How to Be a Global Citizen

From reading about the world and taking political action to volunteering effectively and traveling sustainably, here is a step by step guide to be a global citizen. Wherever you live, your home extends beyond national borders and here are some ways to acknowledge that. Check out these 7 steps on this path.

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Child Slavery in Ghana

When Elizabeth Tulsky participated in NYU’s study abroad program in Ghana, she also independently volunteered with City of Refuge, a local organization that uses education as a tool to combat child slavery. She said of her experience that it had “a tremendous impact on my life and what I want to do in the future.”

In Ghana, children are often enslaved, maltreated and many mothers struggle to see their children as more than a financial burden. While there are no statistics on the actual number of children trafficked, estimates are in the thousands. What is known is that 25% of Ghanaian children ages 5-14 years are involved in child labor. Child labor and human trafficking are both against the law in Ghana, however, laws are not enforced.

City of Refuge fights against child slavery by educating small villages about the harms of keeping children out of school and depriving them of a childhood. The organization is founded on the belief that if they can empower single mothers educationally and economically then they will no longer be vulnerable to selling their children as slaves.

Can you tell me a bit about City of Refuge and the work they do?

City of Refuge workers enter villages and open discussions with the chiefs in a respectful manner and work to free children who are in dangerous and/or miserable conditions and separated from their families. On a daily basis, City of Refuge provides home, happiness, and sanctuary to many rescued children. Furthermore, City of Refuge runs the only public school in the city, Doryumu. The organization works at the root of the problem, beginning with single mothers. Many children end up in slavery because mothers simply have absolutely no means of supporting themselves, much less their young children. Selling them, as hard as it may be to believe, truly seems like the only option for many women. Thus, City of Refuge works with single mothers to find alternative solutions to make ends meet, and have started two local businesses to be run by single mothers to increase opportunities for mothers and in turn, reduce the number of children sold into horrific situations.

How were you involved with the organization?

I worked in the small school where the children living with the City of Refuge family were educated and spent my evenings at the home playing with children and helping them with their homework. I also spent time shadowing the founders and through this I learned much about the process.

What do you know about child slavery in Ghana?

Children are targeted as slaves for fishermen for several reasons. First, children are easy to acquire as so many parents are impoverished and feel financially helpless. Second, children’s small hands are ideal for making and untangling fishing nets. When the nets get trapped in trees in the lake, children are sent in the water to untangle them. Unfortunately, this means many of the child slaves are incredibly susceptible to water-borne disease and illness and sadly, some do not know how to swim and may drown in the water. Children who are enslaved receive no form of education or care and spend up to eighteen hours a day working on the lake. They are often fed no more than one meal a day, which frequently consists of just gari, a food made from cassava, soaked in the lake water.

Any advice for travelers going to Ghana?

This is probably true for every country, but just approach everything with an open mind, try new things, immerse yourself in the culture as much as possible.

How can readers help the victims of Child Slavery in Ghana?

Check out City of Refuge for more information.

Other organizations doing good work include Youth Generation Against Poverty (YGAP), an organization that inspires volunteers through creative fundraising opportunities. They have created several projects partnered with City of Refuge.


Elizabeth Tulsky

Elizabeth studied social work at NYU and has experience working with trauma, grief, family issues, depression, anxiety, ADHD, and general life transitions. She hopes to use her work to create culturally responsive, affirming and inclusive healing spaces while promoting the use of person-centered, strengths-based, trauma-informed, anti-racist and social-justice frameworks.

Yemen Experiences World's Worst Humanitarian Crisis

Yemen’s ongoing civil war has left 24 million in need of assistance and more than 100,000 dead since the conflict began in late 2014. Today, Yemen is considered the world’s worst humanitarian crisis and is on the brink of being labeled by the United Nations as the world’s worst famine in 100 years. 

A hungry Yemeni child eats a food bag. USAID_IMAGES. CC BY-NC 2.0.

Hunger, malnutrition, famine, displacement and mental health issues are among some of the devastating consequences imposed upon Yemeni civilians by the country’s civil war. Although the conflict between Yemeni President Abdrabbuh Mansour Hadi’s government and the Houthi, or Ansar Allah, armed movement broke out in late 2014, Yemen was already one of the most vulnerable countries in the Middle East.

Following the Arab Spring in late 2011, previous Yemeni President Ali Abdullah Saleh was forced to turn over his power to his deputy, Abdrabbuh Mansour Hadi. Since then, the country has been enthralled in a civil war which has left millions of civilians hungry homeless, or dead. Houthi forces took over Sana’a, the capital of Yemen, in late 2014, instigating the war. By early 2015, Houthi officials declared mobilization to overthrow Hadi’s regime and, only a day later, fighting broke out in Lahij Governorate. Lahij Governorate quickly succumbed to Houthi rule and President Hadi fled the nation. 

With the help of the United Arab Emirates, Saudi Arabia created a coalition of mostly Sunni Arab states to combat Houthi forces and the rise of Iranian influence in the Middle East in 2015. Today, much of the conflict in Yemen is a proxy conflict for the power struggle between Iran and Saudi Arabia in the region. 

The Arab coalition conducted countless air campaigns to drive out Houthi forces from Yemen and facilitate the return of Hadi’s government, despite the trail of destruction these air strikes leave behind. Funerals, weddings, homes, mosques, schools and hospitals have all fallen victim to these bombs. In response to an attack on Saudi Arabia’s eastern oil fields—which disrupted nearly five percent of the world’s global oil supply—Saudi Arabia spearheaded a bombing campaign. According to the Yemen Data Project, the conflict and air strikes since 2015 left around 17,000 Yemeni civilians dead or injured, as of March of 2019. 

