The Four Worlds of Ecuador

In a country smaller than Colorado, there are four distinct geographical regions from the coast to the Amazon, each representing its own culture.

Quito Sunset, szeke, CC BY-SA 2.0.

Per square mile, Ecuador is the most biodiverse country in the world. In the east lies the Amazon Rainforest, known in Ecuador as “el oriente,” or “the orient” in English. The Andes rise like a spine through the middle of the country , and are known in Ecuador as “la sierra.” It is here that Ecuador’s Capital Quito is located, making it the second highest capital in the world. Bordering the ocean is the country’s coast, known as “la costa,” home to Guayaquil, Ecuador’s largest city. Finally, about 600 miles off the coast of Ecuador is the biological treasure of the Galapagos Islands, home of the Galapagos Tortoises, the biggest tortoises in the world. 

I have spent the past 3 and a half months studying in Ecuador. During that time I visited three of the four major regions, and lived in both the Amazon and the Andes. Beyond the geographical differences, each region has its own cultures unique to itself. Based on my research and experiences, this article will discuss what makes each region special.

“La Sierra” - The Andes

Quito. Jeremy Giles

Quito, the capital of Ecuador and its most famous city, is located in the Andes at the center of not only Ecuador but also the world, positioned almost exactly on the Equator line, a fact that appeals to tourist so much that there are not one but two “centers of the world” in and around Quito. The “center of the world” is supposed to be the exact 0.0 line of Ecuador, so having two is very much not possible. Although only one of them is real, both are constantly crowded and attract plenty of visitors every year. In my opinion, the fake one, built up to the point it seems like its own little town, is actually nicer than the real site.

Fake Center of the Earth, Maros M r a z (Maros), CC BY-SA 3.0

If you drive away from Quito in almost any direction, you will run into a volcano. There are 17 volcanoes surrounding the city. Two of the most famous of the volcanoes, Pinchicha and Cotopaxi, are both very much active and occasionally release smoke. The volcanic mountains can be seen throughout most of Quito, creating beautiful vistas wherever you care to look. 

A picture from on top of the Basilica del Voto Nacional. Jeremy Giles

Within the city itself, the star is “el centro historico,” the historic and colonial center of Quito. Here the buildings are hundreds of years old, all built in a Spanish style in a wondrous variety of pastel colors, all on top of slanting roads curving with the mountains underneath it. This branch of the city is home to the Presidential Palace and many other beautiful government buildings and churches. My favorite of all is the Basilica de Voto Nacional, a huge building with two beautiful towers looming over the city, and unlike any other Church I’ve been to, you are actually able to climb up it, giving you spectacular views of the capital. Beyond this, if you look up at the Basilica from the ground, you can see that instead of Gargoyles lining it like a typical Basilica there are famous animals from all different parts of Ecuador.

Otavalo Market, Jeremy Giles

While Quito is by far the biggest city in La Sierra, it is not the region’s only attraction. About a two hour drive from Quito is the city of Otavalo, one of the two largest Kichwa areas of Ecuador. The Kichwa peoples were part of the Inca Empire and have been in Ecuador for thousands of years. Today, their culture and language is still very much living. Otavalo is famous for its Kichwa market, where beautiful handmade blankets, sweaters, hammocks and more are created from incredibly soft alpaca wool. The prices are amazing; when I was last there I bought a beautiful alpaca wool blanket for only 20 dollars.

Cuenca, Ecuador, Bernard Gagnon, CC BY-SA 3.0 

While I never had the opportunity to visit it, maybe the most beautiful city in La Sierra is Ecuador’s third largest city, Cuenca. This andean city is known for its thriving culinary scene, often serving some of Ecuador’s best traditional dishes. It has an incredibly charming appeal and is home to the beautiful El Cajas National park. When I next return to Ecuador Cuenca is for sure one of the top destinations on my list.

“El Oriente” - The Amazon Rainforest

Meeting of the Rivers, Cuenca, Ecuador

To reiterate, Ecuador is known as the most biodiverse country in the world per square mile. The Ecuadorian Amazon is the center of that biodiversity. The Amazon in Ecuador has 300 different species of mammals, 350 of reptiles, 800 of fish, and 1,600 of birds. These species are some of the centerpoints of Amazonian culture in Ecuador. Per indigenous Kichwa beliefs, the Pachamama created the Earth, and the Amazon for its people. When shamans, traditional healers, die, they become a “boa” or “tigre,” general words in the Ecuadorian Amazon for a very large snake or a big cat. The latter is a false friend for English speakers; although “tigre” translates directly to “tiger,” there aren’t actually any tigers in the Amazon.

Mocahuas, David C. S., CC BY-SA 4.0

While visiting the Amazon I lived in the Pastaza province, the largest province in Ecuador, and an area almost entirely covered by the Rainforest. Somehow, Pastaza manages to be just as diverse culturally as it is biologically. In Pastaza alone, there are seven different independent Indigenous groups, each with its own separate language, culture, and customs. There are significant efforts in the region to make sure these languages survive, and in schools students learn both Spanish and their Indigenous language.

A street in Puyo, Ecuador, Jeremy Giles

For the month I was in Pastaza, I stayed in its capital Puyo, an incredibly diverse multi-ethnic city of about 40,000 people. There, I felt as welcomed as I’ve ever felt anywhere. Through the generosity of my host families I got to experience many of the special things about Puyo. Here, I will share with you one of my favorites: the food. The Amazon river provides the families of Puyo with an amazing abundance of fresh fish, particularly tilapia, at prices even cheaper than Ecuadorian norm. Once, my host family bought nine individual portion sized live tilapia for 12 dollars.

Maito, Iestrella, CC BY-SA 4.0

After buying the fish, the typical method of preparation is to make a dish called “Maito.” When cooking Maito the family will cut down a really big leaf. They will then put the fish in the leaf and wrap it up. They put this over the fire and let the fish cook. Then they will open the leaf and serve with fish, often accompanied with grilled plantains and a potato-like root vegetable called yucca that is native to the region. Traditionally, the family does not filet fish or remove the skin and eats everything but the bones. I did this while I was there and while it is often avoided in the west, I found the skin quite rich. 

“La Costa” - The Coast

An Aerial View of Guayaquil, JorgeAlejanDroo, CC BY-SA 4.0

It's impossible to talk about the Ecuadorian coast without discussing the biggest city in all of Ecuador, Guayaquil. While Guayaquil lacks the aesthetic beauty of Quito in the Andes, it is impressive in its own right. Quito is an old city that is sprawled over many many miles, with hardly any tall buildings. Because of this, Guayaquil, a city working hard to modernize, is the home to Ecuador’s tallest building. Along with this is “la perla” or “The Pearl,” which, during its opening in 2015, was the largest ferris wheel in South America. 

