nearly 500 people make the hike to Base Camp on a daily basis, a physical toll that adds to the erosion of the natural land. Additionally, in the weeks during which they embark to the mountain’s summit, each climber creates roughly 18 pounds or eight kilograms of trash, which include tenting supplies, oxygen containers, and feces.

Mount Everest. Frank Kehren. CC BY-NC-ND 2.0

Clean Climbing

The Nepali government, alongside environmental agencies, has been working to preserve and clean up the mountain. In 1976, the Sagarmatha National Park was created as a means of protecting the mountain’s natural terrain and wildlife. It received recognition and protection as a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage site in 1979.

In 2019, the Nepali government launched a campaign to clean up 22,000 pounds or 10,000 kilograms of waste from Everest. Local authorities now require that each climber pays a deposit of $4,000, which is refunded after the individual returns back from their climb with an equal amount of waste as they are predicted to generate during their climb, approximately 18 pounds of garbage per person. 

Along with local authorities, third party organizations are also working to preserve the future environmental health of Mount Everest. Launched in 201, the Mount Everest Biogas Project aims to create a solar powered system that turns human waste into fuel.

While irresponsible expeditions can lead to increased pollution, the action of climbing is in itself a kind of homage to the environment. Ascending Everest forces climbers to come face to face with the potential harm that human disruption can have on the environment, while reinforcing the importance of environmental protections and regulations. 

With the future environmental health of natural wonders such as Mount Everest at risk, climbing and engaging with nature in an ethical, responsible, and sustainable way can create an important connection between people and the environment. An ascent to the world’s tallest peak can be not only personally enriching, but vital to public perceptions of and future investment in the environment.


Jessica Blatt

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

Filming "Beyond the Surface" in India

“Unite those with positive minds and compassionate hearts and good things happen…” I thought to myself, after meeting Emi Koch in San Diego and chatting with Crystal Thornburg-Homcy about her idea to make a unique surf film in India.

She and her husband, renowned filmmaker, Dave Homcy, planned to document Emi’s work in India under her NGO, Beyond the Surface International, and other inspiring cases of youth and women’s empowerment through surfing, yoga, and ecological creativity. 

On a scouting mission, they serendipitously met Ishita Malaviya, India’s first female surfer and a powerful voice for Indian women, who happily agreed to accompany us on the adventure. Shortly after, Damian Handisides of Free Theo Productions joined the team and the project’s momentum became unstoppable. I was honored to be a participant, along with Lauren Hill who is the founder of The Sea Kin, and Kate Baldwin, yogini extraordinaire. 

We all met in India from our various points on the globe this past April with the hope of exchanging light and love with the people we met along the way, especially those facing poverty, gender inequality, and social disparity. At the same time, the adventure would be a platform of growth for our own individual paths of self-realization. Our three unforgettable weeks were abound with surprises, beauty, surf, and new friendships while touring and filming in southern India. We explored together in search of a deeper connection to our fellow humans and Mother Nature.

Learn more about Beyond the Surface here.


Liz Clark

Liz is a professional free surfer, writer, environmental activist and adventurer who has captained her 40ft sailboat, Swell, over 18,000 miles on a surfing expedition in the Pacific since 2005. Through her website/blog, she shares her journey with the world in an effort of inspire people to live out their passions, spend more time in nature, engage in self-awareness and personal growth, and develop a consciousness of their everyday planetary impact.

ART REVIEW: Ai Wei’s New Exhibit Highlights Activism and Mass Production

Not one to shy away from political statements, Chinese artist and activist Ai Weiwei’s recent exhibition questions mass production and highlights human rights tragedies around the world.

Ai sits atop “Still Life,” one of the works presented in Making Sense consisting of 1,600 tools from the late Stone Age. Ai Weiwei Studio. CC BY-NC 2.0

Internationally renowned Chinese artist Ai Weiwei is known for his ability to present political opinions and insights through artwork that relies heavily on everyday objects, and his latest exhibit is no different. Titled “Making Sense,” the exhibit, which has been on display at London’s Design Museum since April 7 and will remain there until July 30, includes a number of Ai’s decommissioned artworks as well as a handful of new pieces. This exhibit marks the first time Ai has offered commentary on the practice of design and what it means for the value society places on objects.

