AFGHANISTAN: No Burqas Behind Bars

In this upcoming, feature-length documentary by Nima Sarvestani, the viewer is taken inside one of the world's most restricted environments: an Afghan women's prison. Through the prisoners' stories we explore how "moral crimes" are used to control women in post-Taliban Afghanistan. And no — full burqas are not allowed inside the prison gates! 

CONFLICT

Watch the following 5 episodes of Conflict free at http://thisisconflict.com. What happens off the front lines, when the combat concludes or has not yet begun, but guns and poverty abound? Pete Muller is an award-winning photojournalist whose work and life serve as enduring provocations on the tensions that lie beneath cycles of conflict. He was named by TIME Magazine as the 2010 Wire Photographer of the Year. At 29 years old he was the youngest person ever to receive the honor. Through his work he aims to illustrate broader issues through individual stories. He strives to create images that ask viewers to give emotional and intellectual consideration to the lives and experiences of those depicted.

What happens off the front lines, when the combat concludes (or has not yet begun), but guns and poverty abound? Pete Muller is an award-winning photojournalist whose work work provides insight into the tensions that lie beneath conflict cycles. 

Billions in Change Solution: Free Electric Overview

Access to electrical power is the first step toward economic advancement for billions of people living in poverty. Free Electric can light their homes and shops, make food storage possible, and usher them into the 21st century. #BillionsinChange Join us & learn more at: www.BillionsInChange.com Let's chat: https://www.facebook.com/billionsinch... https://twitter.com/billionsnchange https://instagram.com/billionsinchange

Access to electric power is the first step toward economic advancement for billions of people in poverty. Free Electric can light their homes and shops, make food storage possible, and usher them into the 21st century. 

MEET: Amber J Lawson, Founder and CEO of Good Amplified

Amber J Lawson is an American producer, entrepreneur, and online content and development executive. In another step toward her goal to “do good to scale,” Amber J. is the founder and CEO of Good Amplified, a YouTube Network solely focused on helping nonprofits evolve their donor engagement and retention via storytelling. In anticipation of Good Amplified’s launch, CATALYST connected with Amber J. to find out more about her new project and the future of content marketing.

Amber J Lawson founded Internetnetworksstudio.com in 1999 (after focusing on the performing arts at the University of Missouri). What motivated the transition from acting to developing online content and producing? 

When I first moved to L.A. (a few years after college), I loved performing. However, I disliked the way in which an acting career often left my fate to the whims and demands of other people. I wanted to make my own opportunities! So I became a producer and started writing my own content in order to have the roles I was interested in playing. This transition was taking place during the first Internet boom, and my friend said to me: “You know, I think this Internet thing is here to stay.” My initial reaction was, “What? That’s crazy!” Yet he and I (along with an 18 year-old stock market genius we worked with at a restaurant) set out to create Internetworksstudios.com. 

Our first show invited people from around the world to submit videotapes of them singing and dancing; the online community then voted for its favorites. We were a little ahead of our time — it was like our own American Idol — but after burning through the initial seed money, we created an hour-long pilot called Alyx. We partnered with Madonna on this program, which helped us sell the show to ABC/ Touchstone. 

It was all just a little ahead of its time — a notion that I’d say has defined my career so far. I’ve been involved in multiple projects that were ahead of their time, but hopefully right now (with Good Amplified) we’ll be perfectly aligned with the coming-of-age, millennial generation.  

What inspired you to create Good Amplified?

I worked as the head of programming at AOL. It was my dream job! I absolutely lived, ate, slept and breathed it. When I left my position, I thought, ‘I love doing these kinds of things.’ I believe that you can do good for the world and make money, so I contemplated how to strike that balance. I thought about what I love (entertainment), which led me to the idea of helping nonprofits across platforms to raise money through storytelling. 

I started looking for a way to do good to scale: a way that would build upon itself. I wanted to help leverage what nonprofit organizations are already doing through a platform (YouTube) that the millennial generation utilizes to consume content. And that’s when I concocted Good Amplified. 

What do you think the benefits are for a nonprofit to focus its media campaign on video production/sharing over traditional forms of digital content (e.g. articles)?

A potent form of marketing is storytelling, and every nonprofit has stories to tell. So they already have the key, potent pieces. The piece that’s missing, though, is leveraging the largest video platform (and second largest search engine) on the planet: YouTube. If you’re not there, it’s kind of like you don’t exist. 

By optimizing content that nonprofits are already making on YouTube, they can deliver their mission to the next generation. The reason I say it’s critical to be on YouTube is because millennials donate through views. If you monetize your video, and people watch it, they are (in essence) donating through their viewership. The next step in showing their commitment is becoming a subscriber. I look at this as a new donor-retention program: subscribers receive notifications about updates, which helps maintain their connection. 

According to standard marketing technique, it takes six to eight “touchpoints” for brand recognition to stick. With YouTube, this is something nonprofits would never have to think about again. All they need to do is continue telling their story to create those touchpoints in an organic way. So both the content and future viewers are present: nonprofits just have to facilitate the connection on a familiar platform. It’s an easier conversion than asking potential donors go to a website, or a new app, or something that’s completely different. 

How is Good Amplified being funded?

At first, we set ourselves up to work as a tradition Multi-Channel Network (MCN). Most MCNs operate in three steps: there is a content creator; the creator monetizes its content; when revenue is produced, the profit is shared among creator, YouTube and the MCN. This works for some companies, but with a lot of nonprofits, we found that this was a difficult system to adopt. First off, there needed to be a value in the services we (GA) are giving — it’s human nature to pay more attention to something that costs money. 

The second piece is that some nonprofits can’t take what is called Unrelated Business Income Tax (UBIT). It’s costly (and an accounting headache) to resolve this legality, which is why we have elected to give the nonprofits the option to pay a monthly fee to manage nonprofits’ YouTube channels. We run every aspect of it — titling, tagging, optimizing search algorithms — but we also educate the organization in the process. Over time, the nonprofit builds up a case for its team to start turning on the monetization (through ads) and collecting that revenue. 

Has working on Good Amplified changed your perspective at all with respect to digital media and technology consultancy? 

