Academic Freedom: Repressive Government Measures Taken Against Universities in More Than 60 Countries

Universities around the world are increasingly under threat from governments restricting their ability to teach and research freely. Higher education institutions are being targeted because they are the home of critical inquiry and the free exchange of ideas. And governments want to control universities out of fear that allowing them to operate freely might ultimately limit governmental power to operate without scrutiny.

My recent report, co-authored with researcher Aron Suba for the International Centre for Not-for-Profit Law, has found evidence of restrictive and repressive government measures against universities and other higher education institutions in more than 60 countries.

This includes government interference in leadership and governance structures to effectively create state-run institutions that are particularly vulnerable to government actions. It also includes the criminalisation of academics for their work as well as the militarisation and securitisation of campuses through the presence of armed forces or surveillance by security services. We also found evidence that students have been prevented from attending university because of their parents’ political beliefs, while others have been expelled or even imprisoned for expressing their own opinions.

Some of the more shocking examples of repressive practices have been widely publicised, such as the firing of thousands of academics and jailing of others in Turkey. But much of what is happening is at an “administrative” level – against individual institutions or the entire higher education system.

There are examples of governments that restrict access to libraries and research materials, censor books and prevent the publication of research on certain topics. Governments have also stopped academics travelling to meet peers, and interfered with curricula and courses. And our research also found governments have even interfered in student admissions, scholarships and grades.

Repression, intimidation

Hungary provides a particularly glaring recent example of government interference with university autonomy. The politicised targeting of the institution I work at –- Central European University –- has been well documented. But the government has also recently acted against academic life in the country more broadly. It has effectively prohibited the teaching of a course (gender studies) and taken control of the well-regarded Hungarian Academy of Social Sciences.

What makes the Hungarian example especially disturbing is that it is happening within the European Union – with seemingly no consequences for the government. This is despite the EU Charter of Fundamental Rights which states that: “The arts and scientific research shall be free of constraint. Academic freedom shall be respected.” Meanwhile the Hungarian government still has all the privileges of being an EU member state, which includes receiving large sums of EU money.

Public demonstration in front of the Hungarian Academy of Science building against the removal of the Academy Science Research Institute’s autonomy. Istvan Balogh/Shutterstock

The inexplicable failure by the EU to enforce its own standards is particularly troubling and helps to normalise this behaviour. Indeed, there are clear signs such repressive practices are spreading. Anti-human rights legislation, policy and practice that begins in one country is frequently copied in another. Anti-civil society legislation recently adopted in Hungary and Israel, for example, which aims to stop protests and minimise the number of organisations receiving funds from abroad, was previously adopted in Russia.

Repressive practices against universities are starting to spread in Europe. Earlier this year it was reported that the Ministry of Justice in Poland planned to sue a group of criminal law academics for their opinion on a new criminal law bill.

Academics in distress

The freedom of academics and university autonomy is not entirely without scrutiny. There are some excellent organisations, such as Scholars At Risk and the European University Association who actively monitor this sector. But, at an international level, university autonomy is rarely raised when governments’ human rights records are being examined. And there is no single organisation devoted to monitoring the range of issues identified in our recent report.

Without proper monitoring, universities, academics and students are even more vulnerable because there is little attention paid to these issues. And there is little pressure on governments not to undertake repressive measures at will.

Thousands demonstrate in central Budapest against higher education legislation seen as targeting the Central European University. Drone Media Studio/Shutterstock

A global monitoring framework is needed, underpinned by a clear definition of university autonomy. The UN and EU institutions also need to pay more attention to the dangers that such attacks on universities pose to democracy and human rights. A stronger line against governments who are acting in violation of existing standards should also be taken.

Universities should be autonomous in their operations and exercise self-governance. These institutions are crucial to the healthy functioning of democratic societies. Yet academic spaces are closing in countries around the world. This should be a concern for all. The time for action is now, before this trend becomes the new norm.


Kirsten Roberts Lyer is a Associate Professor of Practice, Acting Director Shattuck Centre, Central European University.

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION

The Netherland’s New Burqa Ban is a Sign of Hostility Towards the Dutch Muslim Community

The discriminatory law violates both religious freedom and freedom of movement.


Photo of Library Hall in the Rijksmuseum by Will van Wingerden on Unsplash. This is one of many buildings now off limits to people wearing burqas or niqabs.

Last June, the Upper House of Parliament passed a ban on face-covering garmates such as burqas and niqabs by 35 to 40 votes. The law came into effect early this month, banning those wearing such garmates from entering public places including government buildings, public transport, hospitals, and schools.

Amnesty International has released a statement calling the ban an infringement on women's rights to dress as they choose. The ban follows similar laws throughout Europe and will make the Netherlands the 6th country in the EU to ban burqas and niqabs in public buildings. The law does not apply to streets and other outdoor public spaces.

While the exact number of women impacted by the law is unclear, the Guardian writes that according to a 2009 study by University of Amsterdam professor Annelies Moors, an estimated 100 women routinely wear a face veil and less than 400 sometimes wear a veil. Moors, a critic of the bill, states that it has the power to interfere with women's daily lives. It restricts their access to hospitals, police stations, and schools, preventing them from accessing education, reporting crimes, and other necessary abilities.

While the Dutch government has stated that the law is a non-discriminatory effort to ensure public safety, the far-right has been quick to cite the ban as a party victory. "Finally, 13 years after a majority in the Dutch Parliament voted in favor of my motion to ban the burqa, it became law yesterday!" Geert Wilders of the far-right Freedom Party tweeted last June including the telling hashtags #stopislam #deislamize.

Al Jazeera writes that Wilders hopes to go even further with the ban."I believe we should now try to take it to the next step," he told the Associated Press. "The next step to make it sure that the headscarf could be banned in the Netherlands as well."

Under the new law, someone wearing a banned clothing item must either remove it, or face a fine from 150 to 415 euro. Police and transport officials, however, have expressed a reluctance to comply with the ban. 

After a statement from the police saying that enforcing the law is not a priority for them, transportation authorities announced that they would not be enforcing the law as police assistance would not be readily available. 

“The police have told us the ban is not a priority and that therefore they will not be able to respond inside the usual 30 minutes, if at all,” Pedro Peters, a spokesman for the Netherlands transport network told the Guardian. “This means that if a person wearing a burqa or a niqab is challenged trying to use a service, our staff will have no police backup to adjudicate on what they should do. It is not up to transport workers to impose the law and hand out fines.”

Hospitals also stated that they would continue to treat patients regardless of clothing.

The Muslim community has rallied to support those affected by the law. The Nida (Rotterdam’s islamic party) has stated that it will pay all fines imposed on those wearing niqabs. The party even created a community account where people can donate money to be used for fines. Algerian activist Rachid Nekkaz also offered to cover fines.

Despite the lack of enforcement surrounding the ban, its existence alone is a sign of hostility towards the Dutch Muslim community. According to Al Jazeera, Nourdin el-Ouali, who leads the Nida Party, called the ban a “serious violation” of religious freedom and freedom of movement, and warned that it will have far-reaching consequences.




EMMA BRUCE is an undergraduate student studying English and marketing at Emerson College in Boston. While not writing she explores the nearest museums, reads poetry, and takes classes at her local dance studio. She is passionate about sustainable travel and can't wait to see where life will take her. 


 



In Romania, 500 Days of Silence Mark Movement Against Corruption

For citizens of tiny Sibiu, Romania, “watchful eyes” nestled in the city’s roofs have become a symbol of ongoing protest.

Houses with eyes in Sibiu. lucianf. CC BY 2.0

Each day at noon, in the picturesque little city of Sibiu, the red-shingled roofs and the protestors silently assembled in the streets send the same message to the corrupt government of Romania: We are watching you.

Visitors to Sibiu take note of the standard Central European attributes: the quaint, historic architecture, punctuated by the Gothic Lutheran cathedral, whose steeple looms high into the sky; the houses clinging to the bank of the river Cibin, which winds lazily down from the main waterway of Olt. But they are likely to do a double-take upon noticing the ever-watchful Sibiu eyes—narrow windows rising up from the city’s roofs, giving the impression of a perpetual half-lidded gaze. Originally designed to ventilate attics where meat, cheese, and grain were stored while keeping the harsh sunlight out, the eyes have become a potent symbol of Romania’s anti-corruption movement—specifically, a grassroots organization called V Vedem din Sibiu, or “we are watching you from Sibiu.”

V Vedem din Sibiu came about in December 2017, when the government moved to shift judiciary statutes in a way that was widely regarded as tightening state control over judges and undermining the National Anticorruption Directorate. The attempt further inflamed tensions ignited at the beginning of the year, when the ruling Social Democrat party (PSD) decriminalized a range of corruption offenses, triggering Romania’s most sizable street protest since the fall of communism in 1989. The emergency ordinance—which, among other stipulations, dropped charges of official misconduct in cases where the financial damage did not exceed 200,000 lei ($47,000)—passed at 10 p.m. local time; by midnight, more than 10,000 infuriated citizens had taken to the streets in the capital of Bucharest, and around 10,000 in other cities across Romania.