Ai Weiwei pictured talking to reporters outside of his studio soon after his release from detainment in 2011. Getty Images. CC BY-SA 2.0

While Ai is most widely known as an artist, he is also an internationally recognized human rights activist due to the strong political statements he makes both through his art and his speech. He has long been openly critical of the Chinese government’s stance on the democratic process and human rights, which led to a stint under house arrest in 2010. The government claimed that he had built his Shanghai studio illegally and scheduled it to be demolished, although many believed that this was simply an excuse to further crackdown on dissent.

Ai has also regularly conducted investigations into government corruption and scandals which were covered up, resulting in his arrest in April of 2011 due to “economic crimes”. He was detained for a total of 81 days without ever being charged, and upon release, was hailed as the father of modernism in China. His clashes with the Chinese government have meant that freedom of expression and free speech are central themes to a lot of his work, and he often tries to draw parallels between his experiences in China with what he sees happening in the US, Europe, and elsewhere.

Photographs from the “Study of Perspective” collection are displayed above the stone age tools. Ed Reeve. CC BY-NC-ND 2.0

In “Making Sense,” many of the works are large collections of objects both ordinary and rare, meant to probe his audience’s views on mass production and consumption, from lego bricks to stone-age tools, pottery shards to porcelain cannonballs from the Song dynasty (960 - 1279 CE). True to his activism, there are also a number of works highlighting various human rights and social justice issues, such as the poor response of the Mainland Chinese government after the Sichuan earthquake in 2008 and the ongoing refugee crisis in Southern Europe.

Among the decommissioned works in the exhibit is a collection of photographs titled “Study of Perspective,” in which only Ai’s hand is seen emerging from behind the camera, holding up his middle finger before a variety of backgrounds including the Eiffel Tower, Tiananmen Square, and the White House. Shot between 1995 and 2017, these photographs were meant to mimic those taken by tourists in front of these popular landmarks, while simultaneously presenting a sharp statement of opposition to the political institutions they represent.

A sea of donated lego bricks makes up the “Untitled (Lego Incident)” Work in the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Another work, “Untitled (Lego Incident),” comprises hundreds of Lego pieces donated to Ai after Lego refused to sell him any of their products in 2014. He had been previously been using Lego bricks to create portraits of imprisoned human rights activists to display as part of his “@Large” exhibit displayed in the infamous prison on Alcatraz Island, but Lego blacklisted Ai, announcing that their products are not meant to be used for political messages. His response on social media resulted in these donations, with this exhibition the first time the Legos will be part of a formal production. This field of bricks lies in front of another Lego based artwork in which Ai has reinterpreted the famous Monet painting of water lilies, using over 650,000 individual bricks to create a wall piece which stretches for almost 50 feet (roughly 15.2 meters). 

Some of the works are of a much more personal nature, such as “Left Right Studio Material,” a carpet of blue glazed pottery shards leftover from when the Chinese government raided Ai’s studio in 2018 demolishing everything they could find. At the time Ai had been experimenting with the ceramics, trying to create the largest possible sphere that would fire in his kiln without shattering. One such bubble is visible to the right of the shards, a lone survivor of the studio raid. This work is one of a handful that speak to Ai’s fascination and appreciation of artisanal Chinese craftwork, porcelain making being among many that are quickly dying out thanks to automated mass manufacturing processes.

A close-up view of the porcelain teapot shards that comprise “Spouts”. Ian Mansfield. CC BY-SA 2.0

In this vein, the two works “Untitled (Porcelain Balls)” and “Spouts” also pay homage to Chinese porcelain, the former a field of over 200,000 porcelain cannonballs from the Song Dynasty; Ai was shocked by  the use of such a delicate material to make ammunition. The latter is a collection of over 250,000 porcelain spouts broken off of teapots that were not perfect enough to be sold. These massive collections have been curated by Ai himself since the 90s and aim to question how we decide what objects are worthy of value: each of the cannonballs or stone age tools could be placed in a museum given their historical significance, but Ai was able to find them for next to nothing in Chinese flea markets.