Ferris Wheel in Guayaquil, Sebastian Reategui, CC0, via Wikimedia Commons

Although the star of Guayaquil, and home to said ferris wheel, is “El Malecon 2000.” El Malecon 2000, named after the year it was opened, is a gorgeous 2.5 kilometer riverfront promenade. Located along the path are plenty of attractions, including a museum of anthropology, an Imax theater and a garden, adorned with its own koi ponds.

Malecon 2000, Guayaquil, Padaguan, CC BY-SA 3.0

It should be noted, however I was in Ecuador as part of a study abroad program. During the program, in our last month, we were allowed to select almost anywhere in Ecuador to conduct an independent study. The two places we were not allowed to study were Ecuador’s border with Colombia, and Guayaquil. Ecuador as a whole has a problem with theft and crime. During my time living in and around Quito and Puyo that was always manageable. If you take common sense precautions and are careful, generally speaking, you’ll be okay, just like in a large city in the United States. The same cannot always be said for Guayaquil, especially for foreigners, who may become more of a target because of their manner of speaking and the color of their skin. Guayaquil is a beautiful city that locals frequent often for its climate, culture, and the amazing beaches of Ecuador’s coast. Foreigners can visit too, but they must exercise a considerable amount of caution.

The Galapagos Islands

Galapagos Tortoise, Mike's Birds from Riverside, CA, US, CC BY-SA 2.0

The Galapagos Islands are famous for their finches, which Darwin used to prove the existence of evolution. These birds, ironically, while perhaps the most famous species of the islands, are also one of their least impressive, looking just like small sparrows. The Galapagos’ namesake species however, the Galapagos tortoise, is a different story. These gentle behemoths are the biggest tortoises in the world, and one of the few creatures on Earth with a longer lifespan than humans, frequently living over 120 years old. 

Sea Lions laying on a beach, Jeremy Giles

To add to the tortoises, the Galapagos has a slew of amazing native species, many of which can only be found on the islands. There are native penguins and flamingos, frigate birds with huge red pouches under their throats that can blow up like balloons and a bevy of sea lions loitering across the beaches. My personal favorite is the marine iguana, the only marine lizard species in the world and one that, while swimming, looks almost like a snake with legs.

Puerto Ayora Harbor, Santa Cruz Island, Galapagos, David Broad, CC BY 3.0

In addition to the animal species, the Galapagos also has a significant population of people. Four of the 13 major islands are home to around 30,000 permanent residents. While the islands are in the same region, each one has its own individual culture and way of seeing the world. These cultures, due to the interests of foreign countries in protecting the Galapagos, are often very diverse, creating a very interesting dining scene. The biggest town in the Galapagos is Puerto Ayora on Santa Cruz Islands, with a population of more than 10,000.

Jeremy Giles

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

6 Must-See Islands off the Coast of Chile

Traverse the natural gems and explore the historical sites of Chile’s outre-mer.

Penguins off the coast of Chiloe Island. Mary Madigan. CC BY 2.0. 

One of the westernmost countries of South America, Chile has gained fame for its gorgeous mountains and fjords, its delicious street cuisine, the integral place futbol has in its people’s everyday life, and perhaps even its complex political history. The distinct cultural and travel experience the country offers does not apply only to its mainland, but also to the islands that surround it. In fact, Chile’s islands house some of the most individual and exclusive travel experiences and institutions: 

1. Isla Magdalena

Off the coast of Isla Magdalena. Iamblukas. CC BY 2.0.

Isla Magdalena’s lush landscapes are home to everything from the circa 120,000 Magellanic penguins characteristic of southern South America, the National Monument for Penguins that explores and explains the members of this colony, and a magnificent view of the Strait of Magellan discovered by Portuguese explorer Ferdinand Magellan. The Isla Magdalena Lighthouse, another landmark, also rests on the island and contains many exhibitions that detail its history and traditions. Travel to Isla Magdalena by public ferry or private speedboat (for about 2 hours) after a fruitful day on the Chilean mainland; the island is 608 sq mi.

2. Robinson Crusoe Island 

A view of Robinson Crusoe Island’s mountains. Ashley Basil. CC BY 2.0.

Robinson Crusoe Island’s name comes from the titular Daniel Defoe protagonist and explorer who travels across the sea to a deserted island. Certainly, all visitors feel like explorers on Robinson Crusoe Island. Guests can snorkel or scuba dive along the island’s coral reefs, observe shipwrecks scattered across its coast, birdwatch, hike in the area’s luscious rainforests, visit ruins left from plundering pirates, and enjoy the local cuisine, especially the lobster.  You can even partake in day-long fishing trips to score fresh lobsters! A ~2 hour flight from Santiago or an hour-long water taxi journey drops guests off at this adventure-filled island; the island is 18.5 sq mi in area.

3. Chiloé Island

A view from Ancud on Chiloé Island. Ik T. CC BY 2.0.

Chiloé Island’s landscape defines it: the Chiloé National Park highlights much of this breath-taking landscape with green terrain, rivers, lakes, and stunning forests. For those further intrigued by the island’s natural beauty, horseback riding around the island quenches the explorer’s thirst. But this island is not only a place of natural beauty; history remains an important part of Chiloé Island culture. The churches of Chiloé, mostly built in the 17th century and showcasing Spanish colonial design, are monuments to the island’s rich history. The Ancud Regional Museum (Museo Regional de Ancud) also puts much of the island’s history, its mythology, and its indigenous residents under the spotlight. As with many other Chilean islands, water sports like kayaking and fishing also contribute to the visitor experience. A circa 30-minute ferry ride across the Canal de Chacao drops guests off on Chiloé; the island is 3,241 sq mi.

4. Isla Grande de Tierra del Fuego

Snow capped mountains of Isla Grande de Tierra del Fuego. James St. John. CC BY 2.0. 

South America’s largest island, Isla Grande de Tierra del Fuego, is part of the Tierra del Fuego archipelago off the coast of the southernmost tip of South America. A ~2 hour ferry ride across the Strait of Magellan drops visitors off at this island first dubbed “Land of Smoke” by Ferdinand Magellan. Walk the footsteps of explorers like Ferdinand Magellan and Charles Darwin on Isla Grande de Tierra del Fuego as you immerse yourself in the island’s spectacular flora, which includes many species of trees like the beech and conifer, and fauna the fauna of Parque Pinguino Rey (King Penguin Park) and the foxes, flamingos, and condors found all around the island’s mountains; the island is 18, 530 sq mi

5. Navarino 

A view of the Dientes de Navarino Mountains. Dimitry B. CC BY 2.0.