According to the United Nations, Yemen remains the world’s worst humanitarian crisis. With over 100,000 people killed and 85,000 children dead from famine, the UN warned that millions of Yemenis could face starvation in what could be “the world’s worst famine in 100 years.” Currently, 16.2 million Yemenis are food insecure while famine continues to rise; child malnutrition there is one of the highest in the world, with two million children in need of acute malnutrition assistance; and at least one child dies of malnutrition or diarrhea every 10 minutes in Yemen. 

Displacement is another major consequence of the war in Yemen. With more than five million people estimated to have been forced to flee their homes, four million Yemenis remain displaced today. These displaced families live in camps of makeshift shelters, forcing them to continue moving around and making them vulnerable to severe weather conditions, air strikes and other dangers. In addition to the overwhelming number of displaced and homeless Yemenis, the nation is also home to around 300,000 refugees mostly from the Horn of Africa.

The devastating impacts of Yemen’s ongoing war does not stop at the physical realm—consequences of the violence have affected the mental health of Yemeni youth. According to Columbia Global Centers’ PGIF Project, a 25-year-old living in Yemen today “has already lived through 15 major conflicts and wars,” making depression, PTSD and other mental health disorders common in Yemen’s youth. Considering the lack of infrastructure and medical facilities already in Yemen, mental health concerns are pushed to the backburner. With roughly one psychiatrist per 500,000 people, only three mental health hospitals exist in Yemen. The lack of mental health services and resources has forced individuals who battle with mental health issues to turn to alternate methods of help, such as Quranic healing, while professional help is reserved for more extreme disorders, such as psychosis. 

PTSD is one of the most common products of war, and this is evident with  Yemeni children. Growing up with bombs dropping all around them, PTSD in Yemeni civilians and children is often triggered by loud noises and the sounds of planes whooshing overhead. Behavioral changes such as bedwetting, isolating oneself and emotional detachment are common consequences of PTSD in children. 

Beyond death by air strike or on-the-ground fighting, many Yemenis have lost their lives to hunger and diseases because of restrictions on humanitarian assistance, imports and access to essential services. Because of this, UN Secretary-General Antonio Guterres refers to Yemen’s crisis as “man-made.” Many third party nations, organizations and institutions have requested the warring countries involved to improve civilian protection, but have experienced little success. Now, many activists have taken to social media to garner support and aid for Yemen’s children, as well as raise awareness of Yemen’s situation—for being the world’s worst humanitarian crisis, Yemen is often underrepresented in the media.

GET INVOLVED

Despite the restrictions on humanitarian aid in Yemen, there are still ways to help. Save the Children is one of the largest organizations operating in Yemen and is currently aiding children suffering from malnutrition, supporting health facilities in hard-to-reach areas and leading educational programs. 

The international organization, World Food Programme, aims to provide 13 million people with food assistance across Yemen. To accomplish this goal and ensure their efforts are uninterrupted in 2021, the WFP is seeking to raise $1.9 billion. 

The Danish Refugee Council offers partnership opportunities to private companies, where partners will have the opportunity to help solve the global displacement crisis. The DNC is a trusted partner of the United Nations, is rated the world’s third best non-governmental organization, and is a Core Humanitarian Standards certified organization.


Mia Khatib

Mia is a rising senior at Boston University majoring in journalism and minoring in international relations. As a Palestinian-American, Mia is passionate about amplifying the voices of marginalized communities and is interested in investigative and data-driven journalism. She hopes to start out as a breaking news reporter and one day earn a position as editor of a major publication.

Future of Afghan Women in Limbo after U.S. Troops Leave

After U.S. troops recently left the largest American base in Afghanistan, Bagram Air Base, the future of Afghanistan remains unknown. In particular, the lives of Afghan women are now at stake due to the gender inequality that still exists in the country.

Midwifery students in Afghanistan. United Nations Photo. CC BY-NC-ND 2.0.

Due to the Taliban’s strict rules restricting women’s rights, gender inequality remains a threatening reality in Afghanistan. Countries retreating from Afghanistan—the U.S. included—are leaving behind a dark future for Afghan women and girls, who face serious crises of health, education and violence. The U.S. left Bagram Air Base, its largest base in Afghanistan, on July 1.

Afghanistan has a history of violence within the country after foreign forces have retreated their troops. For example, when the Soviets withdrew from Afghanistan in 1988, the U.S. looked away, and Afghanistan erupted in a factional war that killed thousands. During this conflict, Afghan women were raped by fighting forces.

Photos of Afghan women cowering under the whips of Taliban members haunt history, and they were the cause of feminist sympathies that emerged across the U.S. Those activists hoped that American involvement in the area would bring relief to a tortured country.

Since the Taliban were ousted in 2001, Afghan women have not wasted one minute in fighting for their rights.  Today, many women serve in important governmental roles, like as parliament members and ambassadors. Many women are also musicians, artists, entrepreneurs, or inventors. In fact, during the pandemic, the Afghan girls robotics team created low-cost ventilators to treat COVID-19 patients.

Women on the job in Afghanistan. United Nations Photo. CC BY-NC-ND 2.0.

In more good news, infant mortality has decreased and life expectancy has increased. Foreign involvement has had a big hand in accomplishing this. However, now that international troops are withdrawing, aid has been shrinking and pledges to help Afghanistan are less frequent.

Along with the U.S., several other embassies have also withdrawn their troops from Afghanistan, including Australia.

In an interview with Human Rights Watch, Afghan women said that they now face obstacles in accessing care due to costs, insecurity, and scarcity of providers. Furthermore, as countries withdraw from Afghanistan, the unknown future of the country could mean further violence that would produce even more problems for women and families.

GET INVOLVED

To help the fight for women’s rights in Afghanistan, consider working, interning, or volunteering with Women for Afghan Women WAW. WAW was founded to advocate for women then living under the brutal rule of the Taliban in Afghanistan. Now, it is the largest organization for Afghan women and girls globally and the largest women’s organization in Afghanistan. Afghan Women’s Educational Center also focuses on Afghan women’s rights—they are a non-profit women-led national organization that reduces vulnerability among marginalized communities with a special focus on women and children. They offer various jobs and projects to get involved with.