“Backpack Snake” (left) and “Life Vest Snake” (right) adorn the back wall of the exhibit. Ed Reeve. CC BY-NC-ND 2.0

Conversely, the two winding snakes on the back wall of the exhibit are dedicated to the victims of the Sichuan earthquake in 2008 and the refugees who lost their lives making the journey to Europe from Syria. Titled “Backpack Snake” and “Life Vest Snake” respectively, each work uses items the artist found at the site of both crises: children’s backpacks collected from the rubble of the earthquake and life jackets left on shores of Lesbos by Syrian refugees. Ai painted over and repurposed these objects into the two 55 feet (roughly 16.8 meters) long serpents, which, to Ai, symbolize the complexity and unpredictability of crises both natural and man-made.

As of 2021, Ai has been living in Portugal and is still working in his new home in Montemor-o-Novo, a small countryside town near the Southwest Coast. His new work continues to draw inspiration from his Chinese roots as he collaborates with local ceramicists and porcelain makers to produce new art.


Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Kazakhstan's Journey From Nuclear Devastation to Disarmament

The harrowing story of Soviet nuclear testing in Semipalatinsk, Kazakhstan, and the wrangling with its legacy.

The center of the Semipalatinsk nuclear test site.Alexander Liskin.CC BY-SA 3.0.

It was the summer of 1953. Valentina Nikonchik was outside playing in Semey, a village in eastern Kazakhstan, then part of the Soviet Union. The ground suddenly trembled, and the air filled with a deafening boom that shook Nikonchik to her core. Little did she know that she had witnessed the first detonation at “the Polygon” of a thermonuclear device, a monstrous weapon of mass destruction that released a force equivalent to 400 kilotons of TNT.

West of Nikonchik’s hometown of Semey lies Semipalatinsk, the testing location where the Soviet Union’s nuclear visions were accomplished. A once-thriving region, now a desolate wasteland, has a dark history. In this Central Asian Soviet Republic, the Soviets conducted nearly 400 nuclear tests, blasting a lethal storm of radioactive isotopes into the environment and soil from 1949 to 1989. Even now, the consequences of these tests are still felt, with environmental damage and public health risks ongoing in the area. 

At a conference commemorating the ninth anniversary of the Nevada-Semipalatinsk movement, the first anti-nuclear protest movement in the USSR, statistics showing that between 500,000 and 8 million people were directly impacted by the test site’s operations were presented. The detonations, with their tragic and predictable repercussions, represent one of the twentieth century’s major ethical violations. Altogether, the total force of the nuclear explosions at Semipalatinsk equals more than 2,500 Hiroshima bombs. The long-term health effects for the region were harrowing, including an alarming spike in health issues such as miscarriages, birth deformities, and suicides blamed on “unsanitary conditions” in the area by Soviet military scientists in the following decades. What is so disturbing about these dismissals is that the same medical professionals had been performing creeping radiation tests on the villagers for years. 

The testing site, despite being uninhabited, is encircled by villages, and the major hub of Semipalatinsk lies just 160 km away. But the testing was kept secret, known only to top Communist Party officials, while anyone who spoke out against the detonations was immediately silenced. Russian scientists confessed that they failed to follow burial and nuclear material protection protocols, as they thought that no one would be in the area. The newly independent Kazakh government officially acknowledged 1,323,000 people as negatively affected by nuclear testing in 1992. However, just 1,057,000 of them received radiation passports, leaving over a quarter of those affected without the requisite documentation. From 2003 to 2017, a $30.5 million reimbursement was intended to give relief to over 700,000 passport holders. Divided between them, a pittance of only only $40 was allocated to each individual each year.

Map of Semipalatinsk Nuclear Test Range, Area “N”. Martin Trolle Mikkelsen.CC BY 2.0.

In 1990, a year before independence, the International Physicians for the Prevention of Nuclear War (IPPNW) and Kazakh poet Olzhas Suleimenov’s Nevada-Semipalatinsk Movement banded together and pushed Soviet leader Mikhail Gorbachev’s to issue declaration of a nuclear testing moratorium. Kazakhstan seized the opportunity to declare independence the same year and promptly closed down the infamous Semipalatinsk plant. Then, the nation went further, renouncing its inherited position as the world's fourth-largest nuclear weapons owner, and relinquishing its stockpile.