Navarino, another island that is far south of the Magellan Strait, is a worthwhile travel destination for outdoorsy adventurers. Hikers will enjoy walking among the island’s snow capped mountains and fishers can discover a multitude of rivers and even high-altitude lakes. One of the most beautiful routes for active visitors is the Dientes de Navarino (Teeth of Navarino) Trek. This somewhat frightening name refers to Navarino’s mountains through which many travelers enjoy hiking. The culturally inclined can visit Puerto Williams, the island’s only town and the past residence of indigenous Yaghan people. Puerto Williams’ museums offer insights on the isle’s Yaghan past and its weighty and resonant history. Access to Navarino is available by a 30-minute boat ride from the port of Ushuaia; the island is 35.7 sq mi.

6. Riesco Island 

A view of the Fitzroy Canal from Isla Riesco. Z_thomas. CC BY-SA 3.0.

Riesco Island’s must-see features range from Patagonian ranches to historical coal reserves. The bleating sounds ring across the island, while its cattle fields are still dominated by gauchos, or South American cowboys, and remain a sight to behold for those visitors who crave a distinctive cultural experience. The island, one of the largest islands in Chile and accessible from Patagonia through a 30-minute boat ride across the Fitzroy Canal, is also known for its coal reserves; in fact, coal mines such as the Invierno (winter) Mine, Magdalena, Elena, and Josefina are historical locations of note. Riesco sightseers should also watch out for glaciers lining Riesco’s coasts; the island is 1,970 sq mi.

Su Ertekin-Taner

Su Ertekin-Taner is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

From Mento to Reggae: Jamaica's Vibrant Music Scene

Captivating melodies, profound stories, and deep cultural ties have woven a musical tapestry unique to the Caribbean nation. 

Reggae concert. Image by Yardie. 

In the early 1900s, Jamaican music underwent a transformative journey influenced by myriad cultural expressions. Rooted in the rich traditions of African folklore, Anansi stories of the eponymous trickster/spider god Anansi took center stage, captivating listeners with hypnotic chants to enchanting stories. Over time, these stories evolved into the rhythmic beats of digging signs sung by field workers, resonating with the experiences and unity of working-class Jamaicans. During the same period, ring tunes’ for kids and dancing tunes’ joyous melodies and communal spirit became an integral part of the music scene, encouraging lively community dances and bringing people together. Jamaica’s rhythmic interplay and narrative-driven art, the cultural influences of Anansi stories, digging sings and ring tunes played a pivotal role in shaping the evolving sounds of Jamaican music, laying the foundation for the genres that would continue to capture the people’s triumphs, struggles, and celebrations. The echoes of these musical styles reverberate from the early 1900s Jamaican music landscape, paving the way for the rhythmic revolutions of mento and ska and the profound social commentary of rocksteady and reggae from the 1940s-1960s.

Mento: A Time Capsule of Jamaican Life and Resilience 

A painting of mento drummers. Mento2011 Fallmouth Jamaica

Born from a fusion of rhythms brought to the West Indies by enslaved West Africans, European musical traditions, and the Indigenous sounds of Jamaica's Taino people, the late 1940s birthed a vibrant expression of everyday life: mento. Mento vividly captured the spirit of Jamaican communities, offering a window into their triumphs and challenges through lively melodies and infectious rhythms, played on instruments like the banjo, guitar, and maracas. It became a testament to the indomitable spirit of the Jamaican people, celebrating their traditions and cultural identity.

Mento’s most outstanding achievement was laying the foundation for future genres. Specifically, its rhythms and energy paved the way for the revolutionary beats of ska in the 1950s, while its resilience and vibrancy found their way into the iconic reggae anthems, symbolizing Jamaican identity worldwide. Through mento, the rich roots of Jamaican folk music intertwined with the heritage of diverse influences, deciding with finality that music is for the people. Today, mento continues to captivate audiences connecting them to the vibrant past of the island.

Fishbone playing in Los Angeles.  

Ska: A Joyful Revolution with a Powerful Beat

In the transformative 1950s, ska emerged as a genre that reflected the social and political upheaval of the time and became a catalyst for change. With its energetic tempo, infectious rhythms, and the unmistakable resonance of brass instruments, ska created a pulsating sound that swept a generation. Inspired by Jamaican mento and Trinidad and Tobago’s calypso, ska was a jubilant call to unity, a musical expression of the collective yearning for a better world.

As the vibrant ska beats enveloped the airwaves and dancehalls, it carried a profound message. Through its lyrics, ska shed light on the harsh realities of poverty, inequality, and discrimination that plagued Jamaican society. It served as a powerful voice, amplifying the concerns and struggles of the marginalized and disenfranchised. Yet, amidst the social challenges, ska embodied a spirit of resilience, hope, and determination. It became a unifying force, inspiring people to unite, rise above adversity, and strive for a more inclusive and equitable future.

 Crowd at a live music event. Image by Yardie.

Rocksteady: The Soulful Bridge to Reggae 

Between the exciting ska era and the rise of reggae lies the soulful interlude of rocksteady, a genre that left an indelible mark on Jamaica's musical landscape. In the mid-1960s, as the country underwent significant social and political shifts, among the most significant being political independence from the British Empire, rocksteady emerged as a musical bridge, connecting ska’s exuberance with reggae’s even more profound social commentary.

Rocksteady's distinct sound captivated listeners with smooth, melodic rhythms. Influenced by American soul and rhythm and blues, the genre introduced a slower tempo and more introspective grooves, reflecting the changing landscape of Jamaican society. Historically, rocksteady emerged when Jamaica was transitioning from its colonial past to a newfound sense of cultural identity and political consciousness. The smooth and soulful melodies of rocksteady expressed the Jamaican people’s evolving aspirations and struggles. It provided a platform for introspection, offering a sanctuary of musical solace amidst social and political transformations. Some rocksteady songs went on to become hits outside of Jamaica, as with ska, helping to secure the international base reggae music has today.

Reggae: A Cultural Anthem of Love, Unity, and Social Justice

The wall of records. Christina Xu

Undoubtedly, the most renowned and internationally celebrated genre of Jamaican music is reggae. Born in the late 1960s against the backdrop of a dynamic Jamaican society, reggae emerged as a powerful and transformative force, both musically and culturally. It was a fusion of various influences, including mento, ska, rocksteady, R&B, and the religio-liberationary message of Rastafari, which came together to form a genre with a distinct sound and a profound global impact.