Anti-corruption protesters in Bucharest. Paul Arne Wagner. CC BY-NC-ND 2.0

Corruption is considered a serious problem in Romania, and the country’s fragile political state is exacerbated by its status as one of the European Union’s newest and poorest members, leaving citizens concerned for their rights and constantly at the ready to mount a protest. In the years and months since the events of 2017, Romania has seen ongoing organizing against corruption and in support of judicial independence, and the government has endured criticism from the European Commission, the U.S. state department, and the centrist president and National Liberal Party leader, Klaus Iohannis, who has made strong calls for governmental transparency. In January 2018, approximately 50,000 Romanians marched towards parliament in Bucharest, waving flags, contending with riot police, and raising raucous chants of “Thieves!” And in August of that year, up to 100,000 members of the Romanian diaspora descended on Bucharest to protest the PSD—an event that took a violent turn when police deterred marchers with tear gas and water cannons.

Anti-corruption protesters in Bucharest. Paul Arne Wagner. CC BY 2.0

Relative to the chaotic, overwhelming tableau of the ongoing demonstrations in Bucharest, the soundless walkouts occurring daily in Sibiu present a stark contrast. This July, the Sibiu protesters commemorated their 500th day gathering in the city center, sacrificing their lunch breaks or school recesses to stand in silence outside the headquarters of the PSD. “Those 15 minutes every day, it is like a flame that never goes out,” said Ciprian Ciocan, one of the founders of V Vedem din Sibiu, in an interview with The Guardian. “Somebody knows that there are still people in Sibiu, no matter whether it rains or snows or whatever.”

Ciocan posts live videos of the protests on V Vedem din Sibiu’s Facebook page, where they reach more than 20,000 followers. During the events of December 2017, allies from around the world sent in more than 68 versions of the Sibiu eyes—scrawled on walls and scraps of paper, carved into sand at the seashore, inscribed with branches laid on fresh snow, from Berlin to Chicago to Kuala Lumpur. Though the initial tide of eyes has slowed, the page continues to share media coverage of the protests along with its regularly scheduled live videos. The “about” section defines the sit-in as a form of protest, stating, “We are protecting the values and principles in which we strongly believe, the state of law and the independence of Justice.”

Sibiu. Camelia TWU. CC BY-NC-ND 2.0

In May of this year, under pressure from the EU and overwhelming dissent from Romanian voters, the PSD abandoned some of its most controversial measures. Even more devastating for the party was their loss of seats in European Parliament elections and the departure of the PSD leader, Liviu Dragnea, who was jailed on May 27 and is expected to serve a three-and-a-half-year sentence for corruption.

Despite small steps in the right direction, however, citizens remain on high alert. “There are many other dangers,” Bianca Toma of the Romanian Centre for European Policies told The Guardian. “There are still things to be undone and it’s a matter of fact, not just [making] statements.” And in Sibiu, the ongoing protests have had little impact on the PSD, whose workers drew the blinds when sit-ins began and issued a statement accusing the activists of “aggressive” behavior. Still, like clockwork, citizens will keep turning out in the streets, and the watchful eyes will keep gazing from Sibiu’s rooftops, waiting for a day when Romanians at home and abroad can live without fear of corruption.







TALYA PHELPS hails from the wilds of upstate New York, but dreams of exploring the globe. As former editor-in-chief at the student newspaper of her alma mater, Vassar College, and the daughter of a journalist, she hopes to follow her passion for writing and editing for many years to come. Contact her if you're looking for a spirited debate on the merits of the em dash vs. the hyphen.










Students Across Europe Protest in Hopes of a Greener Future

After years of political gridlock surrounding climate change legislation, students emerge as a force for change.

Photo of a student protester. By Josh Barwick on Unsplash.

Thousands of students across Europe left school on Friday, February 15 to protest the lack of action on climate issues in their countries. In what the New York Times called a “coordinated walk out for action on climate issues,” elementary, middle, high school, and undergraduate students came together to demand a greener future. In London, protestors held signs reading “The ocean is rising and so are we” and “Act now or swim later.”

The student-led movement for climate action that is currently taking Europe by storm began with 16-year-old Swedish activist Greta Thunberg. In September, Thunberg started skipping class to stage sit-ins at the Swedish parliament, demanding that her government seriously address climate change. Thunberg’s action inspired teens worldwide, some of whom created the global movement Youth Strike 4 Climate and began organizing protests and walkouts, using social media to coordinate efforts. According to the New York Times, demonstrations have been held in Belgium, Britain, France, Germany, Ireland, Sweden, and Switzerland, among others.

The New York Times writes that the new organization gained even more energy in October of 2018 when a report from the UN’s Intergovernmental Panel on Climate Change disclosed that the world has only twelve years to change its climate policy before the consequences of inaction such as food shortages, rising sea levels, floods and forest fires manifest themselves.

Thunberg remains a notable voice in the movement she inspired, and went on to speak at the global climate-change conference in Poland last December. “You say you love your children above all else — and yet you are stealing their future in front of their very eyes,” she told politicians at the conference. “Until you start focusing on what needs to be done rather than what is politically possible, there is no hope. We cannot solve a crisis without treating it as a crisis.”

In British schools, protesters received mixed reactions from teachers and staff. While some encouraged students, others threatened to punish them for skipping class. “My school was not supportive at the start. They said I would get detention for unauthorized absence,” Anna Taylor, the seventeen-year-old co-founder of the UK Student Climate Network told the New York Times.

Sixteen-year-old Bonnie Morely, who was attending the strike with friends from school, told the New York Times that a head teacher had taken down posters advertising the strike in her school’s common areas. “They’re treating us like we are doing something really wrong,” Morley said. “The future of our planet is looking really bleak, and all the politicians are asleep at the wheel. We have to wake them up, and I think thousands of kids on the streets will do just that.”

Like the teachers, European politicians displayed mixed reactions, with some supporting the students and others going so far as to suggest that the strikes were the product of a secret governmental organization.

According to the New York Times, a spokesperson for British Prime Minister Theresa May said that, “everybody wants young people to be engaged in the issues that affect them most so that we can build a brighter future for all of us. But it is important to emphasize that disruption increases teachers’ workloads and wastes lesson time that teachers have carefully prepared for.”

Thunberg tweeted in response: “British PM says that the children on school strike are ‘wasting lesson time.’ That may well be the case, but then again, political leaders have wasted 30 years of inaction. And that is slightly worse.”

“We don’t miss school because we’re lazy or because we don’t want to go to school,” Jakob Blasel, a high school student who assisted with the organization of an earlier protest in Berlin told the Washington Post. “We can’t go to school, because we have to strike. We have to deliver an uncomfortable message to our leaders that it can’t go on this way.”

Youth for climate is currently planning another round of protests and another global youth strike for March 15. The movement is growing and more students from nations across the world are expected to join.


Emma Bruce

Emma Bruce is an undergraduate student studying English and marketing at Emerson College in Boston. While not writing she explores the nearest museums, reads poetry, and takes classes at her local dance studio. She is passionate about sustainable travel and can't wait to see where life will take her. 

France Banned Food Waste in Supermarkets

Millions more meals can reach those who need them.

Produce at a market in Nice, France. M-Louis. CC BY-SA 2.0.

In 2016, France banned supermarkets from destroying or discarding unsold food products, requiring them to donate instead to food banks or local charities.

The law was written by Parliamentarian and former food industry minister Guillaume Garot, who believes that food waste is a national health and safety issue, akin to wearing a seatbelt. The campaign itself was the product of a grassroots movement by anti-poverty and food waste activists which eventually became a petition, lead by local councillor Arash Derambarsh.


Now that food waste has been outlawed in French supermarkets, Derambarsh has set his sights on European and ultimately global policy revisions around the issue. “Food is the basis of life, it is an elementary factor in our existence,” he told the Guardian.

While Derambarsh became a councillor to help people, he reports being called “naive and idealistic” because of the policy he hoped to implement surrounding food waste. “Perhaps it is naive to be concerned about other human beings, but I know what it is like to be hungry,” he said.

“When I was a law student living on about €400 a month after I’d paid my rent, I used to have one proper meal a day around 5pm. I’d eat pasta, or potatoes, but it’s hard to study or work if you are hungry and always thinking about where the next meal will come from.”

Now, grocery store managers in France with a 400 sq meter or larger footprint must sign contracts with local charities and food banks promising their edible expired items, or face a €3,750 ($4,500) fine per infringement.

According to Jacques Bailey, head of Banques Alimentaires, a network of french food banks, 5,000 charities rely on food banks, who in turn, receive almost half their donations from grocery stores. Under the law, these food banks are receiving larger amounts of better quality food products, enabling them to better reach the the people they serve. According to Bailey, an increase as small as 15% in donations from supermarkets will result in 10 million more meals served every year.

 

And yet, required donations are not the only way that France is fighting food waste. In 2014, Intermarche, one of the country’s supermarkets began selling produce that was deemed too “ugly” to sell at other markets. These “ugly” or misshapen produce are perfectly safe to eat, but have blemishes make them less marketable to consumers, resulting in their disposal before even seeing the grocery store isles. This initiative is particularly effective, as fresh fruits and vegetables are the most difficult items for charities and food banks to come by, and are necessary to a healthy diet. Intermarche’s initiative reached 13 million people after only one month of being implemented.

 

About a third of food produced is wasted worldwide. France has narrowed the food it wastes to 66 pounds per person every year. In comparison, Americans waste 200 billion pounds of food per year - 40% of all food produced in the country. The waste problem in America is partly due to the lack of regulation surrounding expiration dates, which are often selected at random and do not always reflect when items are safe to consume.

 

The rest of the world has a lot to learn from France’s policy. NPR writes that communities and governments worldwide are now reaching out to Garot, hoping for information that would help them reproduce France’s law in their own countries. Ultimately this change needs to be made, because, as Garot emphasized, supermarkets are not just businesses, they are places where humanity must be respected.




EMMA BRUCE is an undergraduate student studying English and marketing at Emerson College in Boston. While not writing she explores the nearest museums, reads poetry, and takes classes at her local dance studio. She is passionate about sustainable travel and can't wait to see where life will take her. 



Greece’s Lifejacket Graveyard

High up in the sunburnt hills of Lesvos, Greece lies a black and orange heap of plastic. It is large, about the size of an Olympic swimming pool, but its vastness pales in comparison to the scope of the reasons why it is there—the half a million and growing masses of displaced refugees who have washed up upon the island’s shores.

Lesvos is a major port for refugees fleeing chaos in the middle east, mostly from war-torn Afghanistan and Syria. The journey across the sea can be deadly. Refugees often pay over $5000 to smugglers who will bring them across the Mediterranean to supposedly safe ports in Europe, but there is no guarantee that the smugglers have not been bribed for one reason or another, or that the journey will be successful.

The black and orange heaps rotting in the hills of Lesvos are made up of lifejackets and boats that belonged to those who made it over, but in those quiet mountains one can almost hear the whispering of the hundreds of thousands who were lost on the way. A closer look reveals children’s floaties, some painted with princess decals, some emblazoned with the message, This is not a flotation device.

Once in Lesvos, the owners of these lifejackets were carted into packed camps, where many of them have remained for years. Conditions in the Moria camp in particular have been widely maligned by human rights organizations around the world. The camp was made to hold 2,000 people and now holds over 6,000, according to official reports, though many believe that the number has exceeded 8,000. Refugees live in cramped makeshift tents that flood when it rains, and the camps are overrun by disease, mental illness stemming from severe trauma, and chaos.

Following the Arab Spring in 2011, which catalyzed revolutions across the Middle East, Syria and many other countries experienced a mass exodus, leading to the flood of people seeking asylum in Europe that has come to be known as the modern refugee crisis.

Many refugees are university-educated professionals, fleeing in hopes of finding a better life for themselves and their families. But once in Europe, they are often caught up in bureaucratic tangles that keep them stagnant in the camps for years at a time, despite the fact that many already have family members in other parts of the continent.

Thousands of volunteers have flocked to the island in order to help. Nonprofits like A Drop in the Ocean host lessons and English classes for refugees, and facilitate the safe landings of newly arrived boats. Others work to provide hygienic services, like the organization Showers for Sisters, which provides safe showers and sanitary products to women and children.

Lesvos itself still functions in part as a tourist town, though it is mostly populated by volunteers, refugees, and locals. Not far from the lifejacket graveyard is the pleasant seaside town of Molyvos, which boasts sandy beaches and restaurants serving traditional Greek fare.

Much of the island is made up of open space, populated only by olive groves and forests, open plains, and abandoned buildings. The lifejacket graveyard is located in one such empty plain, and except for scavenging seagulls and goats, the area is empty, making the presence of the rotting heaps of plastic even more unnerving.

The only other proof of human presence to be found lies on a wall of graffiti nearby a garbage dump, marked by the sentiment Shame on you, Europe.

The combination of the Greek financial crisis and rising tides of nationalism occurring at the same time as the height of the refugee crisis have caused xenophobic sentiments to allow these horrifically overcrowded camps to mar this beautiful tropical island, which once inspired the Greek poet Sappho to write her legendary love poems.