Despite this, the inhabitants go about their regular lives, seemingly unaware of the danger that surrounds them. They swim and fish in the lakes, graze their herds and pick wild strawberries all while being exposed to the poison lurking in the ground and air. However, the danger does not end there. The area will remain a bleak wasteland for millennia, poisoned with plutonium, strontium, and cesium, unfit for human habitation. Residents continue to graze their animals and collect contaminated scrap metal on the polluted land as the 7,065 square mile region is devoid of barriers, fencing, and warnings reminding people of its radioactive status.

Semey, once a thriving city, has suffered the brunt of the devastation. While acute blasts of radiation produced immediate harm, repeated modest doses of radiation over time can accumulate to cause great damage. The wind on the Kazakh steppe has brought the radioactive fallout to nearby settlements, amplifying the impact. The repercussions of nuclear testing have been passed down to future generations as a result of radiation-induced mutations in the population’s chromosomes. As a result, the region’s life expectancy is seven years lower than the national average due to a rise in the prevalence of cancer, thyroid sickness, and birth abnormalities. Tolkyn Bulegenov, Vice President of Semey Medical University, confirms that “in the zones adjacent to the test site, one can encounter 10 to 15% more malignant thyroid and blood malignancies - hematological blastoma, leukosis, lymphoma, and chronic leukemia - than in other regions of Kazakhstan.”

Semipalatinsk Nuclear Test, the effect of radiation on the fetus. Perrona Patrick André Perron.CC BY 3.0.

The late 1980s saw a glimmer of hope for the people of Kazakhstan. As the world was introduced to Gorbachev’s nuclear testing moratorium, the Nevada-Semey movement was born on Kazakh soil with a mission to shut down the Semipalatinsk polygon. Kazakhstan destroyed its inherited weapons testing infrastructure and disposed of the remaining vulnerable nuclear material with the cooperation of foreign partners, including the United States.

On August 29, 1991, President Nursultan Nazarbayev signed the proclamation closing the test site, popularly known as the Polygon, which marked a watershed point in Kazakhstan’s recent history. As part of the Nunn-Lugar Cooperative Threat Reduction Program, the United States collaborated with Kazakhstan between 1995 and 2001 to seal 13 boreholes and 181 tunnels at the test site. From 2012 to 2019, the National Nuclear Security Agency and the Netherlands led two major radiological security operations in Kazakhstan, securing approximately 13,000 radioactive sources from the National Nuclear Center and the Mangystau Atomic Energy Complex. Kazakhstan confirmed its commitment to a nuclear-free world in 2021, in accordance with the Treaty on the Prohibition of Nuclear Weapons.

Kazakhstan’s commitment to disarmament has allowed the nation to serve as an example of a responsible state that has relinquished its nuclear weapons, setting a global precedent for responsible statehood. Kazakhstan has created an environment conducive to the formulation of a multifaceted foreign policy by abandoning its nuclear weapons and closing the world's most extensively used nuclear test site, allowing the country to collaborate with China, Central Asia, Europe, and the United States. While each nuclear-armed state faces unique problems, Kazakhstan’s peaceful approach to disarmament has encouraged many, and its lessons serve as a guide for other countries seeking a similar path.

TO GET INVOLVED:

The Nuclear Threat Initiative (NTI) is a nonprofit global security organization focused on reducing nuclear and biological threats imperiling humanity. You can learn more about NTI and its records on nuclear disarmament in Kazakhstan here.

Togzhan Kassenova’s Atomic Steppe: How Kazakhstan Gave up the Bomb explains Kazakhstan’s denuclearization process in detail. Kassenova’s book explains how Kazakhstan’s leadership considered security interests as well as economic, political, and diplomatic priorities when making the decision to give up nuclear weapons. You can learn more about Atomic Steppe on Amazon here.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Japan’s Population Crisis Hits a Record Low

Japanese birth rates are falling exponentially, and it could have major effects on the country’s economy. 

Harajuku District in Japan. @paulkrichards. Instagram

Many around the world consider Japan a futuristic country, a view drawn from its creative technology and its unique culture. A popular destination for tourists all around the world, this East Asian country makes up 1.6% of the world’s population with its approximately 125 million residents. 