Isabelle Durso

Isabelle is an undergraduate student at Boston University currently on campus in Boston. She is double majoring in Journalism and Film & Television, and she is interested in being a travel writer and writing human-interest stories around the world. Isabelle loves to explore and experience new cultures, and she hopes to share other people's stories through her writing. In the future, she intends to keep writing journalistic articles as well as creative screenplays.

COVID-19 Has Fueled Child Labor in Nepal

With the closing of schools due to COVID-19 and insufficient government aid, children in Nepal are being pushed into dangerous labor.

Stop Child Labor Graffiti in Kothari. The Advocacy Project. CC BY-NC-SA 2.0.

The COVID-19 pandemic has affected all aspects of life in Nepal, including education, government assistance, employment and domestic life. Due to adults losing their jobs and income, the rising illness and death rates among caregivers, and even more lockdowns, children are being forced into exploitative labor so they can provide for their families.

The second wave of COVID-19 cases in Nepal continues to put children at risk of child labor. Many children feel that they have no choice in the matter—they work long, grueling hours to help their families survive and provide food.

In Nepal, children work at places like brick kilns, carpet factories and in construction, or as carpenters or vendors selling various items. Some children carry heavy bags at mining sites or crush ore with hammers, all while breathing in dust and fumes from machines and acquiring injuries from sharp objects or particles.

Human Rights Watch interviewed 25 Nepali children between ages 8 and 16, and nearly all of them said that the COVID-19 pandemic had a negative effect on their family income. According to this report, one-third of the children interviewed worked at least 12 hours per day, and some even worked seven days per week. Among the reported side-effects of working long hours, children listed fatigue, dizziness and muscle pain. In addition, many children described hazardous working conditions; many have experienced violence, harassment and pay theft.

A majority of children interviewed also reported that they made less than Nepali minimum wage for their work, which is 517 rupees per day ($4.44 in U.S. dollars). Some children said their employers paid their parents based on a piece rate instead of paying them directly.

Nutrition education seminar in Bandarkharka, Nepal. Bread for the World. CC BY-NC-ND 2.0.

One of the biggest factors contributing to the rise in child labor is the lack of access to education due to COVID-19. In Nepal, school closures began on March 18, 2020, which affected more than 8 million students. A majority of Nepali students were unable to learn online as well, leaving them without education for over a year. In that education gap, children were often forced to work for their families.

Although most schools reopened in Nepal in January and February of 2021, some children continued to work because their families still needed their child’s income to prevent  going into debt. However, in April 2021, schools closed again due to a second wave of COVID-19, and children were put back to work.

Several of Nepal’s neighboring countries, including Bangladesh, India and Pakistan, have expanded cash allowances in order to cover more families. However, Nepal has not yet taken this step. Nepal needs to expand cash allowances so children can be taken out of dangerous labor and put back into school, as well as to enable families to maintain adequate standards of living without relying on child labor.

TO GET INVOLVED

To aid in the global fight against child labor, volunteer with Global March Against Child Labor, a wide network of organizations that work together to eliminate and prevent all forms of child labor through volunteering, fundraising and donating. Love 146, an international human rights NGO working to end child trafficking and exploitation, also provides many ways for people to help. Among many opportunities to help, Love 146 encourages people to get active and start a workout or host a 5k to help raise funds for their work.


To learn more about child labor and find more ways to take action, visit UNICEF’s page on global child labor.


Isabelle Durso

Isabelle is an undergraduate student at Boston University currently on campus in Boston. She is double majoring in Journalism and Film & Television, and she is interested in being a travel writer and writing human-interest stories around the world. Isabelle loves to explore and experience new cultures, and she hopes to share other people's stories through her writing. In the future, she intends to keep writing journalistic articles as well as creative screenplays.

Gen Z’s Online Activism Helps and Harms Social Movements

Gen Z, those currently ages 11-25, have been using the Internet and social media all their lives. More informed about social issues through Instagram and TikTok, they are also more vulnerable to misinformation as much content on such platforms is not fact-checked or verified.

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America’s Prison Abolition Movement Fights On

The United States is home to nearly 25% of the world’s prison population. Activists are fighting to dismantle the prison system, hoping to strengthen communities instead. 

Protest against police brutality in Minnesota, 2013. Fibonacci Blue. CC BY 2.0   

The United States maintains the highest prison population rate in the world. Despite making up only 5% of the world’s population, the United States is home to 25% of the world’s prisoners. There is no question that the United States has a mass incarceration problem. For decades, activists have argued that the prison system perpetuates racism, sexism and inequality, leading to what is often seen as a radical solution: prison abolition. 

In the wake of the recent stream of anti-police brutality protests, discussion has turned toward prison abolition. Prison abolition is not just about getting rid of physical prisons; abolitionists aim to undo societal structures that lead to incarceration, known as the prison-industrial complex. The prison-industrial complex is a term used to describe “the overlapping interests of government and industry that use surveillance, policing and imprisonment as solutions to economic, social and political problems.” Prison abolition is really the abolition of the prison-industrial complex, with the ultimate goal being to eliminate policing, imprisonment and surveillance and to redistribute government spending from these industries to support housing, education, jobs and health care. 

The concept of prison abolition has been around since the 1980s. Following the war on drugs, which increased prison sentences for both drug dealers and users and more than doubled the prison population from 1980 to 2000, activists began protesting the prison system. They argued that too many nonviolent offenders were being incarcerated, that wealth inequality was a major factor in who was locked up, and that people of color were disproportionately imprisoned. Black and Hispanic people in the U.S. are still incarcerated at higher rates than White people, data shows. The movement gained prominence in the 1990s, when Angela Davis and Ruth Wilson Gilmore co-founded Critical Resistance, a national anti-prison organization with a focus on the prison-industrial complex and abolition. In 1998, Critical Resistance hosted a three-day conference to examine and challenge the prison-industrial complex. The conference was considered a success, but made clear how much work still had to be done to undo a society that maintains mass incarceration. 