I feel like it has because there’s been a bit of an education process. For me, storytelling is the most powerful medium, period. While talking with nonprofits, we have found that they are waking up to the power of YouTube, but they need assistance. Quite frankly, some of the most successful nonprofits on YouTube have been the smallest organizations. In the absence of a complex, institutional process that drives internal operations, these organizations are more receptive to change. I think this is what our social media landscape demands: real-time interaction. This is how lasting relationships with online audiences are formed. 

It doesn’t cost a lot of money to get in the game, but it does cost time. A lot of organizations lack the time to curate their YouTube presence, and that’s when they bring Good Amplified onboard. Our goal is to get into the DNA of an organization: every time they create a piece of content, YouTube should be a part of its checklist for sharing. 

Most organizations use YouTube as a library or repository for past content. In reality, this material could be doing all the work for them! I use the example of Kobe Bryant, who granted a wish for Make-A-Wish Foundation a while ago. Contrary to popular belief, celebrity videos don’t always get a lot of views. Rather, a video has to be optimized on its platform in order to be picked up by the search algorithm. Once the video of LeBron got picked up, it started to generate 50,000 more views per week. That’s Kobe more people reached with your message! It’s all about the optimization and getting picked up in the algorithm. I know those things sound tedious, but they make all the difference in the world for getting your word out.

What advice can you offer people and organizations that are trying to utilize online platforms for social good? 

Number one is that you have to engage with social platforms. This is where the next generation of givers can be found, and the old techniques don’t work for them. I believe that older institutions have to disrupt what they’re doing in order to survive. Every year, we lose various nonprofits because they aren’t receiving enough funding. These organizations were doing great work, but they weren’t reaching that generation of future supporters and advocates. 

In addition to social platforms, content marketing is everything right now. What we’re talking about (brand recognition through storytelling) is exactly like branding for companies like Taco Bell or Target. Given that the commercial is going away, brands have to find different ways to engage with an audience through content that is entertaining and relatable. Why should the task of nonprofits be any different?

Good Amplified is committed to doing good to scale. We are looking forward to working with any nonprofit that has an appetite for content, and I think that is the distinction for how we can help. We are committed to making nonprofits successful — that’s our goal — but they have to have the desire for storytelling and content creation. I truly believe storytelling is the way of the future, which is why nonprofits have to embrace it now. 

 

 

SARAH SUTPHIN

sarah.sutphin@mission.tv

Sarah is an undergraduate at Yale University and a content editor for CATALYST. As a traveler who has visited 30 countries (and counting!), she feels passionate about international development through sustainable mechanisms. Sarah has taken an interest in the intersection between public health and theater, and hopes to create a program that utilizes these disciplines for community empowerment. She is a fluent Spanish speaker with plans to take residence in Latin American after graduation. 

NEPAL: Invisible Farmers

In the southern lowlands of Nepal, where the cold still bites harshly in winter, lives a voiceless, landless community of marginalized ethnic groups who have spent their whole lives working for others. With no piece of land in their names, and no opportunities, they are Nepal’s invisible farmers.

NO LAND FOR US

I have worked on farms for more than forty years for landlords, and yet I don’t have a piece of land. What else can I do?
— Jaga Majhi

Above: Jaga Majhi, a landless inhabitant of Bagaiya village.

Meet Jaga Majhi, an elderly inhabitant from the small village of Bagaiya in the Bara District, located in the southern lowlands of Nepal. Like many of the older generation here, Jaga tells me that he can’t remember exact year of his birth, although his citizenship card states 1938. He died of old age in August 2015.

Jaga's grandchildren play within their home.

Over the last few decades landless squatters in this region have built meagre huts to house their families. They have been here for all or most of their lives, and yet have no formal title to the land they live on, and most of them work on farms for their landlords, on a daily wage basis.

Above: [1] Locals struggle with the cold in the early winter morning. Poor housing and lack of sufficient clothing make life difficult during winters. [2] Shyam Chaudhari works in the field for a daily wage. [3] Keeping goats can help earn a living. [4] Daily wage workers. 

Most of the inhabitants here belong to marginalized ethnic groups such as Tharu, Musahar, Chamar, and Majhi. These ethnic groups are also viewed as ‘untouchables’ by the traditional and complex caste system, that is still present in many parts of Nepal.

Above: [1] Children inside a classroom at the local primary school. The school has two rooms with no furniture inside. They were able to make this school building at the end of 2010. Around 60 children come to study here. [2] An old man walks into a village of landless squatters. 

With no piece of land in their name and an utter lack of opportunity, they remain as impoverished as ever. This is the story of those who have spent their entire lives working for others — they are Nepal’s invisible farmers.

Above: The women also work in the fields on a daily wage basis, but receive a lesser payment than men for an equal day’s work. 

ORIGINALLY PUBLISHED ON MAPTIA 

 

KISHOR SHARMA

@Kishor_ksg 

Kishor is a freelance documentary photographer based in Kathmandu, Nepal. He studied Photojournalism at the Danish School of Media and Journalism and is interested in using photography as a means of storytelling.


8 People Who Broke the Law to Change the World

1. Nelson Mandela

Nelson Mandela is, hands down, one of the most important and celebrated figures of our lifetime.

Mandela represents equality, fairness, democracy and freedom in an often unequal, unfair and undemocratic world. But he wasn’t always seen like this…

Twenty-five years ago he was getting his first taste of freedom after being imprisoned for 27 years. Yes, you read that right. For what? What could he have done to get such a long sentence? Well, he stood up for what he believed. In 1942 he joined the African National Congress and fought against apartheid in South Africa, and was imprisoned for sabotage.

Without Nelson Mandela’s commitment to the abolition of apartheid in the face of oppression and imprisonment, the world could be a very different place. It is because of Mandela, and others like him, many more people live a free and fair life. 

To honor his bravery and determination, we take a look at 7 other brave and committed people who have been prosecuted or persecuted for standing up for what they believe in:

2. Aung San Suu Kyi

Aung San Suu Kyi has become an international symbol of peaceful resistance in the face of oppression.

Now the Burmese opposition politician and chairperson of the National League for Democracy in Burma, she spent 15 years under house arrest for advocating for democracy.

Suu Kyi, who was heavily influenced by Gandhi’s philosophy of non-violent protest,  helped to found the National League for Democracy. Because of her campaign for democracy in military-ruled Myanmar (Burma), she was detained and kept imprisoned by the government, as it viewed her as someone “likely to undermine the community peace and stability” of the country.

She was offered freedom if she left the country, but she refused to let her party down and stayed in Mynanmar.