However, this number is set to rapidly decline as Japan teeters on the precipice of a population crisis. Its Prime Minister has issued a dire warning, saying that the country is “on the brink of not being able to maintain social functions” due to the falling birth rate. Japan has one of the highest life expectancies in the world, which means that most will grow old and require care from others, but the workforce is shrinking as  aren’t enough young people to fill the gaps in Japan’s stagnating economy.

Why is this? To use simple terms, Japanese people are having fewer babies. Women are postponing their marriages and rejecting traditional paths to focus on their professional lives, and the percentage of women who work in Japan is now higher than ever. However, there are also fewer opportunities for young people, especially men, in the country’s economy. Since men are still widely viewed as the breadwinners of the family, a lack of good jobs would also mean the men would avoid having children — and settling down — knowing they can’t afford it. With Japan’s high cost of living, it adds more reason for couples to steer clear of having a family.

The problem has only gotten worse since the Covid pandemic. In 2021, the birth rates in Japan declined to around 805,000 — a figure that was not expected until 2028. With much of the population choosing to focus on their careers instead, this number will only continue to fall. 

In the early stages of the pandemic, there were jokes circulating that the lockdowns would cause another baby boom. However, the opposite came true. Japan experienced a reduction in birth rates, as well as other countries such as Taiwan and China — to an estimated 1.07 children per woman.

Japan’s population pyramid in October 2021. Kaj Tallungs. CC BY-SA 4.0 

There are more and more elderly people in the country and not enough working-age adults to support them. The economy is at risk. But Japan’s Prime Minister Fumio Kishida promises to combat the low birth rate.

With Japan “standing on the verge of whether we can continue to function as a society,” Kishida urges the national government to focus on policies regarding children and ramp up child-related programs, saying it “cannot wait and cannot be postponed.” He wants the government to double its spending on child-related programs and in April, he will launch a new Children and Families government agency to help in the endeavor.

This agency will unify policies across multiple government ministries to better deal with issues that concern children, such as declining birth rates, child poverty, and sex crimes. Kishida has plans to double the budget if necessary, without elaborating.

In the mid 1990s, the Japanese government launched a series of programs addressing their country’s low fertility, hoping to provide parenting assistance through increasing provision of childcare services and advocating for a better work-life balance. And in the 2010s, fertility policies were incorporated into Japan’s macroeconomic policy, national land planning, and regional and local planning.

Despite all these efforts, however, Japan’s goal to boost population remains unsuccessful. By forming the new agency, Kishida hopes these problems will be taken more seriously.

One thing remains clear, though — Japan is facing a population crisis. And if birth rates keep falling, the country’s economy will struggle under its effects.



Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work.

Underground Schools for Women and Girls in Afghanistan

The Taliban reconquest of Afghanistan brought an education ban for women and girls, but secret schools have emerged.

A burqa-clad woman in Kabul in September 2021, Milad Hamadi for the Tasnim News Agency. Public domain, via Wikimedia Commons

The life of every Afghan citizen changed on August 15, 2021, when Taliban forces seized the capital city of Kabul and, for the first time in decades, were able to impose the group’s severe intolerance on the whole nation. Those most affected have been young girls and women, who are limited in going about their daily lives and barred from many activities that they previously were able to enjoy freely. As the Taliban continue to ban women from  schools and universities, a new generation of young Afghan girls are left wondering what their future will look like. Recently underground school operations have opened up, taking place both virtually and in person, allowing many Afghan girls the ability to continue their education despite the repression, keeping hope alive in a society that faces deep political and societal challenges.

According to the Taliban’s Minister for Higher Education, Neda Mohammad Nadeem, women are not allowed to go to school because they weren’t following the rules of how “proper ladies” should act in a public setting, including not adhering to the Emirate’s strict dress code. However, this issue transcends  the regime’s hijab policy. The Taliban use religion to justify their strict policies, arguing that it goes against Islamic principles to have girls and women go to school, even stating that the sciences as a whole are no place for them. The Taliban is able to impose its own interpretation of Sharia Law, the traditional Islamic legal code, which is known for including strict guidelines for how girls and women should live. Many professional Muslim scholars have rebutted the Taliban, asserting there is no justification for banning women from having an education, including that “gender-based denial of education has no religious justification.”