“The abolition movement focuses on preventive rather than punitive measures.”

Skeptics of the abolition movement often ask what will happen to violent offenders, like murderers and rapists, if prisons are shut down. The movement’s supporters have two responses. First, abolition activists ask: is the current prison-industrial complex actually effectively addressing the issues behind rape and murder? Most activists say no. Despite the copious amounts of money funneled into supporting the prison-industrial complex annually, the threats of sexual assault and murder, among other crimes, are still sources of concern across the country. The prison-industrial complex locks criminals up, but has not actually addressed the root of the crimes in society. Plus, as prison abolition activist Woods Ervin points out, the prison-industrial complex itself perpetuates some crimes, like when prison guards sexually assault incarcerated people. Second, supporters point out that abolitionists want to help communities address underlying issues, like wealth inequality, that contribute to the rise of crime in the first place. Abolitionists want to build up infrastructures in communities in order to reduce interpersonal issues and create a world where people don’t feel driven into committing crimes. The abolition movement focuses on preventive rather than punitive measures. Ultimately, how crime is dealt with after prison abolition “is going to depend on each scenario,” Ervin says, and on the community in which it takes place. 

Prisons won’t be shut down tomorrow, but activists in the abolition movement are fighting to ensure that prisons will one day be obsolete, and communities will have a stronger foundation to deal with eliminating inequality. The recent killings by police officers and subsequent anti-police brutality protests have illuminated some of the issues with the prison-industrial complex, and highlight the need for a new system. 

To Get Involved: 

To locate your local chapter of Critical Resistance, the national anti-prison organization, and find information on volunteer opportunities or how to become a member, click here.


Rachel Lynch

Rachel is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.

Zimbabwean Teens Kick Away Child Marriage with Taekwondo

One town in Zimbabwe has learned to bear the weight of history by “kicking” child marriage customs away. 

Zimbabwean woman. ScotchBroom. CC BY-NC 2.0. 

In the small settlement of Epworth southeast of Harare, Zimbabwe’s capital, is a growing community of taekwondo enthusiasts. One member, 17-year-old Natsiraishe Maritsa, has taken it upon herself to organize taekwondo classes for the girls of her community. The participants of her classes are underage girls, some as young as 10, who have been subjected to the harrowing practice of child marriage that plagues Zimbabwe. 

The Statistics

Child marriage is a tradition practiced all around Zimbabwe, but it runs particularly rampant in rural areas. The Zimbabwean countryside was found to have a child marriage rate of about 40% compared to the urban areas that show a rate of 19%. 

In Zimbabwe, 34% of girls are married off before the age of 18, while another 5% are married before the age of 15. The issue of child marriage, although an occurence involving mostly underage women, affects more than just women. About 2% of boys are forced into the practice before the age of 18. 

Complications of Elimination

The task of eliminating child marriage has proven to be especially difficult due to the many conditions and societal beliefs that worsen girls’ ability to escape the practice. There are four main reasons that girls are easily trapped in the tradition: 

First, gender inequality ranks women as inferior to men, thereby allowing the men of the family to force the women into submission. 

Second, and a particularly large piece of the problem, is poverty. The practice of child marriage is often used as an economic tool; the price for a bride is used to cover household expenses. Because marrying off daughters of the family can be the decision between life and death, the pressure to commit these practices is often insurmountable. With poverty increasing due to COVID-19, this problem has become particularly difficult. 

Third, the need to avoid shame causes many families to marry off their daughters. In Zimbabwe, the act of a daughter committing premarital sex is seen as shameful to the family, so it is resolved by forcing the daughter to marry her boyfriend. The girls will submit to these demands, especially if they became pregnant, in order to avoid abuse by their family members. 

Fourth, a lack of education pushes girls into the trap of child marriage. Many poorer households are unable to pay for their daughters to attend school, which increases the risk that they will be forced into a marriage. 

It is an oppressive cycle. Studies find that poverty causes child marriage, and in return, child marriage feeds into poverty. 

Seventeen-year-old Maritsa has chosen to use taekwondo education to empower the girls of her community, hoping they can use their newfound confidence and skills to reshape their futures. She holds classes in a small dirt yard in front of her house, while her parents use their small income to supply some food for the attendees. 

Maritsa’s class has proven to be empowering, with each class used as a safe space for girls to talk about the physical, mental and emotional abuse they endure from their husbands. 

She has proven that although oppressive practices are formidable opponents, the power of education and community can undo even the most controlling traditions. 

To Get Involved

Nonprofit organization FORWARD is led by African women seeking to end violence and the oppression of women in Africa, including child marriage. To read more about how to lend a hand, click here

Global partnership Girls Not Brides has combined the efforts of over 300 organizations dedicated to empowering women on nearly every continent. To see how you can support bills and other legislation they are pushing, click here


Ella Nguyen

Ella is an undergraduate student at Vassar College pursuing a degree in Hispanic Studies. She wants to assist in the field of immigration law and hopes to utilize Spanish in her future projects. In her free time she enjoys cooking, writing poetry, and learning about cosmetics.

Middle Eastern Countries Combat Stigma Surrounding Mental Health

While the stigmatization of mental health issues is common worldwide, sociocultural factors specific to the Middle East often prevent individuals from seeking treatment.

A drawing depicting mental health issues. Pixabay.

Mental health services are more urgently needed now than ever before. The world is currently facing a mental health epidemic, with over 264 million people struggling with depression in 2019. The additional stress and uncertainty caused by the COVID-19 pandemic have caused anxiety and depression levels to skyrocket. For many individuals, it has become even harder to participate in counseling programs. According to the World Economic Forum, over 93% of countries have reported a disruption in their mental health services since the pandemic started. 

