India’s Silk Industry: A Hub For Modern Slavery

Despite global efforts to eliminate the practice, modern-day slavery still widely exists. In India, the silk industry continues to serve as an oppressive stronghold for the practice. 

Indian workers. Photo by Sujeeth Potla on Unsplash

The silk industry in India is not to be underestimated; it employs hundreds of thousands of workers and is worth over $3.6 billion annually. However, as with many booming industries, a dark side lingers in the background. In southwest India lies Karnataka state, a hub for many of the nation’s age-old industries including silk production. Although justly paid workers exist, a sizable portion remain stuck in a taxing system known as “bonded labor.” 

What is “Bonded Labor”?

Although not explicitly mentioned in the phrase, “bonded labor” is actually a form of modern-day slavery. Bonded labor is when someone is forced to work off an imposed debt, where their captivity is known as “debt bondage.” In this system, the victims are often promised employment or an opportunity they cannot afford to refuse, and are then forcefully kept as workers. Their pay is usually minuscule compared to the debt amassed, and as a result, the employers are able to continually pile on debt over time. The dynamic transitions from employer-employee to that of a master and a slave. 

Additionally, the work is often arduous and the masters are even more unrelentingly brutal; abuse is commonplace in the system. As a result, many families attempt to escape, only to find that the support system for a successful departure is at best a bare-bones operation if not entirely absent. Many authorities who are meant to help these victims escape partner instead with the perpetrators; corruption bleeds away most hope of an escape.

However, one way out does exist. Victims are able to apply for a certificate of release, which would trigger an investigation to either approve or deny the request. Frequently these attempts fall through, often due to failure on the part of the authorities. 

Although the use of bonded labor remains widespread, it is most extensively used in South and Southeast Asia. Oftentimes debt laborers work off family debts, held hostage due to a loan taken by their parents or grandparents. 

How Did Bonded Labor Spread in India?

Bonded labor has been illegal in India since the Bonded Labor System Act of 1976, but this law failed to provide substantial change. It is estimated that over 8 million bonded laborers still exist in India, with experts fearing this statistic to be a gross underestimation. Rarely are those found guilty of violating the Bonded Labor System Act forced to serve out their punishment. 

Many human rights groups have pooled their efforts to research the extent of the system’s damage. What was found revealed grotesque physical, emotional and verbal abuse of children forced into bonded labor in the silk industry. Children of all ages, even as little as 5, were found to work 12-hour days nearly every day of the week; they do not attend school. Their work included placing their hands in boiling water and breathing in lung-blackening fumes; the children are not provided health care either, and often succumb to injuries. 

Human rights groups have stated that the Indian government is fully aware of this ongoing crime, yet fails to act on the victims’ behalf. It seems that corruption, combined with the consequences of the restrictive caste system, has left little hope for the estimated 350,000 children held in the silk industry’s bonded labor system. 

In the early 1990s, human rights groups sparked global outrage about the situation of India’s children, causing  the government to act. The Indian Supreme Court passed additional laws in 1996 to protect children in harmful workspaces, yet the government has failed to bring about any meaningful change. India’s National Human Rights Commission was brought in to spearhead proceedings, but very few perpetrators ever faced justice. 

The impact of the system is devastating as it enslaves whole families and sometimes even future generations. Until justice is truly served, victims of bonded labor will continue to be denied freedom.

To Get Involved:

To learn how Free the Slaves, an organization dedicated to sustainable freedom, helps victims, click here. 

To read about Anti-Slavery International, the world’s oldest anti-slavery organization, click here.

Ella Nguyen

Ella is an undergraduate student at Vassar College pursuing a degree in Hispanic Studies. She wants to assist in the field of immigration law and hopes to utilize Spanish in her future projects. In her free time she enjoys cooking, writing poetry, and learning about cosmetics.

Muslim Victims of India’s Worst Riots Fret Over Delayed Justice

For victims of any crime, the wait for justice to be served is often a painstaking process where emotions run high. The victims of last year's Hindu riots in New Delhi now feel that any hope for justice has fizzled away.