An Afghan girl in Oruzgan Province, John Scott Rafoss. Public domain, via Wikimedia Commons

Despite these obstacles, women and young girls across Afghanistan are fighting for their rights not only to obtain a just education, but to be recognized as important parts of society and claim back their dignity and honor. In an effort to help girls achieve their dreams and achieve literacy, underground schools have started taking shape across the nation, even holding virtual classes. In order to keep an entire generation of young girls thriving, parents are finding alternative means, going as far as risking their lives to create a hidden education system that will serve as primary education and even providing university level courses for older students. One of the pioneer women behind this movement, Sodaba Nazhand, told The Associated Press that “when the Taliban wanted to take away the rights of education and the rights of work from women, I wanted to stand against their decision by teaching these girls.” 

While girls and women are able to pursue knowledge and obtain skills through these underground schools, there is much fear among family members and the students themselves, who know the consequences of getting caught disobeying the Taliban. Several of these schools are held virtually for safety and easier access, although not everyone has access to electronics or wifi. Taliban rule has led to  widespread poverty across Afghanistan, leaving families and individuals unable to support themselves economically, making internet access unattainable for many. Some schools have even begun to be held in person, as houses become secret classrooms. Nafeesa is a young girl that attends an underground school in her small, rural village in the Eastern part of the country. When asked by reporters how she is able to get away with attending a secret school, she said that “Boys have nothing to do in the kitchen, so I keep my books there. If my brother comes to know about this, he will beat me." Despite the fear that she feels in going against rigidly enforced new social norms, Nafeesa and many others continue to defy the status quo to make a better future for themselves, using education as a portal to freedom. 

TO GET INVOLVED

Women For Women International - Women For Women has created an Afghanistan program to help women in the nation discover their power and ways they can pursue a brighter future ahead. For more info, click here.

Malala Fund - Malala Yousafzai has created an Afghanistan fund that provides on-the-ground support to help young girls access education. To learn how you can donate, click here.


Kimberly Hidalgo Hernández

Having obtained a MA in International Policy, Kimberly seeks to bridge the gap between global development and government legislation. Growing up between the United States and Spain, she believes that travel is the best way to discover yourself and understand the world. Her goal is to promote a deeper awareness of the effects of climate change in society and politics.

Life is Getting Harder For LGBTQ+ in China

China has had its reservations about the LGBTQ+ community in its recent history, but under Xi Jinping’s rule only traditional heterosexual values are accepted.

Shanghai Gay Pride 2009. Kris Krug. CC BY-SA 2.0

The LGBTQ+ community has never had it easy in China — from constant surveillance and intimidation to censorship and even police detention, the community has been met with constant repression. 

There was a period in the early 2000s, however, when it seemed as if things might have been changing. Gay clubs were flourishing, and there was a feeling of acceptance that came along with increased social services. Those days are gone, and the reality has become quite different under the rule of President Xi Jinping as China slowly becomes a more conservative country.

But it hasn’t always been like this. While many believe heterosexual traditions have been a hallmark of Chinese culture throughout history, this was not the case before the 19th century: centuries ago homosexuality wasn’t just accepted, but celebrated. One text entitled, “Passions of the Cut Sleeve” depicted an emperor and a servant sharing a bed. The emperor wanted to get out of bed, and to avoid disturbing the servant’s sleep, the emperor cut the sleeve the servant was resting on. While this act could be interpreted differently, the standard interpretation is that  it was done out of love.

This work was celebrated by scholars and is proof that the intolerance of homosexuality has never been a traditional aspect of Chinese culture. But when Communist Party Chairman Mao Zedong rose to power later on in the 20th century, there was a sudden shift in attitude. 

LGBTQ Flag. Pacific Northwest National Laboratory - PNNL. CC BY-NC-SA 2.0

He encouraged China to embrace modernity. That meant exposing the country to Western culture, which also included exposure to Western concepts of sexuality and, therefore, Western homophobia. Mao imported the notion that homosexuality was an illness and that same-sex attraction was a mental disorder that needed to be cured. Up until 1997, men caught engaging in homosexual acts could be persecuted with charges  of “hooliganism,” a crime that that offended against public order.