In the Middle East, mental health awareness continues to rise, especially in the Gulf countries among the nations’ youth. A recent poll conducted in the Gulf region reported that 62% of youth agree that mental health issues are important. Even so, a recent survey in Saudi Arabia revealed that 80% of people struggling with severe mental health issues do not seek treatment. Similarly, this year’s Arab Youth Survey, which interviewed 4,000 young adults ages 18-24 from 17 Arab countries, revealed that mental health issues are rampant, with the number of people affected continuing to rise. 

Difficulties in Obtaining Proper Mental Health Care

The Kaaba in Mecca, Saudi Arabia, the holiest site in Islam. Konevi, Pixabay.

A prevalent culture of stigmatization in Middle Eastern countries prevents many individuals from seeking treatment in the first place. Due to the shame associated with mental health issues, privacy between the client and their mental health professional is of utmost concern. In many cases, mental health issues place a burden on a family’s reputation and social status. Rania Raine, a 43-year-old British-Egyptian art teacher who struggles with mental health, states that, “It’s the ‘shame’ families have, that their child isn’t perfect, that their lives are not perfect and what will people say, what will the neighbors say, society say–and then it all leads to marriage, how no one will marry the child who has a mental health condition, or worse still, ruin the chances of marriage of the other siblings.” 

Although the stigmatization of mental health conditions is common in Muslim communities, Ph.D. researcher Mounira al-Dousari states that they are “reflections of cultural practices and discourse.” There is a growing movement among mental health professionals to include faith in therapy, which results in a faster recovery for some clients. It’s also important to note that many forms of therapy use predominantly Western practices, which need to be diversified to appeal to a larger audience. According to Dousari, “When it comes to Islam, Muslim scholars and those working in the mental health field are working harder than ever to establish well-structured Islamically integrated psychotherapy models.”

Additionally, the financial burdens of seeking mental health treatment raise another concern. Even though mental health care is free in some public hospitals, many people do not trust them due to privacy concerns. Prices for private mental health care sessions are quite expensive. For example, Dousari’s research sessions cost $225 an hour, a large sum even for well-off families. 

Historic Treatment of Mental Illness in the Middle East

An entrance to the Moristan of Kala’oon, a mental health hospital in Egypt, 1878. Werner. CC2.5

Although mental health remains a prevalent issue in the region, the Middle East was well known for mental health treatment during the Islamic Golden Age. The term bimaristan, Persian for “home for the sick,” refers to entire psychiatric hospitals where a patient’s mind, body and soul were considered part of the treatment process. First opened in Fez, Morocco, and in Baghdad in the eighth century and later in Cairo, Damascus and Aleppo in the ninth, the practice was initially introduced by physician Ahmed ibn Sahl al-Balkhi. A famous manuscript written by Balkhi called “Sustenance for Bodies and Souls” was written in clear, understandable language and helped make mental health education more accessible to the public. Unfortunately, the practice declined throughout the centuries and does not occur in the mainstream today. 

Additionally, Dr. Mamoun Mobayed, director of the treatment and rehabilitation department at Behavioral Healthcare Center in Qatar, emphasizes that the stigmatization of diseases is a global phenomenon. “Any disease thought to be infectious or bizarre-looking, like leprosy, has always been stigmatized. Even with COVID-19, there have been cases where paramedics working with COVID-19 patients have been avoided due to the fear and stigma attached to the virus.”

In recent years, mental health awareness in the Middle East has become a top priority, with many countries starting their own wellness initiatives and campaigns. 

Qatar Paves the Way in the Gulf

Sidra Medical and Research Center in Qatar. Sergeev. CC3.0

Qatar launched a new mental health program in conjunction with World Mental Health Day. Being the first country in the Gulf to start such an initiative, the Wellness Ambassadors program aims “to promote mental health support and break the stigma attached to mental health conditions at school level.” Program ambassadors received comprehensive training on mental health issues such as anxiety, depression and bullying while breaking cultural misconceptions surrounding mental health. Dr. Mobayed states that educating individuals about mental health issues serves “to remove the barriers associated with mental health and know they are normal humans with a disorder in the mind.” 

Turkish Counseling Services Provide Assistance

Taksim Square in Istanbul. Pixabay.

A crisis helpline in Turkey helps those struggling with mental health issues during the pandemic. Supported by the World Health Organization, the service is accessible in all of Turkey’s 81 provinces and consists of 418 staff members trained in helping individuals manage stress and access mental health resources. So far, the service has offered more than 80,000 consultations since its inception. 

Social Media Campaigns in Kuwait Lead to Legislative Action

Youth in Kuwait. Wikimedia Commons. CC2.0

Kuwait enacted its first mental health law in 2019, which passed unanimously through the national assembly. Instrumental to this success were numerous social media campaigns led by youth, artists and mental health advocates. The founder of ASAP Beauty, Sheika Majda al-Sabah, credits her involvement in the campaign to her own struggles with depression. Other campaigns include “Mind Me”, “Human Line Organization” and “Taqabal”, with trending hashtags such as #noshame working to spread awareness. Outreach events helped to create a welcoming climate where people could speak more openly and denounce negative stereotypes surrounding mental illness. Since the onset of the COVID-19 pandemic, an online program called Corona Care provides mental health services for those in need. Additionally, the Gulf Program for Mental Health encourages countries to develop comprehensive mental health programs that adhere to international standards. 

Although there is still work needed to break down barriers surrounding mental health treatment, Middle Eastern countries seem ready to rise to the challenge. 