Reggae became the quintessential voice of Jamaica's cultural identity and pride. Its roots ran deep in the history and struggles of the Jamaican people, serving as a vessel for their collective experiences and aspirations. The soul-stirring messages of reggae spoke directly to the hearts and minds of listeners. Its lyrics, laden with social and political commentary, addressed love, unity, and social justice issues, offering a compelling call to action.

Reggae's global impact cannot be overstated. It has become synonymous with Jamaica, attracting audiences from around the world who resonate with its powerful messages and irresistible grooves. Reggae's cultural significance extends beyond music, influencing fashion, art, and of course social movements. Its legacy as a music of liberation and empowerment continues to inspire generations, reminding us of the power of music to transcend borders and ignite positive change.

Explore the world of Jamaican folk music, and immerse yourself in the pulsating energy of live performances at local clubs and music festivals, where the air is thick with the collective joy of dancing to the irresistible beats. More immediately, check out this playlist we created with some of our favorite Jamaican music.

Raeann Mason

Raeann is a traveler, digital storyteller, and guide writer, with a degree in Mass Communication & Media from the Walter Cronkite School of Journalism. She is passionate about a/effective journalism and cultural exchange, and is an advocate of international solidarity and people's liberation. Her work at CATALYST focuses on reshaping the culture of travel and hospitality to be more ethically sound and sustainable.

A Grassroots Youth Movement Is Changing the Political Narrative in Peru

Recent political instability in Peru has resulted in violent uprisings led by the nation’s youth, who are fed up with longstanding corruption. 

Protesters Take the Streets in Lima, Peru CC BY-SA 4.0

Over the past few months Peru’s political system, and especially its President Dina Boluarte, have come under the scrutiny of protestors demanding fair and just elections. A country that ranks 101 out of 180 on the 2022 Corruption Perceptions Index, Peru is categorized as one of the nations with the most public sector corruption. Facing regional criticism with polarization, impeachment threats, and violent manifestations across the country, Peru’s current turmoil is opening a path towards a new Peruvian identity for young citizens who wish to set their nation on a different course. Seeking democracy and transparency, a group of Peruvian students are increasing awareness of structural changes that they feel must take place in their country.

Former Peruvian President Pedro Castillo was arrested in January 2023 after an attempted coup from above, resulting in the ascension of the then Vice President Dina Boluarte to head of state. Many citizens, however, especially those outside of the capital Lima, felt that this was an attack on their freedom because there was no democratic input in the transition. Throughout the pandemic Peru suffered an economic downturn that reduced access to basic services, especially for health care and education. Triggered by the political unrest, civilians have since taken to the street in violent anti-government protests, demanding that their nation allow transparent elections and eliminate elite privilege.

Demonstrations at Plaza Manco Capac following the Ayacucho massacre CC BY-SA 4.0

Peru’s youth  have been key to these protests, taking a stand and raising their voices to demand what they view as a better future free of corruption with access to quality basic services. Creating their own slogan, #TheyMessedWithTheWrongGeneration, Peru’s younger population warns authorities that they will not rest, and plan on continuing the fight for an end to systematic dishonesty and fraud. Considered a grassroots movement, the non-partisan group is gaining momentum as even some among the older generations feel that the current government no longer represents them and that their country deserves better. One activist in the movement, a 33-year-old publicist named Diego Cruz, gave the following statement to reporters at a march, “It’s not just one generation marching here, it’s everyone, because we feel outraged that [congress] is carving up the country.” 

The youth movement also demands university reform, adherents arguing that access to college is not possible for everyone, especially those that live in rural communities far from the cities. Politicians and traditional political analysts mistook the youth’s dissatisfaction of the old ways for political apathy, a supposition which has now proven woefully false. Members hope that their movement can pave the way to a better, more transparent Peru.  It remains to be seen whether they will achieve this.

Kimberly Hidalgo Hernandez

Having obtained a MA in International Policy, Kimberly seeks to bridge the gap between global development and government legislation. Growing up between the United States and Spain, she believes that travel is the best way to discover yourself and understand the world. Her goal is to promote a deeper awareness of the effects of climate change in society and politics.

The Largest Salt Flat in the World in Bolivia

Bolivia’s Salar de Uyuni is one of the country’s wonders. Despite the amount of tourists it still preserves its beauty.

Salar de Uyuni, Bolivia. Giacomo Buzzao. CC BY 2.0.

Located in the Andean Plateau in South America, the Salar de Uyuni is the largest salt flat in the world. It is in southwestern Bolivia, close to the border between Bolivia, Chile and north of the Argentinian border. It is over 4,050 square miles and the salt crust stretches to the horizon. It is also 10,000 feet above sea level, as it is located in the Andes. Since the salt is white, the Salar de Uyuni appears to be a large white desert, but during the rainy season, nearby lakes overflow, rivers empty into the salt flat and it becomes filled with water.

Though the seeing the dry, white salt stretch for miles is beautiful, when the salt flat is filled with water, it creates a clear mirror-like lake. Generally, there are only a few centimeters of water so it is still possible to walk on it, but as the weather is unpredictable, some areas become restricted for safety. The salt flat is mostly waterproof, but too much rain will melt some of the salt and make it dangerous to walk on. However, during this time, Salar de Uyuni turns into the world’s largest natural mirror, reflecting the light from the sky. The winter months also have clear skies that offer beautiful stargazing opportunities, the reflected stars only adding to the salt flat’s wonder.

The Salar de Uyuni is large enough to be seen from space, and it contains 10 billion tonnes of salt. 70% of the lithium in the world is also mined from this salt flat. The Salar de Uyuni was created 40,000 years ago, after Lake Michin evaporated. Over the course of its slow evaporation, the salt hardened and created a crust that formed the area into what it is today. In addition, there is still water underneath the salt that continues to evaporate as temperatures rise, which adds more salt to the surface. 

Beyond the scientific explanation for the Salar de Uyuni’s creation, the locals have passed on their own legends. In one of them, one of the nearby mountain goddesses, Yana Pollera, gave birth to a baby that two other mountain gods fought over. They both believed themselves to be the father, and Yana Pollera sent her child away to where the salt flat is located today and flooded the area with her milk that eventually evaporated into salt so it would survive. Another legend claims the flat was formed because after two mountain gods were married, the husband left and the wife cried until her tears created the Salar de Uyuni. 

Dawn at Salar de Uyuni. Trevor McKinnon CC BY-NC-SA 2.0.

Because of its location, there are many tours leaving from Bolivia and Chile, and many of them stretch over the course of multiple days in order to get the most out of the natural beauty. Planes, buses and trains are all able to get to Uyuni, the town closest to the salt flat, but there are also tours from Tupiza, a town south of Uyuni, and San Pedro de Atacama, a town in Chile.

Katherine Lim

Katherine Lim is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.

Restoring the Amazon Rainforest

Deforestation of the Amazon rainforest has hurt it immensely but reforestation efforts are working to restore its former glory.

Amazon Rainforest. Neil Palmer. CC BY-NC-ND 2.0

Deforestation is the process of destroying the tree cover in a forest, so technically it started when humans first started cutting down trees for fires and to build homes. However, the Industrial Revolution in the 1800s caused a massive jump in deforestation, with 177 million square miles of trees having been destroyed just by 1850. Though the issue has persisted, it is only in the last 70 years that people have realized it is a major environmental problem. Even today, around 25 million hectares of forest are being destroyed every year. The agricultural industry is the leading cause of deforestation as people destroy forest land for commercial farming, especially for livestock feeding, soy and palm oil. Other industries such as the textile industry, food industry, chemical and construction industries also benefit from the deforestation. Also, one method of deforestation is slashing and burning the trees, which harms the soil and makes it harder for plants to grow in the future. This affects not just the forest, but the farmers who take over the land because they are unable to grow crops for many years and need to keep cutting down more trees. 

One forest in particular that has continuously suffered from deforestation is the Amazon rainforest, the largest rainforest in the world. It spans across Bolivia, Brazil, Colombia, Ecuador, French Guiana, Guyana, Peru, Suriname and Venezuela, which covers around 40% of South America. The ecosystem of Amazon forest is incredibly diverse, with more species of plants and animals than any other terrestrial ecosystem in the entire world. With industrialization and the continuous deforestation, large sections of the rainforest have vanished.

However, many forest restoration efforts have happened in an attempt to save it. Forest restoration is a process to improve the health of a forest, though nothing will fully restore it to its original glory because of destroyed soil and invasive species of both plants and animals. The process aims to heal the destruction caused by deforestation as much as it can, but it isn’t as simple as people replanting the trees. The soil has to be improved, the wildlife must be protected and anyone who uses the land needs to use it sustainably. 

Vine in the Amazon Rainforest. Ben Sutherland. CC BY 2.0

In terms of the Amazon specifically, many efforts are starting to be made as people recognize the increasingly negative impact they have been causing on the rainforest. For example, in Colombia, a business in bioeconomy is gaining popularity. Forest schools such as the Amazonía Emprende - Escuela Bosque teach local communities to have sustainable business practices, and restore thousands of hectares of land within the next few years. Nature tourism is another method that people are using. It is a way for Indiginous communities to show and teach others about the rainforest, and raising awareness like this also helps improve the living conditions of the people. Another way Colombia is making efforts to preserve the rainforest is simply just growing food more sustainably. There are companies that grow plants in an eco-friendly way, and help families who make a living doing this. 

There are also programs such as the Amazon Sustainable Landscape Program (ASL), which aims to improve the overall management of landscape and ecosystem of the rainforest. The ASL combines efforts from many organizations, such as the World Bank, World Wildlife Fund, International Fund for Agricultural Development and more. With the ASL, these groups have a way to collaborate in a massive effort to restore the rainforest. Big organizations and communities working together is needed for large scale efforts like this to be truly effective in restorating the Amazon.

To Get Involved

There are many organizations trying to help rainforests. The Rainforest Action Network RAN) has a Protect an Acre program, similar to buy-an-acre programs that allow for people to buy an acre of forest land so it won’t be destroyed. The Amazonía Emprende school mentioned earlier educates people about sustainable business practices. The ASL wants to better the management of the Amazon.

To discover more about the Amazonía Emprende school, click here.

To discover more about the ASL and its goals, click here.

To discover more about the RAN and how to donate to them, click here.

Katherine Lim

Katherine is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.

The Smallest Country in South America: Suriname

The nation of Suriname is home to a multicultural society and the Amazon rainforest. Yet, little is known of the country as it attempts to stand out behind the shadows of its former Dutch colony. 

Suriname River Waterfront. D-Stanley. CC BY 2.0

When one thinks of South America, one thinks of all the Spanish-speaking countries. However, rarely do you think of The Guianas, the three countries in the northern part of the continent: Guyana, Suriname and French Guiana. The smallest nation of the three is Suriname, and it covers a surface area of 63,252 square miles. Known as a former colony of The Netherlands, Suriname gained its independence in 1975. This Dutch-speaking nation is surrounded by 94% of pristine forest and has a multicultural society. 

Suriname is named after its first occupants, the Surinen Indians. However, in 1602 the Dutch settled in the region, and by 1667 it became a colony of the Netherlands. Throughout the Dutch’s settlement in the nation, many important events made Suriname the country it is today. After the termination of slavery, the Dutch brought in East Indian laborers. The Netherlands granted Suriname its independence on November 25th, 1975, when the Surinamese people rioted over inflation and unemployment. Fast forward to today, the country is a constitutional democracy. 

In addition, Suriname is struggling with seven in ten people falling below the poverty line. The Surinamese rely heavily on the exportation of gold and other minerals, accounting for 85% of exports and 27% of government revenues. Agriculture is also a big part of their exportation, which includes bananas, rice and shrimp. With poverty taking a toll on its people, there has been an upside to their current financial situation. The country will begin producing oil in 2025, appealing to prospective investors. The government holds 13 billion barrels of oil and gas that have been discovered in the past six years. With this finding, financial stability can emerge for the Surinamese. At the moment, Suriname produces oil for domestic use and its own oil company Staatsolie. 

Surinam youth. KITLV Collections. CC BY-NC 2.0

With the history Suriname has lived through, it is no surprise that it is a multicultural nation. It is made up of South Asians (Indians), Maroons, Suriname Creole(Afro-Surinamese), Javanese, biracial and others. 

Even ith this diverse and integrated culture that makes up Suriname, citizens of this nation  live peacefully among one another. So much so that a Jewish temple and a Muslim mosque sit side by side in the capital city of Paramaribo. This cohabitation can be seen as the entire country officially marks other nations’ religious and nonreligious holidays as their own. . These holidays include Chinese New Year, Easter, Indigenious Peoples Day, Maroons day, Idul Adha and Deepavali. Through this act, the nation exemplifies unity through its melting pot of diversity. 

With any diverse culture comes an eccentric music genre. Through the music, one can hear the different backgrounds of each region represented. Suriname’s music style is no different. It is a mixture of International European, North American indigenous and South American rhythms. One of the Surinamese most well-known music forms is Kaseko. It is a fast-paced beat with Indo-Caribbean influence, which emphasizes wind instruments and percussion. 

The nation’s cuisine is quite diverse as well and is a big part of the Surinamese culture. However, there is a dish that they call their own, which is Pom, the National dish. The name Pom is short for pomtajer, the root vegetable used to top the dish. Pom is a casserole made up of root vegetables and your choice of meat. This dish is a luxury, usually served on special occasions due to the high cost of meat.  

Muslim Temple and Jewish Mosque sitting side by side. Dan Lundberg. CC BY-SA 2.0

There are many influences in the country’s buildings and architecture today. With all of the ethnicities and cultures that inhabit Suriname, it is no surprise it would spill over onto the design of the city. Made up of mostly wooden buildings, the style and design seem to have stayed rooted in a specific time period. There are no contemporary buildings, and that is what makes the city so enchanting. Throughout Suriname you can see the fusion of Dutch, North American and Creole culture and others in the architectural style. 

On the outskirts of the city sits more than 90% of lush green forest, the Amazon. With such vast greenery, this forest is home to 150 species of mammals, 650 bird species and 350 fish species. With such a large part of the forest being untouched and preserved, Suriname species don’t face extinction like other species around the world. This is due to the capacity of the land makes it easy to house the numerous species. Nature enthusiasts visit the various nature reserves Suriname has to offer. The largest and most popular is the Central Suriname Nature Reserve at 1.6 million hectares; it protects the upper watershed of the mighty Coppename River and other important rivers. The reserve’s animals include sloths, jaguar, tapir, eight species of primates and others. 

Sunset in the Suriname rainforest. Delphinidaesy. CC BY-NC-ND 2.0

This small nation is home to slightly fewer than 600,000 people. Although mostly unknown to many, Suriname is slowly bringing in many travelers worldwide. Its unique landscape and culture are admired and it is sure to attract many more travelers in the years to come. Suriname is making a name for itself on the world map with so many species to see and nature reserves to explore. 

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Jennifer Sung

www.jennwanders.com

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

Locals Tackle Malnutrition by Bartering Books in Guatemala

There is a strong relationship between educational advances and communities being lifted out of poverty. In the case of Guatemala during the COVID-19 pandemic, this link has manifested itself much more directly. 

Clothes washing in Quetzaltenango. Lon&Queta. CC BY-NC-SA 2.0. 

Guatemala, boasting a distinctly Mayan heritage and a landscape peppered with volcanoes, offers an inspiring experience to the open-minded traveler. However, despite the bright and bustling aspects of the nation, a substantial portion of Guatemala’s residents live in poverty. Standing as the fifth-poorest country in Latin America, Guatemala has taken a particular hit with COVID-19 regulations restricting economic functions. In addition, Guatemala has the sixth-highest rate of chronic malnutrition in the world; nearly half of the population of children suffers from stunting due to malnourishment. The statistic increases notably in rural areas with a malnourishment rate reaching 70%. 

The COVID-19 pandemic has only aggravated the poverty predicament, with Indigenous populations facing the bulk of the damage. The government has fallen dramatically short on providing health care and financial support, causing the creatively resilient Guatemalan people to snap into action. In Quetzaltenango, resident Bonifaz Díaz has created an innovative method to provide support to his neighbors in need: he set up a book-barter system. Every day, Díaz bikes with hefty sacks of books donated to his organization, 32 Volcanoes, and trades them for food donations from food secure families. Although a simple concept, this has been no easy task. The arduous job surely keeps Díaz in shape; he has cycled over 1,200 miles feeding families, and has traveled as far as 37 miles for a single delivery. 

Stay-at-home orders have diminished the town’s morale, but Díaz is determined to hold up hope. The number of children supported by his project has tripled during the pandemic, but luckily two more bikers have offered their help. Most families offer a bag of Incaparina, an inexpensive but protein-packed cereal mix made from corn and soy. A bag provides about a week’s worth of servings, but the low price point is still out of reach for many. About 97% of residents live on a dollar a day or less, so even cheap food made to fight malnourishment cannot completely solve the problem. The bright-red Incaparina bags are commonly the only source of nutrients on families’ shelves, but it has proven to keep malnourishment at bay for some. 

By creating a system that allows families to benefit themselves while helping others, many hope that this program will continue to bear far-reaching results. The poverty problem cannot be solved by a single person or fixed in one day, but with every resident lending a hand, considerable headway can be made. 

Ella Nguyen

Ella is an undergraduate student at Vassar College pursuing a degree in Hispanic Studies. She wants to assist in the field of immigration law and hopes to utilize Spanish in her future projects. In her free time she enjoys cooking, writing poetry, and learning about cosmetics.

Honoring San Basilio de Palenque: The First Town Liberated from Slavery in the Americas

The story of San Basilio de Palenque is one of unparalleled strength, resistance and bravery. 

River near San Basilio de Palenque. Fundacion Gabo. CC2.0 

Roughly 30 miles away from the port city of Cartagena, Colombia, lies the small town of San Basilio de Palenque. Palenque has rich historical significance, as it was the first free African town in the Americas. The town was declared a “Place of National Character and Cultural Interest” by the Colombian government and a “Masterpiece of the Oral and Intangible Heritage of Humanity” by UNESCO in 2005. 

History of San Basilio de Palenque

Town square in San Basilio de Palenque. Restrepo. CC2.0

San Basilio de Palenque was one of many walled forts, known as palenques, that were founded by those escaping slavery in colonial times. Founded in 1603 by Benkos Bioho and 36 other people, San Basilio is the only palenque remaining to this day and was successful due to its isolated location amid swamps and hills. Escaped slaves from Cartagena and surrounding regions would travel to San Basilio de Palenque in the hopes of seeking freedom. Against all odds, “palenqueros” formed their own army, language and support system to stay safe. The town was declared the first free town in the Americas in 1713, nearly 100 years before Colombia became independent from Spain. 

Palenqueros in Colombia Today

Palenquera women in Colombia. Vest. CC2.0

The isolated nature of San Basilio de Palenque provides limited employment opportunities, which in turn causes the migration of many palenqueros to larger cities in search of work. On the streets of Cartagena, palenquero men are engaged in construction projects while palenquera women wearing brightly colored dresses sell fresh fruit and traditional sweets made of nuts, tropical fruits and panela (unrefined sugar). In a video from Great Big Story, the palenquera Everlinda Salgado Herrera discusses the historical and cultural significance of a sweet called alegria (meaning happiness in Spanish), which represents the joy palenqueros felt when they found freedom.

Although palenqueros are becoming integrated into Colombian society, they were initially met with discrimination, sometimes leading to feelings of resentment and denial over their cultural and racial identity. In the 1980s and ‘90s, a young generation of palenqueros advocated for a resurgence of palenquero culture, hoping to promote an appreciation of their rich heritage. Strong cultural pride among palenqueros continues to this day.  Edwin Valdez Hernandez, a dance instructor at the Batata Dance and Music school in Palenque, states, "We defend our values with a shout. We are Black, and we are defending our culture."

Cultural Treasures of San Basilio de Palenque

Drummers in Palenque. Vest. CC2.0

Palenque is known worldwide for its unique language, music and culinary scene. One of Colombia’s 69 Indigenous languages, the palenquero language is only spoken in San Basilio de Palenque. Captives on European slave ships came from all parts of Africa speaking a variety of languages. As a colonizing strategy, people were purposely mixed together so they would not be able to communicate to plan an escape. Despite this, palenqueros created their own language, influenced by Castilian Spanish, Bantu, Portuguese and English. 

The cuisine of San Basilio de Palenque is a delight for the taste buds. Some dishes include seafood rice, mote (a traditional Caribbean cheese), and fish cooked in a creamy coconut sauce with pigeon peas, cassava and panela sugar. Palenquero cooking continues to reach international heights, most notably when the book “Cocina Palenquera Para el Mundo” won first prize at the 2014 Gourmand Cookbook Awards in Beijing. 

Music is an incredibly important part of palenque culture and throughout Colombia. Palenque music is joyful with sweeping rhythms and fast drum beats and is coupled with bright costumes and a seemingly endless stamina for dancing. Some of the many dance styles include chalusonga, paseo, champeta, entrompao and palenquero son. Travelers can learn about Palenque’s rich musical culture by attending the Drums and Cultural Expressions Festival held annually in October. 

The town of Palenque is also known for its interesting methods of running society. Instead of a police presence, Palenque is organized into systems called ma-kuagro, where people have designated roles and watch over each other. The crime rate in the town is nearly nonexistent due to this sense of community among Palenqueros. Interestingly, palenque women’s hairstyles also have historical significance. In colonial times, women would braid intricate patterns in their hair that were used to create maps, store gold and transmit messages to help people reach freedom. A statue of Palenque founder Benkos Bioho breaking out of chains stands in the town center. 

A place of redemption and perseverance, San Basilio de Palenque is a cornerstone of Black resistance in Latin America and a perfect destination for a socially conscious traveler. Confronting past historical truths and being willing to listen to others’ experiences helps shed light on modern social issues to hopefully make the world a brighter and better place. 

Megan Gürer

is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Evo Morales Returns in Triumph to Bolivia, Ending a Year in Exile

One year after he stepped down amid a contested election, the popular left-wing leader is back. Will he be content with his supporters’ love, or will he seek power as well?

Evo Morales waving the Wiphala, a symbol for South America’s Indigenous people. Brasil de Fato. CC BY-NC-SA 2.0.

Exiled leaders rarely return so triumphantly. Evo Morales, president of Bolivia for 14 years before fleeing the country in November 2019, greeted a jubilant crowd when he crossed the border from Argentina and trekked to his home province of Chapare. Many expected a more forceful return, perhaps a march to the seat of government in La Paz. Rather, Morales traveled to where he started his political career at the precise moment when that career seems set to either end or begin again. 

If Morales plans to kick-start a new phase in his political career, he reenters in a much better position than when he started. Born to a poor family in the Orinoca region in 1959, his family moved with countless other families from the highland altiplanos to work on lowland coca farms, which provided poor Bolivians the best shot at a livable wage. The young Evo became a union leader, fiercely advocating for the rights of farmers when the United States’ war on drugs demanded the Bolivian government slash its supply of coca, its most profitable crop. In Bolivia, people chew on it or brew tea, but one ton of leaves can be refined into two pounds of cocaine base paste. 

A farmer pruning coca. Erik Cleves Kristensen. CC BY 2.0.

Morales’ experiences there fostered a brand of politics staunchly devoted to the poor and Indigenous communities through the institution of socialism. He joined and soon transformed the Movement for Socialism party (MAS) and became a one-term congressman. After leading violent street altercations that forced two presidents to resign, his ambitions expanded to the national realm. In 2006, the Bolivian people voted him in as president, beginning a 14-year-long tenure which would prove revolutionary.

For one, he was the first Indigenous president since the country’s independence in 1825. In a nation that is 42% Indigenous, this seems strange, but centuries of colonization and racism led to a society of haves and have-nots. An ethnic Aymara, Morales expanded MAS’s appeal to all Indigenous people, chafing many Whites and Mestizos who supported MAS in far fewer numbers. Some Indigenous communities found Morales’ embrace of Indigenous peoples hollow; he allowed drilling in forest reserves and expanded the amount of land settlers could clear. 

Man without a plan. Alain Bachellier. CC BY-NC-ND 2.0. 

Most of all, however, he presided over what many view as an economic miracle. Morales’ government reduced by two-thirds the amount of people living on less than $1.90 a day, the World Bank’s definition of extreme poverty. The high price of petroleum, another of Bolivia’s largest exports, allowed his administration to invest heavily in innovation and modernization. The widespread prosperity led many to ignore Morales’ authoritarian streak. He would often jail critics and journalists while piling lawsuits on his political rivals.

But when Morales ran for a fourth term against constitutional term limits, opponents found it unforgivable. A pause in vote-counting led many to believe he planned to rig the election, so thousands stormed the streets to protest the election results. Clashes broke out between pro- and anti-Morales protesters; 36 people died amid the violence. Once the military “recommended” Morales step down, he boarded a plane to Mexico and left Bolivia in the hands of little-known senator Jeanine Anez. 

She was a right-wing politician with exactly the opposite views of Morales. Where he proudly represented Indigenous peoples, Anez called them “savages.” (In his triumphant return, Morales sarcastically quipped, “The Bolivian right and the global right should know: the savages are back in government.”) Anez presided over an economic slump due to political unrest and COVID-19. She governed for 11 months before the electorate put in office Morales’ own protege Luis Arce.

Morales’ protege Luis Arce. Casa de América. CC By-NC-ND 2.0.

A bland, uncharismatic technocrat, Arce won broad appeal precisely because he was Morales’ choice. He engineered the economy during Morales’ presidency, so he can take credit for much of Bolivia’s prosperity. His support from the former president may prove both a blessing and a curse, however. He will struggle to distance himself from a controversial figure who still holds strong sway over MAS. His primary responsibility will be to maintain distance from Morales to the greatest extent possible.

For the time being, however, Morales will enjoy his warm welcome home. Crowds gleefully waved the Wiphala, a colorful checkered flag representing Indigenous peoples. Supporters dressed in their finest, most colorful Indigenous attire to celebrate his homecoming. Luis Arce neither met him in Chapare nor sent him a word of greeting. So far they hold no communication. For the sake of Bolivia’s democracy, many hope it will stay that way. 

Michael McCarthy

Michael is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

As Acai Demand Rises, Amazonian Communities Seek Out their Role

The acai palm is one of the many native plants that has been commodified for Western consumption. This has shifted acai consumption and production practices within Indigenous Amazonian communities. 

Acai bowls are the most common form of Western acai consumption. Ella O, CC BY 2.0

Prior to 2000, Indigenous Amazonian communities utilized the acai palm plant on a local scale. The purple berry then found its way to the U.S., appealing to surfers in Hawaii and Southern California. It has since been in the spotlight, spurring new industries and finding its way into the global marketplace. The acai palm plant is one of many Indigenous plant foods that has been commodified for foreign consumption, shifting acai usage and production practices among Brazil’s Amazonian tribes. Indigenous Amazonian communities, who have utilized acai as a diet staple for centuries, are now exporting it  for profit, hoping not to forfeit their land to multinational corporations. 

Companies that sell acai heavily market its health benefits, calling it a superfood that allows individuals to reach maximum health. Acai specifically offers anti-aging benefits, improved digestive health, increased energy levels and a strengthened immune system. The berry contains high amounts of antioxidants, omega-6 and omega-9 fatty acids, fiber, protein, vitamins and minerals. When globally transported, the acai berry is processed and packaged into various forms. When reduced to powders, capsules and liquids, the acai berry becomes a watered-down entity detached from Amazonian food culture. While many understand acai’s countless health benefits, few consumers know the context from which it comes. 

Grown on tall acai palm trees, the acai berry sprouts in large, clustered bunches. The trees grow to between 50 and 100 feet tall, bearing the fruit from their extended branches. In the village of Acaizal on the Uaca Indigenous reserve, villagers loop a palm leaf tied around their feet and scale the tree, knife gripped firmly between their teeth. Children, some as young as seven, learn this harvesting method. Once collected, acai pulp is served chilled and often mixed with sugar and tapioca. 

Increased demand for acai pushes Indigenous groups to formalize and industrialize this cultivation process. Amazonian tribes subsequently alter their traditional production to accommodate increased consumption. In the state of Amapa, Indigenous communities want to explore potential business arrangements and have identified acai production as a top priority for natural resource management. In a workshop hosted by local government agency Secretary Extraordinary of Indigenous People, Acaizal village chief Jose Damasceno Karipuna learned how to capitalize on acai harvesting processes. The increase in acai demand creates a flourishing job market for large-scale Amazonian farmers; however, it harms farmers who rely on small-scale production. With an ever-increasing demand for acai, protection of natural areas is crucial to preservation. For the villagers in Acaizal, proper environmental management will increase productivity while ensuring sustainability. Acai companies emphasize this business exchange as mutually beneficial, bettering individuals’ health and the Brazilian economy alike. However, the mass consumption and commodification of acai is ultimately a gray area, creating an uncertain future for Indigenous communities.

Anna Wood

Anna is an Anthropology major and Global Health/Spanish double minor at Middlebury College. As an anthropology major with a focus in public health, she studies the intersection of health and sociocultural elements. She is also passionate about food systems and endurance sports.

The Amazon Rainforest Was and Still Is On Fire

The COVID-19 pandemic has increased the dangers that threaten the Amazon rainforest

The Amazon rainforest during “fire season.” diversityphotos. CC BY-NC-ND 2.0

There are a multitude of dangers ranging from climate change to human destruction that threaten the fragility of the Amazon rainforest. The destruction of the Amazon is largely attributed to consumerism and the extraction of natural resources. Without the existence of the Amazon, the world loses a crucial contender in the fight against climate change along with the likely deaths of many Indignenous people and already endangered species.

Reports from Brazil’s National Institute for Space Research recorded 2,248 fires last month, a 13-year high and a 20% increase over the norm. Last year around this time, there were about 1,880 fires. However, the worst is likely yet to come as burnings in the Amazon tend to increase until September, the end of “fire season.” 

In 2019, the greatest destruction of the fires correlated with the peak of fire season. The increase in the number of fires was likely fueled by President Jair Bolsonaro’s decision to decrease the fines for environmental violations. It gave more leeway for commercial groups and loggers to disregard regulations that help preserve the Amazon. Bolsonaro has been nicknamed “Captain Chainsaw” for his policies that prioritize development over conservation. In an interview, Bolsonaro stated that “the Amazon belongs to Brazil,” so it can do as it wishes with it. As a result, it was estimated last year that every minute, a portion of the Amazon equal to the size of a soccer field was lost due to deforestation. 

The process of deforestation results from loggers trying to clear land as quickly as possible. That includes the use of chainsaws to cut down lumber for manufacturing and development. Then, farmers burn the downed trees that remain to make room for crops and pastures. Fire season, then,is the mark of when farmers begin to set these fires. It is important to acknowledge this is not a new practice, but an unending cycle of extracting from the land without replenishing it. 

Another sign of deforestation in the Amazon. rosamariavidal. CC BY-NC-ND 2.0

A similar phenomenon is occurring this year due to the lack of authority in the Amazon. Just as with last year, many of the fires started so far have been due to illegal loggers. For instance, in the first four months of 2020, deforestation rose by 55% due to a lack of governmental enforcement as Brazil’s attention focused on combating COVID-19.

The spread of COVID-19 also caused many activists and field agents to pull out of the region. As a consequence of the lack of protection by field agents and thin numbers of police, loggers and miners have been able to overtake the Amazon. To show the magnitude of this problem, April’s extent of deforestation was 64% higher than that in April 2019. 

Due to international outcry last year over the fires, President Bolsonaro was forced to deploy enforcement to help monitor the fires and enforce regulations. Most new enforcement agents were unable to be deployed for this year’s fire season, though, due to COVID-19. And to make matters worse, the authority of troops currently in the Amazon expired on June 10, so there is currently no one monitoring fire conditions. 

Eva Ashbaugh

is a Political Science and Gender, Sexuality, and Women's Studies double major at the University of Pittsburgh. As a political science major concentrating on International Relations, she is passionate about human rights, foreign policy, and fighting for equality. She hopes to one day travel and help educate people to make the world a better place.