A Muslim praying in a mosque in New Delhi. Riccardo Maria Mantero. CC BY-NC-ND 2.0. 

Almost exactly a year ago, India’s bustling capital of New Delhi broke out into the worst religious rioting seen in the country since 1984. For four bloody days, Hindu mobs ravaged the city targeting Muslims, many of whom grew up experiencing peaceful relations with their Hindu neighbors. The mobs set fire to Muslims’ homes and mosques, while others dragged Muslims into the streets where they were mercilessly beaten to death. Muslims were also wounded by crowbars and iron rods, while others were lynched. Families were burned alive as the violence ensued, often by Hindus wearing helmets to prevent police identification. One victim, Mohammad Zubair, was seen crouching on a dirt street with his hands over his head; he prayed as a group of men beat him senseless. Zubair narrowly survived after the mob left his barely conscious body for dead in a nearby gutter. 

“… a letter was found from a police chief calling on officers to ease punishments toward Hindus involved.”

Although a horrific scene, religious tensions and rioting are certainly nothing new to India. Hindus make up around 80% of the country’s population, while 15% are Muslims. The two groups have been in conflict since the country’s inception, but the election of Prime Minister Narendra Modi has exacerbated tensions to unprecedented levels. 

Now, a year has passed since the riots. Although the peak of violence has passed over, neither the widespread tension nor the fear among Muslim residents has eased. Most victims of the rioting find themselves at a dead end: police have often refused to help victims due to political ties with the currently elected Bharatiya Janata Party (BJP), which has connections to Hindu nationalist groups. Many victims worry that the ruling party actually supported the riots against Muslims. 

Local police view the situation differently. They claim that the necessary investigations were carried out, and that almost 1,750 perpetrators were punished. Evidence seems to show otherwise; a letter was found from a police chief calling on officers to ease punishments toward Hindus involved. 

In addition, the complex situation has led to a web of accusations. Kapil Mishra, a leader of the BJP, believes that the riots were started by the Muslim population to incite violence against Hindus. Other Hindus claim that Muslims were behind the rioting, claiming that the goal was to tarnish India’s image on the world stage. 

Unfortunately, the situation for Muslim victims appears bleak. All that can be done now is for the anguished residents to wait some more and hope for a new path forward. 

Ella Nguyen

Ella is is an undergraduate student at Vassar College pursuing a degree in Hispanic Studies. She wants to assist in the field of immigration law and hopes to utilize Spanish in her future projects. In her free time she enjoys cooking, writing poetry, and learning about cosmetics.

India’s Marijuana Users Worry Amid Cannabis Crackdown

With many arguing it is high time to change marijuana laws, the government begins cracking down on cannabis. 

Lighting up in Kolkata. Timothy Neesam. CC BY-NC-ND 2.0.

Every village in India is sure to have it. Everyone will know a friend or a friend of a friend who uses it, even if they don’t use it themselves. Whether a local rickshaw driver or a Bollywood starlet, every social class seems to enjoy its relaxing qualities. Some religious leaders even tout its effect on transcendental meditation. The police, however, are ramping up efforts to expunge it from India. The substance: marijuana. 

Despite occupying a prominent role in Indian society for centuries, the consumption of marijuana is highly stigmatized. The Narcotics Control Bureau (NCB) began cracking down on its use by targeting Bollywood stars caught in the act. Actress Rhea Chakraborty spent a whole month in jail after investigators discovered she had procured weed for her then boyfriend. Her private messages have endangered the careers of many other stars. Deepika Padukone is now under suspicion; he discussed “doob” over WhatsApp. 

A sign prohibiting marijuana use. henrikj. CC BY-NC 2.0.

The NCB has much on its plate if it wishes to flush the drugs out of Bollywood. A-list celebrity Ranvir Shorey said in an interview that drugs are part of Bollywood culture, not because denizens are depraved but because drugs, especially marijuana, are ingrained in Indian culture. He noted, “I think drug consumption in Bollywood is the same proportion as it is generally in society” and that the stigma against weed is a “colonial hangover” based on “laws that are hundreds of years old and have not changed.”