To Get Involved: 

Check out social media campaign pages “Mind Me”, “Human Line Organization” and “Taqabal” working toward mental health awareness in Kuwait. Visit the website of the Institute for Muslim Mental Health, which focuses on providing support for Muslims in the United States. The Journal of Muslim Mental Health is an excellent resource to learn about issues affecting the Muslim community in the United States and globally. 


Megan Gürer

Megan is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Nonprofits Reach Syrian Refugee Children Through Education

As the Syrian refugee crisis enters its 10th year, children continue to suffer from mass displacement and a lack of educational opportunities. 

Syrian primary schoolchildren. DFID. CC2.0

The Syrian refugee crisis is considered by many to be the most urgent humanitarian crisis of the decade. Since 2011, the conflict has displaced 11 million people through the destruction of countless homes, hospitals, schools and public buildings. An equally large number of Syrians require humanitarian assistance, over half of them being children. Many of these young children lack safe spaces to play, face childhood neglect and have witnessed horrific violence in their lives. Numerous children are at risk of developing toxic stress, which is a biological response that impedes growth and development when humans have experienced too much hardship. 

However, with hardship also comes hope. Reaching children early and providing educational opportunities have been shown to alleviate toxic stress, allowing children to live productive and happy lives. However, educational resources for Syrian refugee children remain in short supply. Despite its importance in providing children a brighter and more stable future, education efforts only receive 3% of humanitarian aid annually. Additionally, many humanitarian organizations do not provide adequate educational resources for children to increase school enrollment. 

Students in Syria start to drop out at the age of 12, when they are in secondary school. A study conducted on Syrian refugee children in Jordan showed that only 25% of students are enrolled in secondary school, citing a lack of safe transportation, limited educational resources available, poverty and limited professional opportunities as contributing factors. Children who drop out of school are at increased risk of experiencing hardship in their lives, including living in poverty, being subjected to child marriage and facing sexual violence. Adequate educational resources and child support are essential to help provide resilience and much-needed support for Syrian refugee children. Some nonprofit organizations are aiming to do just that.

Making a Difference in Syrian Refugee Children’s Lives

Syrian refugee children at a school in Lebanon. DFID. CC2.0

A new educational program developed by the International Rescue Committee (IRC) and Sesame Workshop aims to provide adequate educational resources for Syrian refugee children. Called Ahlan Simsim, which translates to “Welcome Sesame” in Arabic, the program aims to combine the IRC’s experience working in conflict zones with the TV show “Sesame Street,” which is known for its educational and nurturing effects on children. Program resources include safe spaces for young children to play, an Arabic-language version of ”Sesame Street,” parenting resources for caregivers, and partnerships with nonprofits and local governments to ensure child access to education. In light of COVID-19, educational programming takes place through WhatsApp and online video. 

Ahlan Simsim provides children with skills in literacy and numeracy while helping them develop emotional resilience. For example, the program will teach students how to deal with difficult situations, understand their feelings and empathize with others. The program is a winner of the MacArthur Foundation’s 100&Change grant competition and is among the most ambitious early childhood development programs ever attempted by the humanitarian system. According to Sherrie Westin, executive vice president for global impact and philanthropy at Sesame Workshop, “The issue we are addressing is the greatest humanitarian crisis of our time. We know we can make a difference in the long term if we reach children early. Without that, there’s an entire generation at risk, and that has repercussions not just for their future, but for a more peaceful, stable world for all children.”

To Get Involved: 

Check out this link to the International Rescue Committee’s webpage to learn more about the Ahlan Simsim initiative.


Megan Gürer

is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Rising Tensions in Ethiopia’s Tigray Region Pose Dangers for Millions

The East African country has recently been overrun by natural disasters, COVID-19 and internal violence.

A refugee camp in Ethiopia. Oberhaus. CC2.0

Rising tensions in northern Ethiopia’s Tigray region pose a severe threat for the East African country and for stability across the Horn of Africa. Most urgently, the fighting places millions of people in danger and in dire need of humanitarian assistance.  

Map of Ethiopia’s regions, with Tigray in the far north. Jfblanc. CC4.0

An Overview of the Conflict in Tigray

Ethiopia, the largest and most populous country in the Horn of Africa region, is home to many different religions, languages and ethnic groups. The recent fighting is taking place in Tigray, Ethiopia’s northernmost region along the border with Eritrea. The conflict is between Ethiopia’s central government led by Prime Minister Abiy Ahmed and the Tigray People’s Liberation Front (TPLF). The TPLF came to power in 1991 and established a coalition where Ethiopia was divided into 10 distinct regions that each had political autonomy, allowing the TPLF to become a key player in Ethiopian politics. The TPLF remained in power for 27 years until rising concerns of political corruption and human rights abuses resulted in nationwide protests. As a result, Abiy Ahmed was elected the prime minister of Ethiopia in 2018 and began to reduce the TPLF’s power. While Ahmed advocates for a strong federal government that unites all Ethiopians regardless of ethnicity, the TPLF wants more political autonomy and sees Ahmed’s central government as a hindrance to the TPLF’s political agenda. 

The current dispute began when the TPLF wanted to hold a regional election in September. Prime Minister Ahmed denied the request, since all national elections in Ethiopia were canceled due to COVID-19. Fighting began on Nov. 4 when Tigrayan forces were accused of attacking a military base belonging to Ahmed’s government. The violence in the region continues to escalate. 

Abiy Ahmed is widely recognized for brokering peace and ending a military conflict with neighboring Eritrea, an effort that resulted in Ahmed receiving the Nobel Peace Prize in 2019. However the current escalating violence is causing the international community to raise its eyebrows. According to Kjetil Tronvoll, a scholar of Ethiopian politics at Bjorknes University College in Norway, “The Nobel Peace Prize has until recently shielded Prime Minister Abiy Ahmed from international scrutiny and criticism. However, the warfare on Tigray has opened the eyes of many diplomats to the way political power is wielded in Ethiopia.”