The lifejacket graveyard has been left standing partly because of island officials’ lack of motivation to clean it up, and partly as a statement, a tribute to the thousands who still wait in limbo on the island.

If you are interested in helping out, organizations mostly need financial contributions, legal aid, medical aid, translators, and publicity. It is also possible to volunteer, and opportunities and detailed information can be found at sites like greecevol.info.


Eden Arielle Gordon

Eden Arielle Gordon is a writer, musician, and avid traveler. She attends Barnard College in New York.

Crowds Overwhelm the Queen of the Adriatic

Image Credit: The Local Italy

Venice is often called La Serenissima, Italian for “the most serene.” In previous years the island city was a haven for writers and artists who came from every corner of the world to wander its canal lined streets or write in the shade of a nearby cafe.

And yet, since the early 2000’s Venice has become anything but a peaceful retreat. Now it is almost impossible to roam those same streets of Proust and Pound without being entangled in the slow moving blockage of thousands of selfie stick bearing tourists. In fact, a total of 60,000 people visit Venice everyday, outnumbering the local population of 55,000.

Last year, Venice barely escaped being added to UNESCO’s “at risk” list for world heritage sites, where it would have joined cities such as Aleppo, Damascus and Vienna. (The city has one more year before it will be reassessed for addition to the list.)


Summer in Venice is “like war,” Paola Mar, the island’s head of tourism said in an interview with the Independent. According to Mar, the biggest problem is Venice’s proximity to many nearby summer resorts. “We’re two hours from Trieste, we’re one hour from Lake Garda, 90 minutes from Cortina, two hours from Rimini,” she said. “This is the problem.”

Residents pose with sign reading: Venice is not a hotel. Image Credit: The Telegraph

These resort tourists pose a greater risk to the city than the average—largely because they spend little to no money on the island, while taking up a great deal of space. They often arrive in bathing suits with packed lunches, intent on picnicing on already cramped bridges or in historic areas such as the Plaza San Marco. Mar calls these visitors “mordi-fuggi” or eat-and-run tourists. She says they perceive Venice as a kind of beach and fail to respect the historic city or its residents.

Even when these tourists spend money in the city it is usually at one of the kitchy vendors lining the streets in areas such as Rialto and San Marco. These tourist traps erode the business of the real artisans of Venice whose time-consuming crafts have no way to compete with the influx of uber cheap, made in China merchandise. “You’re asking me what it’s like to live with this crap?” Luciano Bortot, Venice native told the Guardian. “It used to be wonderful, we had lots of artisans … the problem now is the mass tourism, the people who come for just a few hours and see nothing – it’s as much of a nightmare for them.”

This influx of tourists has made it almost impossible for local residents to go about their usual lives. A year ago, 2,000 locals marched in a demonstration against the tourist industry in Venice. “Around 2,000 people leave each year,” Carlo Beltrame, one of the event’s organizers told the Guardian. “If we go on this way, in a few years’ time Venice will only be populated by tourists. This would be a social, anthropological and historical disaster.”

Despite the gravity of the tourist problem, the city has struggled to come up with a solution. Many have suggested a tax to enter the island, but this would violate the EU freedom of movement clause and the Italian constitution. The city also can’t raise the overnight tax that visitors pay when staying in hotels or b&bs because the rates are set nationally. “Our hands are tied,” Paola Mar told the Independent.

Another suggestion has been to close off Piazza San Marco to the public and charge for tickets—an action that is legal because of its designation as a closed monument site. Mar, however is reluctant to take this measure. To her, Venice “is a place where you’ve always met people. It was the first place in Europe to be a melting pot.” As Mar and many others see it, Venice is about inclusion, openness, ideas. Closing off the central monument feels dissident with the spirit of the city.

Image Credit: Comune di Venezia

For now, Venice has begun a campaign called #enjoyrespectVenezia that warns tourists with signs against inappropriate behavior such as littering, picnicking, swimming in canals, wearing bathing suits, and bicycling. Officials hope that that the hefty fines for each of these actions will incentivize tourists to behave better. The campaign also encourages visitors to venture off the beaten trail and pursue activities and landmarks that interest them. It also encourages tourists to stay away from cheap, made-in-china merchandise in favor of local artisans.

 

 

EMMA BRUCE is an undergraduate student studying English and marketing at Emerson College in Boston. She has worked as a volunteer in Guatemala City and is passionate about travel and social justice. She plans to continue traveling wherever life may take her.