In one of her most famous speeches, she said: “It is not power that corrupts, but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it.”

3. Liu Xiaobo

Liu Xiaobo is a Chinese writer, professor, and human rights activist who called for political reforms and the end of communist single-party rule. He is a political prisoner.

Liu was detained in 2008 because of his work with the Charter 08 manifesto, which called for an independent legal system, freedom of association and the end of one-party rule.

He was arrested in 2009 on suspicion of “inciting subversion of state power”. He was sentenced to eleven years’ in jail and two years’ deprivation of political rights.

During his fourth prison term, he was awarded the 2010 Nobel Peace Prize for “his long and non-violent struggle for fundamental human rights in China.”

He is the first Chinese citizen to be awarded a Nobel Prize of any kind while residing in China and is the third person to be awarded the Nobel Peace Prize while in prison or detention, after Germany’s Carl von Ossietzky (1935) and Aung San Suu Kyi (1991).

4. Mahatma Gandhi

India’s great independence leader first went to prison in 1922 for civil disobedience and sedition after a protest march turned violent, and resulted in the deaths of 22 people. The incident deeply affected Gandhi, who called it a “divine warning’.

He was released from prison after serving 5 years of his 6 year sentence, and went on to become the most famous advocate of peaceful protest and campaigning in the world.

Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km Dandi Salt March in 1930, for which he was imprisoned for a year without trial, and later lead the Quit India Movement, calling for Britain’s withdrawal.  He was arrested many times but never gave up. An advocate until the end, Gandhi sadly paid for his beliefs with his life when he was assassinated by a militant nationalist in 1948.

5. Martin Luther King Jr.

 

Martin Luther King had a seismic impact on race relations in the United States, as the face of the Civil-Rights movement in the 1950’s.

Through his activism, he played a pivotal role in ending the legal segregation of African-American citizens, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. King received the Nobel Peace Prize in 1964, among several other honors.

King was arrested 5 times, and wrote his second most influential speech whilst in prison in 1963 for protesting against the treatment of the black community in Birmingham, Alabama. Letter From Birmingham Jail, which was written on the margins of a newspaper and smuggled out of the prison, defends the strategy of nonviolent resistance to racism, arguing that people have a moral responsibility to break unjust laws.

Tragically, in 1968 he was assassinated in his hotel at the age of just 39.

6. Rosa Parks

 

Rosa Parks was an African-American Civil Rights activist who became famous when she stood up for what she believed – by sitting down. On the evening of December 1, 1955, Parks was sat on a bus in Alabama, heading home after a long day of work.

During her journey she was asked by a conductor to give up her seat to a white passenger, but she refused, and she was arrested for disobeying an Alabama law requiring black people to relinquish seats to white people when the bus was full. Her arrest sparked a 381-day boycott of the Montgomery bus system. It also led to a 1956 Supreme Court decision banning segregation on public transportation.

7. Susan Brownell Anthony

Or Susan B as some gender studies students know her as, was an American social reformer and feminist who played a pivotal role in the women’s suffrage movement.

Actively involved in social justice from a young age, Anthony and friend Elizabeth Cady Stanton, founded the Women’s Loyal National League, which conducted the largest petition drive in the nation’s history up to that time, collecting nearly 400,000 signatures in support of the abolition of slavery.

In 1866, they initiated the American Equal Rights Association, which campaigned for equal rights for both women and African Americans, and in 1872, Anthony was arrested for voting in her hometown of Rochester, New York, and convicted in a widely publicised trial. Although she refused to pay the fine, the authorities declined to take further action. In 1878, Anthony and Stanton arranged for Congress to be presented with an amendment giving women the right to vote. Popularly known as the Anthony Amendment, it became the Nineteenth Amendment to the U.S. Constitution in 1920!

8. Roxana Saberi

Roxana Saberi is an American journalist who was arrested in Iran and detained for 100 days after being falsely accused of espionage. She had been living in Iran for six years, doing research for a book that she hoped would show a more complete and balanced picture of Iranian society. Under pressure and being threatened with a 10-20 year sentence or even execution, Roxana falsely confessed to being a spy. She quickly realized this was a mistake and recanted her confession – knowing this would jeopardize her freedom. Instead of freeing her, her case was sent to trial, sentencing her in eight years of prison.

 “I would rather tell the truth and stay in prison instead of telling lies to be free.”

After her trial, she began her hunger strike – only drinking water with sugar. After two weeks, Roxana’s attorney appealed her conviction. She was released from prison after an appeals court cut her jail term to a two-year suspended sentence.

 “I learned that maybe other people can hurt my body, maybe they could imprison me, but I did not need to fear those who hurt my body, because they could not hurt my soul, unless I let them.

ORIGINALLY PUBLISHED ON ONE.ORG 

 

CLEA GUY-ALLEN

@PerfectlyClea

Clea hails from Brighton, United Kingdom and was the UK Global Citizen Editor. Now she works as the digital coordinator for ONE, a campaigning and advocacy organization to end extreme poverty and preventable disease. 

Education of Girls in the Developing World & How Le Dessein Helps

If women in the developing countries completed secondary education, 3 million children under the age of 5 would be saved every year.

This unfortunate statistic by the I.M.F. is just one the many plights young girls and women in general are facing in parts of Africa, Asia and Latin America. 

Here are some more startling facts:

1) More than 115 million 6 to 12-year old children are not in school in the developing world; three-fifths of them are girls.

2) When a girl in the developing world receives seven or more years of education, she marries four years later and has 2.2 fewer children.

3) A woman with six or more years of education is more likely to seek prenatal care, assisted childbirth, and postnatal care, reducing the risk of maternal and child mortality and illness.

4) When women and girls earn income, they reinvest 90 percent of it into their families, as compared to only 30 to 40 percent for a man.

5) Today, the U.S. invests in its future by spending about $6,800 a year per primary student on public education. In Iran the figure is $156 per student per year, in India $64, in Laos $30, and in Rwanda, $30.

6) An extra year of primary school boosts girls’ eventual wages by 10 to 20 percent. An extra year of secondary school: 15 to 25 percent.

Young girls in developing nations have not been given the attention they highly deserve in education. Yet they have the undeniable power to help uplift their communities out of poverty through education and the earning power it will generate. 