Even older than these laws are the many traditions of cannabis use. The earliest mention of it comes from the Hindu Vedas, which extol both its medicinal and spiritual properties. It describes the god Shiva puffing smoke to contemplate the mysteries of life and death. Following this example, religious ascetics eschew materialistic pleasures in pursuit of a meditative life, sometimes aided by marijuana. On the flip side, soldiers would often imbibe it to muster courage before battle, much the way European soldiers would swig whiskey. From antiquity onward, cannabis played a prominent and socially welcomed role in many aspects of life. 

Indeed, British imperialism helped to initiate the decades-old disdain for pot. When colonization first began in the 19th century, cannabis was often a farmer’s most profitable crop. Food was grown mainly for sustenance. To sell it, however, farmers were forced to navigate an expensive, labyrinthine process of taxes and licenses. Hoping to turn a profit, farmers smuggled cannabis instead. When imperial courts began prosecuting smugglers, cannabis acquired a criminal association. 

If social attitudes toward weed are a colonial hangover, India’s laws are a neocolonial imposition. In 1961, the United Nations’ Single Convention on Narcotic Drugs (SCND) classified marijuana as a “hard drug” in an effort to address drug abuse worldwide. The convention did not respect the innumerable traditions centered around marijuana or the purported evidence that its moderate use caused no harmful side effects. In India’s case, it did leave a loophole for bhang, a milky beverage infused with cannabis that is consumed at some Hindu holidays.

An authorized bhang shop. Tom Maisey. CC BY 2.0.

The Narcotic Drugs and Psychotropic Substances Act of 1985 fulfilled the stipulations India agreed to in the SCND. It spelled out the fines and prison sentences faced if one is caught using or selling pot. Coming at the height of the Western world’s war on drugs, it is viewed by some as an example of the rich world’s sensibilities determining the domestic laws of poorer nations. 

No law seems likely to stop marijuana’s consumption, though. According to one 2019 survey, 3% of Indians—31 million people—consumed a cannabis product in the past year. Bustling cities offer weed connoisseurs a wide array of dealers to choose from, and almost every rural village houses at least one seller, whether a seasoned dealer or an enterprising local, to provide a high. When police catch a smoker in the act, they can easily be bribed. 

Two sadhus, religious ascetics, smoking marijuana. kehworks. CC BY-NC 2.0.

Consumption habits will likely prove stronger than the moral questions about marijuana’s use. So long as India’s pot consumers include Bollywood stars and religious leaders, rural farmers and stressed-out office workers, the coalition is nearly impossible to beat. Mumbai and Delhi consume 70 tons of cannabis a year. The NCB simply cannot confiscate that much product, so its efforts may all go up in smoke. 

To read more about the controversy around the word “marijuana” check out our article here.

Michael McCarthy

is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

Singapore’s Dying Dialects

Singapore is a tiny Southeast Asian country often celebrated for its diverse and multilingual population. Despite efforts to preserve its cultural heritage, the country is at risk of completely losing the speakers and history of its Chinese dialects. 

A street in Singapore’s Chinatown showcasing the four official languages of the country. Courtesy of Rhiannon Koh.

Singapore is an island nation located on the tip of the Malay Peninsula. This city-state is an international port known for its cleanliness, law and order, and neo-futuristic cityscapes. Under its sleek veneer of lights, however, Singapore also harbors an impressive heritage thanks to its multicultural populace.

The official story of Singapore begins in the third century. Early Chinese records show that this island was frequented by the Malays, the Javanese, the Indian Cholas and other passing tradesmen. According to legend, the 14th-century Srivijayan prince Sri Tri Buana stumbled upon the island, saw a tiger, and mistook it for a lion. He then named the island “Singapura,” or the “Lion City.” After nearly five centuries of obscurity, the island resurged into the spotlight when the British statesman Stamford Raffles founded what is now considered modern-day Singapore. Even before Raffles’ influence, the island was already home to an ethnically diverse mix of Chinese, Malays and Indians. 