Today being gay is not illegal in China, but that doesn’t mean the negative stigma around homosexuality has changed. When Xi Jinping became president in 2012, the old Western-inspired values on what a family should look like have come to dominate society once again, to the point where the pressure to remain in the closet became almost unbearable.

There are many people in the Chinese LGBTQ+ community who refuse to fake their “straightness” and have therefore left their homeland. This is known as “sexual migration” and mostly occurs due to both external and internal pressures. 

Internet platforms have also stepped in to enforce the party line. The popular TV show “Friends” had a plotline involving main character Ross’ lesbian ex-wife which has been censored in China, along with any other mentions of the LGBTQ+ community and sex. The gay-dating service app Grindr has also been removed from China’s Apple app store. 

China is growing more suspicious and even hostile to homosexuality, labeling it as a “Western influence.” Being bisexual, gay, or trans is ironically seen as a Western  import and is increasingly not accepted. Homosexuality may have been decriminalized in 1997, but is still very much confined to the shadows.


Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work

5 Islands to Visit in Indonesia Not Named Bali

While the famed island has its charms, visitors have largely overlooked the rest of this sprawling archipelago’s natural and cultural riches.

So much of Indonesia, such as Bunaken Island near Sulawesi, is relatively undiscovered – for now. Niek van Son. CC BY 2.0

Indonesia is made up of over 17,000 islands – yet the world’s attention focuses squarely on Bali. Yet, from the enchanting temples of Java to the crystal-clear waters of Raja Ampat, Indonesia’s less-known islands hold endless opportunities for exploration and enlightenment.

An orangutan sighting is all but assured in the jungles surrounding Sumatra’s Bukit Lawang. Hugo van den Bos. CC BY 2.0

Sumatra

Indonesia’s westernmost island offers up excitement and relaxation in equal quantities. The languid shores of Toba, the world’s largest volcanic lake, beckon visitors to its isolated islands, gushing waterfalls and unique Batak subculture. Elsewhere on Sumatra, adventure reigns supreme: track down orangutans in Bukit Lawang, surf mammoth waves on the surrounding Mentawai and Nias Islands or hike up the still-active Mount Sibayak volcano. Travelers can finish by polishing off some of Sumatra’s famously delicious cuisine in Medan and Padang, Indonesia’s most acclaimed culinary capitals.

As phenomenal as Raja Ampat’s diving is, the above-water scenery stuns just as much. Max Mossler. CC BY 2.0

Raja Ampat

Located just off the coast of New Guinea in Indonesia’s far east, this under-the-radar archipelago provides visitors with some of the most pristine reefs in the world. Skilled divers dream of traveling to these idyllic islands for all-but-assured sightings of sharks and manta rays and the discovery of over 1,000 different species of fish and coral. The views on land rival the bounty below, with a hike up Piaynemo Island revealing a dreamscape of verdant forests and crystal-clear waters obscured only by the flight of tropical birds.

The magic of Java best comes alive at Borobudur as the sun rises over the temple. Justine Hong. CC BY 2.0

Java

The world’s most populous island, Java remains the heartbeat of Indonesia. Frenetic and colorful Jakarta is a mixing bowl of Indonesia’s countless cultures as it attracts locals from every island. When the capital’s crush of humanity gets a bit too much, travelers can escape to atmospheric Yogyakarta, renowned as Indonesia’s cultural and artistic capital. Just outside of town are the architectural masterpieces of Borobudur, the world’s largest Buddhist temple, and Prambanan, Indonesia’s largest Hindu temple. Nature lovers appreciate a morning hike up Mount Bromo, while divers enjoy getaways to the tropical paradise of Karimunjawa.

Komodo dragons can be found nowhere else in the wild other than Flores and its neighboring islands. Adhi Rachdian. CC BY 2.0

Flores

Known by intrepid travelers for its Komodo dragons, Flores gives visitors a glimpse of an untouched Indonesian island tailor-made for adventure. Tracking down the region’s best-known inhabitant is a must, but travelers would be remiss to skip Flores’ less popular attractions. Padar Island’s coves alternate between white, black and pink sand, with their gorgeous beaches offering the perfect respite after a long day of trekking. Mount Kelimutu also revels in multihued splendor, with the volcano’s three lakes ranging in color from an intense red to cool shades of green and blue. Intense hikers will adore the overnight trek to Wae Rebo, an excursion through dense jungles to a traditional village set up by the Manggarai tribe.

Funeral ceremonies in Tana Toraja are a cause for celebration, as death is the most revered state of one’s life. Arian Zwegers. CC BY 2.0

Sulawesi

Sulawesi holds an incredibly broad array of activities within its oddly shaped borders. The clear highlight is Tana Toraja, a highland region studded with rice paddies and filled with houses bearing a close resemblance to boats. The area is home to the world's most elaborate and celebratory funeral rituals, which mesmerize all who attend. Visitors take a bumpy ride into the jungles of Lore Lindu National Park to discover monkeys, snakes, and tropical flora and fauna that remain untouched by the outside world. A journey to Rammang Rammang passes by the sweeping limestone cliffs of the world’s third largest “stone garden,” and the Togean, Wakatobi and Bunaken Islands further entice with world-class diving opportunities.

Stephen Kenney

is a Journalism and Political Science double major at the University of North Carolina at Chapel Hill. He enjoys sharing his passion for geography with others by writing compelling stories from across the globe. In his free time, Stephen enjoys reading, long-distance running and rooting for the Tar Heels.

Why Japanese Fruit Is So Expensive

Japan places cultural importance on giving fruit gifts, leading to the cultivation of impressive fruits that can cost over $100

Square Watermelon. Joi Ito. CC BY 2.0.

In most parts of the world, fruit is a relatively common food, located in every grocery store and eaten as a healthy snack. However, fruit in Japan is expensive, much more than most would expect. Every piece of fruit is carefully grown and so much importance is placed on this that a single piece of fruit can cost over $200. 

Of these expensive fruits, melons are the most famous. Many watermelons are grown in the shape of a cube, though known as square watermelons, and others a heart. Square watermelons were originally developed to make it easier to store them, but they are still watermelons. Yubari melons are also extremely costly, well-known for their sweetness, texture and aroma. They are known as the most expensive fruit because in 2010, a pair of them were sold for $45,000 to a melon-flavored mineral water company celebrating their 10th anniversary. Muscat grapes are also very popular, each one large, plump and shiny. However, the Ruby Roman grapes are even more special. These are grown only in Ishikawa, one of Japan’s prefectures, and a single one of these grapes can cost 2,500 yen (about $18). They are easily the most expensive grapes in the world, but they are also the largest, with each grape as big as a ping pong ball. Though these grapes are also classified into superior, special superior and premium, only 1-2 bunches of grapes are considered premium per year. In 2020, a premium group of Ruby Roman grapes sold for $12,000. Another popular and expensive fruit is the Japanese strawberry. Amao strawberries, grown in Fukuoka, cost around $7 per kilogram, but they are roughly 4-5 times the size of normal strawberries. Hatsukoi no kaori, or white jewel strawberries, are 3 times the size of a regular strawberry, but a singular one of them will cost $10. This is because of the unique color that they are famous for. Hatsukoi no kaori are white strawberries with red seeds, hence the name “white jewel”. 

White Jewel Strawberry. Jed Schmidt. CC BY-NC-SA 2.0.

These impressive fruits are expensive for a reason. There is a lot of careful cultivation by the farmers who grow them so that the fruit turn out perfectly. Each farmer has their own way of meticulously taking care of their fruit plants. Some will pollinate each flower by hand, others have hats for their fruit in order to prevent sunburn and the rest  will grow the plant so that each branch or vine only has one fruit. This way, all the nutrients in the plant are directed towards that particular fruit.

Display of Expensive Fruit. The Tronodon. CC BY-NC-ND 2.0.

In addition, fruit-giving is an important part of Japanese culture. The seasons play a large cultural role, and fruit represents them because different fruits thrive better during different times of the year. It allows people to experience and appreciate what each season has to offer, from the colors of the fruit, to their aroma and, of course, taste. Beyond that, since fruit is edible, it doesn’t clutter people’s houses. Also, since the fruit is a gift, it has to look perfect. They cannot have blemishes or other imperfections, which is why so much labor and dedication is devoted to growing each luxury fruit.



Katherine Lim

Katherine is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.