Through fashion, art, and socially responsible actions, we’ve designed a way to get involved. Le Dessein is a fashion line aimed at funding the education of underprivileged girls around the world by featuring their designs on our fashion. We then contribute 25% of our proceeds to the girls’ yearly school tuition.

The nature of our effort is not just monetary – our ultimate vision is to create independence and freedom through the empowerment of our girls. A critical component of this whole vision being self esteem – we were adamant on making sure that our girls would be intimately tied to the creation of the designs which would end up on garments. The success of their artistic journey through their participation and engagement would create a profound sense of OWNERSHIP, which is essential in affecting one’s self-esteem. Indeed, we wanted to demark ourselves from the traditional form of aid towards developing countries, which has consisted mainly of charity, and instead have “ownership” be the driving factor in maintaining this self-sustaining endeavor.

Creating an impact in these young girls’ lives will take collective effort from various committed parties. Inculcating the notion of “Ownership” though noble, can be an arduous task and required collaboration. And we’ve had the fortune and pleasure of being aligned with the More Than Me Foundation – “The More Than Me Foundation is on a mission to make sure education and opportunity, not exploitation and poverty, define the lives of the most vulnerable girls from the West Point Slum of Liberia.” Its motto is: “When she graduates, she will decide what comes next for her life.”

Indeed, for our girls, this is about reclaiming and redefining their own sense of self. For far too long, girls and women from the developing world have been subjected to a strongly patriarchal society – a society where their “value” was unilaterally decided by men – So “Ownership” to us is simply the final destination defined by an effort that consists of arming our girls and presenting them with opportunities susceptible to make this journey a worthy one.

Our fashion linehiis elegant and sophisticated and aims at serving a market that for too long has had to sacrifice quality and design for purpose and mission.

Learn more about Le Dessein. 

ERIC COLY

@Le_Dessein

Eric is the founder and CEO of Le Dessien. Eric grew up in Dakar, Senegal, where he was influenced by his mother's passion, drive, and fashion sense at a young age. His mother would eventually inspire him to start Le Dessein. He attended UCLA Business School and began his career in investment banking.

SOUTH KOREA: Surfing the Demilitarized Zone

38th Parallel Beach is located just 50 kilometres south of one of the most dangerous places on Earth — the line dividing North and South Korea. 


Known as sahm-parl in Korean (the numbers 3 and 8), 38th Parallel Beach is a harbour, military base, beach and a highway rest stop. Weary travelers can stop for strong, sweet coffee, spicy food and tacky souvenirs. They can inspect the coastline and enjoy the rare beauty of the Gangwando coastline. Today it is also a rather unusual surfing spot.

While living in Seoul working as a university teacher, I spent three years photographing and surfing with the Korean and foreign surfers who were establishing the area as a legitimate surfing community.

I was drawn in by bar tales spun by roughish Australians who said they had surfed with local Koreans in blizzards, but pre-Facebook and iPhones, proof was murky. Poor photos of clean waves in deep snow and a complex myriad of forecasting and unreliable local bus info made it even more confusing. Eventually these rumours led me down a three-hour stretch of highway from Seoul to the 38th Parallel on Korea’s east coast.

As I left, my Korean co-workers giggled at me for coming to the country with a surfboard, but a peninsula must have wind I thought — and where there is wind and water, well, there must be waves.

Arriving at a protected harbour I could immediately see some small but nicely shaped waves, peeling intermittently down a well-defined bank. I was impressed and could see its potential, so we jumped in.

It was a fun spot. Surprisingly, when we came in a film camera was shooting us as we came up the beach together. Turns out they were filming a commercial for nuclear waste storage and our water exit appealed to them. I posed for a photo with the bespectacled producer and later learned that we had made it into the commercial.

38th Parallel beach felt special from day one and this slightly surreal first experience would set the tone for my future visits.

In the months to come, I discovered some of the best waves I had seen in the country, and to my surprise there were a lot of surfers, too. Koreans, Kiwi surf rats, and even some wobbly Nova Scotians, all hunting for peaks to break the grind of Korean ex-pat life. The good surf days remain particularly vivid in my mind because my lowered expectations only amplified my ‘stoke’. The surf and culture on the east coast of Korea surprised me and my experiences were in a word, unique.

Surfing in Korea is tinged with madness and magic. Koreans tend to go full throttle with everything they do, and surfing is no different.

On a weekend, the line-up resembles a chaotic Korean market place with people and boards going every direction. Korea is small country with an enormous amount of people, so fighting for your position is a way of life and the surfing line-up is no different. Luckily, over 3ft Mother Nature takes control of the space politics and the line-up clears out significantly.

South Korea has gotten the surf bug badly, and 38th Parallel Beach has fast become a hub for Seoul’s young jet-setting surfer class, traveling down through scenic Gangwando to reach this barbed wired bay.

On any given day, and in any of Korea’s four distinct and extreme seasons, you will see trendies, gangsters, Hongdae hipsters, Gangnam DJs, and foreign English teachers all jostling for a wave.

The car park overflows on every swell with Seoul surfers chain-smoking in the latest gear and waxing up only the hippest of shapes. Koreans love to do things together, be it banquet-style eating, all night drinking, or raucous socialising. Surfing has become another activity to share and the entire culture is geared up for it with various surf stores and camps along the coast catering to the dedicated Seoul surfing clique.

With some of the most consistent and powerful waves in the country and with ever improving forecasting technology, modern social media and South Korean connectivity, the short lived swells that originate in the East Sea are no longer left un-surfed, even in the deepest of winter.

Koreans adore trends, and the newest trend, surfing is red hot. The surf community at 38th Parallel Beach has grown rapidly, enjoying a strange co-existence with the local fishing community and the ever-present ROK (Republic of Korea) defence force, who have been protecting South Korea from the distant threat of a North Korean attack or DPRK defectors since the 1950s.  

Being a lifelong surfer, the mixture of this semi-remote location, the exotic culture, and these three dramatically different groups all occupying the same space is incredible to me. Over the next few years I tried to spend as much time as I could out at 38th Parallel Beach, getting my surf fix and capturing the amazing and strange things I saw.

 

ORIGINALLY PUBLISHED ON MAPTIA

 

Shannon Aston

www.shannonaston.com

Shannon Aston is a world traveler, surfer, and photographer from New Zealand. 