Since its independence in 1965, Singapore has encoded multiculturalism and linguistic diversity into its constitution. Statute 153A states that Malay, Mandarin, Tamil and English shall be the four official languages in Singapore; no person shall be discriminated against for whichever they choose. Consequently, multilingual signs are considered the norm and it can cause a public uproar when signs fail to be inclusive. In recent years, however, English has dominated communication in many homes.

Singapore’s city plan emphasizes historical preservation, fostering an urbanscape of both old and new. Courtesy of Rhiannon Koh.

When Singapore’s first prime minister, Lee Kuan Yew, came to power, he believed that knowledge of dialects undermined the mastery of key languages. Since Singapore was a former British colony and was largely comprised of those of a Chinese background, Yew pushed for English and Mandarin education in schools, essentially cutting down a “thriving linguistic tropical rainforest.” Though these languages gave Singapore a competitive edge in global markets, many Singaporeans lost knowledge of their mother tongues—Hokkien, Teochew, Hakka and others—as well as their connection to grandparents and elders who spoke exclusively in those dialects. A 2015 Department of Statistics study found that in-home dialect use decreased from 18.2% in 2005 to 12.6%. In the wake of this reckoning, many youths are taking steps to reclaim their heritage. Students like Lee Xuan Jin came to understand that Hokkien and Teochew were his “true mother tongues” as opposed to mainland Mandarin. To rekindle the language and improve literacy, Lee launched a Facebook page called Writing in Hokkien.

Singapore’s Gardens by the Bay, a testament to the country’s endemic botany and the potential of its future. Courtesy of Rhiannon Koh.

In an op-ed piece for Rice, Natalie Tan questions Singapore’s Speak Mandarin Campaign—a program that effectively rendered dialects obsolete in favor of a unified but vague Chinese culture. Tan argues that Singaporeans lost a bridge to the past. If this trend continues, Singaporeans will lose their ability to translate interviews and other important historical documents. Locals will also lose the stories of their elders as well as the rich histories still bound up in fading languages. 

The demise of Chinese dialects taps into the overarching issue of dying languages across the globe. Some feel the dissolution of language is inevitable, citing cultural differences in value and multicultural diversity. Others argue that dying languages should be saved, referencing the invaluable knowledge Indigenous languages harbor. Many languages disappear each year; the difficult question is whether anything should be done to prevent this fate.

Rhiannon Koh

earned her B.A. in Urban Studies & Planning from UC San Diego. Her honors thesis was a speculative fiction piece exploring the aspects of surveillance technology, climate change, and the future of urbanized humanity. She is committed to expanding the stories we tell.

TALES OF A FEMALE SOLO ADVENTURER: Getting Off the Beaten Path

I grew up in a loving and somewhat free-spirited Canadian family. Our nomadic wanderings throughout western and northern Canada set the foundation for a life of global adventure, with my first flight from the nest being to the Central African Republic when I was 17. I spent a year there learning the local language and traveling to some of the most remote areas of that beautiful country. That was it. I was hooked on travel. I’m still going strong almost 30 years and four continents later. I relish the freedom of backpacking, but also love really living in another country and planting roots for several years. I enjoy the uniqueness of each place I visit yet what I love even more are the connections that prove the undeniable unity of the human race.

After raising three amazing children across several countries, they have all moved out and I’m solo once again. I’m currently based out of India’s Tamil Nadu state, where I focus my free time on the “3 Ts”: Travel, Trekking and Trail-running. I find solo adventuring so empowering because it allows me to test my limits and see how far I can go. Being a woman on my own I definitely take precautions, but I chose not to live in fear of what might happen. Instead, I focus on the positive and so far it's been a great journey. Photography is a recent hobby. I’m a nature lover who seeks out those “holy shit” moments of beauty that come from getting off the beaten path. 

“Home” in western Canada. During my last visit I enjoyed camping and running the trails along the Green River. This area is just a couple hours outside of Vancouver but you couldn’t feel farther from the city. And yes, that water is cold!

I’m always looking for new trails. I scan Google Maps, throw on my hydration vest and go explore. This is a small track running through rural farmland in Tamil Nadu. When I’m not traveling I’m out there seeing how far my legs will take me.

Wayanad in India’s Kerala state is an amazing place to just wander. It is so wild and lush. Every day I was there I would take a local bus and jump out when it looked interesting. Then I would take the trails up to the tea plantations and down into steamy, forested valleys. The great thing about India is that it has a good public transport system. It doesn’t matter how far or which direction my feet carry me; I will eventually find another bus to take me back to where I started.


Sometimes when you travel you stumble across the perfect moment. This was one in Mingun, Myanmar.

In January 2020 I spent a month exploring Myanmar. This photo was taken at the end of an epic section of trail. I spent three days walking from Kalaw to Inle Lake. Here, I’m taking a longboat across Inle Lake to get from the end of the trail to the nearest town where the luxury of a hot shower awaited me.

No hotels, no restaurants. I slept in small villages with local families who offered food and shelter. These are communal sleeping quarters up in the mountains of central Myanmar. When you are climbing up and down mountains all day, I can’t tell you how good it feels to be given a hot meal and a place to rest your weary bones. 

Pokhara, Nepal, is an awesome place to explore even if you opt not to do the big overnight treks in the mountains. I asked many locals and they all told me that you could not circumnavigate Phewa Lake. I kept staring at Google Maps and thinking, “I’m sure I can!” The issue was getting across the valley floor. There is a section where there is no track at all. One day I saw a farmer wade through the rice paddies and I did the same, mud up to my knees in places. Once I got across the valley, as I had seen on Google Maps, there was “trail” all the way around. I arrived back in Pokhara nine hours later, feet full of leeches but with a happy heart. 

The artist in me gets very excited about local handicrafts. I love seeing creative expression around the world. This teenage boy was oblivious of me as he patiently labored away at this masterpiece in Bagan, Myanmar.

I have been blessed with close encounters with many amazing animals. I never chase after them but enjoy when they approach me. These are Nilgiri tahr, an endangered species that inhabits the Eravikulam National Park in southern India. I was sitting on a rock and they stepped right over me and decided to hang out. I was all by myself up in the hills and it was such a magical moment.

I love a good storm! Something about the energy of the shifting skies is so invigorating. This is on the backwaters just south of Chennai, India, overlooking the Bay of Bengal.

Just outside of Kunchithanny in Kerala, India, I spent a week wandering in the mountains. I talked to locals to scope out good trails and, armed with screenshots from my trusty Google Maps, I headed out early each morning. This is one of my favorite places to trek. I can cover 15 miles by noon. The climbs are steep but well worth it. I met families at my guesthouse who spent three hours in traffic jams to catch a glimpse of the popular waterfalls outside of Munnar; meanwhile, I saw at least 20 falls and had them all to myself. This area is so welcoming. Several families brought me into their homes for food and rest. I can’t wait to go back.

Monks feeding carp in Hpa-An, southern Myanmar. This was such a magical day. First I offered a prayer to all my loved ones atop the rock tower at the pagoda in the middle of this pond. Later that day I did my hardest climb in Myanmar. I climbed to the highest point in the mountains seen in the background. It was an extremely steep vertical climb. Rough steps had been carved out of the rock but they were narrow. In places, I had to lift my leg up higher than my knees to reach the next step. It is typically a three to four hour hike. I wanted to catch the sunset so I powered up it in an hour and 20 minutes. I made it just in time and then descended in 45 minutes. When I finished, my legs were shaking and spasming uncontrollably. It actually felt great having pushed past what I thought my body was capable of.

In Ubud on the Indonesian island of Bali I would wake up at 4 a.m. and run up the mountain peaks in the dark to catch the sunrise from the mountaintops. This is where I started really building my confidence running solo in the wilderness. I wish this photo could convey the incredible birdsong that accompanied each daybreak.

My daily runs here in Tamil Nadu often involve weaving through crowds of these guys. I’m up early to catch the sunrise and enjoy South India in all her beauty.

I have learned to read the landscape, tune into my surroundings and listen to my own body. All of this has given me the freedom to keep living my best life. No regrets.

If you want to keep up to date with my adventures, follow me on Instagram @dawned_onme or check out my blog, bigbeautiful.world, to see more of my past wanderings.

Dawn Lwakila

continually takes the path less trodden, both figuratively and literally. She loves to really live in a place and grow some roots there — as well as a good wander and the freedom to explore. Canada is her homeland, but her heart and soul is scattered across the globe. She has journeyed through over 30 countries and still has an ever-growing bucket list of new places to experience.

Colorism Shows its Face through India’s Skin Whitening Creams

Since 1975, India has had a market advertising products that can achieve being “fair and lovely” by whitening the skin, but what effect has this had on Indian society?

People on the street in India. Craig J Bethany. CC BY-NC-SA 2.0.

On June 26, Unilever made the decision to remove the word “fair” from its whitening creams sold throughout India and parts of Asia. It is assumed that the decision to rename the product was due to the global response to the death of George Floyd and the rise of the Black Lives Matter movement in the United States. For Indians, skin lightening is a painful reminder of their colonized past.

Commercials for whitening creams have advertised the products as the solution to all of life’s troubles. Along with that, they have carried the notion that having darker skin is harmful and will set you back in life. It only perpetuates colorism, when people within the same race discriminate against skin colors. Often, colorism takes on the form of favoritism toward lighter skin shades over darker ones. 

Colorism is a byproduct of colonization. From 1858 to 1947, India was under British rule in hopes of extracting the resources that were making India so profitable through the East India Company. Britain took advantage of the wealth by imposing strict policies and limiting government representation across India. However, those that had lighter complexion were favored and often offered more better jobs than those with darker complexions. Britain maintained its control over India until the country’s independence after World War II. 

Thus, in 1975, Unilever’s “Fair & Lovely” cream first debuted. Despite a decadeslong appeal toward fair skin, this “luxurious” type of cream would not become popular until the 1990s, when it became more accessible in the form of cosmetic products such as deodorants, creams and at-home treatments. Even though it is a more recent trend, skin lightening still reflects and enforces the mindset of British colonizers. Bollywood even joined the trend by selecting lighter-skinned actors who can “better represent Indian life.” Since the first release of Unilever’s product, the skin lightening industry has become a multimillion dollar market, with some estimates around $4 billion globally, due to the high demands to meet the beauty standards. The highest usage is across Asia and Africa.

Typical usage for skin lightening creams, also known as skin bleaching, is to help reduce the appearance of scars or age spots. In India, though, the products are also used to reduce the melanin levels in one’s skin. Most products must be applied over the course of six weeks to see results. Often, there is a combination of different steroids or chemicals used to help change skin tone.

Research by the World Health Organization has found that mercury is often an active ingredient. Even though it is banned for use in the U.S., other countries do not have much regulation over mercury’s usage. Mercury can cause a range of problems, from neurological to fertility in nature. 1 in 4 skin lightening products made in Asia has been found to contain mercury. Other risks include skin cancer, premature aging of skin, skin thinning and allergic reactions.

Skin lightening treatments at a convenience store. Sophia Kristina. CC-BY-NC-ND 2.0

Additionally, the color of one’s skin in India is critical when it comes to arranged marriages. Often, parents place advertisements in newspapers known as matrimonial ads in order to find potential spouses for their children. Often in these ads, there are descriptions of the child’s skin tone ranging from “fair” to “wheatish,” with “fair” individuals pursued the most. Along those lines, many dating websites for arranged marriages, such as Shaadi.com, allow users to select preferences based on skin tone. However, Shaadi.com representatives did announce earlier this month they were removing the search option.

This is not to say that the skin lightening industry is to blame for colorism today. It has become a deeply-rooted mechanism, with discrimination and racism existing in Indian society since the 1850s. Activists have encouraged the stop of these products’ production, as organizations such as Women of Worth have found that skin lightening practices cause a sharp decrease in self esteem for brown girls.

Eva Ashbaugh

is a Political Science and Gender, Sexuality, and Women's Studies double major at the University of Pittsburgh. As a political science major concentrating on International Relations, she is passionate about human rights, foreign policy, and fighting for equality. She hopes to one day travel and help educate people to make the world a better place.