Rwandan President Paul Kagame (left) and Prime Minister Abiy Ahmed (right). Kagame. CC2.0

What is Happening Now? 

On Nov. 28, the Ethiopian army gained control of the Tigrayan regional capital of Mekelle, with Prime Minister Ahmed declaring victory shortly thereafter. However, Tigrayan forces have yet to surrender. Since the conflict began, telephone, internet and road access to the Tigray region has been suspended, making it difficult to know what is happening on the ground. Shortly after Ahmed declared victory, rockets were fired at the Eritrean capital of Asmara, where according to the U.S. embassy, “Six explosions occurred in the city at about 10:13 p.m.” The Ethiopian government has declared a six-month-long state of emergency in the Tigray region. There is concern that the conflict could exacerbate ethnic division in other parts of Ethiopia, or even spread to neighboring countries such as Eritrea, Sudan and Somalia. With the conflict having no end in sight, it is unclear to predict whether current military efforts are enough to end the fighting.

Refugee children in Ethiopia. United Nations Photo. CC2.0

Impact on Internally Displaced People and Refugees

Before the recent fighting broke out in Tigray, the region was already home to over 200,000 refugees, the majority coming from Eritrea. The current fighting is estimated to affect over 2 million people, with larger estimates of up to 9 million. As many as 43,000 have already fled to neighboring countries, with Sudan preparing to accept as many as 200,000 refugees. Thousands of people are internally displaced in Shire, near the border with Eritrea. Aid groups are urging the Ethiopian government to allow access to roads crucial to the Tigray region. This year has been especially difficult in Ethiopia, as a devastating locust outbreak, floods and the ongoing COVID-19 pandemic have ravaged the country. According to the International Rescue Committee, the most important thing that can be done by forces is to adhere to international law, ensure that schools, hospitals and homes are not targets, and allow humanitarian aid to get to where it is needed. 

To Get Involved:

Check out the International Rescue Committee, a global aid and development organization providing crucial humanitarian assistance to communities in Tigray, here


Click here to access the website of the United Nations High Commissioner for Refugees (UNHCR), which is working to establish a new shelter site for Tigrayan refugees in Sudan.


Megan Gürer

Megan is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Sri Lanka Strives Toward Gender Equality Through Economic Empowerment

Sri Lanka’s efforts to combat the gender gap allow women to support themselves and their communities. 

Women selling produce at a market in Sri Lanka. imke.sta. CC2.0

Nicknamed the “pearl of the Indian Ocean” and famous for its spices, unique culture and lush ecosystems, Sri Lanka is also known for its advances in gender equality. The island nation became in 1960 the first country in the world to elect a female prime minister, Sirimavo Bandaranaike. Sri Lanka has also long provided free and compulsory education for men and women up to the university level.

Even so, high levels of gender-based violence are present throughout the country and the unemployment rate of women is twice that of men. Most women occupy low-paying positions in agriculture and the garment industry with little chance of economic mobility. Although well-respected in the Asia-Pacific region, Sri Lanka’s educational system often enforces traditional ideological and cultural beliefs, which can perpetuate negative stereotypes about women.  A university-level education does not guarantee women positions of power, with large disparities between men and women in science, technology and political positions throughout the country. Additionally, a 26-year-long civil war (1983-2009) isolated Sri Lanka from the modern world, allowing traditional gender roles to thrive in war-affected areas.

Developing economic opportunities for women has the potential to overcome barriers to gender equality. Here are two organizations working to do just that:

Women receiving medical training provided by the Women’s Development Centre. Rajapaksa. CC2.0

The Women’s Development Center

This Sri Lanka-based nongovernmental organization has made incredible strides in supporting at-risk women, children and people with disabilities since its founding in 1986. With the goal of creating opportunities for marginalized groups, the group is on its way to “creating a just and secure society for women and children.” Although the organization has a multifaceted approach, social enterprises and economic empowerment remain its key goals. The social enterprise “Sthree”, meaning “woman” in Tamil and Sinhala, was founded in 2011 with the goal of empowering women and their local communities. The platform provides a market in Kandy for Sri Lankan women and disabled people to sell handmade products, such as saris, jewelry, decor, snacks and chutneys, recycled paper products and eco-friendly purses and handbags. Sthree also provides training and skill-building workshops for women and disabled individuals. Sthree is beginning to expand to an international clientele, even hosting an international exhibition and sale in Sweden in 2016.

A woman making brooms for a woman’s cooperative in Sri Lanka. Foley. CC2.0

Puthukkudiyiruppu Women Entrepreneurs’ Cooperative Society

The PTK Cooperative, initially founded by Krishnakumar Jeyaranjini and 14 other women in 2012, provides a platform for war-affected women to support themselves and their families economically. The business has expanded over the years, producing detergent, chili powder and rice flour. The organization has the backing of the International Labour Organization (ILO), which helps link it to buyers, markets and social enterprises. The organization enables collaboration between women from different ethnic groups and communities in Sri Lanka, helping to create social cohesion and tolerance. The organization continues to defy gender norms and stereotypes.  “Often the words ‘woman’ and ‘detergent’ bring out gendered images of a woman washing clothes at home, not of a woman owning or running a successful detergent-producing enterprise,” said Simrin Singh, director of the ILO country office for Sri Lanka. “It is stories of our work empowering women like Jeyaranjini, building block by block, that are the essential inspiration so many other women in this country could use to break the barriers to their empowerment.”

Although Sri Lanka has made considerable progress toward gender equality in the last 50 years, many obstacles remain. Empowering women at a grassroots level helps provide women more economic agency while ensuring the well-being of generations to come. 


Megan Gürer

Megan is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

World’s Youngest Prime Minister Will Head Women-Led Government in Finland

FINLAND IS GETTING a new prime minister, and she’s about to become the world’s youngest leader. Not only that, but she will also head a coalition government of five parties, all of them led by women. Sanna Marin, 34, was nominated by her party on Sunday and will be sworn as prime minister later this week.