USA: Skateboarding with Lakota Youth

‘Skateboarding In Pine Ridge’ chronicles a skatepark build and the life of the Lakota youth in Pine Ridge, South Dakota. After watching it, we hope you are moved by the incredible work of the Stronghold Society - an organization dedicated to empowering youth through skateboarding, art and music. #skateboardingsaveslives www.levi.com/skateboarding Directed by Greg Hunt Original Score by David Pajo Additional Track by Cat Power Special thanks to Imprint Projects http://strongholdsociety.org

'Skateboarding in Pine Ridge' chronicles a skatepark build and the lives of Lakota youth in Pine Ridge, South Dakota. The director hopes to put a spotlight the hard work of the Stronghold Society, an organization dedicated to empowering youth through skateboarding, art, and music.

LEARN MORE HERE

PAKISTAN: Meet 25-Year-Old Shazia, Her Country's First Female Firefighter Who Is Redefining Badass

When we talk about firefighting, most of us picture robust men running out of red fire vans, jumping right into the blazing fire, not giving a damn about their own safety and saving lives. Little or no women choose the profession, at least if you go by the figures in Asia. 

While India got it's first set of women firefighters in Mumbai in 2012, Pakistan has followed suit and 25-year-old Shazia Perveen proudly stands as the first firefighter in the country, according to Rescue 1122, a firefighting training organisation based out of Pakistan. 

Source : vehari.sujag.org

A certified firefighter, Shazia usually helps other firefighters when women victims are involved. 

In a male-dominated profession, Perveen has not only made a mark, but also stands as an inspiration for women across the globe to opt for a profession they usually wouldn't.  

Hailing from the Vehari district in Punjab, Pakistan, Perveen joined the Rescue 1122 emergency services as a firefighter in 2010. What made her choose the profession? Perveen says this has always been a dream job for her and she jumped at the opportunity when Rescue 1122 opened a Women’s Department. 

Source :  www.learyfirefighters.org

Talking to a Pakistani portal, vehari.sujag.org, she said she was enthusiastic about working shoulder-to-shoulder with men. However, it wasn't an easy journey for her. Out of the 600 women who signed up for the training, only she completed it, like a boss! The training included learning to swim, jump, fight fire, and climbing roofs with the help of ropes.

“At the outset, people would laugh at me when they saw me working with male workers. But afterwards, when I saved their precious properties during fires, they started admiring me,” she added. 

“Here, it is believed that women are only able to start fires, whereas I have disproved this old adage and now I extinguish fires,” she signs off.

 

ORIGINALLY PUBLISHED ON SCOOPWHOOP

 

Isha Jalan

@Jalanisha 

Isha Jalan is a staff writer for ScoopWhoop, who is "exploring the world outside, and the one inside."

What is Social Justice?

Pop culture has many definitions of the word social justice. After years of working with these issues as an org. and seeing our community make an impact in this world. We are raising our hand and asking "What is Social Justice to you?" We have started this campaign to support individuals and groups in what they are currently doing and to encourage them to get more involved with these issues. This campaign is meant to be a positive and uplifting voice to the conversation about social justice. So we ask...What is social justice to you? www.whatissocialjustice.com

Pop culture has many definitions of the word social justice. After years of working with these issues as an org. and seeing our community make an impact in this world. We are raising our hand and asking "What is Social Justice to you?"


The Love Alliance has started this campaign to support individuals and groups in what they are currently doing and to encourage them to get more involved with these issues. This campaign is meant to be a positive and uplifting voice to the conversation about social justice.
So we ask...What is social justice to you?

LEARN MORE AT whatissocialjustice.com

Systemic Discrimination Against Haitian Workers in the Dominican Republic

Capitol Building in Santo Domingo, DR

In July 2012, I lived within the sugar cane communities of the Dominican Republic, known as the “Bateyes,” as a volunteer for Save the Children, a nonprofit that advocates for children’s rights. Recent media attention to Dominican immigration reform has provoked international criticism for its perceived racial bias, as it threatens to deport thousands of Hatian workers. My experiences on the ground exposed me to some of the hardships that individuals from this region endure. For members of the Bateyes, destitution and food insecurity are systemic challenges that define everyday life. After hours of hard labor under the Caribbean sun, cane cutters earn an average of less than two dollars per day. Walking between the tall sugar stocks on an impromptu tour of a community, a local resident demonstrated the proper way to cut cane. Since the plants are sensitive, agricultural machinery is less effective than individuals with machetes and gardening tools. The man explained that cane cutters leave for the fields at dawn and work until dusk. The only available form of nutrition is the sugar cane, which is absorbed from bits of chewed stock consumed throughout the day. 

Cane cutting demonstration in Bateye Margarita

Back in the communities, families stretch their two-dollar income to purchase food such as rice from the sundry store. When fellow volunteers and I asked the kids at a small, under-resourced school what they wanted to be when they grew up, they were excited to share dreams that resembled those of children everywhere: doctors, police officers, astronauts, and beyond. I thought back to the truck of cane cutters I watched disappear into the fields earlier that day and was reminded of the tragic reality that awaits this population: Undocumented in the eyes of the law, these children will either remain in the Bateyes as workers and wives or else be deported to Haiti. 

In 2004, Dominican authorities passed an immigration law specifying that children born to undocumented immigrants would be excluded from Dominican nationality. Over the past 50 years, the DR has recruited thousands of Haitian laborers to cut sugar cane under two bilateral agreements signed by the countries in 1959 and 1966. First-person accounts describe a form of modern slavery, in which Haitians were deceived by promises of better opportunities, taken across the border in buses in the middle of the night, then stripped of their papers that declare citizenship status. The impoverished families were left with no alternative but to work in the cane fields and reside in the neglected communities they now call home. 

Typical home in Bateye Experimental

After decades of struggle in the Bateyes, a population that is 90% Haitian, a 2013 Dominican Constitutional Court decision reinterpreted the immigration law. This decision altered the law to extend its definition to individuals born between 1929 and 2010, and ordered government officials to revoke citizenship from those who no longer qualified. A naturalization law was passed the same year as a pathway to gain citizenship, but the process was marred with bureaucratic roadblocks and inconsistencies. The deadline to register passed at the end of June 2015: Almost 200,000 individuals remain at risk of deportation back to Haiti. 

During my time in the Bateyes, I stayed at a quasi-hostel run by a missionary. In addition to lodging, the woman created a pathway for the undocumented to restore their citizenship. While her service has provided an opportunity to rise above the inescapable cycle, the cost is $40 dollars (American). It often takes years — if not decades or a lifetime — to save that much money. And since the communities are nestled across a large swath of farmland, the missionary shared stories of people walking up to 18 miles to reach her office. The line is always out the door, and if the father of a household is the one to obtain the papers, he has to take a day off work. 

Children at play in Bateye Don Juan

A long legacy of racial and political tensions between the two countries that divide the island of Hispaniola contributes to a national ambivalence toward the situation. Sugar is also one of the Dominican Republic’s most lucrative exports. One of the main buyers is Hershey, which is popular in countries like the United States. As consumers, it is our responsibility to be conscious of the supply chain behind the products we purchase: Ignorance should not be an excuse. 

While inflammatory headlines such as Huffington Post’s “Thousands Woke Up At Risk Of Deportation In The Dominican Republic. Almost All Of Them Are Black,” help shed light upon the issue, they also run the risk of dehumanizing what’s occurring. International pressure has prompted the DR to reform policy in the past, but another way to help these people is to practice conscious consumerism. Choosing not to buy products that contain sugar from the Dominican Bateyes, for example,candy from The Hershey Company, demonstrates individual dissatisfaction with abusive work practices. I am grateful for my opportunity to have volunteered in the sugar cane communities and will never forget the people I worked alongside during that time.



SARAH SUTPHIN

Sarah is an undergraduate at Yale University and a content editor for CATALYST. As a traveler who has visited 30 countries (and counting!), she feels passionate about international development through sustainable mechanisms. Sarah has taken an interest in the intersection between public health and theater, and hopes to create a program that utilizes these disciplines for community empowerment. She is a fluent Spanish speaker with plans to take residence in Latin American after graduation. 

Bridging the Inequality Gap for Panama’s Darién Province

Photo by Katie Chen on Unsplash

The Gallup-Healthways Global Well-Being Index has ranked residents of Panama as the leaders in “well-being” for two consecutive years. However, three weeks in communities of the Darién province exposed me to the destitution and gubernatorial neglect that blankets this eastern region. Inhabitants of the Darién have been stigmatized, leaving them without access to clean water, health care facilities, or economic opportunity. My experience led me not only to question the validity of the Index, but also to consider the ways we can empower a forgotten sub-population.

“A little further down the road, you’ll find that it comes to an end,” my local Panamanian guide remarked while en route to the compound where we reside for the following three weeks. At the time, the idea of a place with no road was beyond comprehension. How could people stay connected? How could they receive supplies? The answer to these questions is simple —they don’t.

Soon after arriving in Panama, I began to comprehend the “Darién Gap” which is a 99-mile swath of undeveloped swampland and forest located within Panama’s Darién province — a symbol of the many development projects that have been discontinued in the region over the past decades. I found that the double-edged sword of indigenous isolation offers cultural preservation on one side, clean water and healthcare deficiencies on the other.

The border between Panama and Colombia is the only one in the world that remains unpaved! While the decision to stop construction of the Pan-American Highway provided benefits to some groups, such as law enforcement officers against drug traffickers and indigenous inhabitants of the Gap who wish to preserve a traditional lifestyle, it also resulted in neglect of an entire region. With the fastest-growing economy in the Americas, Panama now has an opportunity to improve the quality of life for all of its citizens. Yet, despite the recent boom, the nation has the greatest economic inequality in the Americas with nearly 40 percent of the country living in poverty. Many of those who endure economic destitution live in the eastern half of the country, particularly in the Darién. 

My three weeks in Panama were dedicated to community visits throughout this beleaguered province. We met with officials and members of individual households, and conducted surveys to determine the accessibility to fundamental necessities, such as clean water, health care, and education. I was an intern for a nonprofit based in Panama City, but which conducts most of its projects with American undergraduates serving communities of the Darién. This nonprofit creates partnerships with communities located in proximity to a road or a rocky pathway that Panamanian officials call highway. More indigenous groups are sheltered within the Darién Gap, undisturbed and unacknowledged.

According to community members who responded to our surveys in July 2014, lack of access to clean water is the main problem affecting daily life for an appreciable number of residents in the Darién province. Although the Panamanian government’s Ministry of Health is responsible for water distribution by means of aqueduct systems, complications such as project incompletion, water shortages, pipeline damages, and contamination from pesticides/animals inhibit achievement of the goal. Residents described complex, inconsistent, and seasonally based methods for receiving water. In the past, families might go two months without water when a government-constructed pipeline to a water tank is broken. When water finally arrives, it will sometimes come out dirty or contaminated from passage through farmland. 

Observation and conversation with members of various communities taught me that collaboration between locals and external, resource-rich groups has been a driver for successful growth in this area. Yet, one person I met described the Darién province as “the temple of abandoned development projects” for the number of missionary and nonprofit groups that have attempted and failed to provide assistance to families in the greatest need. In an indigenous community named Emberá Puru, I noticed little blue water filters strewn about the property. The leaders explained that a missionary group had provided over 100 filters, but not explained how to use them. The group left after a week of what could be described as “voluntourism” — volunteering abroad that resembles a tourism opportunity — and the community was left with pieces of plastic polluting the land.

The neglected Darién province is not a unique case. Panamanians from other parts of the country (like Panama City) expressed surprise and/or distaste when my group revealed we were working in this eastern region. These people hold onto misconceptions, such as the idea that the Darién is filled with dangerous members of drug cartels or that it’s a completely unlivable swampland.

While the “Darién Gap” might lack a constructed road, the population of this area has done its best to overcome deficiency through resiliency. When a government or its people show indifference toward improving the lives of an entire population sector, outside measures need to be taken to reduce inequality. However, these outside measures should also be performed through culturally conscious and responsible mechanisms in order to achieve sustainable success. No clear-cut solution exists to resolve problems such as clean water, healthcare, and education inaccessibility in the Darién province, Panama. However, creative and collaborative efforts have the power to mediate substandard conditions and to catalyze change one household at a time.



SARAH SUTPHIN

Sarah is an undergraduate at Yale University and a content editor for CATALYST. As a traveler who has visited 30 countries (and counting!), she feels passionate about international development through sustainable mechanisms. Sarah has taken an interest in the intersection between public health and theater, and hopes to create a program that utilizes these disciplines for community empowerment. She is a fluent Spanish speaker with plans to take residence in Latin American after graduation. 

The Peace Corps in Rwanda, Part 2

A Peace Corps Christmas in Rwanda

In my last update, I talked a bit about the path that led me to the Peace Corps and the basics of the three-month training program that was my day-to-day life. For a while, most of that remained unchanged. After returning from visiting my final site outside Nyungwe National Park, I was back to the grind of daily Kinyarwanda lessons; classroom management sessions, and any other miscellaneous bit of training that the Peace Corps deemed necessary for its education volunteers.

I mentioned in my first post how the community-based training program, while undeniably effective when it comes to integration and language acquisition, can quickly leave you desperate for just a small taste of the familiar. As soon as we had the chance, we all embraced that ideal wholeheartedly with the help of surprise birthday parties, pumpkin carving for Halloween, a massive collaborative Thanksgiving dinner, and most recently coming back together for Christmas and New Year’s celebrations.

Admittedly, some of the days have felt long and drawn out, but it’s amazing how fast the weeks have flown by. As I write this, my training has finished and I have been officially sworn in as an official Peace Corps Volunteer. After three months of training as a group, we are now scattered around the country in the communities that we will be working in for the next two years. The whole transition is a somewhat bittersweet. While I’m experiencing a freedom that I haven’t had for what seems like an eternity, it also means separating myself from the people, both in my host family and training group, that I’ve grown close to over the past months. In addition, as an education volunteer, I was installed on site during the holiday break. This meant that for a while there was little for me to do but hang out in the school offices or walk around and introduce myself (a bit of a challenge since most of the people in the community assume, at first glance, that I’m the same volunteer that has been working here the past two years).

On top of the conflicts that come from simultaneous feelings of freedom, boredom, and missing friends, I’ve been finding that my site is in an unusual limbo of classic Peace Corps life and unexpected luxury. I can start my day with a bucket bath and hand washing a load of laundry, followed by browsing the web in my school’s modern offices. I can then head up a partially eroded hillside staircase past a couple troops of baboons and struggle to light a charcoal stove in order to cook dinner. I can lounge in my tile-floored house and watch a movie, only to be woken up in the middle of night to chase mice out of the room.

To be clear, none of these are meant as complaints; just the opposite. I was all set to be handling all these things and more, but my assignment here is most definitely not what I was expecting from the Peace Corps (in the best possible way). Just walking around the campus is an experience in itself, with forested hills stretching into the distance as far as the eye can see. 

I cannot wait to get started with my work here, although that still seems to be a long way off. While the semester for the rest of my colleagues started last week, I’m here to teach at a school for conservation and environmental management that has the students completing internships around the country for their first month. As a result, I’ve got a nice, long, and quite possibly cabin fever-inducing chunk of time off before I can begin teaching in February.

Thankfully, I’ve been able to stave off boredom by traveling for the holidays, visiting friends and getting to see a bit more of Rwanda in the process. The festivities made it a little more like home with the help of cheap Christmas decorations bought in the capital, a tiny plastic tree, and a can or two of white foam marketed as ‘fake snow’ (a surprisingly good substitute for a white Christmas, once you get past the lingering soap smell in the air). But now the holidays have come and gone and everyone is getting to work for the New Year, so it’s back to site for me. With any luck I’ll be able to find some projects to pass the time and supply me with some good stories moving forward.

READ SCOTT'S FIRST UPDATE ON THE PEACE CORPS IN RWANDA.

 

SCOTT JENKINS

Scott Jenkins grew up in Ridgewood, NJ and graduated from NYU in 2012 with a degree in Anthropology and Linguistics. His passion for travel, adventure, and helping others led him to apply to the Peace Corps in September of 2012. He was invited to teach in Rwanda, where he is currently serving for the next two years. 

The Peace Corps in Rwanda, Part 1

I’ve known for a while now that I wanted to work abroad, even though I only recently figured out what I want to do with my life. I studied Anthropology and Linguistics at NYU, traveled when I could, spent a semester in Ghana, and since graduating in 2012 I had been searching high and low for positions in countless NGO’s, volunteer organizations, ecotourism companies, even the Foreign Service. Nothing was working out, until last September when I applied to the Peace Corps.

            Like a lot of people my age, I had heard of the Peace Corps in passing but had never really given it much thought. Young Americans heading off to teach abroad is hardly a novel concept anymore, with more organizations and programs offering that sort of position than you can count. And while I may not have been entirely sure of my future aspirations, being a teacher had never been at the top of my list. Nevertheless, I put in my application and started crossing my fingers to be placed in one of the environmental or agricultural programs run by the Peace Corps. Lo and behold, however, I received my invitation to serve in Rwanda as a secondary school teacher, leaving in September 2013. It wouldn’t have been my first choice, but the more I looked into things and now that I’m here in country, I don’t think I could have asked for better.

            When most people (my former self included) think of Rwanda, all that comes to mind is the genocide that took place in 1994. It has been nearly twenty years since that tragedy, however, and the strides that Rwandans have been able to make in that time is nothing short of astonishing. Add to that the natural beauty of the country – mountains, volcanoes, rainforests, and rolling green hills as far as the eye can see – and you have a place that I am beyond lucky to be living in for the next 26 months of my life.

            When you join the Peace Corps, you spend three months of training in-country before heading off to your final site. That training is where I am now, about one month into the thick of it. There are 34 volunteers in total here, each of us paired with a different Rwandan host family throughout the district of Kamonyi, a relatively short drive from the capital city of Kigali. I was placed, as were a decent number of my fellow volunteers, with a farming family in one of the many small towns within the district. Most of us have at least limited access to electricity in our homes, although running water is still, and I’m sorry in advance for the pun, a bit of a pipe dream. While this hasn’t been my first brush with bucket baths, hole-in-the-ground latrines, or hand-washing laundry, it still seems surreal to me that this is what life will look like for some time to come.

            Day to day, there’s not much variation to speak of. When I’m not spending the day studying the local language of Kinyarwanda I’m listening to a lecture on Peace Corps policy, safety procedures, or the Rwandan education system. I was warned that training feels like the longest and hardest part of service and I’m always looking at the light at the end of the tunnel, but sometimes that’s easier said than done. After a couple days of complete immersion, it’s amazing what a relief it is just to hear a few simple words of English. On the other hand, however, I can’t deny that the Peace Corps approach to language training works like a dream. On my first night here in the village I sat in awkward silence with my host family, occasionally trying my hand at some cross-cultural charades to try to explain something. Now, less than a month later, I can show up to the dinner table and have a pleasant, albeit simple, conversation with my host parents.

           A lot of things seem to move slowly around here, but one happy exception to the rule was the early announcement of our final site placements. Just this past week, we were each assigned to our permanent positions throughout the country and given a couple of days off to go visit and get a feel for what our actual service will look like. Since training can tend to seem a bit repetitive, this trip has been a much-needed break in the monotony of Kinyarwanda lessons and technical training. I am beyond ecstatic to announce that I will be teaching at the Kitabi College of Conservation and Environmental Management (KCCEM) in the Nyamagabe District down in the Southern Province. Although my primary job description is still teaching English, my post is incredibly different from all of the others in the country. Rather than a crowded secondary school with classes numbering around fifty young students, KCCEM caters to a small class (only around twenty students in total) of park rangers from Rwanda and the surrounding countries. In addition to teaching English, I will have my choice of any side projects that I might want to try my hand at – an especially exciting prospect given our proximity to Nyungwe National Park, a mountainous rainforest that is home to an overwhelming diversity of flora and fauna. I’m also particularly excited to be able to continue one of my hobbies from home and get involved in the large beekeeping cooperative here in the town of Kitabi.

Having finished my site visit, I know that my time in the Peace Corps will be far from the normal experience that most volunteers have. Even so, I wouldn’t change it for the world – this school is a better fit than I could have ever hoped for and I’m looking forward to making the most of every moment I have here. There will be more updates to come as I make my way through my service and I hope that you’ll all be as excited as I am to see what Rwanda has in store for me.

 

SCOTT JENKINS

Scott Jenkins grew up in Ridgewood, NJ and graduated from NYU in 2012 with a degree in Anthropology and Linguistics. His passion for travel, adventure, and helping others led him to apply to the Peace Corps in September of 2012. He was invited to teach in Rwanda, where he is currently serving for the next two years. 


Interview with Taylor Conroy: A New Model for Philanthropy

CATALYST speaks with Taylor Conroy about why it's time to abandon the "broken" traditional model of philanthropy and what it means to "devote his life to the world."

Tell us more about your theory that the traditional model of nonprofit fundraising—as you say the one where "organizations use guilt to make people cough up cash"—is broken. Is it time for us to abandon this model completely? 

Yes. As in it should’ve ended YESTERDAY. That system has been broken since it was devised in the first place. While it may have started from a place of people really just wanting to help, it has been bastardized and overdone to epic proportions. I believe that though this "model” is in place to raise funds to decrease poverty, it actually increases it. The model perpetuates a separateness mentality by making people who are likely proud, beautiful, wonderful people into "them." It makes westerners look at people in poverty as very different from "us," and they are not. 

If we in the developed world knew that one of our siblings was starving, malnourished and exposed to diseases that were easily preventable we wouldn't stand for it. Same as if it was a friend of ours. Why? Because we feel connected to them. We look at our siblings or friends as the same as us—and thus we would never stand for seeing them in unnecessary pain. When we see pictures of people in the developing world, we don't look at them as being the same as us. So we tolerate it. And poverty porn—which is exactly what those images are—is part of the reason we tolerate it.

What made you decide to give 10% of your income away to causes you care about? Especially when you were driving a car with no reverse and only had 3 t-shirts in your outfit rotation? 

My life coach told me to. I had just hired her, and thought she was nuts. I had gone to her to learn how to make money, not give it away. She insisted. She had a nice big house on the ocean… I had a crappy rented basement suite, so I took her advice. I thought I would wait till I made money to give it, until I heard this: "If you won't give 10 cents out of a dollar, you will never give $100,000 out of a million."

As you know, social media can be an incredibly valuable tool for galvanizing money and support. There’s been a lot of debate, especially after the Invisible Children’s Kony video, about how social media is used to bring attention to humanitarian issues. How do you use social media/the internet to make a difference, without oversimplifying or stripping the issues of substance? 

I don't use it to make a difference, and thus I don't have to worry about over simplifying or stripping anything. I use social media to share what I am up to and to be social because that's what it's for. The Kony 2012 video will be getting analyzed up and down for years. People will use it to hear themselves talk and feel like they know what they are talking about by saying it was positive or it was negative, when really, no one can know. We cannot see what is going to happen in the next 10 years because of it, or what will not happen because of it.

You wrote on your website, “I vowed to devote my life to the world for all of 2012.” What does devoting your life to the world mean? 

That I would be of as much service to the world as possible for one year, without thinking about my own profit or advancement whatsoever. I would use, "is this the best thing I could be doing for the world" as my decision maker and only do what was my highest and best use for the world. Keep in mind though, I am a believer that the more fun I am having, the better my work is, and that one needs to be happy personally FIRST, before being able to make others happy. So I concentrate just as much energy on making sure I am very happy.

In your TED talk you mention books that make you think “if everyone read this book, the world would be a better place.” What books have inspired you? 

Half the Sky. I am going to leave it at just that one for now.

What’s the one thing you can’t travel without? 

Audio books. Do you have any idea how much you can learn while in airports?!!?! I crush an audio book or two on every trip. As soon as I get into the airport, the headphones are in and I am learning about ancient spiritual teachings, world issues, great entrepreneurs, or how to have better sex. I love audiobooks… and if you listen to them on an iPhone, you can double the speed and rip through ‘em.

What advice would you give to a young person working full time with a limited salary who wants to make a difference in the world? 

I wouldn't give them advice, because the biggest thing I have learned after doing this stuff is that I don't know anything. Everyone is different, and everyone has their own special thing to give. I just happen to be in a place where I feel I should be doing things on a big scale. But that will pass. I know that within the next 5 years, I will move into a new phase, and to tell you the truth, that phase may involve me meditating in a cave in India for a few years. All I know is I am going to keep doing what I think is right for me to be doing right NOW, ‘cause that's all I got.

Now that you’ve shown the world that you can raise $5000 with a text message, and $10,000 to build a school in 3 hours, what’s next for Taylor Conroy? 

Raising $10,000,000 to build over 1000 schools, libraries, water projects, and more to improve the lives of 1,000,000 deserving people in 10 countries. Then I’m going surfing.