Finland’s previous government resigned last week after the Centre Party lost confidence in then-Prime Minister Antti Rinne’s handling of a postal strike.“I myself have never thought about my age or gender,” said Marin, “but rather about the issues for which I took on politics and about the reasons for which we were trusted in the elections.”

For many countries, like the US, electing its first female leader would be a historic occasion. For Finland, however, this isn’t exactly news — the first Finnish female prime minister was elected in 2003 and after elections this year, women make up 47 percent of its parliament. 

Eben Diskin is a staff writer for Matador Network

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON MATADOR NETWORK

Pope Affirms Catholic Church’s Duty to Indigenous Amazonians Hurt by Climate Change

The Catholic Church “hears the cry” of the Amazon and its peoples. That’s the message Pope Francis hopes to send at the Synod of the Amazon, a three-week meeting at the Vatican that ends Oct. 27.

Images from Rome show tribal leaders in traditional feather headdresses alongside Vatican officials in their regalia. They are gathered with hundreds of bishops, priests, religious sisters and missionaries to discuss the pastoral, cultural and ecological struggles of the Amazon.

The densely forested region spans nine South American countries, including Brazil, Colombia and Peru. Its more than 23 million inhabitants include 3 million indigenous people.

The Amazon meeting is part of Pope Francis’s efforts to build a “Church which listens.” Since taking office in 2013, Francis has revitalized the Catholic Church’s practice of “synods” – a Greek word meaning “council” – expanding decision-making in the church beyond the Vatican bureaucracy to gather input from the entire church, including from laypeople.

Voting on synod decisions, however, remains restricted to bishops and some male clergy.

The Amazon synod is the first such meeting to be organized for a specific ecological region. Media coverage of this event has emphasized its more controversial debates – such as the possibility of easing celibacy requirements in the rural Amazon, where priests are in extremely short supply.

But its focus is much broader: listening to the suffering of the Amazon – particularly the environmental challenges facing the region – and discerning how to respond as a global church.

Amazon in crisis

After more than a decade of environmental policies that successfully slowed deforestation in the Amazon, logging and agricultural clearing have begun to increase rapidly again. The fires in the Brazilian rainforest that captured headlines in early September are symptoms of much broader destruction.

Up to 17% of the Amazon rainforest has already been eliminated – dangerously close to the 20% to 40% tipping point that experts say would lead the entire ecosystem to collapse.

Deforestation of the Amazon is rapidly approaching the tipping point that, experts say, could lead to total collapse of the rainforest ecosystem. AP Photo/Leo Correa

Stories of deforestation can seem insignificant against the vastness of the Amazon, a region two-thirds the size of the lower 48 United States.

But for the 390 indigenous ethnic groups who inhabit the region, each burned forest grove, polluted stream or flooded dam site may mark the end of a way of life that’s survived for thousands of years.

Deprived of their land, many indigenous Amazonians are forced into an exposed life on the edge of frontier towns, where they are prey to sex trafficking, slave labor and violence. In Brazil alone, at least 1,119 indigenous people have been killed defending their land since 2003.

The Catholic Church recognizes that it still has to address the “open wound” of its own role in the colonial-era violence that first terrorized the indigenous peoples of the Americas, according to the synod’s working document. The church legitimated the colonial confiscation of lands occupied by indigenous peoples and its missionaries often suppressed indigenous cultures and religions.

For this reason, according to the Vatican, organizers of the synod have sought input through 260 listening events held in the region that reached nearly 87,000 people over the past two years. Indigenous leaders have been invited as observer participants in the meeting itself.

Learning from indigenous peoples

As a theologian who studies religious responses to the environmental crisis, I find the pope’s effort to learn from the indigenous people of the Amazon noteworthy.

The Vatican sees that the Amazon’s traditional residents know something much of humanity has long forgotten: how to live in ecological harmony with the environment.

“To the aboriginal communities we owe their thousands of years of care and cultivation of the Amazon,” the 58-page synod working document reads. “In their ancestral wisdom they have nurtured the conviction that all of creation is connected, and this deserves our respect and responsibility.”

Pope Francis has expressed his respect for indigenous peoples before.

At a meeting of indigenous leaders in Peru in January 2018 he said, “Your lives cry out against a style of life that is oblivious to its own real cost. You are a living memory of the mission that God has entrusted to us all: the protection of our common home.”

Global problems, local solutions

Environmental destruction isn’t the synod’s only concern.

Catholicism – long the dominant religion in Latin America – is rapidly losing members to evangelical Protestantism. Evangelicals are projected to eclipse Catholics in Brazil by 2032.

One advantage evangelical churches have in Amazonian countries is that they can appoint local indigenous pastors to minister to their communities. Meanwhile, with less than one priest per 8,000 Catholics in the Amazon, some isolated communities might see a priest only once a year.

Catholic churches are in short supply in rural Brazil, where many people will go a year without seeing a priest. AP Photo/Fernando Vergara

The scarcity of priests in rural Latin America is behind a proposal to the synod to ordain older married men as priests in isolated Amazonian communities.

In the the U.S., the celibacy question is easily mapped onto a familiar divide. Progressive Catholics argue that clerical celibacy should be optional, while conservative Catholics insist this discipline is fundamental to the faith.

The issue is far less politicized in the Amazon, where, in the words of one bishop, the Catholic Church remains a “visiting church” with limited day-to-day presence in indigenous communities.

Some might dismiss this synod as just a meeting. But, in my judgment, it is an attempt to apply Francis’ vision of a “listening Church” to the environmental crisis. The Synod of the Amazon marks a significant shift from high-minded papal exhortations about taking climate action to a global religious community that gives voice to those living on the front lines of ecological destruction.


Vincent J. Miller is a Professor of Religious Studies, University of Dayton

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION